Blame

Blame Completed Form

The word Blame is a stemmed form of the following words:

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Blame References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Saba Ayah 31	Surat Saba	-0.6		54	Stand lord, Wrong stand, Arrog believ, Despis arrog, Lord throw, Couldst wrong, Throw blame, Unbeliev scriptur, Blame despis, Scriptur couldst	وَقَالَ الَّذِينَ كَفَرُوا لَنْ نُؤْمِنَ بِهَذَا الْقُرْآنِ وَلَا بِالَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَى إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِنْدَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَى بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلَا أَنْتُمْ لَكُنَّا مُؤْمِنِينَ	The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!"
Surat AlShura Ayah 42	Surat AlShura	-0.5		47	Transgress bound, Penalti grievou, Insol transgress, Oppress wrong, Wrong insol, Blame oppress, Defi justic, Justic penalti, Bound defi	إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ أُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ	The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous.
Surat Althariyat Ayah 40	Surat Althariyat	-0.45		64	Forces threw, Threw sea, Sea blame	فَأَخَذْنَاهُ وَجُنُودَهُ فَنَبَذْنَاهُمْ فِي الْيَمِّ وَهُوَ مُلِيمٌ	So We took him and his forces, and threw them into the sea; and his was the blame.
Surat AlNisa Ayah 101	Surat AlNisa	-0.28		92	Travel earth, Earth blame, Unbeliev open, Unbeliev mai, Shorten prayers, Open enemi, Attack unbeliev, Fear unbeliev, Mai attack, Blame shorten, Prayers fear	وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمُ الَّذِينَ كَفَرُوا إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُبِينًا	When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies.
Surat AlBaqara Ayah 230	Surat AlBaqara	-0.26		87	Limit ordain, Husband divorc, Make plain, Divorc case, Plain understand, Provid feel, Irrevocably marri, Ordain such, Wife irrevocably, Feel limit, Marri marri, Marri husband, Ordain make, Unite provid, Case blame, Blame unite, Such limit, Divorc wife	فَإِنْ طَلَّقَهَا فَلَا تَحِلُّ لَهُ مِنْ بَعْدُ حَتَّى تَنْكِحَ زَوْجًا غَيْرَهُ فَإِنْ طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَا أَنْ يَتَرَاجَعَا إِنْ ظَنَّا أَنْ يُقِيمَا حُدُودَ اللَّهِ وَتِلْكَ حُدُودُ اللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ	So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
Surat AlBaqara Ayah 229	Surat AlBaqara	-0.2		87	Equit term, Limit ordain, Transgress limit, Fear unabl, Unabl limit, Parti hold, Ordain person, Wives parti, Ordain blame, Equit terms, Gift wives, Permiss parti, Law men, Divorc permiss, Blame freedom, Parti fear, Terms separ, Wrong themselv, Kind law, Transgress transgress, Men gift, Ordain transgress, Hold togeth, Ordain judg, Separ kind, Judg fear, Togeth equit, Freedom limit, Transgress li, Person wrong	الطَّلَاقُ مَرَّتَانِ فَإِمْسَاكٌ بِمَعْرُوفٍ أَوْ تَسْرِيحٌ بِإِحْسَانٍ وَلَا يَحِلُّ لَكُمْ أَنْ تَأْخُذُوا مِمَّا آتَيْتُمُوهُنَّ شَيْئًا إِلَّا أَنْ يَخَافَا أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ اللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا افْتَدَتْ بِهِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَعْتَدُوهَا وَمَنْ يَتَعَدَّ حُدُودَ اللَّهِ فَأُولَئِكَ هُمُ الظَّالِمُونَ	A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
Surat AlNisa Ayah 102	Surat AlNisa	-0.19		92	Stand prayer, Humili punish, Unbeliev prepar, Prepar humili, Parti prai, Prayer arm, Neglig arm, Standest lead, Rush blame, Finish prostrations, Rain precaut, Parti stand, Precaut unbeliev, Prostrations posit, Rear parti, Arm baggage, Art standest, Bear arm, Assault singl, Blame arm, Believ prepar, Arm finish, Unbeliev neglig, Precaution bear, Baggage assault, Singl rush, Lead prayer, Inconveni rain, Prai precaution, Arm inconveni, Prayer parti, Posit rear, Arm unbeliev	وَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِنْهُمْ مَعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِنْ وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَى لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُمْ مَيْلَةً وَاحِدَةً وَلَا جُنَاحَ عَلَيْكُمْ إِنْ كَانَ بِكُمْ أَذًى مِنْ مَطَرٍ أَوْ كُنْتُمْ مَرْضَى أَنْ تَضَعُوا أَسْلِحَتَكُمْ وَخُذُوا حِذْرَكُمْ إِنَّ اللَّهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُهِينًا	When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
Surat AlTaubah Ayah 92	Surat AlTaubah	-0.15		113	Blame provid, Wherewith provid, Mounts saidst, Saidst mount, Stream tear, Provid mounts, Provid expens, Turn ey, Mount tur, Mount turn, Grief resourc, Tear grief, Resourc wherewith, Ey stream, Nor blame	وَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوْا وَأَعْيُنُهُمْ تَفِيضُ مِنَ الدَّمْعِ حَزَنًا أَلَّا يَجِدُوا مَا يُنْفِقُونَ	Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses.
Surat AlAhzab Ayah 55	Surat AlAhzab	-0.11		90	Hand possess, Sons women, Sons brothers, Slave hand, Women slave, Father sons, Sons sisters, Sisters sons, Brothers brother, Brother sons, Blame ladi, Ladi father, Possess ladies, Fear wit, Ladies fear, Sons brother	لَا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ وَاتَّقِينَ اللَّهَ إِنَّ اللَّهَ كَانَ عَلَى كُلِّ شَيْءٍ شَهِيدًا	There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things.
Surat Yusuf Ayah 32	Surat Yusuf	0.001		48	Seek seduc, Doth bidding, Blame seek, Save guiltless, Bidding cast, Compani vilest, Cast prison, Seduc firmli, Firmli save, Guiltless doth, Prison compani	قَالَتْ فَذَلِكُنَّ الَّذِي لُمْتُنَّنِي فِيهِ وَلَقَدْ رَاوَدْتُهُ عَنْ نَفْسِهِ فَاسْتَعْصَمَ وَلَئِنْ لَمْ يَفْعَلْ مَا آمُرُهُ لَيُسْجَنَنَّ وَلَيَكُونًا مِنَ الصَّاغِرِينَ	She said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!.... and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!"
Surat AlNisa Ayah 128	Surat AlNisa	0.032		92	Practis restraint, Wife fear, Husband blame, Greed practis, Restraint acquaint, Fear cruelti, Amic settlement, Blame arrang, Arrang amic, Soul swai, Settlement settlement, Cruelti desert, Swai greed, Desert husband	وَإِنِ امْرَأَةٌ خَافَتْ مِنْ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَا أَنْ يُصْلِحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ وَأُحْضِرَتِ الْأَنْفُسُ الشُّحَّ وَإِنْ تُحْسِنُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا	If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.
Surat AlAhzab Ayah 51	Surat AlAhzab	0.034		90	Knowing forbear, Pleasest mayest, Grief satisfact, Eyes prevent, Hadst thi, Receiv pleasest, Defer pleasest, Blame invit, Heart knowing, Cool eyes, Invit hadst, Thi nigher, Prevent grief, Mayest defer, Nigher cool, Mayest receiv, Hast heart, Pleasest blame	تُرْجِي مَنْ تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَنْ تَشَاءُ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ذَلِكَ أَدْنَى أَنْ تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَا آتَيْتَهُنَّ كُلُّهُنَّ وَاللَّهُ يَعْلَمُ مَا فِي قُلُوبِكُمْ وَكَانَ اللَّهُ عَلِيمًا حَلِيمًا	Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing.
Surat AlFath Ayah 17	Surat AlFath	0.038		111	Grievou penalti, River flow, Garden river, Admit garden, Obei messenger, Punish grievou, Turn punish, Blame lame, Join war, Blame blind, Lame join, Blind blame, War obei, Flow turn	لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ وَمَنْ يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا	No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger, - (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty.
Surat AlBaqara Ayah 233	Surat AlBaqara	0.066		87	Equit term, Greater bear, Blame provid, Complet term, Father desir, Account child, Soul burden, Child heir, Term soul, Decid foster, Foster offspring, Term bear, Bear treat, Weaning mutual, Term fear, Years father, Offered equit, Fear see, Provid pai, Consent due, Nor father, Child nor, Cost food, Mother offspr, Treat unfairli, Offspr years, Chargeabl decid, Desir complet, Heir chargeabl, Pai offered, Unfairli account, Burden laid, Decid weaning, Cloth equit, Blame decid, Father account, Offspring blame, Bear cost, Consultation blame, Food cloth, Mutual consent, Due consultation, Laid greater	وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ وَعَلَى الْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا لَا تُضَارَّ وَالِدَةٌ بِوَلَدِهَا وَلَا مَوْلُودٌ لَهُ بِوَلَدِهِ وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ فَإِنْ أَرَادَا فِصَالًا عَنْ تَرَاضٍ مِنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدْتُمْ أَنْ تَسْتَرْضِعُوا أَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُمْ مَا آتَيْتُمْ بِالْمَعْرُوفِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ	The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
Surat AlBaqara Ayah 234	Surat AlBaqara	0.17		87	Fulfil term, Leav widow, Wait month, Die leav, Manner acquaint, Widow wait, Dai fulfil, Month dai, Reason manner, Term blame, Dispos reason, Blame dispos	وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنْفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِي أَنْفُسِهِنَّ بِالْمَعْرُوفِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ	If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.
Surat AlBaqara Ayah 203	Surat AlBaqara	0.19		87	Celebr prais, Appoint dai, Fear gather, Dai hasten, Aim fear, Prais appoint, Days blame, Blame stai, Leav days, Hasten leav, Blame aim, Stai blame	وَاذْكُرُوا اللَّهَ فِي أَيَّامٍ مَعْدُودَاتٍ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ لِمَنِ اتَّقَى وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ	Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him.
Surat Yusuf Ayah 53	Surat Yusuf	0.19		48	Forgiving merci, Merci lord, Lord forgiv, Bestow merci, Lord bestow, Lord forgiving, Evil lord, Nor absolv, Soul prone, Blame human, Prone evil, Human soul, Absolv blame	وَمَا أُبَرِّئُ نَفْسِي إِنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ إِلَّا مَا رَحِمَ رَبِّي إِنَّ رَبِّي غَفُورٌ رَحِيمٌ	"Nor do I absolve my own self (of blame): the (human) soul is certainly prone to evil, unless my Lord do bestow His Mercy: but surely my Lord is Oft-forgiving, Most Merciful."
Surat AlMumtahanah Ayah 10	Surat AlMumtahanah	0.19		91	Full knowledg, Knowledg wisdom, Believ women, Spent dower, Judg justic, Command judg, Unbeliev law, Law wive, Unbeliev women, Unbeliev spent, Refugees examin, Guardianship unbeliev, Wive unbelievers, Spent dowers, Faith ascertain, Dowers unbeliev, Dower women, Dower hold, Send unbeliev, Blame marri, Unbelievers unbeliev, Women spent, Women refugees, Test faith, Marri payment, Husband pai, Ascertain believers, Payment dower, Dower blame, Women such, Hold guardianship, Such command, Believers send, Justic full, Law husband, Pai unbeliev, Examin test	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَاتٍ فَلَا تَرْجِعُوهُنَّ إِلَى الْكُفَّارِ لَا هُنَّ حِلٌّ لَهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ وَآتُوهُمْ مَا أَنْفَقُوا وَلَا جُنَاحَ عَلَيْكُمْ أَنْ تَنْكِحُوهُنَّ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ وَاسْأَلُوا مَا أَنْفَقْتُمْ وَلْيَسْأَلُوا مَا أَنْفَقُوا ذَلِكُمْ حُكْمُ اللَّهِ يَحْكُمُ بَيْنَكُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ	O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom.
Surat AlMuminun Ayah 6	Surat AlMuminun	0.21		53	Hand possess, Captiv hand, Join marriag, Bond captiv, Free blame, Case free, Marriag bond	إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ	Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess, - for (in their case) they are free from blame,
Surat AlNisa Ayah 24	Surat AlNisa	0.23		92	Hand possess, Knowing wise, Desir chastity, Thu ordain, Prescrib dower, Benefit dower, Seek marriag, Possess thu, Lust deriv, Agre mutual, Prohibit women, Marriag gift, Ordain prohibit, Married hand, Dower prescribed, Deriv benefit, Provid seek, Gift property, Prohibit lawful, Lawful provid, Dower prescrib, Women married, Prescribed agre, Blame knowing, Vari blame, Chastity lust, Mutual vari	وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ كِتَابَ اللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُمْ مَا وَرَاءَ ذَلِكُمْ أَنْ تَبْتَغُوا بِأَمْوَالِكُمْ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُمْ بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُمْ بِهِ مِنْ بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا	Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property, - desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.
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In Hadith Text Books

Blame In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3207		Narrated Mujahid: regarding the Verse : If any of you dies and leaves wives behind; That was the period of the Iddah which the widow was obliged to spend in the house of the late husband. Then Allah revealed: And those of you who die and leave wives should bequeath for their wives a year maintenance and residence without turning them out; but if they leave; there is no blame on you for what they do of themselves; provided it is honorable i.e. lawful marriage 2.240 Mujahid said: Allah has ordered that a widow has the right to stay for seven months and twenty days with her husband relatives through her husband will and testament so that she will complete the period of one year of Iddah. But the widow has the right to stay that extra period or go out of her husband house as is indicated by the statement of Allah: But if they leave there is no blame on you;... 2.240 Ibn Abbas said: The above Verse has cancelled the order of spending the period of the Iddah at her late husband house; and so she could spend her period of the Iddah wherever she likes. And Allah says: Without turning them out. Ata said: If she would; she could spend her period of the Iddah at her husband house; and live there according to her husbands will and testament; and if she would; she could go out of her husband house as Allah says: There is no blame on you for what they do of themselves. 2.240 Ata added: Then the Verses of inheritance were revealed and the order of residence for the widow was cancelled; and she could spend her period of the Iddah wherever she would like; and she was no longer entitled to be accommodated by her husband family.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on And those of you who die and leave behind wives in Sahih AlBukhari
SahihAlBukhari-017-001-3833		Narrated AlAmash: I asked Abu Wail; Did you take part in the battle of Siffin? He said; Yes; and I heard Sahl Bin Hunaif when he was blamed for lack of zeal for fighting saying; Youd better blame your wrong opinions. I wish you had seen me on the day of Abu Jandal. If I had the courage to disobey the Prophet orders; I would have done so. We had kept out swords on our necks and shoulders; for a thing which frightened us. And we did so; we found it easier for us; except in the case of the above battle of ours.	The Chapter on Lost And Found And Dates in HodHood Indexing, The Book of Jizyah and Mawaadaah in Sahih AlBukhari
SahihAlBukhari-017-001-5426		Narrated Abu Huraira: The Prophet ﷺ said; If a slave-girl commits illegal sexual intercourse and it is proved beyond doubt; then her owner should lash her and should not blame her after the legal punishment. And then if she repeats the illegal sexual intercourse he should lash her again and should not blame her after the legal punishment; and if she commits it a third time; then he should sell her even for a hair rope.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The selling of an adulterer slave in Sahih AlBukhari
SahihAlBukhari-017-001-5502		Narrated Abu Huraira: I heard the Prophet ﷺ saying; If a slave-girl of yours commits illegal sexual intercourse and her illegal sexual intercourse is proved; she should be lashed; and after that nobody should blame her; and if she commits illegal sexual intercourse the second time; she should be lashed and nobody should blame her after that; and if she does the offense for the third time and her illegal sexual intercourse is proved; she should be sold even for a hair rope.	The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The sale id a slave who is promised to be manumitted in Sahih AlBukhari
SahihAlBukhari-017-001-6964		Narrated Ibn Umar: That a man came to him while two groups of Muslims were fighting and said; O Abu Abdulrahman Dont you hear what Allah has mentioned in His Book: And if two groups of believers fight against each other... 49.9 So what prevents you from fighting as Allah has mentioned in His Book? Ibn Umar said; O son of my brother! I would rather be blamed for not fighting because of this Verse than to be blamed because of another Verse where Allah says: And whoever kills a believer intentionally... 4.93 Then that man said; Allah says:- And fight them until there is no more afflictions worshipping other besides Allah and the religion i.e. worship will be all for Allah Alone 8.39 Ibn Umar said; We did this during the lifetime of Allah Messenger ﷺ when the number of Muslims was small; and a man was put to trial because of his religion; the pagans would either kill or chain him; but when the Muslims increased and Islam spread ; there was no persecution. When that man saw that Ibn Umar did not agree to his proposal; he said; What is your opinion regarding Ali and Uthman? Ibn Umar said; What is my opinion regarding Ali and Uthman? As for Uthman; Allah forgave him and you disliked to forgive him; and Ali is the cousin and son-in-law of Allah Messenger ﷺ. Then he pointed out with his hand and said; And that is his daughter house which you can see.	The Chapter on Family And Forgiveness in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-24249		Madan Bin Talha reported: Umar Bin AlKhattab; delivered the Friday sermon and he made a mention of the Messenger of Allah ﷺ and Abu Bakr. He further said: I saw in a dream that a cock pecked me twice; and I perceive that my death is near. Some people have suggested me to appoint my successor. And Allah would not destroy His religion. His caliphate and that with which He sent His Apostle ﷺ If death approaches me soon; the issue of Caliphate would be decided by the consent of these six men with whom the Messenger of Allah ﷺ remained well pleased till his death. And I know fully well that some people would blame me that I killed with these very hands of mine some persons who apparently professed Islam. And if they do this blame me they are the enemies of Allah; and are non-believers and have gone astray. And I leave not after me anything which to my mind seems more important than Kalala. And I never turned towards the Messenger of Allah ﷺ for guidance more often than this Kalala; and he the Holy Prophet was not annoyed with me on any other issue than this: And he was so perturbed that he struck his fingers on my chest and said: Does this verse. that is at the end of Surat AlNisa. which was revealed in the hot season not suffice you? And if I live longer I would decide this problem so clearly that one who reads the Quran; or one who does not read it; would be able to take correct ; decisions under its light. He Umar further said: Allah! I call You witness on these governors of lands; that I sent them to the peoples of these lands so that they should administer justice amongst them; teach them their religion and the Sunnah of the Messenger of Allah ﷺ ; and distribute amongst them the spoils of war and refer to me that which they find difficult to perform. O people. you eat these two plants and these are onions and garlic. and I find them nothing but repugnant for I saw that when the Messenger of Allah ﷺ sensed the odour of these two from a person in a Masjid; he was made to go to AlBaqi. So he who eats it should make its odour die by cooking it well.	The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on 17 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

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