Black

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Black Completed Form

The word Black is a stemmed form of the following words:


Black Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Black

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Black

Black in Wikipedia

https://en.wikipedia.org/wiki/Black

Black References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlZumar Ayah 60Surat AlZumar-0.5359وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُمْ مُسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْمُتَكَبِّرِينَOn the Day of Judgment wilt thou see those who told lies against Allah;- their faces will be turned black; Is there not in Hell an abode for the Haughty?
Surat AlWaqiah Ayah 43Surat AlWaqiah-0.3842وَظِلٍّ مِنْ يَحْمُومٍAnd in the shades of Black Smoke:
Surat AlImran Ayah 106Surat AlImran-0.3889يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُمْ بَعْدَ إِيمَانِكُمْ فَذُوقُوا الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَOn the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith."
Surat Fatir Ayah 27Surat Fatir-0.2339أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ مُخْتَلِفًا أَلْوَانُهَا وَمِنَ الْجِبَالِ جُدَدٌ بِيضٌ وَحُمْرٌ مُخْتَلِفٌ أَلْوَانُهَا وَغَرَابِيبُ سُودٌSeest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue.
Surat AlBaqara Ayah 187Surat AlBaqara0.02287أُحِلَّ لَكُمْ لَيْلَةَ الصِّيَامِ الرَّفَثُ إِلَى نِسَائِكُمْ هُنَّ لِبَاسٌ لَكُمْ وَأَنْتُمْ لِبَاسٌ لَهُنَّ عَلِمَ اللَّهُ أَنَّكُمْ كُنْتُمْ تَخْتَانُونَ أَنْفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنْكُمْ فَالْآنَ بَاشِرُوهُنَّ وَابْتَغُوا مَا كَتَبَ اللَّهُ لَكُمْ وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الْأَبْيَضُ مِنَ الْخَيْطِ الْأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلَا تَقْرَبُوهَا كَذَلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَPermitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.

In Hadith Text Books

Black In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-2229Narrated Abdullah: While we were in the company of the Prophet ﷺ in a tent he said; Would it please you to be one fourth of the people of Paradise? We said; Yes. He said; Would It please you to be one-third of the people of Paradise? We said; Yes. He said; Would it please you to be half of the people of Paradise? We said; Yes. Thereupon he said; I hope that you will be one half of the people of Paradise; for none will enter Paradise but a Muslim soul; and you people; in comparison to the people who associate others in worship with Allah; are like a white hair on the skin of a black ox; or a black hair on the skin of a red ox.The Chapter on Grooming The Child in HodHood Indexing, Chapter on The gathering on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-2368Narrated Khalid Bin Sad: We went out and Ghalib Bin Abjar was accompanying us. He fell ill on the way and when we arrived at Medina he was still sick. Ibn Abi Atiq came to visit him and said to us; Treat him with black cumin. Take five or seven seeds and crush them mix the powder with oil and drop the resulting mixture into both nostrils; for Aisha has narrated to me that she heard the Prophet ﷺ saying; This black cumin is healing for all diseases except AlSam. Aisha said; What is AlSam? He said; Death.The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on To treat with black cumin Nigella seeds in Sahih AlBukhari
SahihAlBukhari-017-001-3496Narrated Uqba Bin AlHarith: I married a woman and then a black lady came to us and said; I have suckled you both you and your wife. So I came to the Prophet ﷺ and said; I married so-and-so and then a black lady came to us and said to me; I have suckled both of you. But I think she is a liar. The Prophet ﷺ turned his face away from me and I moved to face his face; and said; She is a liar. The Prophet ﷺ said; How can you keep her as your wife when that lady has said that she has suckled both of you? So abandon i.e.; divorce her your wife.The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on The witness of a wet nurse in Sahih AlBukhari
SahihAlBukhari-017-001-4150Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; Allah will say on the Day of Resurrection ; O Adam. Adam will reply; Labbaik wa Sadaik; and all the good is in Your Hand. Allah will say: Bring out the people of the fire. Adam will say: O Allah! How many are the people of the Fire? Allah will reply: From every one thousand; take out nine-hundred-and ninety-nine. At that time children will become hoary headed; every pregnant female will have a miscarriage; and one will see mankind as drunken; yet they will not be drunken; but dreadful will be the Wrath of Allah. The companions of the Prophet ﷺ asked; O Allah Apostle! Who is that excepted one? He said; Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog. The Prophet ﷺ further said; By Him in Whose Hands my life is; hope that you will be one-fourth of the people of Paradise. We shouted; Allahu Akbar! He added; I hope that you will be one-third of the people of Paradise. We shouted; Allahu Akbar! He said; I hope that you will be half of the people of Paradise. We shouted; Allahu Akbar! He further said; You Muslims compared with non Muslims are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox i.e. your number is very small as compared with theirs.The Chapter on Grooming The Women in HodHood Indexing, Chapter on The story of Gog and Magog in Sahih AlBukhari
SahihAlBukhari-017-001-5212Narrated Adi Bin Hatim: When the above verses were revealed: Until the white thread appears to you; distinct from the black thread; I took two hair strings; one black and the other white; and kept them under my pillow and went on looking at them throughout the night but could not make anything out of it. So; the next morning I went to Allah Messenger ﷺ and told him the whole story. He explained to me; That verse means the darkness of the night and the whiteness of the dawn.The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on The Statement of Allah Taala And eat and drink until the white thread of dawn appears to you distinct from the black in Sahih AlBukhari
SahihAlBukhari-017-001-5213Narrated Sahl Bin Saud: When the following verses were revealed: Eat and drink until the white thread appears to you; distinct from the black thread and of dawn was not revealed; some people who intended to fast; tied black and white threads to their legs and went on eating till they differentiated between the two. Allah then revealed the words; of dawn; and it became clear that meant night and day.The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on The Statement of Allah Taala And eat and drink until the white thread of dawn appears to you distinct from the black in Sahih AlBukhari
SahihAlBukhari-017-001-6828Narrated AlShubi: Adi took a white rope or thread and a black one; and when some part of the night had passed; he looked at them but he could not distinguish one from the other. The next morning he said; O Allah Apostle! I put a white thread and a black thread underneath my pillow. The Prophet ﷺ said; Then your pillow is too wide if the white thread of dawn and the black thread of the night are underneath your pillow!The Chapter on Revelation And Fasting And Charity in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6830Narrated Sahl Bin Saad The Verse And eat and drink until the white thread appears to you distinct: from the black thread. was revealed; but:... of dawn was not revealed along with it so some men; when intending to fast; used to tie their legs; one with white thread and the other with black thread and would keep on eating till they could distinguish one thread from the other. Then Allah revealed... of dawn; whereupon they understood that meant the night and the day.The Chapter on Revelation And Fasting And Charity in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7055Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; On the day of Resurrection Allah will say; O Adam! Adam will reply; Labbaik our Lord; and Sadaik Then there will be a loud call saying ; Allah orders you to take from among your offspring a mission for the Hell Fire. Adam will say; O Lord! Who are the mission for the Hell Fire? Allah will say; Out of each thousand; take out 999. At that time every pregnant female shall drop her load have a miscarriage and a child will have grey hair. And you shall see mankind as in a drunken state; yet not drunk; but severe will be the torment of Allah. 22.2 When the Prophet ﷺ mentioned this ; the people were so distressed and afraid that their faces got changed in color whereupon the Prophet ﷺ said; From Gog and Magog nine-hundred ninety-nine will be taken out and one from you. You Muslims compared to the large number of other people will be like a black hair on the side of a white ox; or a white hair on the side of a black ox; and I hope that you will be onefourth of the people of Paradise. On that; we said; Allahu-Akbar! Then he said; I hope that you will be one-third of the people of Paradise. We again said; Allahu-Akbar! Then he said; I hope that you will be one-half of the people of Paradise. So we said; Allahu Akbar.The Chapter on Grooming The Pubic Hear And Plucking in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7059Narrated Sahl Bin Saud: Uwaimir came to Aasi m Bin Adi who was the chief of Bani Ajlan and said; What do you say about a man who has found another man with his wife? Should he kill him whereupon you would kill him i.e. the husband ; or what should he do? Please ask Allah Messenger ﷺ about this matter on my behalf. Aasi m then went to the Prophet ﷺ and said; O Allah Messenger ﷺ ! And asked him that question but Allah Messenger ﷺ disliked the question; When Uwaimir asked Aasi m about the Prophet answer Aasi m replied that Allah Messenger ﷺ disliked such questions and considered it shameful. Uwaimir then said; By Allah; I will not give up asking unless I ask Allah Messenger ﷺ about it. Uwaimir came to the Prophet and said; O Allah Messenger ﷺ ! A man has found another man with his wife! Should he kill him whereupon you would kill him the husband; in Qisas or what should he do? Allah Messenger ﷺ said; Allah has revealed regarding you and your wife case in the Quran So Allah Messenger ﷺ ordered them to perform the measures of Mulaana according to what Allah had mentioned in His Book. So Uwaimir did Mulaana with her and said; O Allah Messenger ﷺ ! If I kept her I would oppress her. So Uwaimir divorced her and so divorce became a tradition after them for those who happened to be involved in a case of Mulaana. Allah Messenger ﷺ then said; Look! If she Uwaimir wife delivers a black child with deep black large eyes; big hips and fat legs; then I will be of the opinion that Uwaimir has spoken the truth; but if she delivers a red child looking like a Wahra then we will consider that Uwaimir has told a lie against her. Later on she delivered a child carrying the qualities which Allah Messenger ﷺ had mentioned as a proof for Uwaimir claim; therefore the child was ascribed to its mother henceforth.The Chapter on Wives And Relationship General Topics in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-945Narrated Abu Huraira: A black man or a black woman used to sweep the Masjid and he or she died. The Prophet ﷺ asked about her or him. He was told that she or he had died. He said; Why did you not inform me? Show me his grave or her grave. So he went to her his grave and offered her his funeral prayer.The Chapter on Funerals And Asking For Mercy in HodHood Indexing, Chapter on Sweeping cleaning of the Masjid and removing rags dirt and sticks from it in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17260The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-18658It is narrated on the authority of Hudhaifa: We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah ﷺ talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour; they replied: Yes. He Umar observed: Such an unrest would be done away with by prayer; fasting and charity. But who amongst you has heard from the Apostle ﷺ describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence; I replied: It is I. He Umar said: Ye; well; your father was also very pious. Hudhaifa said: I heard the Messenger of Allah may peace be; upon him observing: Temptations will be presented to men hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it; but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation; so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset; not recognizing what is good or rejecting what is abominable; but being impregnated with passion. Hudhaifa said: I narrated to him Umar : There is between you and that turmoil a closed door; but there is every likelihood of its being broken. Umar said: Would it be broken? You have; been rendered fatherless. Had it been opened; it would have been perhaps closed also. I said: No; it would be broken; and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sad; O Abu Malik; what do you mean by the term Aswad Murbadda? He replied: High degree of whiteness in blackness. I said: What is meant by Alkoozu Mujakhiyan? He replied: A vessel turned upside down.The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on 65 in Sahih Muslim
SahihMuslim-017-001-18819Abdullah Bin Masud reported: The Messenger of Allah ﷺ addressing us said: Arent you pleased that you should constitute one-fourth of the inhabitants of Paradise? He the narrator said: We glorified our Lord; i. e. we called aloud Allah-o Akbar; Allah is the Greatest. He; then; again said: Arent you pleased that you should constitute one-third of the inhabitants of Paradise? He the narrator said: We glorified our Lord and he the Holy Prophet then again said: I hope that you would constitute half of the inhabitants of Paradise and I shall explain to you its reason. The believers among the unbelievers would not be more than a white hair on the body of a black ox or a black hair on the body of a white ox.The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on 95 in Sahih Muslim
SahihMuslim-017-001-18820Abdullah Bin Masud reported: We; about forty men; were with the Messenger of Allah ﷺ in a camp when he said: Arent you pleased that they should constitute one-fourth of the inhabitants of Paradise? He the narrator said: Yes. He the Holy Prophet again said: Arent you pleased that you should constitute one-third of the inhabitants of Paradise? They said: Yes. Upon this he again said: By Him in Whose Hand is my life; I hope that you would constitute one-half of the inhabitants of Paradise and the reason is that no one would be admitted into Paradise but a believer and you are no more among the polytheists than as a white hair on the skin of a black ox or a black hair on the skin of a red ox.The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on 95 in Sahih Muslim
SahihMuslim-017-001-18821Abdullah b Masud reported: The Messenger of Allah ﷺ addressed us and then supported his back by reclining against a leather tent and said: Behold; no one but a believing person would enter Paradise. O Allah; see have I conveyed it not ? 0 Allah; be witness to it that I have conveyed it. Then addressing the companions he said: Dont you like that you should constitute one-fourth of the inhabitants of Paradise? We said: Yes; Messenger of Allah. He again said: Dont you like that you should constitute one-third of the inhabitants of Paradise? They said: Yes; Messenger of Allah. He said: I hope that you would constitute one- half of the inhabitants of Paradise and you would be among the peoples of the world; like a black hair on the body of a white ox or like a white hair on the body of a black ox.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 95 in Sahih Muslim
SahihMuslim-017-001-18823The same hadith has been narrated from Amash on the authority of the same chain of transmitters with the exception of these words: You would be no more among men on the Day of Resurrection but like a white hair on the body of a black ox; or like a black hair on the body of a white ox; and he made no mention of: a strip on the foreleg of an ass.The Chapter on Grooming The Man in HodHood Indexing, Chapter on 96 in Sahih Muslim
SahihMuslim-017-001-21207Abdullah reported: We were on the night of Friday staying in the Masjid when a person from the Ansar came there and said: If a person finds hiswoman along with a man; and he speaks about it; you would lash him; and if he kills; you will kill him; and if he keeps quiet he shall have to consume anger. By Allah; I will definitely ask about him from Allah Mescenger ﷺ. On the following day he came to Allah Messenger ﷺ and asked him thus: If a man were to find with his wife a man and if he were to talk about it; you would lash him; and if he killed; you would kill him; and if he were to keep quiet. he would consume anger; whereupon he the Holy Prophet said: Allah; solve this problem ; and he began to supplicate before Him ; and then the verses pertaining to lian were revealed: Those who accuse their wives and have no witnesses except themselves xxiv. 6. The person was then put to test according to these verses in the presence of the people. There came he and his wife in the presence of Allah Messenger ﷺ ; and they invoked curses in order to testify their claim. The man swore four times in the name of Allah that he was one of the truthful and then invoked curse for the fifth time saying: Let there be curse of Allah upon him if he were among the liars. Then she began to invoke curse. Allah Messenger ﷺ said to her: just wait and curse after considering over it ; but she refused and invoked curse and when she turned away; he Allah Apostle said: It seems that this woman shall give birth to a curly-haired black child; And so she did gave birth to a curly-haired black child.The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22104Ubaidullah Bin Abu Rafi; the freed slave of the Messenger of Allah ﷺ ; said: When Haruria the Khawarij set out and as he was with Ali Bin Abu Talib Allah be pleased with him they said; There is no command but that of Allah. Upon this Ali said: The statement is true but it is intentionally applied to support a wrong cause. The Messenger of Allah ﷺ described their characteristics and I found these characteristics in them. They state the truth with their tongue; but it does not go beyond this part of their bodies and the narrator pointed towards his throat. The most hateful among the creation of Allah is one black man among them Khawarij. One of his hand is like the teat of a goat or the nipple of the breast. When Ali Bin Abu Talib Allah be pleased with him killed them; he said: Search for his dead body. They searched for him; but they did not find it his dead body. Upon this he said: Go and search for him. By Allah; neither I have spoken a lie nor has the lie been spoken to me. Ali said this twice and thrice. They then found him the dead body in a rain. They brought his dead body till they placed it before him Hadrat Ali. Ubaidullah said: And; I was present at that place when this happened and when Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.The Chapter on Funerals And Asking For Mercy in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-22169Adi Bin Hatim Allah be pleased with him reported that when this verse was revealed: Until the white streak of the dawn becomes distinct from the dark streak ii. 187 Adi Bin Hatim said: Messenger of Allah; verily I keep underneath my pillow two strings; one white and the other black; by which I distinguish night from dawn. Upon this the Messenger of Allah ﷺ said: Your pillow seems to be very large. For the word khait implies the blackness of the night and the whiteness of the dawn.The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22976Salim reported on the authority of his father Allah he pleased with him that Allah& Messenger tinny ﷺ did not touch any of the corners of the House. except that of Black Corner in which the Black Stone is embedded and that portion near it; towards the houses of the tribe of jumuhi.Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-23608Abu Dharr reported: The Messenger of Allah ﷺ said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him a thing equal to the back of the saddle; his prayer would be cut off by passing of an ass; woman; and black Dog. I said: O Abu Dharr; what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O; son of my brother; I asked the Messenger of Allah ﷺ as you are asking me; and he said: The black dog is a devil.The Chapter on Family And Judgments in HodHood Indexing, Chapter on 50 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10794Narrated Abu Qatadah: That the Prophet ﷺ said: The best horse is the black one with a spot on the face; and white on the upper lip. Then the one with some white on his lower legs; except for the right. So if it is no black; then the Kumait red one with black on its ears and its mane with these markings.The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on What Has Been Related About What Is Recommend Regarding Horses in Sunan AlTermithi
SunanAlTermithi-017-001-11212Abu Dharr said that : Allah Messenger said: When a man performs Prayer; and there is nothing in front of him like the post of a saddle; or a camel saddle; then his Prayer is severed by passing of a black dog; a woman; and a donkey. It was said to Abu Dharr: What is the problem with the black dog rather than the red or white one? He said: O my nephew! I asked Allah Messenger just as you have asked me. He said: The black dog is a Shaitan devil.The Chapter on Mischief And Mercy in HodHood Indexing, Chapter on What Has Been Related About Salat Is Not Severed Except By A Dog A Donkey And A Woman in Sunan AlTermithi
SunanAlTermithi-017-001-7569Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ slaughtered a horned male ram of fine pedigree; around his mouth was black; and his legs were black; and around his eyes was black.The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on What Has Been Related About What Is Recommended To Slaughter in Sunan AlTermithi
SunanAlTermithi-017-001-7818Abdullah Bin Abi Mulaikah narrated: Ubaid Bin Abi Maryam narrated to me from Uqbah Bin AlHarith and; he Abdullah Bin Abi Mulaikah said: And I heard it from Uqbah Bin AlHarith; but to me; the narration of Ubaid is better preserved; he said: Uqbah Bin AlHarith narrated: I married a woman; then a black woman came to us and she said: I suckled both of you. So I went to the Prophet and said: I married so-and-so the daughter of so-and-so; then a black women came to us; and said: I suckled both of you but she is a liar. He said: Then he pbuh turned away from me. He said: So I went around to face him and he pbuh turned his face away from me so I said: She is a liar. He said: How can you stay with her while she claims that she suckled both of you? Leave her.The Chapter on Directions Head And Mouth in HodHood Indexing, Chapter on What has been related about one woman testimony about suckling in Sunan AlTermithi
SunanAlTermithi-017-001-8378Jabir narrated: When the Prophet arrived in Makkah; he entered the Masjid and touched the Black Stone; then went to his right and performed Raml walking quickly for three circuits and walking for four. Then he came to the Maqam and said: And take you people the Maqam place of Ibrahim as a place of prayer. Then he performed two Rakah while the Maqam was between him and the House. Then he came to the Black Stone after the two Rakah to touch it; then he left to AlSafa - I think - he said: Indeed AlSafa and AlMarwah are among the symbols of Allah.The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on What Has Been Related About How To Perform Tawaf in Sunan AlTermithi
SunanAlTermithi-017-001-8379Jabir narrated: The Prophet performed Raml from the Black Stone to the Black Stone for three circuits ; and he walked four circuits.The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on What Has Been Related About Performing Raml From The Black Stone To The Black Stone in Sunan AlTermithi
SunanAlTermithi-017-001-9494Abdullah Bin Masud narrated: We were in a tent with the Messenger of Allah s.a.w ; about forty of us when the Messenger of Allah s.a.w said to us: Would you be pleased to be a quarter of the people of Paradise? They said:Yes. He said: Would you be pleased to be a third of the people of Paradise? They said: Yes. He said: Would you be pleased to be one half of the people of Paradise? Verily none shall enter Paradise except a Muslim soul. And you are not with relation to Shirk except like the white hair on the hide of a black bull or like the black hair on the hide of a red bull.The Chapter on Grooming The Child in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9847Narrated Adi Bin Hatim: When Until the white light thread of dawn appears distinct to you from the black thread of night was revealed; the Prophet ﷺ said to me: That only refers to the whiteness of the day from the blackness of the night.The Chapter on Revelation And Jews in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9848Narrated Adi Bin Hatim: I asked the Messenger of Allah ﷺ about the fast; he said: Until the white light thread of dawn appears distinct to you from the black thread of night - he said: So I took two ropes; one white and the other black to look at them. So the Messenger of Allah ﷺ said to me - it was something that Sufyan a sub narrator did not remember - so he said: It is only the night and the day.The Chapter on Day Of Friday in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9962The Chapter on Almaghazi And Alansar in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11421It was narrated that Abu Dharr said: The messenger of Allah ﷺ said: When anyone of you stands to pray; then he is screened if he has in front of him something as high as the back of a camel saddle. If he does not have something as high as the back of a camel saddle in front of him; then his prayer is nullified by a woman; a donkey or a black dog. I one of the narrators said: What is the difference between a black dog; a yellow one and a red one? He said: I asked the Messenger of Allah ﷺ just like you and he said:The black dog is a shaitan.The Chapter on Prayers Rows And Front Facing in HodHood Indexing, Chapter on Mention of what interrupts the prayer and what does not if a praying person does not have a Sutra in front of him in Sunan AlNasai
SunanAlNasai-017-001-11965It was narrated that Abu Saeed said: The Messenger of Allah sacrificed a horned; intact ram; with black feet some black at the stomach and black around its eyes. SahihThe Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on Rams in Sunan AlNasai
SunanAlNasai-017-001-14535It was narrated that Uqbah Bin AlHarith said: I married a woman; then a black woman came to us and said: I breast-fed you both. I went to the Prophet and said: I married so and so and a black woman came to me and said: I breast-fed you both. He turned away from me so I came to him from the other side and said: She is lying. He said: How can you be intimate with your wife when she says that she breast-fed you both? Leave her divorce her.The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on Testimony With Regard To Breastfeeding in Sunan AlNasai
SunanAlNasai-017-001-15142It was narrated from Adiy Bin Hatim that: he asked the Messenger of Allah about the verse Until the white thread light of dawn appears to you distinct from the black thread darkness of night. He said: It is the blackness of the night and the whiteness of the day.The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on The Meaning of Allah the Most High saying And eat and drink until the white thread light of dawn appears to you distinct from the black thread darkness of night in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25114Rabah said: My people married me to a Roman slave-girl of theirs. I had intercourse with her; and she gave birth to a black male child like me. I named it Abdullah. I again had intercourse with her; and she gave birth to a black male child like me. I named it Ubaydullah. Then a Roman slave of my people; called Yuhannah; incited her; and spoke to her in his own unintelligible language. She gave birth to a son like a chameleon red. I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman for a decision. I think Mahdi said these words. He inquired from both of them; and they acknowledged the facts. He then said to them: Do you agree that I take the decision about you; which the Messenger of Allah ﷺ had taken? The Messenger of Allah ﷺ decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him; for they were slaves.The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Child Belongs To The Bed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25320Narrated Samurah Ibn Jundub: When; a boy from the Ansar and I were shooting arrows towards two of our targets; the sun was sighted by the people at the height of two or three lances above the horizon. It became black like the black herb called tannumah. One of us said to his companion: Let us go to the Masjid; by Allah; this incident of the sun will surely bring something new in the community of the Messenger of Allah ﷺ. As we reached it; we suddenly saw that he the Prophet had already come out of his house. He stepped forward for a long time as much as he could do so in the prayer. But we did not hear his voice. He then performed a bowing and prolonged it as much as he could do in the prayer. But we did not hear his voice. He then prostrated himself with us and prolonged it which he never did in the prayer before. But we did not hear his voice. He then did similarly in the second rakah. The sun became bright when he sat after the second rakah. Then he uttered the salutation. He then stood up; praised Allah; and extolled Him; and testified that there was no god but Allah and testified that he was His servant and apostle. Ahmad Ibn Yunus then narrated the address of the Prophet ﷺ.The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25556Nafi said Ibn Umar walked proudly ramal from the corner Black Stone to the corner Black Stone and mentioned that the Apostle of Allaah ﷺ had done so.The Chapter on Body Parts The Foot in HodHood Indexing, Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25564Amr Bin Shuaib reported on the authority of his father: I went round the Kabah along with Abdullah Ibn Amr. When we came behind the Kabah I asked: Do you not seek refuge? He uttered the words: I seek refuge in Allah from the Hell-fire. He then went farther and touched the Black Stone; and stood between the corner Black Stone and the entrance of the Kabah. He then placed his breast; his face; his hands and his palms in this manner; and he spread them; and said: I saw the apostle of Allah ﷺ doing like this.The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on Regarding Multazam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26442Narrated Fatimah daughter of Abu Hubaysh: Urwah Ibn AlZubair reported from Fatimah daughter of Abu Hubaysh that her blood kept flowing; so the Prophet ﷺ said to her: When the blood of the menses comes; it is black blood which can be recognised; so when that comes; refrain from prayer; but when a different type of blood comes; perform ablution and pray; for it is due only to a vein.Abu Dawud said: Ibn AlMuthanna narrates this tradition from his book on the authority of Ibn Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad Bin Amr reported to us from AlZuhri from Urwah on the authority of Aisha who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.Abu Dawud said: Anas Bin Seereen reported from Ibn Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood; she should not pray; if she finds herself purified even for a moment; she should was an pray.Makhul said: Menses are not hidden from women. Their blood is black and thick. When it blackness and thickness goes away and there appears yellowness and liquidness; that is the flow of blood from vein. She should wash and pray.Abu Dawud said: This tradition has been transmitted by Saeed Bin AlMusayab through a different chain of narrators; saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished; she should wash and pray.Sumay and others have also reported it from Saeed Bin AlMusayab. This version adds: She should refrain from prayer during her menstrual period.Hammad Bin Salamah has reported it similarly from Yahya Bin Saeed on the authority of Saeed Bin AlMusayab.Abu Dawud said: Yunus has reported from AlHasan: When the bleeding of a menstruating woman extends beyond the normal period ; she should refrain from prayer ; after her menses are over; for one or two days. Now she becomes the woman who has a prolonged flow of blood AlTaimi reported from Qatadah: If her menstrual period is prolonged by five days; she should pray. AlTaimi said: I kept on reducing the number of days until I reached two days. He said: If the period extends by two days; they will be counted from the menstrual period. When Ibn Seereen was questioned about it; he said: Women have better knowledge of that.The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27006Ali said to Ibn Abad : should I not tell you about me and about Fatimah; daughter of the Messenger of Allah ﷺ. She was dearest to him of his family. When she was with me; she pulled mill-stone which affected her hand; she carried water with the water-bag which affected the upper portion of her chest: She swept the house so much so that her clothes became dusty; and she cooked food by which her clothes became black; and it harmed her. We heard that some slaves had been brought to the prophet ﷺ. I said: if you go to your father and ask him for a servant; that will be sufficient for you. She came to him and found some people talking to him. She felt shy and returned. Next morning he visited us when we were in our quilt. He sat beside her head; and she took her head into the quilt out of shame from her father. He asked: What need had you with me; O family of Muhammad? She kept silence twice. I then said : I swear by Allah; I shall tell you. She pulls the mile-stone which has affected her hand; she carrys water with the water-bag which has affected the upper portion of her chest; she sweeps the house by which her clothes have become dusty; and she cooks food by which her clothes have become black. We were told that some slaves or servants had come to you. So I said to her; ask him for a servant. He then mentioned the rest of the tradition to the same effect as mentioned by AlHakam rather more perfectly.The Chapter on Lost And Found And Clothing in HodHood Indexing, Chapter on Reciting Tasbih when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27679Hafs reported that the Messenger of Allah ﷺ as saying; and the other version of this tradition transmitted through a different chain has: Abu Dharr said and not the Prophet : If there is not anything like the back of a saddle in front of a man who is praying; then a donkey; a black dog; and a woman cut off his prayer. I asked him: Why has the black dog been specified; distinguishing it from a red; a yellow and a white dog? He replied: My nephew; I also asked the Messenger of Allah ﷺ the same question as you asked me. He said: The black dog is a devil.The Chapter on Prayers Rows And Gestures in HodHood Indexing, Chapter on What Breaks The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29147Narrated Aisha: The Prophet Saws ordered a horned ram with black legs; black belly and black round the eyes; and it was brought from him to sacrifice. He said: Aisha; get the knife then he said: Sharpen it with a stone. So I did. He took it; then take the ram he placed it on the ground and slaughtered it. He then said: In the name of Allah. O Allah; accept it for Muhammad; Muhammad family and Muhammad people. Then he sacrificed it.The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on What Is Recommended Regarding Sacrifices in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29396Narrated Adi Bin Hatim: When the verse Until the white thread of dawn appear to you distinct from its black thread was revealed; I took a white rope and a black rope; and placed them beneath my pillow ; and then I looked at them; byt they were not clear to me. So I mentioned it to the Messenger of Allah ﷺ. He laughed and said: Your pillow is so broad and lengthy ; that is i.e. means night and day. The version of the narrator Uthman has: That is the blackness of night and whiteness of day.The Chapter on Revelation And Jews in HodHood Indexing, Chapter on The Time Of Sahur in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34411Malik related to me that he heard that Abdullah Ibn Masud used to say; The slave continues to lie and a black spot grows in his heart until all his heart becomes black. Then he is written; in Allah sight; among the liars.The Chapter on Life And Death And Caliph in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik
MuwataMalik-017-001-34863Yahya related to me from Malik from Yahya Ibn Said that Said Ibn AlMusayab used to say; When a tooth is struck and becomes black; there is complete blood- money for it. If it falls out after it becomes black; there is also the complete blood-money for it.The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-35843Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to hasten from the Black Stone round to the Black Stone three times and then would walk four circuits normally.The Chapter on The Companions In Makkah in HodHood Indexing, The Book of Hajj in Muwata Malik

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