Behold

Behold Completed Form

The word Behold is a stemmed form of the following words:

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Behold References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Saad Ayah 41	Surat Saad	-0.95		38	Cri lord, Evil afflict, Behold cri, Lord evil, Commemor servant, Job behold, Servant job, Afflict distress, Distress suffer	وَاذْكُرْ عَبْدَنَا أَيُّوبَ إِذْ نَادَى رَبَّهُ أَنِّي مَسَّنِيَ الشَّيْطَانُ بِنُصْبٍ وَعَذَابٍ	Commemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!"
Surat AlBaqara Ayah 34	Surat AlBaqara	-0.89		87	Reject faith, Behold angel, Ibli refus, Adam bow, Bow ibli, Bow adam, Angel bow, Refus ha, Refus haughti, Haughti reject	وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ	And behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis: he refused and was haughty: He was of those who reject Faith.
Surat AlMutaffifeen Ayah 32	Surat AlMutaffifeen	-0.73		82		وَإِذَا رَأَوْهُمْ قَالُوا إِنَّ هَؤُلَاءِ لَضَالُّونَ	And whenever they saw them, they would say, "Behold! These are the people truly astray!"
Surat Yunus Ayah 23	Surat Yunus	-0.63		49	Life present, Insol earth, Earth defianc, Transgress insol, Behold transgress, Enjoy life, Insol souls, Delivereth behold, Mankind insol	فَلَمَّا أَنْجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَى أَنْفُسِكُمْ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ	But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls, - an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did.
Surat AlZukhruf Ayah 50	Surat AlZukhruf	-0.55		60	Remov penalti, Penalti behold, Behold broke	فَلَمَّا كَشَفْنَا عَنْهُمُ الْعَذَابَ إِذَا هُمْ يَنْكُثُونَ	But when We removed the Penalty from them, behold, they broke their word.
Surat AlAnbiya Ayah 18	Surat AlAnbiya	-0.52		55	Ah woe, Truth falsehood, Fals ascrib, Brain behold, Knock brain, Truth fals, Falsehood knock, Perish ah, Behold falsehood, Woe fals, Falsehood doth, Hurl truth, Doth perish, Nay hurl	بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَيَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ وَلَكُمُ الْوَيْلُ مِمَّا تَصِفُونَ	Nay, We hurl the Truth against falsehood, and it knocks out its brain, and behold, falsehood doth perish! Ah! woe be to you for the (false) things ye ascribe (to Us).
Surat Yusuf Ayah 70	Surat Yusuf	-0.45		48	Drink cup, Provis suitabl, Furnish provis, Thieves doubt, Caravan behold, Suitabl drink, Behold thieves, Length furnish, Cup brother, Saddlebag shout, Shout crier, Brother saddlebag	فَلَمَّا جَهَّزَهُمْ بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ	At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother's saddle-bag. Then shouted out a crier: "O ye (in) the caravan! behold! ye are thieves, without doubt!"
Surat YaSeen Ayah 77	Surat YaSeen	-0.45		36	Behold stand, Doth creat, Creat sperm, Stand open, Open adversari, Sperm behold	أَوَلَمْ يَرَ الْإِنْسَانُ أَنَّا خَلَقْنَاهُ مِنْ نُطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُبِينٌ	Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary!
Surat Hood Ayah 18	Surat Hood	-0.45		47	Doth wrong, Presenc lord, Wrong invent, Lord wit, Lord behold, Invent li, Behold curs, Wit li, Life turn, Li lord, Curs wrong, Turn presenc, Invent life	وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أُولَئِكَ يُعْرَضُونَ عَلَى رَبِّهِمْ وَيَقُولُ الْأَشْهَادُ هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى رَبِّهِمْ أَلَا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ	Who doth more wrong than those who invent a life against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!-
Surat AlHijr Ayah 8	Surat AlHijr	-0.45		50	Send angel, Behold respit, Ungodly behold, Angel ungodly	مَا نُنَزِّلُ الْمَلَائِكَةَ إِلَّا بِالْحَقِّ وَمَا كَانُوا إِذًا مُنْظَرِينَ	We send not the angels down except for just cause: if they came (to the ungodly), behold! no respite would they have!
Surat AlAhqaf Ayah 21	Surat AlAhqaf	-0.43		63	Fear penalti, Mighti dai, Truli fear, Penalti mighti, Warn wind, Brethren behold, Worship truli, Ad brethren, Hud ad, Sandtract warner, Warner worship, Mention hud, Wind sandtract, Behold warn	وَاذْكُرْ أَخَا عَادٍ إِذْ أَنْذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتِ النُّذُرُ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ	Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand-tracts: but there have been warners before him and after him: "Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty Day."
Surat Ghafir Ayah 47	Surat Ghafir	-0.42		57	Behold disput, Weak arrogant, Fire weak, Arrogant share, Share fire, Disput fire	وَإِذْ يَتَحَاجُّونَ فِي النَّارِ فَيَقُولُ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنْتُمْ مُغْنُونَ عَنَّا نَصِيبًا مِنَ النَّارِ	Behold, they will dispute with each other in the Fire! The weak ones (who followed) will say to those who had been arrogant, "We but followed you: Can ye then take (on yourselves) from us some share of the Fire?
Surat AlNajm Ayah 16	Surat AlNajm	-0.41		21	Behold lotetre, Shroud mysteri, Lotetre shroud, Mysteri unspeak	إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى	Behold, the Lote-tree was shrouded (in mystery unspeakable!)
Surat AlShuara Ayah 10	Surat AlShuara	-0.41		43	Behold lord, Lord call, Call mose, Mose iniquity, Hold lord	وَإِذْ نَادَى رَبُّكَ مُوسَى أَنِ ائْتِ الْقَوْمَ الظَّالِمِينَ	Behold, thy Lord called Moses: "Go to the people of iniquity, -
Surat Muhammad Ayah 38	Surat Muhammad	-0.38		59	Spend substanc, Soul free, Substanc wai, Path substitut, Niggardli niggardli, Niggardli expens, Invit spend, Behold invit, Expens soul, Substitut stead, Free needi, Needi path, Wai niggardli	هَا أَنْتُمْ هَؤُلَاءِ تُدْعَوْنَ لِتُنْفِقُوا فِي سَبِيلِ اللَّهِ فَمِنْكُمْ مَنْ يَبْخَلُ وَمَنْ يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَنْ نَفْسِهِ وَاللَّهُ الْغَنِيُّ وَأَنْتُمُ الْفُقَرَاءُ وَإِنْ تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوا أَمْثَالَكُمْ	Behold, ye are those invited to spend (of your substance) in the Way of Allah: But among you are some that are niggardly. But any who are niggardly are so at the expense of their own souls. But Allah is free of all wants, and it is ye that are needy. If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you!
Surat Yusuf Ayah 28	Surat Yusuf	-0.38		48	Snare women, Mighti snare, Behold snare, Husband behold, Women mighti	فَلَمَّا رَأَى قَمِيصَهُ قُدَّ مِنْ دُبُرٍ قَالَ إِنَّهُ مِنْ كَيْدِكُنَّ إِنَّ كَيْدَكُنَّ عَظِيمٌ	So when he saw his shirt, - that it was torn at the back, - (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare!
Surat Saba Ayah 33	Surat Saba	-0.38		54	Yoke neck, Declar repent, Requit deed, Plot night, Repent penalti, Despis arrog, Unbeliev requit, Behold constantli, Penalti yoke, Arrog nai, Night behold, Attribut equal, Equal declar, Neck unbeliev, Nai plot, Order ungrat, Constantli order, Ungrat attribut	وَقَالَ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ إِذْ تَأْمُرُونَنَا أَنْ نَكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَنْدَادًا وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَجَعَلْنَا الْأَغْلَالَ فِي أَعْنَاقِ الَّذِينَ كَفَرُوا هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ	Those who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds.
Surat AlSaffat Ayah 19	Surat AlSaffat	-0.38		56	Cry behold, Compel cry, Singl compel, Behold begin	فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ فَإِذَا هُمْ يَنْظُرُونَ	Then it will be a single (compelling) cry; and behold, they will begin to see!
Surat AlNisa Ayah 50	Surat AlNisa	-0.37		92	Invent lie, Invent li, Behold invent, Lie manifest, Manifest sin	انْظُرْ كَيْفَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ وَكَفَى بِهِ إِثْمًا مُبِينًا	Behold! how they invent a lie against Allah! but that by itself is a manifest sin!
Surat Alaaraf Ayah 135	Surat Alaaraf	-0.36		37	Remov penalti, Term fulfil, Penalti fix, Fix term	فَلَمَّا كَشَفْنَا عَنْهُمُ الرِّجْزَ إِلَى أَجَلٍ هُمْ بَالِغُوهُ إِذَا هُمْ يَنْكُثُونَ	But every time We removed the penalty from them according to a fixed term which they had to fulfil, - Behold! they broke their word!
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In Hadith Text Books

Behold In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1646		Narrated Aisha: Allah Messenger ﷺ said to me ; You were shown to me twice in my dream. Behold; a man was carrying you in a silken piece of cloth and said to me; She is your wife; so uncover her; and behold; it was you. I would then say to myself ; If this is from Allah; then it must happen.	The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on Removing the veil of a woman in a dream in Sahih AlBukhari
SahihAlBukhari-017-001-1647		Narrated Aisha: Allah Messenger ﷺ said to me; You were shown to me twice in my dream before I married you. I saw an angel carrying you in a silken piece of cloth; and I said to him; Uncover her ; and behold; it was you. I said to myself ; If this is from Allah; then it must happen. Then you were shown to me; the angel carrying you in a silken piece of cloth; and I said to him ; Uncover her ; and behold; it was you. I said to myself ; If this is from Allah; then it must happen.	The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on The seeing of silken garments in a dream in Sahih AlBukhari
SahihAlBukhari-017-001-1667		Narrated Abu Mousa: The Prophet ﷺ said; I saw in a dream that I was migrating from Mecca to a land where there were date palm trees. I thought that it might be the land of AlYamama or Hajar; but behold; it turned out to be Yathrib i.e. Medina. And I saw cows being slaughtered there; but the reward given by Allah is better than worldly benefits. Behold; those cows proved to symbolize the believers who were killed on the Day of the battle of Uhud; and the good which I saw in the dream was the good and the reward and the truth which Allah bestowed upon us after the Badr battle. or the Battle of Uhud and that was the victory bestowed by Allah in the Battle of Khaibar and the conquest of Mecca.	The Chapter on Changing The Qiblah in HodHood Indexing, Chapter on If one sees in a dream cows being slaughtered in Sahih AlBukhari
SahihAlBukhari-017-001-1672		Narrated Abu Mousa: The Prophet ﷺ said; I saw in a dream that I waved a sword and it broke in the middle; and behold; that symbolized the casualties the believers suffered on the Day of the battle of Uhud. Then I waved the sword again; and it became better than it had ever been before; and behold; that symbolized the Conquest of Mecca which Allah brought about and the gathering of the believers.	The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on If someone waves a sword in a dream in Sahih AlBukhari
SahihAlBukhari-017-001-1678		Narrated Samura Bin Jundub: Allah Messenger ﷺ very often used to ask his companions; Did anyone of you see a dream? So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet ﷺ said; Last night two persons came to me in a dream and woke me up and said to me; Proceed! I set out with them and we came across a man lying down; and behold; another man was standing over his head; holding a big rock. Behold; he was throwing the rock at the man head; injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man; his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions; Subhan Allah! Who are these two persons? They said; Proceed! So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook; and behold; he would put the hook in one side of the man mouth and tear off that side of his face to the back of the neck and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions; Subhan Allah! Who are these two persons? They said to me; Proceed! So we proceeded and came across something like a Tannur a kind of baking oven; a pit usually clay-lined for baking bread. I think the Prophet ﷺ said; In that oven there was much noise and voices. The Prophet ﷺ added; We looked into it and found naked men and women; and behold; a flame of fire was reaching to them from underneath; and when it reached them; they cried loudly. I asked them; Who are these? They said to me; Proceed! And so we proceeded and came across a river. I think he said;.... red like blood. The Prophet ﷺ added; And behold; in the river there was a man swimming; and on the bank there was a man who had collected many stones. Behold; while the other man was swimming; he went near him. The former opened his mouth and the latter on the bank threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions; Who are these two persons? They replied; Proceed! Proceed! And we proceeded till we came to a man with a repulsive appearance; the most repulsive appearance; you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions; Who is this man ? They said to me; Proceed! Proceed! So we proceeded till we reached a garden of deep green dense vegetation; having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height; and around him there were children in such a large number as I have never seen. I said to my companions; Who is this? They replied; Proceed! Proceed! So we proceeded till we came to a majestic huge garden; greater and better than I have ever seen! My two companions said to me; Go up and I went up. The Prophet ﷺ added; So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked the gatekeeper to open the gate; and it was opened and we entered the city and found in it; men with one side of their bodies as handsome as the handsomest person you have ever seen; and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold; there was a river flowing across the city ; and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness of their bodies had disappeared and they became in the best shape. The Prophet ﷺ further added; My two companions angels said to me; This place is the Eden Paradise; and that is your place. I raised up my sight; and behold; there I saw a palace like a white cloud! My two companions said to me; That palace is your place. I said to them; May Allah bless you both! Let me enter it. They replied; As for now; you will not enter it; but you shall enter it one day. I said to them; I have seen many wonders tonight. What does all that mean which I have seen? They replied; We will inform you: As for the first man you came upon whose head was being injured with the rock; he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders; and sleeps; neglecting the enjoined prayers. As for the man you came upon whose sides of mouth; nostrils and eyes were torn off from front to back; he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven; they are the adulterers and the adulteresses. And the man whom you saw swimming in the river and given a stone to swallow; is the eater of usury Riba. And the bad looking man whom you saw near the fire kindling it and going round it; is Malik; the gatekeeper of Hell. And the tall man whom you saw in the garden; is Abraham and the children around him are those children who die with AlFitra the Islamic Faith. The narrator added: Some Muslims asked the Prophet; O Allah Messenger ﷺ ! What about the children of pagans? The Prophet ﷺ replied; And also the children of pagans. The Prophet ﷺ added; My two companions added; The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad; but Allah forgave them.	The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on The interpretation of dreams after the Fajr prayer in Sahih AlBukhari
SahihAlBukhari-017-001-2383		Narrated Ibn Abbas: Allah Messenger ﷺ said; Nations were displayed before me; one or two prophets would pass by along with a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked; Who are they Are they my followers? It was said; No. It is Moses and his followers It was said to me; Look at the horizon. Behold! There was a multitude of people filling the horizon. Then it was said to me; Look there and there about the stretching sky! Behold! There was a multitude filling the horizon; It was said to me; This is your nation out of whom seventy thousand shall enter Paradise without reckoning. Then the Prophet ﷺ entered his house without telling his companions who they the 70;000 were. So the people started talking about the issue and said; It is we who have believed in Allah and followed His Apostle; therefore those people are either ourselves or our children who are born m the Islamic era; for we were born in the Pre-lslamic Period of Ignorance. When the Prophet ﷺ heard of that; he came out and said. Those people are those who do not treat themselves with Ruqya; nor do they believe in bad or good omen from birds etc. nor do they get themselves branded Cauterized. but they put their trust only in their Lord On that Ukasha Bin Muhsin said. Am I one of them; O Allah Messenger ﷺ ? The Prophet ﷺ said; Yes. Then another person got up and said; Am I one of them? The Prophet ﷺ said; Ukasha has anticipated you.	The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on Branding cauterizing in Sahih AlBukhari
SahihAlBukhari-017-001-2729		Narrated Abu Mousa: That he was in the company of the Prophet ﷺ in one of the gardens of Medina and in the hand of the Prophet there was a stick; and he was striking slowly the water and the mud with it. A man came at the gate of the garden and asked permission to enter. The Prophet ﷺ said; Open the gate for him and give him the glad tidings of entering Paradise. I went; and behold! It was Abu Bakr. So I opened the gate for him and informed him of the glad tidings of entering Paradise. Then another man came and asked permission to enter. The Prophet ﷺ said; Open the gate for him and give him the glad tidings of entering Paradise. Behold! It was Umar. So I opened the gate for him and gave him the glad tidings of entering Paradise. Then another man came and asked permission to enter. The Prophet ﷺ was sitting in a leaning posture; so he sat up and said; Open the gate for him and give him the glad tidings of entering Paradise with a calamity which will befall him or which will take place. I went; and behold ! It was Uthman. So I opened the gate for him and gave him the glad tidings of entering Paradise and also informed him of what the Prophet ﷺ had said about a calamity. Uthman said; Allah Alone Whose Help I seek against that calamity.	The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on Whoever dipped a stick in water and mud in Sahih AlBukhari
SahihAlBukhari-017-001-3376		Narrated Abu Mousa: While I was with the Prophet ﷺ in one of the gardens of Medina; a man came and asked me to open the gate. The Prophet ﷺ said to me; Open the gate for him and give him the glad tidings that he will enter Paradise. I opened the gate for him; and behold! It was Abu Bakr. I informed him of the glad tidings the Prophet ﷺ had said; and he praised Allah. Then another man came and asked me to open the gate. The Prophet ﷺ said to me Open the gate and give him the glad tidings of entering Paradise. I opened the gate for him; and behold! It was Umar. I informed him of what the Prophet ﷺ had said; and he praised Allah. Then another man came and asked me to open the gate. The Prophet ﷺ said to me. Open the gate for him and inform him of the glad tidings; of entering Paradise with a calamity which will befall him. Behold ! It was Uthman; I informed him of what Allah Messenger ﷺ had said. He praised Allah and said; I seek Allah Aid.	The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on The merits of Umar Bin AlKhattab in Sahih AlBukhari
SahihAlBukhari-017-001-3378		Narrated Abu Mousa: The Prophet ﷺ entered a garden and ordered me to guard its gate. A man came and asked permission to enter. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise. Behold! It was Abu Bakr. Another man came and asked the permission to enter. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise. Behold! It was Umar. Then another man came; asking the permission to enter. The Prophet ﷺ kept silent for a short while and then said; Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him. Behold! It was Uthman Bin Affan. Aasi m; in another narration; said that the Prophet ﷺ was sitting in a place where there was water; and he was uncovering both his knees or his knee; and when Uthman entered; he covered them or it.	The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on The virtues of Uthman Bin Affan in Sahih AlBukhari
SahihAlBukhari-017-001-7202		Narrated Ali: Allah Messenger ﷺ sent me along with AlZubair and AlMiqdad and said; Proceed till you reach a place called Raudat-Khakh where there is a lady travelling in a howda on a camel. She has a letter. Take the letter from her. So we set out; and our horses ran at full pace till we reached Raudat Khakh; and behold; we saw the lady and said to her ; Take out the letter! She said; I have no letter with me. We said; Either you take out the letter or we will strip you of your clothes. So she took the letter out of her hair braid. We brought the letter to the Prophet ﷺ and behold; it was addressed by Hatib Bin Abi Baltaa to some pagans at Mecca; informing them of some of the affairs of the Prophet. The Prophet ﷺ said; What is this; O Hatib? Hatib replied; Do not be hasty with me; O Allah Messenger ﷺ ! I am an Ansari man and do not belong to them Quraish infidels while the emigrants who were with you had their relatives who used to protect their families and properties at Mecca. So; to compensate for not having blood relation with them. I intended to do them some favor so that they might protect my relatives at Mecca ; and I did not do this out of disbelief or an inclination to desert my religion. The Prophet then said to his companions ; He Hatib has told you the truth. Umar said; O Allah Apostle! Allow me to chop his head off? The Apostle said; He is one of those who witnessed fought in the Battle of Badr; and what do you know; perhaps Allah looked upon the people of Badr Badr warriors and said; Do what you want as I have forgiven you. Amr; a sub-narrator; said;: This Verse was revealed about him Hatib : O you who believe! Take not My enemies and your enemies as friends or protectors. 60.1 Narrated Ali: Sufyan was asked whether the Verse : Take not My enemies and your enemies... was revealed in connection with Hatib. Sufyan replied; This occurs only in the narration of the people. I memorized the Hadith from Amr; not overlooking even a single letter thereof; and I do not know of anybody who remembered it by heart other than myself.	The Chapter on Military Expedition And Makkah in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17336		Abu Bakra reported that in the Farewell Address Allah Apostle ﷺ said: Time has completed a cycle and come to the state of the day when Allah created the heavens and the earth. The year is constituted of twelve months; of which four are sacred; three of them consecutive; viz. Dh AlQada; Dhu AlHijja and Muharram; and also Rajab the month of Mudar which comes between Jumada and Shaban. He the Holy Prophet then said: which month is this? We said Allah and His Messenger know best. He the narrator said: He the Holy Prophet remained silent for some time until we thought that he would give it a name other than that by which it was known. He said: Is it not Dhal-Hijja? We said: Yes. He the Holy Prophet said: Which city is this? We said: Allah and His Messenger know best. He the Holy Prophety remained silent until we thought that he would give it another name. He the Holy Prophet said: Is it not the Balda the city of Mecca ? We said: Yes. He said: What day is this? We said: Allah and His Messenger know best. He the Holy Prophet remained silent until we thought that he would give it another name. He said: Is it not the Day of Sacrifice? We said: Allah Messenger. yes. Thereupon he said: Your blood; your property Muhammad; one of the narrators; said: I think; he also said this and your honour are sacred to you like the sacredness of this day of yours; in this city of yours; and in this month of yours. You will soon meet your Lord and He will ask you about your deeds. So do not turn after me unbelievers or misguided ; some of you striking the necks of the others. Behold I let him who is present convey to him who is absent; for many a one whom a message is conveyed has a more retentive memory than one who hears. He again said: Behold! have I not delivered the message to you? This hadith has been narrated through another chain of transmitters; but with a slight variation of words.	The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-18132		It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-19120		Abu Bakra reported Allah Messenger ﷺ as saying: There would soon be turmoil. Behold! there would be turmoil in which the one who would be seated would be better than one who would stand and the one who would stand would be better than one who would run. Behold! when the turmoil comes or it appears; the one who has camel should stick to his camel and he who has sheep or goat should stick to his sheep and goat and he who has land should stick to the land. A person said: Allah Messenger; what is your opinion about one who has neither camel nor sheep nor land? Thereupon; he said: He should take hold of his sword and beat its edge with the help of stone and then try to find a way of escape. O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message. A person said: Allah Messenger; what is your opinion if I am drawn to a rank in spite of myself; or in one of the groups and made to march and a man strikes with his sword or there comes an arrow and kills me? Thereupon he said: He will bear the punishment of his sin and that of yours and he would be one amongst the denizens of Hell.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-23218		Abu Huraira Allah be pleased with him reported: The people of the Khuzaah tribe killed a man of the tribe of Laith in the Year of Victory as a retaliation for one whom they had killed whom the people of the tribe of Laith had killed. It was reported to Allah Messenger ﷺ. He mounted his camel and delivered this address: Verily Allah; the Exalted and Majestic; held back the Ele- phants from Mecca; and gave its domination to His Messenger and believers. Behold; it was not violable for anyone before me and it will not be violable for anyone after me. Behold; it was made violable for me for an hour of a day; and at this very hour it has again been made inviolable for me as well as for others. So its thorns are not to be cut; its trees are not to be lopped; and no one is allowed to pick up a thing dropped; but the one who makes an announcement of it. And one whose fellow is killed is allowed to opt between two alternatives: either he should receive blood-money or get the life of the murderer in return. He the narrator said : A person from the Yemen; who was called Abu Shah; came to him and said: Messenger of Allah; write it down for me; whereupon he Allah Messenger said: Write it down for Abu Shah. One of the persons from among the Quraish also said: Except Idhkhir; for we use it in our houses ant our graves. Thereupon Allah Messenger ﷺ said: Except Idhkhir.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on 82 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10290		Abu Saeed AlKhudri said: One day; the Messenger of Allah s.a.w led us in Prayer AlAsr while it was still daytime. Then he stood to give us a Khutbah. He did not leave anything that would happen until the Hour of Judgement except that he informed us about it. Whoever remembered it remembered it; and whoever forgot it forgot it. Among what he said was: Indeed the world is green and sweet; and indeed Allah has left you to remain to see how you behave. So beware of the world; and beware of the women. And among what he said was: The awe status of people should not prevent a man from saying the truth when he knows it.He one of the narrators said: Abu Saeed wept; then he said: By Allah! We have seen things and we feared. And among what he said in it; was : Indeed; for every treacherous person there shall be a banner erected on The Day Of Resurrection in proportion to his treachery. And there is no treachery greater than the treachery of a leader to the masses whose banner shall be positioned at his buttocks. And among what we remember from that day is: Behold! Indeed the children of Adam were created in various classes. Among them is he who was born a believer; lives as a believer; and dies a believer. Among them; is he who was born a disbeliever; lives as a disbeliever; and dies a disbeliever. Among them; is he who was born a believer; lives as a believer; and dies a disbeliever. Among them; is he who was born a disbeliever; lives as a disbeliever; and dies a believer. Behold! Among them is the slow to get angry; the quick to calm. Among them is the quick anger and the quick to calm; so this is with that. Behold! Among them is the quick get angry and the slow to calm; and indeed the best of them is the slow to get angry and the quick to calm; and the worst of them is the quick get angry and the slow to calm. Behold! Among them is he who pays back well and collects well. Among them is he who is bad with paying back and good when collecting. Among them is he who pays back well and is bad with collecting; so this is with that. Behold! Among them is he who is bad with paying back and bad with collecting. Indeed the best of them is the one who is good in paying back and good in collecting. And the worst of them is the one who is bad with paying back and bad with collecting. Behold! Anger is an ember in the heart of the son of Adam; as you see it in the redness of his eyes and the bulge of his jugular veins. So whoever senses something from that; then let him cling to the ground.He said: So we began turning towards the sun to see if anything of it remained meaning whether it has set or not. So the Messenger of Allah s.a.w said: Behold! The world; in relation to what has passed of it; shall not remain except as what remains of this day of yours; in relation to what has passed of it.	The Chapter on Good Manners And Rememberance in HodHood Indexing, Chapter on What The Prophet saw Informed His Companions Would Occur Until The Day Of Resurrection in Sunan AlTermithi
SunanAlTermithi-017-001-9964		Narrated Sulaiman Bin Amr Bin AlAhwas: My father narrated to me that he attended the Farewell Hajj with the Messenger of Allah ﷺ. He ﷺ expressed his gratitude to Allah and praised Him; and reminded and exhorted; then he said: Which day is most sacred? Which day is most sacred? Which day is most sacred? He said: So the people said: The day of AlHajj AlAkbar O Messenger of Allah! So he said: Indeed; your blood; your wealth; your honor; is as sacred for you as the sacredness of this day of yours; in this city of yours; in this month of yours. Behold! None commits a crime but against himself; none offends a father for a son; nor a son for a father. Behold! Indeed the Muslim is the brother of the Muslim; so it is not lawful for the Muslim to do anything to his brother; which is not lawful to be done to himself. Behold! All Riba from Aljahiliyah is invalid; for you is the principle of your wealth; but your are not to wrong nor be wronged - except in the case of Riba of AlAbbas Bin Abd AlMuttalib - otherwise it is all invalid. Behold! All retribution regarding cases of blood during Aljahiliyah are invalid. The first case of blood retribution invalidated among those of Aljahiliyah; is the blood of AlHarith Bin Abd AlMuttalib who was nursed among Banu Laith and killed by Hudhail. Behold! I order you to treat women well; for they are but like captives with you; you have no sovereignty beyond this over them; unless they manifest lewdness. If they do that; then abandon their beds; and beat them with a beating that is not painful. Then if they obey you; then there is no cause for you against them beyond that. Behold! There are rights for you upon your women; and rights for your women upon you. As for your rights upon them;then they are not to allow anyone on your bedding whom you dislike; nor to permit anyone whom you dislike in your homes. Behold! Indeed their rights upon you are that you treat them well in clothing them and feeding them.	The Chapter on Obligations Of Wealth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

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