Bear

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Bear Completed Form

The word Bear is a stemmed form of the following words:


Bear Dictionary Definition

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from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Bear

Bear in Wikipedia

https://en.wikipedia.org/wiki/Bear

Bear References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlAhzab Ayah 58Surat AlAhzab-0.7590Believ women, Bear calumni, Undeservedly bear, Calumni glare, Glare sin, Women undeservedly, Annoi believوَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُبِينًاAnd those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin.
Surat Alaaraf Ayah 37Surat Alaaraf-0.6937Reject sign, Bear wit, Invent lie, Left lurch, Wit reject, Decre death, Lie reject, Invent li, Unjust invent, Souls invok, Death arriv, Invok reply, Portion appoint, Reach book, Arriv souls, Reply left, Appoint reach, Sign portion, Book decre, Lurch bearفَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ أُولَئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ حَتَّى إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَى أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَWho is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.
Surat Alankabut Ayah 12Surat Alankabut-0.3781Believ follow, Fact liar, Consequ fault, Never bear, Bear fault, Fault never, Path bear, Follow path, Unbeliev follow, Fault fact, Bear consequوَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا اتَّبِعُوا سَبِيلَنَا وَلْنَحْمِلْ خَطَايَاكُمْ وَمَا هُمْ بِحَامِلِينَ مِنْ خَطَايَاهُمْ مِنْ شَيْءٍ إِنَّهُمْ لَكَاذِبُونَAnd the Unbelievers say to those who believe: "Follow our path, and we will bear (the consequences) of your faults." Never in the least will they bear their faults: in fact they are liars!
Surat AlNahl Ayah 25Surat AlNahl-0.3568Day Of Judgment, Burden bear, Grievou burden, Misl alas, Burden knowledge, Judgment burden, Full burden, Burden full, Alas grievou, Bear dai, Knowledge mislلِيَحْمِلُوا أَوْزَارَهُمْ كَامِلَةً يَوْمَ الْقِيَامَةِ وَمِنْ أَوْزَارِ الَّذِينَ يُضِلُّونَهُمْ بِغَيْرِ عِلْمٍ أَلَا سَاءَ مَا يَزِرُونَLet them bear, on the Day of Judgment, their own burdens in full, and also (something) of the burdens of those without knowledge, whom they misled. Alas, how grievous the burdens they will bear!
Surat AlMunafiqun Ayah 1Surat AlMunafiqun-0.34104Bear wit, Beareth wit, Wit art, Yea knoweth, Wit hypocrit, Messenger beareth, Art messenger, Art yea, Hypocrit liar, Hypocrit bear, Knoweth artإِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ وَاللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَWhen the Hypocrites come to thee, they say, "We bear witness that thou art indeed the Messenger of Allah." Yea, Allah knoweth that thou art indeed His Messenger, and Allah beareth witness that the Hypocrites are indeed liars.
Surat AlAnam Ayah 31Surat AlAnam-0.3167Ah woe, Bear burden, Burden bear, Treat fals, Backs evil, Treat falsehood, Sudden hour, Thought bear, Evil burden, Woe thought, Burden backs, Lost treat, Falsehood meet, Hour ahقَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ حَتَّى إِذَا جَاءَتْهُمُ السَّاعَةُ بَغْتَةً قَالُوا يَا حَسْرَتَنَا عَلَى مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَى ظُهُورِهِمْ أَلَا سَاءَ مَا يَزِرُونَLost indeed are they who treat it as a falsehood that they must meet Allah, - until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear?
Surat AlAnam Ayah 164Surat AlAnam-0.367Bear burden, Burden bear, Everi soul, Bearer burden, Shall seek, Goal truth, Cherish exist, Truth disput, Draw meed, Exist everi, Burden goal, Soul draw, Act bearer, Seek cherish, Meed act, Cherish cherishقُلْ أَغَيْرَ اللَّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّ إِلَى رَبِّكُمْ مَرْجِعُكُمْ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ فِيهِ تَخْتَلِفُونَSay: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."
Surat Fussilat Ayah 47Surat Fussilat-0.2758Bear wit, Hour judgment, Partner attribut, Knowledg hour, Refer knowledg, Conceiv womb, Womb bring, Question partner, Datefruit sheath, Assur bear, Bring dai, Dai propound, Sheath femal, Propound question, Femal conceiv, Judgment datefruit, Attribut assurإِلَيْهِ يُرَدُّ عِلْمُ السَّاعَةِ وَمَا تَخْرُجُ مِنْ ثَمَرَاتٍ مِنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنْثَى وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَائِي قَالُوا آذَنَّاكَ مَا مِنَّا مِنْ شَهِيدٍTo Him is referred the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question), "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!"
Surat Luqman Ayah 17Surat Luqman-0.2652Establish regular, Regular prayer, Enjoin forbid, Forbid wrong, Patient constanc, Prayer enjoin, Conduct affair, Firm conduct, Constanc betid, Betid firm, Bear patient, Son establish, Wrong bearيَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ وَاصْبِرْ عَلَى مَا أَصَابَكَ إِنَّ ذَلِكَ مِنْ عَزْمِ الْأُمُورِ"O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs.
Surat Ta Ha Ayah 100Surat Ta Ha-0.2441Day Of Judgment, Bear burden, Burden dai, Therefrom bearمَنْ أَعْرَضَ عَنْهُ فَإِنَّهُ يَحْمِلُ يَوْمَ الْقِيَامَةِ وِزْرًاIf any do turn away therefrom, verily they will bear a burden on the Day of judgment;
Surat Yusuf Ayah 81Surat Yusuf-0.2448Bear wit, Behold son, Commit theft, Wit guard, Son commit, Theft bear, Father behold, Guard unseenارْجِعُوا إِلَى أَبِيكُمْ فَقُولُوا يَا أَبَانَا إِنَّ ابْنَكَ سَرَقَ وَمَا شَهِدْنَا إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَافِظِينَ"Turn ye back to your father, and say, 'O our father! behold! thy son committed theft! we bear witness only to what we know, and we could not well guard against the unseen!
Surat AlBaqara Ayah 217Surat AlBaqara-0.2287Companion fire, Life hereaft, Sacr mosqu, Fight faith, Fire abid, Sacr mosque, Prohibit month, Bear fruit, Faith die, Tumult oppress, Work bear, Prevent access, Hereaft compani, Wors slaughter, Oppress wors, Faith turn, Fight prohibit, Offenc graver, Graver sight, Member tumult, Deni prevent, Nor ceas, Access sacr, Slaughter nor, Die unbelief, Hereaft companion, Path deni, Unbelief work, Fight grave, Turn faith, Month fight, Sight prevent, Drive member, Mosque drive, Access path, Fruit life, Grave offenc, Ceas fightيَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَنْ سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِنْدَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّى يَرُدُّوكُمْ عَنْ دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَنْ يَرْتَدِدْ مِنْكُمْ عَنْ دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَThey ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
Surat AlNoor Ayah 8Surat AlNoor-0.21102Bear wit, Time oath, Wit time, Tell li, Avert punish, Oath husband, Tell lie, Punish wife, Husband tell, Wife bearوَيَدْرَأُ عَنْهَا الْعَذَابَ أَنْ تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الْكَاذِبِينَBut it would avert the punishment from the wife, if she bears witness four times (with an oath) By Allah, that (her husband) is telling a lie;
Surat AlAnam Ayah 130Surat AlAnam-0.267Reject faith, Bear wit, Wit reject, Meet dai, Life deceiv, Assembli jinn, Warn meet, Wit li, Wit life, Set signs, Signs warn, Deceiv bear, Dai bear, Jinn setيَا مَعْشَرَ الْجِنِّ وَالْإِنْسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنْذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَذَا قَالُوا شَهِدْنَا عَلَى أَنْفُسِنَا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَشَهِدُوا عَلَى أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ"O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith.
Surat AlNisa Ayah 102Surat AlNisa-0.1992Stand prayer, Humili punish, Unbeliev prepar, Prepar humili, Parti prai, Prayer arm, Neglig arm, Standest lead, Rush blame, Finish prostrations, Rain precaut, Parti stand, Precaut unbeliev, Prostrations posit, Rear parti, Arm baggage, Art standest, Bear arm, Assault singl, Blame arm, Believ prepar, Arm finish, Unbeliev neglig, Precaution bear, Baggage assault, Singl rush, Lead prayer, Inconveni rain, Prai precaution, Arm inconveni, Prayer parti, Posit rear, Arm unbelievوَإِذَا كُنْتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِنْهُمْ مَعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِنْ وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَى لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُمْ مَيْلَةً وَاحِدَةً وَلَا جُنَاحَ عَلَيْكُمْ إِنْ كَانَ بِكُمْ أَذًى مِنْ مَطَرٍ أَوْ كُنْتُمْ مَرْضَى أَنْ تَضَعُوا أَسْلِحَتَكُمْ وَخُذُوا حِذْرَكُمْ إِنَّ اللَّهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُهِينًاWhen thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment.
Surat AlToor Ayah 16Surat AlToor-0.1672Recompens deed, Bear patience, Patience receiv, Receiv recompens, Burn bear, Bear patiencاصْلَوْهَا فَاصْبِرُوا أَوْ لَا تَصْبِرُوا سَوَاءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُونَ"Burn ye therein: the same is it to you whether ye bear it with patience, or not: Ye but receive the recompense of your (own) deeds."
Surat AlIsra Ayah 15Surat AlIsra-0.1546Bear burden, Burden bear, Bearer burden, Wrath warn, Receiveth benefit, Goeth astrai, Doth loss, Guidance receiveth, Loss bearer, Receiveth guidance, Burden visit, Astrai doth, Visit wrath, Benefit goethمَنِ اهْتَدَى فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَنْ ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولًاWho receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning).
Surat AlRaad Ayah 17Surat AlRaad-0.1496Thu doth, Send ski, Doth parabl, Heat fire, Eat fire, Send skies, Disappear cast, Earth thu, Vaniti scum, Channel flow, Torrent bear, Scum likewis, Parabl truth, Flow measur, Bear foam, Utensil therewith, Measur torrent, Likewis thu, Mount surfac, Even or, Truth vaniti, Therewith scum, Skies channel, Surfac even, Fire ornament, Mankind remain, Remain earth, Or heat, Scum disappear, Foam mount, Ornament utensil, Cast mankindأَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَابِيًا وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي النَّارِ ابْتِغَاءَ حِلْيَةٍ أَوْ مَتَاعٍ زَبَدٌ مِثْلُهُ كَذَلِكَ يَضْرِبُ اللَّهُ الْحَقَّ وَالْبَاطِلَ فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاءً وَأَمَّا مَا يَنْفَعُ النَّاسَ فَيَمْكُثُ فِي الْأَرْضِ كَذَلِكَ يَضْرِبُ اللَّهُ الْأَمْثَالَHe sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables.
Surat Fatir Ayah 18Surat Fatir-0.1339Establish regular, Regular prayer, Fear lord, Burden bear, Benefit soul, Bearer burden, Lord unseen, Canst admonish, Admonish fear, Nor bearer, Load portion, Prayer purifi, Laden bear, Even relat, Purifi benefit, Burden laden, Soul destin, Portion carri, Carri even, Unseen establish, Bear load, Relat canstوَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَإِنْ تَدْعُ مُثْقَلَةٌ إِلَى حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَى إِنَّمَا تُنْذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغَيْبِ وَأَقَامُوا الصَّلَاةَ وَمَنْ تَزَكَّى فَإِنَّمَا يَتَزَكَّى لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُNor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.
Surat Ibrahim Ayah 21Surat Ibrahim4.3e-470Receiv guidanc, Weak arrogant, Torment patienc, Arrogant avail, Avail wrath, Differ rage, Make differ, Patienc escap, Bear torment, Marshal weak, Wrath reply, Rage bear, Reply receiv, Guidanc makeوَبَرَزُوا لِلَّهِ جَمِيعًا فَقَالَ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنْتُمْ مُغْنُونَ عَنَّا مِنْ عَذَابِ اللَّهِ مِنْ شَيْءٍ قَالُوا لَوْ هَدَانَا اللَّهُ لَهَدَيْنَاكُمْ سَوَاءٌ عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِنْ مَحِيصٍThey will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."
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In Hadith Text Books

Bear In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-3335Narrated Abdullah: The Prophet ﷺ said; The best people are those living in my generation; and then those who will follow them; and then those who will follow the latter. Then there will come some people who will bear witness before taking oaths; and take oaths before bearing witness. Ibrahim; a sub-narrator said; They used to beat us for witnesses and covenants when we were still children.The Chapter on Worship And Judgment Day in HodHood Indexing, Chapter on The Companions of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17350Miswar Bin Makhrama reported that Umar Bin AlKhattab consulted people about the diyat of abortion of an unboam child. Mughira Bin Shuba said: I bear witness to the fact that Allah Messenger ﷺ gave judgment about it that a good quality of slave or female slave should be given for it. Thereupon Umar said: Bring one who may bear witness to you. Then Muhammad Bin Maslama bore witness to him.The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-17568Abu Masud AlBadri reported: I was beating my slave with a whip when I heard a voice behind me: Understand; Abu Masud; but I did not recognise the voice due to intense anger. He Abu Masud reported: As he came near me I found that he was the Messenger of Allah ﷺ and he was saying: Bear in mind; Abu Masud; bear in mind. Abu Masud. He Aba Maslad said: threw the whip from my hand. Thereupon he the Holy Prophet said: Bear in mind; Abu Masud; verily Allah has more dominance upon you than you have upon your slave. I then said: I would never beat my servant in future.The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-19078The Chapter on Agriculture Palm Trees in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-19112Abdullah Bin Safwan reported that Hafsa told him that she had heard Allah Apostle ﷺ as saying: An army would attack this House in order to fight against the inhabitants of this House and when it would be at the plain ground the ranks in the centre of the army would be sunk and the vanguard would call the rear flanks of the army and they would also be sunk and no flank would be left except some people who would go to inform them their kith and kin. A person who had been listening to this hadith from Abdullah Bin Safwan said: I bear testimony in regard to you that you are not imputing a lie to Hafsa. And I bear testimony to the fact that Hafsa is not telling a lie about Allah Apostle ﷺ.The Chapter on Body Parts And Tashahhud in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19214Abdullah reported: We were along with Allah Messenger ﷺ that we happened to pass by children amongst whom there was Ibn Sayad. The children made their way but Ibn Sayad kept sitting there and it seemed as if Allah Messenger ﷺ did not like it his sitting with the children and said to him: May your nose he besmeared with dust; dont you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: No; but you should bear testimony that I am the messenger of Allah. Thereupon Umar Bin AlKhattab said: Allah Messenger; permit me that I should kill him. Thereupon Allah Messenger ﷺ said: If he is that person who is in your mind Dajjal ; you will not be able to kill him.The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19216Abu Saeed reported that Allah Messenger ﷺ met him Ibn Sayad and so did Abu Bakr and Umar on some of the roads of Medina. Allah Messenger ﷺ said: Do you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: Do you bear testimony to the fact that I am the messenger of Allah? Thereupon Allah Messenger ﷺ said: I affirm my faith in Allah and in His Angels and in His Books; and what do you see? He said: I see the throne over water. Whereupon Allah Messenger ﷺ said: You see the throne of Iblis upon the water; and what else do you see? He said: I see two truthfuls and a liar or two liars and one truthful. Thereupon Allah Messenger ﷺ said: Leave him He has been confounded.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19224Abdullah Bin Umar reported: Umar Bin AlKhattab went along with Allah Messenger ﷺ in the company of some persons to Ibn Sayad that he found him playing with children near the battlement of Bani Maghala and Ibn Sayad was at that time just at the threshold of adolescence and he did not perceive the presence of Holy Prophet until Allah Messenger ﷺ struck his back with his hands. Allah Messenger ﷺ said: Ibn Sayad; dont you bear witness that I am the messenger of Allah? Ibn Sayad looked toward him and he said: I bear witness to the fact that you the messenger of the unlettered. Ibn Sayad said to the Allah Messenger ﷺ : Do you bear witness to the fact that I am the messenger of Allah? Allah Messenger ﷺ rejected this and said: I affirm my faith in Allah and in His messengers. Then Allah Messenger ﷺ said to him: What do you see? Ibn Sayad said: It is a Dukh. Thereupon Allah Messenger ﷺ said: May you be disgraced and dishonoured; you would not not be able to go beyond your rank. Umar Bin AlKhattab said: Allah Messenger; permit me that I should strike his neck. Thereupon Allah Messenger ﷺ said: If he is the same Dajjal who would appear near the Last Hour; you would not be able to overpower him; and if he is not that there is no good for you to kill him. Abdullah Bin Umar further narrated that after some time Allah Messenger ﷺ and Ubay Bin Kaab went towards the palm trees where Ibn Sayad was. When Allah Messenger ﷺ went near the tree he hid himself behind a tree with the intention of hearing something from Ibn sayad before Ibn Sayad could see him; but Allah Messenger ﷺ saw him on a bed with a blanket around him from which a murmuring sound was being heard and Ibn Sayad mother saw Allah Messenger ﷺ behind the trunk of the palm tree. She said to Ibn Sayad: Saf that being his name ; here is Muhammad. Thereupon Ibn Sayad jumped up murmuring and Allah Messenger ﷺ said: If she had left him alone he would have made things clear. Abdullah Bin Umar told that Allah Messenger ﷺ stood up amongst the people and lauded Allah as He deserved; then he made a mention of the Dajjal and said: I warn you of him and there is no Prophet who has not warned his people against the Dajjal. Even Noah warned against him but I am going to tell you a thing which no Prophet told his people. You must know that he the Dajjal is one-eyed and Allah; the Exalted and Glorious; is not one-eyed. Ibn Shihab said: Umar Bin Thabit AlAnsari informed me that some of the Companions of Allah Messenger ﷺ informed him that the day when Allah Messenger ﷺ warned people against the Dajjal; he also said: There would be written between his two eyes the word Kafir infidel and everyone who would resent his deeds would be able to read or every Muslim would be about to read; and he also said: Bear this thing in mind that none amongst you would be able to see Allah; the Exalted and Glorious; until he dies.The Chapter on Worship And Alhajj in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19709This hadith has been narrated on the authority of Amash with the same chain of transmit ters and the words are : Dont sever relations of kinship; dont bear enmity against one another; dont bear aversion against one another and dont feel envy against the other and live as fellow-brothers as Allah has commanded you.The Chapter on Worship And Judgment Day in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-19931Abd Saeed Khudri reported: We were in the company of Ubay Bin Kaab that Abu Mousa Ashari came there in a state of anger. He stood before us and said: I ask you to bear witness in the name of Allah whether anyone amongst you heard Allah Messenger ﷺ as saying: Permission for entering the house should be sought three times and if permission is granted to you then get in. otherwise go back. Ubay Bin Kaab said: What is the iiiatter? He said: I sought permission yesterday from Umar Bin AlKhattab three times but he did not permit me; so I came back; then I went to him today and visited him and informed him that I had come to him yesterday and greeted him thrice; then came back; whereupon he said: Yes; we did hear you but be were at that time busy; but why did you not seek permission further and you must have never gone back until you were permitted to do so. He said: I sought permission in the manner that I heard Allah Messenger ﷺ having said in connection With the seeking of permission for entering the house of a stranger. Thereupon he Hadrat Umar said: By Allah; I shall torture your back and your stomach unless you bring one who may bear witness to what you state. Ubay Bin Kaab said: By Allah; none should stand with you to bear testimony but the youngest amongst us. And he therefore; said to Abu Said: Stand up. So I stood up until I came to Umar and said: I heard Allah Messenger ﷺ say this.The Chapter on Worship And Tashahhud in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19934Ubaid Bin Umair reported that Abu Mousa brought permission from Umar to enter the house three times; and finding him busy came back; whereupon Umar said to the Inmates of his house : Did you not hear the voice of Abdullah Bin Qais the Kunya of Abu Mousa Ashari ? He was called back. and he Hadrat Umar said: What did prompt you to do it? Thereupon; he said: This is how we have been commanded to act. He Hadrat Umar said: Bring evidence in support of it; otherwise I shall deal strictly with you. So he Abu Mousa set out and came to the meeting of the Ansar and asked them to bear witness before hadrat Umar about this. They the Companions present there said: None but the youngest amongst us would bear out this fact. So Abu Saeed Khudri who was the youngest one in that company said: We have been commanded to do so while visiting the house of other people. Thereupon Umar said: This command of Allah Messenger ﷺ had remained hidden from me up till now due to my business in the market.The Chapter on Premises in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20169Saeed Bin jubair reported: I said to Ibn Abbas that Nauf AlBikali was of the opinion that Moses ﷺ ; the Apostle of Bani Israil; was not the same who accompanied Khadir; whereupon he said: The enemy of Allah tells a lie. I heard Ubay Bin Kaab say: Moses ﷺ stood up to give sermon to the people of Israil. He was asked as to who amongst the people has the best knowledge; whereupon he said: I have the best knowledge. Thereupon Allah was annoyed with him that he did not attribute the best knowledge to Him. He revealed to him: A servant amongst My servants is at the junction of two rivers who has more knowledge than yours. Moses said: How can I meet him? It was said to him: Carry a fish in the large basket and the place where you find it missing there you will find him. Thereupon Moses proceeded forth along with a young man Yusha. Joshua Bin Nan and Moses ﷺ put the fish in the basket and there went along with him the young man Yusha until they came to a certain rock and Moses and his companion went to sleep and the fish stirred in that basket and fell into the ocean and Allah stopped the current of water like a vault until the way was made for the fish. Moses and his youn. companion were astonished and they walked for the rest of the day and the night and the friend of Moses forgot to inform him of this incident. When it was morning; Moses ﷺ said to the young man: Bring for us the breakfast for we are dead tired because of this journey; and they did not feel exhausted until they had passed that place where they had been commanded to stay. He said: Dont you know that when we reached the Sakhra rock I forgot the fisii and noth ng made me forget it but the satan that I. could nit remember it? How strange is it that the fish found a way in the river? Moses said: That was what we had been aiming at. Then both of them retraced their steps until they reached Sakhra; there they saw a man covered with a cloth. Moses greeted him. Khadir said to him: Where is AlSalam in our country.? He said: I am Moses; whereupon he Khadir said: You mean the Moses of Bani Israil? He said: Yes. He Khadir said: You have a knowledge out of the knowledge of Allah which in fact Allah imparted to you and about that I know nothing and I have knowledge out of Allah knowledge which He imparted to me and about that you do not know. Moses ﷺ said to him: May I follow you so that you may teach me that with which you have been taught righteousness. He said: You will not be able to bear with me; how you will be able to bear that about which you do not know? Moses said: Thou wilt find me patient; nor shalt I disobey you in aught. Khadir said to him: If you were to follow me; then do not ask me about anything until I myself speak to you about it. He said: Yes. So Khadir and Moses set forth on the bank of the river that there came before them a boat. Both of theni talked to them the owners of the boat so that they might carry both of them. They had recognised Khadir and they carried them free. Khadir thereupon took hold of a plank in the boat and broke it away. Moses said: These people have carried us without any charge and you attempt to break their boat so that the people sailing in the boat may drown. This is something grievous that you have done. He said: Did I not say that you would not bear with me? He said: Blame me not for what I forgot and be not hard upon what I did. Then both of them got down from the boat and began to walk along the coastline that they saw a boy who had been playing with other boys. Khadir pulled up his head and killed him. Moses said: Have you killed an innocent person who is in no way guilty of slaying another? You have done something horrible. Thereupon he said: Did I not say to you that you will not be able to bear with me? He Moses said: This act is more grievous than the first one. He Moses further said. If I ask you about anything after this; keep not company with me; then you would no doubt find a plausible excuse for this. Then they both walked on until they reached the inhabitants of a village. They asked its inhabitants for food but they refused to entertain them as their guests. They found in it a wall which had been bent on one side and was about to fall. Khadir set it right with his own hand. Moses; said to him: It is the people to whom we came but they showed us no hospitality and they did not serve us food. If you wish you can get wages for it. He Khadir said: This is the parting of ways between mt and you. Now I wish to reveal to you the significance of that for which you could not bear with me. Allah Messenger ﷺ said. May Allah have mercy upon Moses! I wish if Moses could show patience and a fuller story of both of them could have been told. Allah Messenger ﷺ said that the first thing which Moses said was out of forgetfulness. Then there came a sparrow until it perched on the wall of the boat and took water from the ocean. Thereupon; Khadir said: My knowledge and your knowledge in comparison with the knowledge of Allah is even less than the water taken by the sparrow in its beak in comparison to the water of the ocean; and Saeed Bin jubair used to recite verses 79 and 80 of Surat Kahf in this way: There was before them a king who used to seize every boat by force which was in order; the boy was an unbeliever.The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-20825Anas reported that Allah Messenger ﷺ saw children and women of the Ansar coming back from a wedding feast. Allah Apostle ﷺ stood up motionless as a mark of respect and said: O Allah; bear witness and addressing the Ansar ; said: You are dearest to me amongst people; and said: O Allah bear witness and addressing the Ansar ; said: You are dearest to me amongst people. And he meant Ansar.The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-22254Abu Saeed AlKhudri Allah be pleased with him reported: We went out on an expedition with the Messenger of Allah ﷺ during Ramadan. Some of us observed the fast and some of us broke it. Neither the observer of the fast had any grudge against one who broke it; nor the breaker of the fast had any grudge against one who had fasted They knew that he who had strength enough to bear its rigour fasted and that was good; and they also found that he who felt weakness and could not bear the burden broke it; and that was also good.Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-23843Aisha reported: The Messenger of Allah ﷺ came out during the night and observed prayer in the Masjid and some of the people prayed along with him. When it was morning the people talked about this and so a large number of people gathered there. The Messenger of Allah ﷺ went out for the second night; and they the people prayed along with him. When it was morning the people began to talk about it. So the Masjid thronged with people on the third night. He the Holy Prophet came out and they prayed along with him. When it was the fourth night; the Masjid was filled to its utmost capacity but the Messenger of Allah ﷺ did not come out. Some persons among then cried: Prayer. But the Messenger of Allah ﷺ did not come to them till he came out for the morning prayer. When he had completed the morning prayer; he turned his face to the people and recited Tashahhud I bear testi- mony that there is no god but Allah and I bear testimony that Muhammad is His Messen- ger and then said: Your affair was not hidden from me in the night; but I was afraid that my observing prayer continuously might make the night prayer obligatory for you and you might be unable to perform it.The Chapter on Leading Prayers in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-24426Umara Bin Ruwaiba reported on the authority of his father that the Messenger of Allah ﷺ said: He who said prayer before the rising of the sun and its setting would not enter the fire of Hell ; and there was a man from Basra sitting beside him who said: Did you hear it from the Messenger of Allah way ﷺ ? He said: Yes; I bear witness to it. The man from Basra said: I bear witness that I did hear from the Messenger of Allah ﷺ saying it from the place that you heard from him.The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on 37 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10587Abu Dharr narrated that the Messenger of Allah said : Allah has made some of your brothers as slaves under your care. So whoever has his brother under his care; then let him feed him from his food; and let him clothe him from his clothes. And do not give him a duty that he cannot bear; and if you give him a duty he cannot bear; then assist him with it.The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on What Has Been Related About Treating The Servant Well in Sunan AlTermithi
SunanAlTermithi-017-001-8903Narrated Abdullah Bin Zalim AlMazini: that Saeed Bin Zaid Bin Amr Bin Nufail said: I bear witness for nine people; that they are in Paradise; and if I were to bear witness for a tenth; I would not be sinful. It was said: How is that? He said: We were with the Messenger of Allah ﷺ at mount Hira when he said; Be firm; Hira! There is not upon you any but a Prophet; or a Siddiq; or a martyr. It was said: And who were they? He said: The Messenger of Allah ﷺ ; Abu Bakr; Umar; Uthman; Ali; Talha h; AlZubair; Sad; and Abdulrahman Bin Awuf. It was said: And who is the tenth? He said: Me.The Chapter on Worship And Almadinah in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9225AlAgharr Abu Muslim narrated that: He bears witness; from Abu Huraira and Abu Saeed AlKhudri; that they bear witness; from the Messenger of Allah; that he said: There is no group that remembers Allah; except that the angels encompass them; mercy covers them; and tranquility descends upon them: and Allah remembers mentions them before those who are with Him.The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on What Has Been Related Concerning The Group That Sits to Remember Allah The Mighty And Sublime What Virtues They Have in Sunan AlTermithi
SunanAlTermithi-017-001-9277AlAgharr Abu Muslim narrated that he bears witness from Abu Saeed AlKhudri and Abu Huraira; that they bear witness that : the Prophet ﷺ said: Whoever says: There is none worthy of worship except Allah; and Allah is the Greatest; La ilaha illallah; wa Allahu akbar His Lord affirms his statement and says: There is none worthy of worship except Me; and I am the Greatest; and when he say: There is none worthy of worship except for Allah; Alone; La ilaha illallah; wa<U+1E25>dahu Allah says: There is none worthy of worship except for Me and I am Alone. And when he say: There is none worthy of worship except for Allah; Alone; without partner; La ilaha illallah; wa<U+1E25>dahu la sharika lahu Allah says: There is none worthy of worship except Me; Alone; I have no partner. And when he say: There is none worthy of worship except for Allah; to Him belongs all that exists; and to Him is the praise; La ilaha illallah; lah Almulku wa lah Al<U+1E25>amdu Allah says: There is none worthy of worship except Me; to Me belongs all that exists; and to Me is the praise. And when he says: There is none worthy of worship except Allah; and there is no might or power except by Allah; La ilaha illallah; wa la <U+1E25>awla wa la quwata illa billah Allah says: There is none worthy of worship except Me; and there is no might or power except by Me. And he used to say: Whoever says it in his illness; then dies; the Fire shall not consume him.The Chapter on Worshiping Idols And Partners in HodHood Indexing, Chapter on What Has Been Related About What The Worshipper Says When He Becomes Ill in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11330The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11332It was narrated that Abu Mahdhura said: The Messenger of Allah taught me the Adhan and said: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he repeated it and said: Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah.The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11333Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated that Abdullah Bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to AlSham - informed him: he said: I said to Abu Mahdhurah: I am going to AlSham and I am afraid that I will be asked about how you say the Adhan.He told me that Abu Mahdhurah said to him; I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah. We heard the voice of the Muadhdhin and we were careless about it the Adhan ; so we started yelling; immitating and mocking it. The Messenger of Allah ﷺ heard us; so he sent some people who brought us to stand infront of him. He said; Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and call the Adhan for the Prayer. I stood up and the Messenger of Allah taught me the Adhan himself. He Said; Say: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he said: Then repeat and say in a loud voice:Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. Then he called me when I had finished saying the Adhan; and hegave me a bundle in which there wassome silver. I said: O Messenger of Allah; let me be the one doing the Adhan in Makkah. He said: I command you to do so. Then I came to Attab Bin Aasi d who was the governor of the Messenger of Allah in Makkah; and I called theAdhan for prayer with him upon the orders of the Messenger of Allah ﷺ.The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11334It was narrated that Abu Mahdhurah said: When the Messenger of Allah left Hunain; I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan; mocking them. The Messenger of Allah said; I heard among these people the Adhan of one who has a beautiful voice. He sent for us; and we recited the Adhan one by one; and I was the last of them. When I said the Adhan; he said: Come here. He sat me down in front of him and rubbed my forelock and blessed me three times; then he said; Go and give the Adhan at the sacred House. I said: How; O Messenger of Allah? He taught me as you say the Adhan now: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; AlPrayeru khairun min AlNawm;as-Prayeru khairun min AlNawm; Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; prayer is better than sleep; prayer is better than sleep - in the first Adhan for AlSubh Fajr. And he taught me the Iqamah saying each phrase twice: Allahu Akbar; Allahu Akbar; Allahu Akbar; Allahu Akbar ; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya alas-salah; Haya alal-falah; Haya alal-falah; qad qama Issalah; qad qamati-salah; Allahu Akbar; Allahu Akbar La ilaha illallah Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; Allah is the Greatest ; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; the prayer is about to begin; the prayer is about to begin; Allah is the Greatest;Allah is the Greatest; there is none worthy of worship except Allah. One of the narrators Ibn Juraij said:Uthmin narrated this whole reportto me from his father and from UmmAbd AlMalik Bin Abi Mahafirah;and said that they heard that fromAbu Mahdhurah.The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11377It was narrated that Mujammi Bin Yahya AlAnsari said: I was sitting with Abu Umamah Bin Sahl Bin Hunaif when the Muadhdhin called the Adhan. He said: Allahu akbar; Allahu Akbar Allah is the Greatest; Allah is the Greatest ; and he also pronounced the takbir twice. Then he said: Ashhadu an la ialaha ill-Allah I bear witness that there is none worthy of worship except Allah ; and he also sent the testimony twice. Then he said: Ashhadu anna Muhammadan Ras AlAllah I bear witness that Muhammad is the Messenger of Allah ; and he also sent the testimony twice. Then he said: This is what Muawiyah Bin Abi Sufyan told me; narrating from statement of the Messenger of Allah.The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11886The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on Islam Description in Sunan AlNasai
SunanAlNasai-017-001-11899It was narrated from Anas Bin Malik that: The Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the people until they bear witness that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah. If they bear witness that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah; they turn to face the same Qiblah as us; they eat our slaughtered animals; and they pray as we pray; then their blood and their wealth are forbidden to us; except for a right that is due; and they have the same rights and duties as the Muslims.The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on For What are the People to be Fought in Sunan AlNasai
SunanAlNasai-017-001-12595It was narrated that Umar Bin AlKhattab said: The Messenger of Allah ﷺ said: Whoever performs Ablution and does it well; then says: Ashhadu an la ilaha ill-Allah was ashhadu anna Muhammadan abduhu wa rasuluh I bear witness that there is none worthy of worship except Allah; and I bear witness that Muhammad is his slave and Messenger ; eight gates of Paradise will be opened for him; and he may enter through whichever one he wishes.The Chapter on Worship And The Prophet in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12632Abu Huraira said: Thumamah Bin Uthal AlHanafi went to fetch some water that was near the Masjid and performed Ghusl; then he entered the Masjid and said: Ashhadu an la ila ha ill-Allah was ashhadu anna Muhammadan abduhu wa rasuluh I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger ; O Muhammad; by Allah! There was no face on the face of the Earth that was more hateful to me than your face; not now your face has become the most beloved of all faces to me. You cavalry captured me and I want to perform Umrah. What do you think? The Prophet ﷺ gave him glad tidings and told him to perform Umarah.The Chapter on Worship Wealth And Charity in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-12811It was narrated that Ibn Seereen said: A man came to Ibn Umar and said: Our families make drinks for us by soaking fruits at night; and in the morning we drink them. He said: I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that the people of Khaibar used to make drinks by soaking such and such; and they called it such and such but it was Khamr. The people of Fadak used to make drinks by soaking such and such; and they called it such and such but it was Khamr. And he listed four things; one of which was honey.The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Prohibition of Intoxicating Drinks Made From Fruit and Grains of All Types in Sunan AlNasai
SunanAlNasai-017-001-12896It was narrated from Abu Bakr Bin Abdulrahman Bin AlHarith that his father said: I heard Uthman; may Allah be pleased with him; say: Avoid Khamr for it is the mother of all evils. There was a man among those who came before you who was a devoted worshipper. An immoral woman fell in love with him. She sent her slave girl to him; saying: We are calling you to bear witness. So he set out with her slave girl; and every time he entered a door; she locked it behind him; until he reached a beautiful woman who has with her a boy and a vessel of wine. She said: By Allah; I did not call you to bear witness; rather I called you to have intercourse with me; or to drink a cup of this wine; or to kill this boy. He said: Pour me a cup of this wine. So she poured him a cup. He said: Give me more. And soon he had intercourse with her and killed the boy. So avoid Khamr; for by Allah faith and addiction to Khamr cannot coexist but; one of them will soon expel the other.The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Sins Genereated by Drinking Khamr Such as Forsaking Salah Murder and Committing Zina in Sunan AlNasai
SunanAlNasai-017-001-13187It was narrated from Umarah Bin Khuzaimah that his paternal uncle; who was one of the companions of the Prophet told him; that: the Prophet bought a horse from a Bedouin and asked him to follow him; so that he could pay him for the horse. The Prophet hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse; and they did not realize that the Prophet had bought it; until some of them offered more than the Prophet had bought it for. Then the Bedouin called out to the Prophet and said; Are you going to buy this horse or shall I sell it? The Prophet stood up when he heard him calling and said: Have I not bought it from you? He said: No; by Allah; I have not sold it to you; and the Prophet said I bought it from you. The people started to gaiter around the Prophet and the Bedouion as they were talking; and the Bedouin started to say: Bring a witness who will testify that you bought it. Khuzaimah Bin habit said: I bear witness that you bought it The Prophet turned to Khunzimah and said: Why are you bearing witness? He said: Because I know that you are truthful; O Messenger of Allah made the testimony of Khuzaimah equivalent to the testimony of two men. sahihThe Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on It Is Not Essential To Call Witnesses When Buying Or Selling in Sunan AlNasai
SunanAlNasai-017-001-14089It was narrated from Anas Bin Malik that: The Prophet SAWSYMOBOL said: I have been commanded to fight the idolators until they bear witness to La ilaha illallah there is none worthy of worship except Allah and that Muhammad is His slave and Messenger. If they bear witness to La ilaha illallah and that Muhammad is His slave and Messenger; and they pray as we pray and face our Qiblah; and eat our slaughtered animals; then their blood and wealth becomes forbidden to us except for a right that is due.The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14090It was narrated from Anas Bin Malik that : The Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the idolators until they bear witness to La ilaha illallah there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah SAWSYMOBOL. If they bear witness to La ilaha illallah and that Muhammad is the Messenger of Allah SAWSYMOBOL; and they face our Qiblah; eat our slaughtered animals; and pray as we do; then their blood and wealth become forbidden except for a right that is due; and they will have the same rights and obligations as the Muslims.The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14105It was narrated that AlNuman Bin Salim said: I heard Aws say: I came to the Messenger of Allah SAWSYMOBOL among the delegation of Thaqif and I was with him in a tent. Everyone in the tent had gone to sleep except him and I. A man came and whispered to him; and he said: Go and kill him. Then he said: Does he not bear witness to La ilaha illallah there is none worthy of worship except Allah and that I am the Messenger of Allah? He said: He does bear witness to that. The Messenger of Allah SAWSYMOBOL said: Leave him alone. Then he said: I have been commanded to fight the people until they say La ilaha illallah. If they say it; then their blood and their wealth become forbidden to me; except for a right that is due. One of the narrators Muhammad said: I said to Shubah: Doesnt the Hadith contain: Does he not testify to La ilaha illallah there is none worthy of worship except Allah and that I am the Messenger of Allah? He said: I think it is both; but I do not know.The Chapter on Worship And The Prophet in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai
SunanAlNasai-017-001-14193Ibn Abbas narrated that : There was a blind man during the time of the Messenger of Allah SAWSYMOBOL who had an Umm Walad by whom he had two sons. She used to slander and defame the Messenger of Allah SAWSYMOBOL a great deal; and he would rebuke her; but she would not pay heed; and he would forbid her to do that; but she ignored him. The blind man said One night I mentioned the Prophet SAWSYMOBOL; and she slandered him. I could not bear it so I went and got a dagger which I thrust into her stomach and leaned upon it; and killed her. In the morning she was found slain. Mention of that was made to the Prophet SAWSYMOBOL and he gathered the people and said: I adjure by Allah; a man over whom I have the right; that he should obey me; and he did what he did; to stand up. The blind man started to tremble and said: O Messenger of Allah SAWSYMOBOL; I am the one who killed her. She was my Umm Walad and she was kind and gentle toward me; and I have two sons like pearls from her; but she used to slander and defame you a great deal. I forbade her; but she did not stop; and I rebuked her; but she did not pay heed. Finally; I mentioned your name and she slandered you; so I went and got a dagger which I thrust into her stomach; and leaned on it until I killed her. The Messenger of Allah SAWSYMOBOL said: I bear witness that her blood is permissible.The Chapter on Liability In Crimes And Felonies in HodHood Indexing, Chapter on The Ruling on the One Who Defames the Prophet SAW in Sunan AlNasai
SunanAlNasai-017-001-14260It was narrated from AlNuman Bin Bashir that his father gave him a present; and his mother said: Ask the Prophet to bear witness to what you have given to my son. So he came to the Prophet and told him about that; and the Prophet did not want to bear witness to it.The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
SunanAlNasai-017-001-14264It was narrated from AlNuman that his father brought him to the Prophet to bear witness to a present that he gave to him. He said: Have you given all your children a present like that which you have given to him? He said: No. He said: I will not bear witness to anything. Will it not please you if they were all to treat you with equal respect? He said: Of course. He said: Then no I will not do it.Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
SunanAlNasai-017-001-14265AlNuman Bin Bashir AlAnsari narrated that his mother; the daughter of Rawahah; asked his father to give some of his wealth to her son. He deferred that for a year; then he decided to give it to him. She said: I will not be pleased until you ask the Messenger of Allah to bear witness. He said: O Messenger of Allah; the mother of this boy; the daughter of Rawahah; insisted that I give a gift to him. The Messenger of Allah said: O Bashir; do you have any other children besides this one? He said: Yes. The Messenger of Allah said: Have you given all of them a gift like that which you have given to this son of yours? He said: No. The Messenger of Allah said: Then do not ask me to bear witness; for I will not bear witness to unfairness.The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
SunanAlNasai-017-001-14266It was narrated that AlNuman said: My mother asked my father for a gift and he gave it to me. She said: I will not be contented until you ask the Messenger of Allah to bear witness. So my father took me by the hand; as I was still a boy; and went to the Messenger of Allah. He said: O Messenger of Allah; the mother of this boy; the daughter of Rawahah; asked me for a gift; and she wanted me to ask you to bear witness to that. He said: O Bashir; do you have any other child apart from this one? He said: Yes. He said: Have you given him gifts like that which you have given to this one? He said: No. He said: Then do not ask me to bear witness; for I will not bear witness to unfairness.The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on Different Versions Of The Report Of Numan Bin Bashir Concerning Presents in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24837Narrated Zayd Ibn Arqam: I heard the Messenger of Allah ﷺ saying the version of Sulayman has: The Messenger of Allah ﷺ used to say after his prayer:- O Allah; our Lord and Lord of everything; I bear witness that Thou art the Lord alone Who hast no partner; O Allah; Our Lord and Lord of everything; I bear witness that Muhammad is Thy servant and Thy apostle ; O Allah; our Lord and Lord of everything; I bear witness that all the servants are brethren; O Allah; our Lord and Lord of everything make me sincere to Thee; and my family too at every moment; in this world and in the world hereafter; O Possessor of glory and honour; listen to me and answer. Allah is incomparably great. O Allah; Light of the heavens and of the earth.The narrator Sulaiman Bin Dawud said: Lord of the heavens and of the earth; Allah is incomparably great. Allah is sufficient for me; and the excellent guardian is He; Allah is incomparably great.The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25087Sahl Bin Saad reported the Apostle of Allaah ﷺ as saying - in the tradition of spouses who invoked curses to each other Look if she bears a child which has very black eyes; large buttocks; I cannot but imagine that he i.e.; Uwaimir has spoken the truth. But; if she bears a reddish child like the lizard with red spots waharah ; I cannot imagine that Uwaimir has lied against her. She gave birth to a child like that described the Prophet ﷺ in a detestable manner.The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25712Narrated Abu Rimthah: I went to the Prophet ﷺ with my father. The Messenger of Allah ﷺ then asked my father: Is this your son? He replied: Yes; by the Lord of the Kabah. He again said: Is it true? He said: I bear witness to it. The Messenger of Allah ﷺ then smiled for my resemblance with my father; and for the fact that my father took an oath upon me. He then said: He will not bring evil on you; nor will you bring evil on him. The Messenger of Allah ﷺ recited the verse: No bearer of burdens can bear the burden of another.The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on A Man Is Not To Be Punished For The Wrongs Done By His Father Or Brother in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26325Uqbah Bin Amir said: We served ourselves in the company of Messenger of Allah ﷺ. We tended our camels by turn. One day I had my turn to tend the camels; and I drove them in the afternoon. I found the Messenger of Allah ﷺ addressing the people. I heard him say: Anyone amongst you who performs ablution; and does it well; then he stands and offers two rakahs of prayer; concentrating on it with his heart and body; Paradise will be his lot by all means. I said: Ha-ha! How fine it is! A man in front of me said: The action mentioned by the Prophet earlier; O Uqbah; is finer that this one. I looked at him and found him to be Umar Bin AlKhattab. I asked him: What is that; O Abu Hafs? He replied: He the Prophet had said before you came: If any one of you performs ablution; and does it well; and when he finishes the ablution; he utters the words : I bear witness that there is no deity except Allah; He has no associate; and I bear witness that Muhammad is His Servant and His Messenger; all the eight doors of Paradise will be opened for him; he may enter through any of them. Muawiyah said: Rabiah Bin Yazid narrated this tradition to me from Abu Idris and the authority of Uqbah b.Amir.The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on What Should One Say After Finishing Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28075Narrated Abdullah Ibn Masud: When the Messenger of Allah ﷺ addressed; he would say: Praise be to Allah; from Whom we seek help and pardon;and we seek refuge in Allah from the evils of our souls. He whom Allah guide has no one who can lead him astray; and he whom He leads astray has no one to guide him. And I bear witness that there is no god but Allah; and I bear witness that Muhammad is His servant and apostle. He sent him before the coming of the last hour with truth giving good tidings and warning. He who obeys Allah and His Apostle follows the right path; and he who disobeys them shall harm none except himself; and he will not harm Allah in the least.The Chapter on in HodHood Indexing, Chapter on A Person Giving The Khutbah While Leaning On A Bow in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28627Narrated Uncle of Umarah Ibn Khuzaymah: The Prophet ﷺ bought a horse from a Bedouin. The Prophet ﷺ took him with him to pay him the price of his horse. The Messenger of Allah ﷺ walked quickly and the Bedouin walked slowly. The people stopped the Bedouin and began to bargain with him for the horse as and they did not know that the Prophet ﷺ had bought it. The Bedouin called the Messenger of Allah ﷺ saying: If you want this horse; then buy it ; otherwise I shall sell it. The Prophet ﷺ stopped when he heard the call of the Bedouin; and said: Have I not bought it from you? The Bedouin said: I swear by Allah; I have not sold it to you. The Prophet ﷺ said: Yes; I have bought it from you. The Bedouin began to say: Bring a witness. Khuzaymah Ibn Thabit then said: I bear witness that you have bought it. The Prophet ﷺ turned to Khuzaymah and said: On what grounds do you bear witness? He said: By considering you trustworthy; Messenger of Allah ﷺ ! The Prophet ﷺ made the witness of Khuzaymah equivalent to the witness of two people.The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on If the judge knows that the testimony of one person is true is it permissible for him to pass judgment on the basis of that in Sunan Abu Dawoud

In Muwata Malik

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