Action

Action Completed Form

The word Action is a stemmed form of the following words:

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Action References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNahl Ayah 111	Surat AlNahl	-0.38		68	Dai soul, Soul recompens, Unjustli dealt, Recompens fulli, Soul struggl, Unjustli deal, Fulli actions, Actions unjustli, Struggl soul	يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَنْ نَفْسِهَا وَتُوَفَّى كُلُّ نَفْسٍ مَا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ	One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with.
Surat AlNoor Ayah 62	Surat AlNoor	0.093		102	Forgiving merci, Forgiv forgiving, Leav leave, Leav leav, Ask leav, Requir collect, Depart ask, Action depart, Forgiv forgiv, Busi leav, Collect action, Leave busi, Believers matter, Wilt forgiv, Leav wilt, Matter requir	إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ وَإِذَا كَانُوا مَعَهُ عَلَى أَمْرٍ جَامِعٍ لَمْ يَذْهَبُوا حَتَّى يَسْتَأْذِنُوهُ إِنَّ الَّذِينَ يَسْتَأْذِنُونَكَ أُولَئِكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ فَإِذَا اسْتَأْذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَنْ لِمَنْ شِئْتَ مِنْهُمْ وَاسْتَغْفِرْ لَهُمُ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	Only those are believers, who believe in Allah and His Messenger: when they are with him on a matter requiring collective action, they do not depart until they have asked for his leave; those who ask for thy leave are those who believe in Allah and His Messenger; so when they ask for thy leave, for some business of theirs, give leave to those of them whom thou wilt, and ask Allah for their forgiveness: for Allah is Oft-Forgiving, Most Merciful.
Surat AlTaubah Ayah 94	Surat AlTaubah	0.14		113	Hidden open, Open truth, Present excus, Action observ, State matter, Knoweth hidden, Excus return, Observ brought, Inform state, Return present, Excus inform, Matter action, Brought knoweth	يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ قُلْ لَا تَعْتَذِرُوا لَنْ نُؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَى عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ	They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did."
Surat AlNahl Ayah 93	Surat AlNahl	0.55		68	Call account, Leav strai, Willed leav, Guid pleas, Pleases guid, Strai pleas, Pleas call, Account action, Strai pleases	وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَكِنْ يُضِلُّ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ وَلَتُسْأَلُنَّ عَمَّا كُنْتُمْ تَعْمَلُونَ	If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions.
Surat AlNahl Ayah 97	Surat AlNahl	1.26		68	Work righteousness, Work righteou, Life life, Verily life, Life pure, Work righteous, Reward action, Pure bestow, Bestow reward, Woman faith, Faith verily, Righteousness woman	مَنْ عَمِلَ صَالِحًا مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ	Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions.
Surat AlNahl Ayah 96	Surat AlNahl	1.33		68	Patient persever, Patient persevere, Reward action, Patient persev, Vanish endur, Endur bestow, Bestow patient, Persevere reward	مَا عِنْدَكُمْ يَنْفَدُ وَمَا عِنْدَ اللَّهِ بَاقٍ وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُوا أَجْرَهُمْ بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ	What is with you must vanish: what is with Allah will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions.

In Hadith Text Books

Action In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-6614		Narrated Ibn Abbas: The Prophet ﷺ left Medina for Mecca in the company of ten-thousand Muslim warriors in the month of Ramadan; and that was eight and a half years after his migration to Medina. He and the Muslims who were with him; proceeded on their way to Mecca. He was fasting and they were fasting; but when they reached a place called AlKadid which was a place of water between Usfan and Kudaid; he broke his fast and so did they. AlZuhri said; One should take the last action of Allah Messenger ﷺ and leave his early action while taking a verdict.	The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on The Ghazwa of AlFath during Ramadan in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18043		It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-23790		Masruq is reported to have asked Aisha about the action most pleasing to the Messenger of Allah ﷺ. She said: He the Holy Prophet loved that action which one keeps on doing regularly. I said to Aisha : When did he pray at night ? She replied: When he heard the cock crow; he got up and observed prayer.	The Chapter on Bowing In Prayers Praise And Makkah And Almadinah in HodHood Indexing, Chapter on 17 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7566		Narrated Aisha: That the Messenger of Allah ﷺ said: A human does no action from the actions on the Day Of AlNahr more beloved to Allah then spilling blood. On the Day Of Judgment; it will appear with its horns; and hair; and hooves; and indeed the blood will be accepted by Allah from where it is received before it even falls upon earth; so let your heart delight in it.	The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on What Has Been Related About The Virtues Of Slaughtering in Sunan AlTermithi
SunanAlTermithi-017-001-9774		Anas narrated that the Messenger of Allah s.a.w said: When Allah wants good for a slave; He puts him in action. It was said: How does he put him in action O Messenger Of Allah? He said: By making him meet up with the righteous deeds before death.	The Chapter on Payments And Buying Of Slaves in HodHood Indexing, The Book Of AlQadar in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13832		It was narrated that Ubadah Bin AlSamit said: While there was a group of his companions around him; the Messenger of Allah said: Pledge to me; that you will not associate anything with Allah; nor steal; nor commit unlawful sexual relations; nor kill your children; you will not utter slander; fabricating from between your hands and feet; and you will not disobey me in goodness Maruf. Whoever fulfills this pledge ; his reward will be with Allah; and whoever commits any of these actions and is punished for it; it will be an expiation for him. Whoever commits any of these actions then Allah conceals him; then his affair is up to Allah; if He wills He will forgive him; and if He wills punish him. Sahih Ahmed Bin Saeed contradicted him.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Pledging To Engage In Jihad in Sunan AlNasai
SunanAlNasai-017-001-13849		It was narrated that Abu Idris AlKhawlani said: I heard Ubadah Bin AlSamit say: I pledged to the Messenger of Allah among a group of people; and he said: I accept your pledge that you will not associate anything with Allah; you will not steal; you will not have unlawful sexual relations; you will not kill you children; you will not utter slander; fabricating from between your hands and feet; and you will not disobey me when commanded with goodness. Whoever fulfills this pledge ; his reward will be with Allah; and whoever commits any of these actions and is punished for it; it will be purification for him. Whoever commits any of these action then Allah conceals him; it is up to Allah; if He wills He will forgive him; and if He wills; He will punish him.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on Pledging To Forsake The Idolaters in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24712		Narrated Aisha: The Messenger of Allah ﷺ as saying: Choose such actions as you are capable of performing; for Allah does not grow weary till you do. The acts most pleasing to Allah are those which are done most continuously; even if they amount to little. Whenever he began an action; he would do it continuously.	The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on The Command To Pray It Moderately in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24714		Alqamah said: Aisha was asked about the actions of the Messenger of Allah ﷺ. Did he perform some actions exclusively on some particular days ? She said: No; he performed his actions regularly. Which of you has the strength as much as the Messenger of Allah ﷺ had ?	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on The Command To Pray It Moderately in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25003		Narrated Abdullah Ibn Abbas: Ibn Umar misunderstood the Quranic verse; So come to your tilth however you will -may Allah forgive him. The fact is that this clan of the Ansar; who were idolaters; lived in the company of the Jews who were the people of the Book. They the Ansar accepted their superiority over themselves in respect of knowledge; and they followed most of their actions. The people of the Book i.e. the Jews used to have intercourse with their women on one side alone i.e. lying on their backs. This was the most concealing position for the vagina of the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely; and seek pleasure with them from in front and behind and laying them on their backs. When the muhajirun the immigrants came to Medina; a man married a woman of the Ansar. He began to do the same kind of action with her; but she disliked it; and said to him: We were approached on one side i.e. lying on the back ; do it so; otherwise keep away from me. This matter of theirs spread widely; and it reached the Messenger of Allah ﷺ. So Allah; the Exalted; sent down the Quranic verse: Your wives are a tilth to you; so come to your tilth however you will; i.e. from in front; from behind or lying on the back. But this verse meant the place of the delivery of the child; i.e. the vagina.	The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on Regarding Intercourse in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25920		Narrated Umar Ibn AlKhattab: Muslim Ibn Yasar AlJuhani said: When Umar Ibn AlKhattab was asked about the verse When your Lord took their offspring from the backs of the children of Adam - AlQanabi recited the verse-he said: I heard the Messenger of Allah ﷺ say when he was questioned about it: Allah created Adam; then passed His right hand over his back; and brought forth from it his offspring; saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring; saying: I have created these for Hell; and they will do the deeds of those who go to Hell. A man asked: What is the good of doing anything; Messenger of Allah? The Messenger of Allah ﷺ said: When Allah creates a servant for Paradise; He employs him in doing the deeds of those who will go to Paradise; so that his final action before death is one of the deeds of those who go to Paradise; for which He will bring him into Paradise. But when He creates a servant for Hell; He employs him in doing the deeds of those who will go to Hell; so that his final action before death is one of the deeds of those who go to Hell; for which He will bring him into Hell.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26598		Narrated Ali Ibn Abu Talib: Abu Zubyan said: A woman who had committed adultery was brought to Umar. He gave orders that she should be stoned. Ali passed by just then. He seized her and let her go. Umar was informed of it. He said: Ask Ali to come to me. Ali came to him and said: Commander of the Faithful; you know that the Messenger of Allah ﷺ said: There are three people whose actions are not recorded: A boy till he reaches puberty; a sleeper till he awakes; a lunatic till he is restored to reason. This is an idiot mad woman belonging to the family of so and so. Someone might have done this action with her when she suffered the fit of lunacy. Umar said: I do not know. Ali said: I do not know.	The Chapter on Almadinah And Worship in HodHood Indexing, Chapter on If an insane person steals or commits a crime that is subject to a had in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27841		Narrated Abu Huraira: Anas Ibn Hakim AlDabbi said that he feared Ziyad or Ibn Ziyad; so he came to Medina and met Abu Huraira. He attributed his lineage to me and I became a member of his lineage. Abu Huraira said to me : O youth; should I not narrate a tradition to you? I said: Why not; may Allah have mercy on you? Yunus a narrator said: I think he narrated it the tradition from the Prophet ﷺ : The first thing about which the people will be called to account out of their actions on the Day of Judgment is prayer. Our Lord; the Exalted; will say to the angels - though He knows better: Look into the prayer of My servant and see whether he has offered it perfectly or imperfectly. If it is perfect; that will be recorded perfect. If it is defective; He will say: See there are some optional prayers offered by My servant. If there are optional prayer to his credit; He will say: Compensate the obligatory prayer by the optional prayer for My servant. Then all the actions will be considered similarly.	The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on Regarding The Statement Of The Prophet Every Prayer That One Does Not Perfect It Will Be Made Complete By The Voluntary Ones in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34258		Yahya related to me from Malik from Sumay; the mawla of Abu Bakr; from Abu Salih AlSamman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever says There is no god but Allah; alone; without any partner. The Kingdom and praise belong to Him and He has power over everything La ilaha illallah; wahdahu la sharika lah; lahul mulku wa lahul hamd; wa huwa ala kulli shayin qadir one hundred times a day; it is the same for him as freeing ten slaves. One hundred good actions are written for him and one hundred wrong actions are erased from him; and it is a protection from Shaytan for that day until the night. No-one does anything more excellent than what he does except someone who does more than that.	The Chapter on Worship And Good Deeds in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34401		Malik related to me that he heard that Isa Ibn Maryam used to say; Do not speak much without the mention of Allah for you will harden your hearts. A hard heart is far from Allah; but you do not know. Do not look at the wrong actions of people as if you were lords. Look at your wrong actions as if you were slaves. Some people are afflicted by wrong action and some people are protected from it. Be merciful to the people of affliction and praise Allah for His protection.	The Chapter on Assignments And Fasting And Praise in HodHood Indexing, The Book of The Fear Prayer in Muwata Malik
MuwataMalik-017-001-34409		Malik related to me that he heard that Abdullah Ibn Masud used to say; You must tell the truth. Truthfulness leads to right action. Right action leads to the Garden. Beware of lying. Lying leads to corruption; and corruption leads to the Fire. Dont you see that it is said; He speaks the truth and acts rightly; and; He lies and is corrupt.	The Chapter on Assignments And Guards And Corruption in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik
MuwataMalik-017-001-34416		Malik related to me that Ismail Ibn Abi Hakim heard Umar Ibn Abd AlAziz say; Some say that Allah the Blessed; the Exalted; will not punish the many for the wrong action of the few. However; when the objectionable action is committed openly; then they all deserve to be punished.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, The Book of The Times of Prayer in Muwata Malik
MuwataMalik-017-001-34518		Yahya related to me from Malik from Yahya Ibn Said that Abdullah Ibn Masud said to a certain man; You are in a time when men of understanding fuqaha are many and Quran reciters are few; when the limits of behaviour defined in the Quran are guarded and its letters are lost; when few people ask and many give; when they make the prayer long and the khutba short; and put their actions before their desires. A time will come upon men when their fuqaha are few but their Quran reciters are many; when the letters of the Quran are guarded carefully but its limits are lost; when many ask but few give; when they make the khutba long but the prayer short; and put their desires before their actions.	The Chapter on Assignments As Guards in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34519		Yahya related to me from Malik that Yahya Ibn Said said; I have heard that the first of the actions of a slave to be considered on the day of rising is the prayer. If it is accepted from him; the rest of his actions will be considered; and if it is not accepted from him; none of his actions will be considered.	The Chapter on Assignments As A Commander in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34647		Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; The Messenger of Allah; may Allah bless him and grant him peace; did not have to choose between two matters; but that he chose the easier of them as long as it was not a wrong action. If it was a wrong action; he was the furthest of people from it. The Messenger of Allah; may Allah bless him and grant him peace; did not take revenge for himself unless the limits of Allah were violated. Then he took revenge for it for Allah.	The Chapter on Peace And Makkah in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34665		Yahya related to me from Malik from Zayd Ibn Abi Unaysa that Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab informed him from Muslim Ibn Yasar AlJuhani that Umar Ibn AlKhattab was asked about this ayat - When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. Am I not your Lord? They said; Yes; we bear witness Lest you should say on the Day of Rising; We were heedless of that. Surat 7 ayat 172 Umar Ibn AlKhattab said; I heard the Messenger of Allah; may Allah bless him and grant him peace; being asked about it. The Messenger of Allah; may Allah bless him and grant him peace; said; Allah; the Blessed; the Exalted; created Adam. Then He stroked his back with His right hand; and progeny issued from it. He said; I created these for the Garden and they will act with the behaviour of the people of the Garden. Then He stroked his back again and brought forth progeny from him. He said; I created these for the Fire and they will act with the behaviour of the people of the Fire. A man said; Messenger of Allah! Then of what value are deeds? The Messenger of Allah; may Allah bless him and grant him peace; answered; When Allah creates a slave for the Garden; he makes him use the behaviour of the people of the Garden; so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire; He makes him use the behaviour of the people of the Fire; so that he dies on one of the actions of the people of the Fire; and by it; He brings him into the Fire.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34810		Malik related to me that he heard that Umar Ibn Abd AlAziz gave a judgement about the mudabbar who did an injury. He said; The master must surrender what he owns of him to the injured person. He is made to serve the injured person and recompense in the form of service is taken from him as the blood-money of the injury. If he completes that before his master dies; he reverts to his master. Malik said; The generally agreed on way of doing things in our community about a mudabbar who does an injury and then his master dies and the master has no property except him is that the third allowed to be bequeathed is freed; and then the blood-money for the in jury is divided into thirds. A third of the blood-money is against the third of him which was set free; and two-thirds are against the two-thirds which the heirs have. If they wish; they surrender what they have of him to the party with the injury; and if they wish; they give the injured person two-thirds of the blood-money and keep their portion of the slave. That is because that injury is a criminal action by the slave and it is not a debt against the master by which whatever setting free and tadbir the master had done would be abrogated. If there were a debt to people held against the master of the slave; as well as the criminal action of the slave; part of the mudabbar would be sold in proportion to the blood-money of the injury and according to the debt. Then one would begin with the blood-money which was for the criminal action of the slave and it would be paid from the price of the slave. Then the debt of his master would be paid; and then one would look at what remained after that of the slave. His third would b be set free; and two-thirds of him would belong to the heirs. That is because the criminal action of the slave is more important than the debt of his master. That is because; if the man dies and leaves a mudabbar slave whose value is one hundred and fifty dinars; and the slave strikes a free man on the head with a blow that lays open the skull; and the blood-money is fifty dinars; and the master of the slave has a debt of fifty dinars; one begins with the fifty dinars which are the blood-money of the head wound; and it is paid from the price of the slave. Then the debt of the master is paid. Then one looks at what remains of the slave; and a third of him is set free and two-thirds of him remain for the heirs. The blood-money is more pressing against his person than the debt of his master. The debt of his master is more pressing than the tadbir which is a bequest from the third of the property of the deceased. None of the tadbir is permitted while the master of the mudabbar has a debt which is not paid. It is a bequest. That is because Allah; the Blessed; the Exalted; said; After any bequest that is made or any debt. Surat 4 ayat 10 Malik said; If there is enough in the third property that the deceased can bequeath to free all the mudabbar; he is freed and the blood-money due from his criminal action is held as a debt against him which follows him after he is set free even if that blood-money is the full blood-money. It is not a debt on the master. Malik spoke about a mudabbar who injured a man and his master surrendered him to the injured party; and then the master died and had a debt and did not leave any property other than the mudabbar; and the heirs said; We surrender the mudabbar to the party; whilst the creditor said; My debt exceeds that. Malik said that if the creditor debt did exceed that at all ; he was more entitled to it and it was taken from the one who owed the debt; according to what the creditor was owed in excess of the blood-money of the injury. If his debt did not exceed it at all; he did not take the slave. Malik spoke about a mudabbar who did an injury and had property; and his master refused to ransom him. He said; The injured party takes the property of the mudabbar for the blood-money of his injury. If there is enough to pay it; the injured party is paid in full for the blood-money of his injury and the mudabbar is returned to his master. If there is not enough to pay it; he takes it from the blood-money and uses the mudabbar for what remains of the blood-money.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-35535		Yahya said that he heard Malik say; Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast; but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting; and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason; and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his Ablution. Malik said; Once a man has begun doing any of the right actions Alamal AlSaliha such as the prayer; the fast and the hajj; or similar right actions of a voluntary nature; he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day fast. If he goes into ihram he should not return until he has completed his hajj; and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them; except if something happens such as illness or some other matter by which a man is excused. This is because Allah; the Blessed and Exalted; says in His Book; And eat and drink until the white thread becomes clear to you from the black thread of dawn; and then complete the fast until night-time; Surat 2 ayat 187 ; and so he must complete his fast as Allah has said. Allah; the Exalted; also says; And complete the hajj and the umra for Allah; and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj on a previous occasion ; he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it; just as an obligatory act must be completed. This is the best of what I have heard.	The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35626		Yahya related to me from Malik from Said Ibn Abi Said AlMaqburi from his father that he had asked Abu Huraira; How do you pray over the dead? and Abu Huraira replied; By the Life of Allah; I will tell you! I follow with the family and when the corpse is put down I say Allah is greater and praise Allah and ask for blessings on His Prophet. Then I say; O Allah; he is Your slave and the son of Your male slave and Your female slave. He used to testify that there is no god but You and that Muhammad is Your slave and Your Messenger; and You know that best. O Allah; if he acted well; then increase for him his good action; and if he acted wrongly; then overlook his wrong actions. O Allah; do not deprive us of his reward; and do not try us after him. Allahumma inna huwa abduka wabnu Abd ka wabnu amatika. Kana yash-hadu an la ilaha illa ant wa anna Muhammadan abduka wa rasooluka; wa anta alamu bihi. Allahumma in kana muhsinan zid fi ihsanihi; wa in kana musiyan fa tajawaz an sayatihi. Allahumma la tahrimna ajrahu wa lataftina badahu.	The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35722		Yahya related to me from Malik that he had asked Ibn Shihab about the word of Allah; the Majestic; the Mighty; O you who accept; when the call is made for the prayer on the day of jumua; make haste to the remembrance of Allah. Surat 62 ayat 9. Ibn Shihab said; Umar Ibn AlKhattab used to recite; When the call is made for the prayer on the day of jumua; go to the remembrance of Allah. Malik said; Making haste in the Book of Allah is only deed and action. Allah the Blessed; the Exalted; says and when he turns away; he acts in the land Surat 2 ayat 205 ; and He; the Exalted; said; and as for the one who comes to you acting with fear Surat 80 ayat 8 ; and He said; then he turned his back; and acted Surat 79 ayat 22 ;and He said; Your deeds are diverse Surat 92 ayat 4. Malik said; Thus making haste which Allah mentions in His Book is not running on the feet or exertion. It only means deed and actions.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36105		Yahya related to me from Malik from Hisham Ibn Urwa from his father from Humran; the mawla of Uthman Ibn Affan; that Uthman Ibn Affan was once sitting on the Maqaid the benches surrounding the Madina Masjid; or else a stone near Uthman Ibn Affan house where he sat to discuss with people ; when the muadhdhin came and told him that it was time for the asr prayer. He called for water and did Ablution. Then he said; By Allah; I shall tell you something which I would not tell you if it were not in the Book of Allah. I heard the Messenger of Allah; may Allah bless him and grant him peace; say; If a man does Ablution; and makes sure he does it correctly; and then does the prayer; he will be forgiven everything that he does between then and the time when he prays the next prayer. Yahya said that Malik said; I believe he meant this ayat - Establish prayer at the two ends of the day and in some watches of the night. Good actions take away wrong actions. That is a reminder for those who remember. Surat 11 ayat 114.	The Chapter on Prayers And Mercy And Alquran in HodHood Indexing, The Book of Burials in Muwata Malik
MuwataMalik-017-001-36106		Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar from Abdullah AlSanabihi that the Messenger of Allah; may Allah bless him and grant him peace; said; A trusting slave does Ablution and as he rinses his mouth the wrong actions leave it. As he cleans his nose the wrong actions leave it. As he washes his face; the wrong actions leave it; even from underneath his eyelashes. As he washes his hands the wrong actions leave them; even from underneath his fingernails. As he wipes his head the wrong actions leave it; even from his ears. And as he washes his feet the wrong actions leave them; even from underneath the toenails of both his feet. He added; Then his walking to the Masjid and his prayer are an extra reward for him.	The Chapter on Assignments As A Commander in HodHood Indexing, The Book of Burials in Muwata Malik
MuwataMalik-017-001-36107		Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; A muslim slave or a trusting slave does Ablution and as he washes his face every wrong action he has seen with his eyes leaves with the water or the last drop of water. As he washes his hands every wrong action he has done with his hands leaves with the water orthe last drop of water. And as he washes his feet every wrong action his feet have walked to leaves with the water or the last drop of water so that he comes away purified of wrong actions.	The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Burials in Muwata Malik
MuwataMalik-017-001-36109		Yahya related to me from Malik from Nuaym Ibn Abdullah AlMadani AlMujmir that he heard Abu Huraira say; If someone does Ablution and does it correctly and then goes off intending to do the prayer; then he is in prayer as long as he intends to do the prayer. A good action is written for every alternate step he makes and a wrong action is erased for the second. When you hear the iqama do not lengthen your stride; and the one who has the greatest reward is the one whose house is farthest away. They said; Why; Abu Huraira? He replied; Because of the greater number of steps.	The Chapter on Assignments And Rewards in HodHood Indexing, The Book of Burials in Muwata Malik