Account

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Account References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Saad Ayah 26	Surat Saad	-0.45		38	Penalti grievou, Strai path, Mislead path, Astrai path, Dai account, Penalti grievous, Truth justic, Lead path, Judg truth, Viceger earth, Path penalti, Us forget, Nor lust, Path wander, Grievous forget, Justic nor, David viceger, Lust heart, Wander astrai, Earth judg, Forget dai, Heart mislead	يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُمْ بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَى فَيُضِلَّكَ عَنْ سَبِيلِ اللَّهِ إِنَّ الَّذِينَ يَضِلُّونَ عَنْ سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِ	O David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah: for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account.
Surat AlAnam Ayah 44	Surat AlAnam	-0.45		67	Call account, Open gate, Plung despair, Account plung, Things midst, Gate things, Midst enjoy, Received open, Forgot warn, Sudden call, Gifts sudden, Enjoy gifts, Warn received	فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّى إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُمْ بَغْتَةً فَإِذَا هُمْ مُبْلِسُونَ	But when they forgot the warning they had received, We opened to them the gates of all (good) things, until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair!
Surat AlShams Ayah 14	Surat AlShams	-0.43		24	Reject fals, Account crime, Fals prophet, Lord account, Destruction low, Equal destruction, Obliter trace, Hamstrung lord, Prophet hamstrung, Crime obliter, Trace equal	فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُمْ بِذَنْبِهِمْ فَسَوَّاهَا	Then they rejected him (as a false prophet), and they hamstrung her. So their Lord, on account of their crime, obliterated their traces and made them equal (in destruction, high and low)!
Surat AlKahf Ayah 49	Surat AlKahf	-0.39		66	Ah woe, Take account, Thereof lord, Record ah, Book deed, Woe book, Deed wilt, Count thereof, Wilt sin, Terror record, Leav take, Sin terror, Treat injustic, Lord treat, Book leav, Account thereof	وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا	And the Book (of Deeds) will be placed (before you); and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, "Ah! woe to us! what a Book is this! It leaves out nothing small or great, but takes account thereof!" They will find all that they did, placed before them: And not one will thy Lord treat with injustice.
Surat AlNahl Ayah 56	Surat AlNahl	-0.36		68	Call account, Bestow susten, Account fals, Fals invent, Susten call, Assign portion, Portion bestow, Sign portion	وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًا مِمَّا رَزَقْنَاهُمْ تَاللَّهِ لَتُسْأَلُنَّ عَمَّا كُنْتُمْ تَفْتَرُونَ	And they (even) assign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By Allah, ye shall certainly be called to account for your false inventions.
Surat AlAnam Ayah 34	Surat AlAnam	-0.33		67	Patienc constanc, Aid reach, Constanc bore, Reject wrong, Alter word, Word decre, Receiv account, Reject wrongs, Bore reject, Hast receiv, Reach alter, Decre alreadi, Wrongs aid, Alreadi hast, Reject patienc	وَلَقَدْ كُذِّبَتْ رُسُلٌ مِنْ قَبْلِكَ فَصَبَرُوا عَلَى مَا كُذِّبُوا وَأُوذُوا حَتَّى أَتَاهُمْ نَصْرُنَا وَلَا مُبَدِّلَ لِكَلِمَاتِ اللَّهِ وَلَقَدْ جَاءَكَ مِنْ نَبَإِ الْمُرْسَلِينَ	Rejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers.
Surat Ghafir Ayah 22	Surat Ghafir	-0.33		57	Clear sign, Clear signs, Call account, Full strength, Strict punish, Signs reject, Reject call, Account full, Strength strict, Ear signs	ذَلِكَ بِأَنَّهُمْ كَانَتْ تَأْتِيهِمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَكَفَرُوا فَأَخَذَهُمُ اللَّهُ إِنَّهُ قَوِيٌّ شَدِيدُ الْعِقَابِ	That was because there came to them their messengers with Clear (Signs), but they rejected them: So Allah called them to account: for He is Full of Strength, Strict in Punishment.
Surat AlImran Ayah 11	Surat AlImran	-0.32		89	Call account, Strict punish, Deni sign, Deni signs, Account sin, Plight pharaoh, Signs call, Predecessor deni, Pharaoh predecessor, Sin strict, Count sin	كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِنْ قَبْلِهِمْ كَذَّبُوا بِآيَاتِنَا فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَاللَّهُ شَدِيدُ الْعِقَابِ	(Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment.
Surat Hood Ayah 77	Surat Hood	-0.24		47	Powerless protect, Griev account, Felt powerless, Lut griev, Account felt, Thi distress, Protect thi	وَلَمَّا جَاءَتْ رُسُلُنَا لُوطًا سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالَ هَذَا يَوْمٌ عَصِيبٌ	When Our messengers came to Lut, he was grieved on their account and felt himself powerless (to protect) them. He said: "This is a distressful day."
Surat AlFath Ayah 25	Surat AlFath	-0.24		111	Believ women, Sacr mosqu, Admit merci, Grievou punish, Punish unbeliev, Believ believ, Unbeliev grievou, Reach sacrific, Deni revel, Merci punish, Held hand, Account crime, Revel hinder, Hand admit, Detain reach, Accru knowledge, Animals detain, Hinder sacr, Forc held, Crime accru, Sacrifici animals, Believ griev, Women trampl, Sacrific believ, Knowledge allow, Trampl account, Allow forc, Mosqu sacrifici	هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَنْ يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُؤْمِنُونَ وَنِسَاءٌ مُؤْمِنَاتٌ لَمْ تَعْلَمُوهُمْ أَنْ تَطَئُوهُمْ فَتُصِيبَكُمْ مِنْهُمْ مَعَرَّةٌ بِغَيْرِ عِلْمٍ لِيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَنْ يَشَاءُ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا	They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.
Surat AlZukhruf Ayah 18	Surat AlZukhruf	-0.24		60	Account disput, Clear account, Trinkets unabl, Brought trinkets, Unabl clear	أَوَمَنْ يُنَشَّأُ فِي الْحِلْيَةِ وَهُوَ فِي الْخِصَامِ غَيْرُ مُبِينٍ	Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)?
Surat AlBaqara Ayah 225	Surat AlBaqara	-0.23		87	Forgiving forbear, Intent heart, Heart forgiving, Thoughtless oaths, Account thoughtless, Art forgiv, Art forgiving, Oaths intent	لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَكِنْ يُؤَاخِذُكُمْ بِمَا كَسَبَتْ قُلُوبُكُمْ وَاللَّهُ غَفُورٌ حَلِيمٌ	Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts; and He is Oft-forgiving, Most Forbearing.
Surat Ghafir Ayah 27	Surat Ghafir	-0.21		57	Lord lord, Dai account, Call lord, Arrog believ, Believ dai, Mose call, Lord protect, Protect arrog	وَقَالَ مُوسَى إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُمْ مِنْ كُلِّ مُتَكَبِّرٍ لَا يُؤْمِنُ بِيَوْمِ الْحِسَابِ	Moses said: "I have indeed called upon my Lord and your Lord (for protection) from every arrogant one who believes not in the Day of Account!"
Surat AlNahl Ayah 46	Surat AlNahl	-0.2		68	Go fro, Midst go, Chanc frustrat, Account midst, Fro chanc	أَوْ يَأْخُذَهُمْ فِي تَقَلُّبِهِمْ فَمَا هُمْ بِمُعْجِزِينَ	Or that He may not call them to account in the midst of their goings to and fro, without a chance of their frustrating Him?-
Surat AlAnam Ayah 52	Surat AlAnam	-0.19		67	Morn even, Lord morn, Seek face, Morn evening, Evening seek, Account naught, Naught account, Shouldst unjust, Art account, Send lord, Naught art, Account shouldst, Face naught	وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ مَا عَلَيْكَ مِنْ حِسَابِهِمْ مِنْ شَيْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِمْ مِنْ شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ	Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust.
Surat AlAhzab Ayah 39	Surat AlAhzab	-0.09		90	Fear fear, Messag fear, Fear account, Preach messag, Practic preach	الَّذِينَ يُبَلِّغُونَ رِسَالَاتِ اللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا اللَّهَ وَكَفَى بِاللَّهِ حَسِيبًا	(It is the practice of those) who preach the Messages of Allah, and fear Him, and fear none but Allah. And enough is Allah to call (men) to account.
Surat AlMaidah Ayah 32	Surat AlMaidah	-0.067		112	Clear sign, Children israel, Clear signs, Commit excess, Spread mischief, Save life, Life save, Continu commit, Israel slew, Ordain children, Murder spread, Account ordain, Slew person, Slew save, Life clear, Signs continu, Ear signs	مِنْ أَجْلِ ذَلِكَ كَتَبْنَا عَلَى بَنِي إِسْرَائِيلَ أَنَّهُ مَنْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا وَلَقَدْ جَاءَتْهُمْ رُسُلُنَا بِالْبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا مِنْهُمْ بَعْدَ ذَلِكَ فِي الْأَرْضِ لَمُسْرِفُونَ	On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land.
Surat AlNoor Ayah 39	Surat AlNoor	-0.029		102	Take account, Swift take, Mirag sandi, Thirst mistak, Mistak find, Pai account, Deed mirag, Find pai, Parch thirst, Deserts parch, Find find, Account swift, Sandi deserts	وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّى إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِنْدَهُ فَوَفَّاهُ حِسَابَهُ وَاللَّهُ سَرِيعُ الْحِسَابِ	But the Unbelievers, - their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account.
Surat AlTalaq Ayah 8	Surat AlTalaq	-0.023		99	Command lord, Exemplari punish, Popul insol, Messengers account, Lord messengers, Impos exemplari, Account impos, Oppos command, Insol oppos	وَكَأَيِّنْ مِنْ قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِ فَحَاسَبْنَاهَا حِسَابًا شَدِيدًا وَعَذَّبْنَاهَا عَذَابًا نُكْرًا	How many populations that insolently opposed the Command of their Lord and of His messengers, did We not then call to account, - to severe account?- and We imposed on them an exemplary Punishment.
Surat Fatir Ayah 43	Surat Fatir	0.022		39	Plot evil, Evil plot, Hem author, Arrog plot, Account arrog, Author thereof, Deal turn, Dealt wilt, Ancient dealt, Turn wilt, Thereof ancient, Evil hem	اسْتِكْبَارًا فِي الْأَرْضِ وَمَكْرَ السَّيِّئِ وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ فَهَلْ يَنْظُرُونَ إِلَّا سُنَّتَ الْأَوَّلِينَ فَلَنْ تَجِدَ لِسُنَّتِ اللَّهِ تَبْدِيلًا وَلَنْ تَجِدَ لِسُنَّتِ اللَّهِ تَحْوِيلًا	On account of their arrogance in the land and their plotting of Evil, but the plotting of Evil will hem in only the authors thereof. Now are they but looking for the way the ancients were dealt with? But no change wilt thou find in Allah's way (of dealing): no turning off wilt thou find in Allah's way (of dealing).
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In Hadith Text Books

Account In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1132		Narrated Abu Huraira: Allah Messenger ﷺ said; Allah says; If My slave intends to do a bad deed then O Angels do not write it unless he does it; if he does it; then write it as it is; but if he refrains from doing it for My Sake; then write it as a good deed in his account. On the other hand if he intends to do a good deed; but does not do it; then write a good deed in his account ; and if he does it; then write it for him in his account as ten good deeds up to seven-hundred times.	The Chapter on Angeles And Good Deeds And Resurrection in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1891		Narrated Abu Huraira: Allah Messenger ﷺ said; Whoever says: La ilaha illal-lah wahdahu la sharika lahu; lahu Almulk wa lah Alhamd wa huwa ala kulli shaiin qadir; one hundred times will get the same reward as given for manumitting ten slaves; and one hundred good deeds will be written in his accounts; and one hundred sins will be deducted from his accounts; and it his saying will be a shield for him from Satan on that day till night; and nobody will be able to do a better deed except the one who does more than he.	The Chapter on Worship And Good Deeds in HodHood Indexing, Chapter on The superiority of saying La ilaha il AlAllah in Sahih AlBukhari
SahihAlBukhari-017-001-2069		Narrated Aisha: regarding: Allah will not call you to account for that which is unintentional in your oaths... 2.225 This Verse was revealed concerning such oath formulas as: No; by Allah! and Yes; by Allah! something against his oath due to forgetfulness should he make expiation?. And the Statement of Allah: And there is no blame on you if you make a mistake therein. 33.5 And Allah said:- Moses said to Khadir : Call me not to account for what I forgot. 18.73	The Chapter on Moses And Prophets Moses And Alkhadir in HodHood Indexing, Chapter on Allah will not call you to account for that which is unintentional in your oaths in Sahih AlBukhari
SahihAlBukhari-017-001-2192		Narrated Ibn Abbas: The Prophet ﷺ narrating about his Lord Im and said; Allah ordered the appointed angels over you that the good and the bad deeds be written; and He then showed the way how to write. If somebody intends to do a good deed and he does not do it; then Allah will write for him a full good deed in his account with Him ; and if he intends to do a good deed and actually did it; then Allah will write for him in his account with Him its reward equal from ten to seven hundred times to many more times: and if somebody intended to do a bad deed and he does not do it; then Allah will write a full good deed in his account with Him; and if he intended to do it a bad deed and actually did it; then Allah will write one bad deed in his account.	The Chapter on Angeles And Good Deeds And Fasting in HodHood Indexing, Chapter on Whoever intended to do a good deed or a bad deed in Sahih AlBukhari
SahihAlBukhari-017-001-2237		Narrated Ibn Abi Mulaika: Aisha said; The Prophet ﷺ said; Anybody whose account record is questioned will surely be punished. I said; Doesnt Allah say: He surely will receive an easy reckoning? 84.8 The Prophet ﷺ replied. This means only the presentation of the account.Narrated Aisha:The Prophet ﷺ said as above; 543.	The Chapter on Special Days The Day Of Command in HodHood Indexing, Chapter on Anybody whose account is questioned will surely be punished in Sahih AlBukhari
SahihAlBukhari-017-001-2238		Narrated Aisha: Allah Messenger ﷺ ; said; None will be called to account on the Day of Resurrection; but will be ruined. I said O Allah Messenger ﷺ ! Hasnt Allah said: Then as for him who will be given his record in his right hand; he surely will receive an easy reckoning? 84.7-8 - Allah Messenger ﷺ said; That Verse means only the presentation of the accounts; but anybody whose account record is questioned on the Day of Resurrection; will surely be punished.	The Chapter on Companions in HodHood Indexing, Chapter on Anybody whose account is questioned will surely be punished in Sahih AlBukhari
SahihAlBukhari-017-001-4378		Narrated Abu Huraira: Allah Messenger ﷺ said; If one says one-hundred times in one day: None has the right to be worshipped but Allah; the Alone Who has no partners; to Him belongs Dominion and to Him belong all the Praises; and He has power over all things i.e. Omnipotent ; one will get the reward of manumitting ten slaves; and one-hundred good deeds will be written in his account; and one-hundred bad deeds will be wiped off or erased from his account; and on that day he will be protected from the morning till evening from Satan; and nobody will be superior to him except one who has done more than that which he has done.	The Chapter on Worship And Good Deeds in HodHood Indexing, Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
SahihAlBukhari-017-001-6159		Narrated Ibn Abu Mulaika: Whenever Aisha the wife of the Prophet heard anything which she did not understand; she used to ask again till she understood it completely. Aisha said: Once the Prophet ﷺ said; Whoever will be called to account about his deeds on the Day of Resurrection will surely be punished. I said; Doesnt Allah say: He surely will receive an easy reckoning. 84.8 The Prophet ﷺ replied; This means only the presentation of the accounts but whoever will be argued about his account; will certainly be ruined.	The Chapter on Special Days And Charity And Zakat in HodHood Indexing, Chapter on Whoever heard something but did not understand it and then asked again till he understood it completely in Sahih AlBukhari
SahihAlBukhari-017-001-7251		Narrated Aisha: Allah Messenger ﷺ said; On the Day of Resurrection any one whose account will be taken will be ruined i.e. go to Hell. I said; O Allah Messenger ﷺ ! May Allah make me be sacrificed for you. Doesnt Allah say: Then as for him who will be given his record in his right hand; he surely will receive an easy reckoning.? 84.7-8 He replied; That is only the presentation of the accounts; but he whose record is questioned; will be ruined. This hadith is also narrated through two other chains	The Chapter on Wealth And Debit in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18240		Abu Masud Allah be pleased with him reported Allah Messenger ﷺ as saying: A person from people who lived before you was called to account by Allah at the Day of Judgment and no good was found in his account except this that lie being a rich man had financial dealings with people and had commanded his servants to show leniency to the straitened ones. Upon this Allah; the Exalted and Majestic; said: We have more right to this; so overlook his faults.	The Chapter on Special Days And Charity And Zakat in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18619		It is narrated on the authority of Ibn Abbas: When this verse: Whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it ii 284 ; there entered in their minds something of that fear such as had never entered their hearts before. The Apostle ﷺ observed: Say: We have heard and obeyed and submitted ourselves. He the reporter said: Allah instilled faith in their hearts and He revealed this verse: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; call us not to account if we forget or make a mistake. He the Lord said: I indeed did it. Our Lord! do not lay on us a burden as Thou didst lay on those before us. He our Lord said: I indeed did it. And pardon us; have mercy on us. Thou art our Protector ii. 286. He said: I indeed did it.	The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-18748		It is reported by Abu Saeed that the Messenger of Allah ﷺ said: The permanent inhabitants of the Fire are those who are doomed to it; and verily they would neither die nor live in it AlQuran; xx. 47; lxxxvii. 13. But the people whom the Fire would afflict temporarily on account of their sins; or so said the narrator on account of their misdeeds; He would cause them to die till they would be turned into charcoal. Then they would be granted intercession and would be brought in groups and would be spread on the rivers of Paradise and then it would be said: O inhabitants of Paradise; pour water over them; then they would sprout forth like the sprouting of seed in the silt carried by flood. A man among the people said: It appears as if the Messenger of Allah lived in the steppe.	The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on 82 in Sahih Muslim
SahihMuslim-017-001-18765		Anas b Malik reported: The Messenger of Allah ﷺ said: Allah would gather people on the Day of Resurrection and they would be concerned about it; and Ibn Ubaid said. They would get a Divine inspiration about it; and would say: If we could seek intercession with our Lord; we may be relieved from this predicament of ours. He the Holy Prophet said: They would come to Adam andsay; Thou art Adam; the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels and they prostrated before thee. So intercede for us with thy Lords; that He may relieve us from this position of ours. He would say: I am not in a position to do this; and would recall his error; and would fight shy of his Lord on account of that; go to Noah the first messenger after me sent by Allah. He the Holy Prophet said: So they would come to Noah ﷺ. He would say: I am not in a position to do that for you; and recall his fault which he had committed; and would fight shy of his Lord on account of that; and would say : You better go to Ibrahim ﷺ whom Allah took for a friend. They would come to Ibrahim ﷺ and he would say: I am not in a position to do that for you; and would recall his fault that he had committed and would; therefore; fight shy of his Lord on that account and would say : You better go to Moses ﷺ with whom Allah conversed and con- ferred Torah upon him. He the Holy Prophet said: So they would come to Moses ﷺ He would say: I am not in a position to do that for you; and would recall his fault that he had committed and would fight shy of his Lord on account of that and would say : You better go to Jesus; the Spirit of Allah and His word He would say: I am not in a position to do that for you; you better go to Muhammad ﷺ ; a servant whose former and later sins have been forgiven. He the narrator said: The Messenger or Allah ﷺ observed: So they would come to me and I would ask the permission of my Lord and it would be granted to me; and when I would see Him; I would fall down in prostration; and He Allah would leave me thus as long as He would wish; and then it would be said: O Muhammad; raise your head; say and you would be heard; ask and it would be granted; intercede and intercession would be accepted. Then I would raise my head and extrol my Lord with the praise which my Lord would teach me. I shall then inter- cede; but a limit would be set for me I would bring them out from the Fire and make them enter Paradise according to the limit. I shall return then ard fall down in pros- tration and Allah would leave me in that position as long as He would wish to leave me it would be said: Rise; O Muhammad; say and you would be heard; ask and it would be conferred; intercede and intercession would be granted. I would raise my head and extrol my Lord with praise that He would teach me. I would theft intercede and a limit would be set for me. I would bring them out of the Fire of Hell and make them enter Paradise. He the narrator said: I do not remember whether he the Holy Prophet said at tLe third time or at the fourth time: O my Lord; none has been left in the Fire; but thise restrained by the Holy Quran; i e. those who were eternally doomed. Ibn Ubaid said in a narration: Qatada observed: whose everlasting stay was imperative.	The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18817		Husain Bin Abdulrahman reported: I was with Saeed Bin Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not busy in prayer; but was stung by a scorpion and that is the reason why I was awake and had a glimpse of the shooting star. He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: I did this according to the implied suggestion of the hadith which AlShuba narrated. He said: What did AlShuba narrate to you? I said: Buraida Bin Husaib AlAslami narrated to us. The charm is of no avail except in case of the evil influence of an eye or the sting of a scorpion. He said: He who acted according to what he had heard from the Holy Prophet acted rightly; but Ibn Abbas narrated to us from the Messenger of Allah ﷺ that he said: There were brought before me the peoples and I saw an apostle and a small group of his followers along with him; another apostle and one or two persons along with him and still another apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses and his people. You should look at the horizon; and I saw a very huge group. It was again said to me: See the other side of the horizon; and there was also a very huge group. It was said to me: This is your Ummah; and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without suffering any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without suffering any torment. Some of them said: They may be those who have had the good fortune of living in the company of the Messenger of Allah ﷺ and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah ﷺ before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm; nor ask others to practise it; nor do they take omens; and repose their trust in their Lord. Upon this Ukkasha Bin Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he Messenger of Allah said: Thou are one among them. Then another man stood up and said: Supplicate before Allah that He should make me one among them. Upon this he said: Ukkisha has preceded you.	The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on 94 in Sahih Muslim
SahihMuslim-017-001-19253		Amir Bin Sharahil Shabi Shab Hamdan reported that he asked Fatima; daughter of Qais and sister of AlDahhak Bin Qais and she was the first amongst the emigrant women: Narrate to me a hadith which you had heard directly from Allah Messenger ﷺ and there is no extra link in between them. She said: Very well; if you like; I am prepared to do that; and he said to her: Well; do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time; but he fell as a martyr in the first Jihad fighting on the side of Allah Messenger ﷺ. When I became a widow; Abdulrahman Bin Auf; one amongst the group of the Companions of Allah Messenger ﷺ ; sent me the proposal of marriage. Allah Messenger ﷺ also sent me such a message for his freed slave Usama Bin Zaid. And it had been conveyed to me that Allah Messenger ﷺ had said about Usama : He who loves me should also love Usama. When Allah Messenger ﷺ talked to me about this matter ; I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik; and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well; I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin Abdullah Bin Amr Bin Umm Maktum and he is a person of the Bani Fihr branch of the Quraish; and he belonged to that tribe to which Fatima belonged. So I shifted to that house; and when my period of waiting was over; I heard the voice of an announcer making an announcement that the prayer would be observed in the Masjid where congregational prayer is observed. So I set out towards that Masjid and observed prayer along with Allah Messenger ﷺ and I was in the row of the women which was near the row of men. When Allah Messenger ﷺ had finished his prayer; he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: Allah and His Messenger know best. He said: By Allah. I have not made you assemble for exhortation or for a warning; but I have detained you here; for Tamim Dari; a Christian; who came and accepted Islam; told me something; which agrees with what I was telling; you about the Dajjal. He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these waves took them near the land within the ocean island at the time of sunset. They sat in a small side-boat and entered that island. There was a beast with long thick hair and because of these they could not distinguish his face from his back. They said: Woe to you; who can you be? Thereupon it said: I am AlJassasa. They said: What is AlJassasa? And it said: O people; go to this person in the monastery as he is very much eager to know about you. He the narrator said: When it named a person for us we were afraid of it lest it should be a devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles. We said: Woe be upon thee; who are you? And he said: You would soon come to know about me. but tell me who are you. We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got Into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back. We said: Woe be to thee; who are you? It said: I am AlJassasa. We said: What is AlJassasa? And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil. He that chained person said: Tell me about the date-palm trees of Baisan. We said: About what aspect of theirs do you seek information? He said: I ask you whether these trees bear fruit or not. We said: yes. Thereupon he said: I think these would not bear fruits. He said: Inform me about the lake of Tabariya? We said: Which aspect of it do you want to know? He said: Is there water in it? They said: There is abundance of water in it. Thereupon he said: I think it would soon become dry. He again said: Inform me about the spring of Zughar. They said: Which aspect of it you want to know? He the chained person said: Is there water in it and does it irrigate the land ? We said to him: Yes; there is abundance of water in it and the inhabitants of Medina irrigate land with the help of it; He said: Inform me about the unlettered Prophet; what has he done? We said: He has come out from Mecca and has settled In Yathrib Medina. He said: Do the Arabs fight against him? We said: Yes. He said: How did he deal with them? We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. Thereupon he said to us: Has it actually happened? We said: Yes. Thereupon he said: If it is so that is better for them that they should show obedience to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land; and will not spare any town where I would not stay for forty nights except Mecca and Medina as these two places are prohibited areas for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it; then Allah Messenger ﷺ striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not; told you an account of the Dajjal like this? The people said: Yes; and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him Dajjal at Medina and Mecca. Behold he Dajjal is in the Syrian sea Mediterranean or the Yemen sea Arabian sea. Nay; on the contrary; he is in the east; he is in the east; he is in the east; and he pointed with his hand towards the east. I Fatima bint Qais said: I preserved it in my mind this narration from Allah Messenger ﷺ.	The Chapter on Moses And Prophets And Aldajjal in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-19352		Abu Huraira reported from Allah Messenger ﷺ that his Lord; the Exalted and Glorious; thus said. A servant committed a sin and he said: O Allah; forgive me my sins; and Allah the Exalted and Glorious said: My servant commited a sin and then he came to realise that he has a Lord Who forgives the sins and takes to account the sinner for the sin. He then again committed a sin and said: My Lord; forgive me my sin; and Allah; the Exalted and High; said: My servant committed a sin and then came to realise that he has a Lord Who would forgive his sin or would take him to account for the sin. He again committed a sin and said: My Lord; forgive me for my sin; and Allah the Exalted and High said: My servant sas committed a sin and then came to realise that he has a Lord Who forgives the sins or takes him to account for sin. O servant; do what you like. I have granted you forgiveness. Abd AlAla said: I do not know whether he said thrice or four times to do what you desire.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19748		Abu Huraira reported Allah Messenger ﷺ as saying: Do you know who is poor? They the Companions of the Holy Prophet said: A poor man amongst us is one who has neither dirham with him nor wealth. He the Holy Prophet said: The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but he would find himself bankrupt on that day as he would have exhausted his funds of virtues since he hurled abuses upon others; brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others; and his virtues would be credited to the account of one who suffered at his hand. And if his good deeds fall short to clear the account; then his sins would be entered in his account and he would be thrown in the Hell-Fire.	The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-21216		AlMughira Bin Shuba Allah be pleased with him reported that Saad Bin Ubada Allah be pleased with him said: If I were to see a man with my wife; I would have struck him with the sword; and not with the flat part side of it. When Allah Messenger ﷺ heard of that; he said: Are you surprised at Saad jealousy of his honour? By Allah; I am more jealous of my honour than he; and Allah is more jealous than I. Because of His jealousy Allah has prohibited abomination; both open and secret And no person is more jealous of his honour than Allah; and no persons; is more fond of accepting an excuse than Allah; on account of which He has sent messengers; announcers of glad tidings and warners; and no one is more fond of praise than Allah on account of which Allah has promised Paradise.	The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21404		Aisha Allah be pleased with her reported that her foster-uncle whose name was Aflah sought permission from her to enter the house but she observed seclusion from him; and informed Allah Messenger ﷺ who said to her: Dont observe veil from him for he is Mahram one with whom marriage cannot be contracted on account of fosterage as one is Mahram on account of consanguinity.	The Chapter on Special Days Charity And The Day Of Resurrection in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21869		Aisha reported that there was a solar eclipse in the time of the Messenger of Allah ﷺ. He stood up to pray and prolonged his stand very much. He then bowed and prolonged very much his bowing. He then raised his head and prolonged his stand much; but it was less than the duration of the first stand. He then bowed and prolonged bowing much; but it was less than the duration of his first bowing. He then prostrated and then stood up and prolonged the stand; but it was less than the first stand. He then bowed and prolonged his bowing; but it was less than the first bowing. He then lifted his head and then stood up and prolonged his stand; but it was less than the first stand. He then bowed and prolonged bowing and it was less than the first bowing. He then prostrated himself; then he turned about; and the sun had become bright; and he addressed the people. He praised Allah and landed Him and said: The sun and the moon are two signs of Allah; they are not eclipsed on account of anyones death or on account of anyone birth. So when you see them; glorify and supplicate Allah; observe prayer; give alms. O Ummah of Muhammad; none is more indignant than Allah When His servant or maid commits fornication. O people of Muhammad; by Allah; if you knew what I know; you would weep much and laugh little.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21886		Ibn Abbas reported: There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah; ﷺ prayed accompanied by the people. He stood for a long time; about as long as it would take to recite Surah AlBaqara; then he bowed for a long time; then he raised his head and stood for a long time; but it was less than the first qiyam. He then bowed for a long time but for a shorter while than the first. He then prostrated and then stood for a long time; but it was less than the first qiyam. He then bowed for a long time; but it was less than the first bowing. He then raised his head and stood for a long time; but it was less than the first qiyam. He then bowed for a long time but it was less than the first bowing. He then observed prostration; and then he finished; and the sun had cleared by that time. He the Holy Prophet then said: The sun and moon are two signs from the signs of Allah. These two do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see that; remember Allah. They his Companions said: Messenger of Allah; we saw you reach out to something; while you were standing here; then we saw you restrain yourself. He said: I saw Paradise and reached out to a bunch of its grapes; and had I taken it you would have eaten of it as long as the world endured. I saw Hell also. No such abominable sight have I ever seen as that which I saw today; and I observed that most of its inhabitants were women. They said: Messenger of Allah; on what account is it so? He said: For their ingratitude or disbelief bi-kufraihinna. It was said: Do they disbelieve in Allah? He said: Not for their disbelief in God but for their ingratitude to their husbands and ingratitude to kindness. If you were to treat one of them kindly for ever; but if she later saw anything displeasing in you; she would say: I have never seen any good in you.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21899		Ziyad Bin Ilaqa reported: I heard Mughira Bin Shuba saying that the sun eclipsed during the lifetime of the Messenger of Allah ﷺ on the day when Ibrahim died. Upon this the Messenger of Allah ﷺ said: Verily the sun and the moon are the two signs among the signs of Allah. They do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see them; supplicate Allah; and observe prayer till it is over.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 5 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10258		Sulaiman Bin Amr Bin AlAhwas narrated from his father who said: During the Farewell Pilgrimage; I heard the Messenger of Allah s.a.w saying:Which day is this? They said:The day of AlHajj AlAkbar.He said:Indeed your blood; your wealth; your honour is sacred to each other; just as this day of yours is sacred in this city of yours. Indeed; no one commits a crime except against himself. Indeed none commits a crime for which his son is accountable; nor does a child commit a crime for which his father is held accountable. Indeed AlShaitan has lost hope of ever being worshipped in this city of yours; but he will have compliance in what deeds of yours you consider insignificant; which he will be content with.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on What has been Related About the Prohibition of Blood and Wealth in Sunan AlTermithi
SunanAlTermithi-017-001-9867		Narrated Israil: from AlSuddi who said: Someone who heard from Ali; narrated about him saying: When this Ayah was revealed: And whether you disclose what is in yourselves or conceal it; Allah will call you to account for it. Then He forgives whom He wills and He punishes whom He wills 2:284. - we were very distressed about it. He said: We said: Something occurs in ourselves to one of us; and he will be taken to account for it; and we do not know what of it he will be pardoned for; and what of it he will not be pardoned for. So this Ayah was revealed: Allah does not burden a soul beyond what it can bear; for it; is what it has earned; and against it; is what it has wrought. Its meaning is recorded by Muslim; while the chain for this version is weak	The Chapter on Revelation And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24586		Narrated Abu Rafi: I offered the night prayer behind Abu Huraira. He recited Surah Inshiqaq When the sky is rent asunder and prostrated himself. I asked him: What is this prostration ? He replied: I prostrated myself on account of this surah behind Abu AlQasim i.e. the Prophet. I shall continue prostrating on account of this till I meet him.	The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on Prostration In Surah Inshiqaq And Iqra in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24593		Narrated Abu Tamimah AlHujaymi: When we came to Medina accompanying the caravan; I used to preach after the dawn prayer; and prostrate on account of the recitation of the Quran. Ibn Umar prohibited me three times; but I did not cease doing that. He then repeated his prohibition saying: I prayed behind the Messenger of Allah ﷺ ; Abu Bakr; Umar and Uthman; they would not prostrate on account of the recitation of the Quran till the sun had risen.	The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on One Who Recites A Verse Of Prostration After Subh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25313		Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun in the time of the Prophet ﷺ. The Prophet stood for a long time; accompanied by the people. He then bowed; then raised his head; then he bowed and then he raised his head; and again he bowed and prayed two rakahs of prayer. In each rakah he bowed three times. After bowing for the third time he prostrated himself. He stood for such a long time that some people became unconscious on that occasion and buckets of water had to be poured on them. When he bowed; he said; Allah is most great; and when he raised his head; he said; Allah listens to him who praises Him; till the sun became bright. then he said: The sun and the moon are not eclipsed on account of anyone death or on account of anyone birth; but they are two of Allah signs; He produces dread in His servants by means of them. When they are eclipsed; hasten to prayer	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on The Eclipse AlKusuf Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25327		Narrated Aisha May Allah be pleased with her : The sun and the moon are not eclipsed on account of anyone death or on account of anyone birth. So when you see that; supplicate Allah; declare His greatness; and give alms.	Chapter on Giving Charity During An Eclipse in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25826		Abu Huraira reported the Messenger of Allah ﷺ as saying: If anyone summons other to follow right guidance; his reward will be equivalent to that of the people who follow him; without their rewards being diminished in any respect on that account; and if anyone summons others to follow error the sin of which sins being diminished in any respect on that account.	The Chapter on Jihad Reward in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28290		Narrated Buraydah Ibn AlHasib: The Prophet ﷺ did not take omens from anything; but when he sent out an agent he asked about his name. If it pleased him; he was glad about it; and his cheerfulness on that account was visible in his face. If he disliked his name; his displeasure on that account was visible in his face. When he entered a village; he asked about its name; and if it pleased him; he was glad about it; and his cheerfulness on that account was visible in his face. But if he disliked its name; his displeasure on that account was visible in his face.	The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on AtTiyarah in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34877		Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab and Abu Salama Ibn Abdulrahman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures. Alkanz: see Book 17. Malik said; Everyone leading an animal by the halter; driving it; and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar Ibn AlKhattab imposed the blood-money on a person who was exercising his horse. Malik said; It is more fitting that a person leading an animal by the halter; driving it; or riding it incur a loss than a person who is exercising his horse. See hadith 4 of this book. Malik said; What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims; is that since what he has done is included in that which he is not permitted to do in such a place; he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more; is owed by his tribe. Any such things that he does which he is permitted to do on the muslims road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain; and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this. Malik spoke about a man who went down a well; and another man followed behind him; and the lower one pulled the higher one and they fell into the well and both died He said; The tribe of the one who pulled him in is responsible for the blood-money. Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said; The one who ordered him is liable for whatever befalls him; be it death or something else. Malik said; The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty. Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused; they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah; may Allah bless him and grant him peace; people paid the blood-money to each other as well as in the time of Abu Bakr AlSiddiq before there was a diwan. The diwan was in the time of Umar Ibn AlKhattab. No one other than one people and the ones holding the wala paid blood- money for one because the wala was not transferable and because the Prophet; may Allah bless him and grant him peace; said; The wala belongs to the one who sets free. Malik said; The wala is an established relationship. Malik said; What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished. Malik said about a man condemned to death and one of the other hudud befell him; He is not punished for it. That is because the killing overrides all of that; except for slander. The slander remains hanging over the one to whom it was said because it will be said to him; Why do you not flog the one who slandered you? I think that the condemned man is flogged with the hadd before he is killed; and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that. Malik said; What is done in our community is that when a murdered person is found among the main body of a people in a village or other place; the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that. Malik said about a group of people who fight with each other and when the fight is broken up; a man is found dead or wounded; and it is not known who did it; The best of what is heard about that is that there is blood-money for him; and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties; his blood-money is against both of the two parties together.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik