| MuwataMalik-017-001-35507 | | Yahya related to me from Malik that Hisham Ibn Urwa said; My father; Urwa; used to travel in Ramadan; and we would travel with him; and he used to fast while we would break the fast; and he would not tell us to fast. | The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35508 | | 27 Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab; if he was travelling in Ramadan and knew that he would reach Madina at the begining of the day ;would do so fasting. Yahya said that Malik said; Someone who is travelling and knows that he will be reaching his people in the first part of the day; and then dawn breaks before he gets there; should be fasting when he gets there. Malik said; Someone who intends to go away on a journey in Ramadan; and then dawn breaks while he is still on his land before he has left; should fast that day. Malik said that a man who returns from a journey in Ramadan and is not fasting may have sexual intercourse with his wife if he wishes; if she is not fasting and she has just become pure after her menses. | The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35509 | | Yahya related to me from Malik from Ibn Shihab from Hunayd Ibn Abd arRahman Ibn Awuf from Abu Huraira that a man broke the fast in Ramadan and the Messenger of Allah; may Allah bless him and grant him peace; ordered him to make kaffara by freeing a slave; or fasting two consecutive months; or feeding sixty poor people; and he said; I cant do it. Someone brought a large basket of dates to the Messenger of Allah; may Allah bless him and grant him peace; and he said; Take this and give it away as sadaqa. He said; Messenger of Allah; there is no-ne more needy than I am. The Messenger of Allah; may Allah bless him and grant him peace; laughed until his eye-teeth appeared; and then he said; Eat them. | The Chapter on Peace And Killing in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35510 | | Yahya related to me from Malik from Ata Ibn Abdullah AlKhurasani that Said Ibn AlMusayab said; A bedouin came to the Messenger of Allah; may Allah bless him and grant him peace; beating his breast and tearing out his hair and saying; I am destroyed. The Messenger of Allah; may Allah bless him and grant him peace; said; Why is that?; and he said; I had intercourse with my wife while fasting in Ramadan. The Messenger of Allah; may Allah bless him and grant him peace; asked him; Are you able to free a slave?; and the man said; No. Then he asked him; Are you able to give away a camel?; and the man replied; No. He said; Sit own; and someone brought a large basket of dates to the Messenger of Allah; may Allah bless him and grant him peace; and he said to the man; Take this and give it away as sadaqa. The man said; There is no one more needy than me; and the Messenger of Allah; may Allah bless him and grant him peace ; said; Eat them; and fast one day for the day when you had intercourse. Malik said that Ata said that he had asked Said Ibn AlMusayab how many dates there were in that basket; and he said; Between fifteen and twenty sas. | The Chapter on Peace And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35511 | | Malik said; I have heard people of knowledge saying that the kaffara specified by the Messenger of Allah; may Allah bless him and grant him peace; for a man who has intercourse with his wife during the day in Ramadan is not due from someone who; on a day when he is making up the fast of Ramadan; breaks his fast by having intercourse with his wife; or whatever. He only has to make up for that day. Malik said; This is what I like most out of what I have heard about the matter. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35512 | | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to be cupped while he was fasting. Nafi said; He later stopped doing that; and would not be cupped when he was fasting until he had broken the fast. | The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35514 | | Yahya related to me from Malik from Hisham Ibn Urwa that his father used to be cupped while he was fasting and he would not then break his fast. Hisham added; I only ever saw him being cupped when he was fasting. Malik said; Cupping is only disapproved of for some one who is fasting out of fear that he will become weak and if it were not for that; it would not be disapproved of. I do not think that a man who is cupped in Ramadan and does not break his fast; owes anything; and I do not say that he has to make up for the day on which he was cupped; because cupping is only disapproved of for someone fasting if his fast is endangered. I do not think that someone who is cupped; and is then well enough to keep the fast until evening; owes anything; nor does he have to make up for that day. | The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35515 | | Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; The day of Ashura was a day the Quraysh used to fast in the jahiliya; and the Messenger of Allah; may Allah bless him and grant him peace; used also to fast it during the jahiliya. Then when the Messenger of Allah; may Allah bless him and grant him peace; came to Madina he fasted it and ordered that it be fasted. Then Ramadan was made obligatory; and that became the fard instead of Ashura; but whoever wanted to; fasted it; and whoever did not want to; did not fast it. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35516 | | Yahya related to me from Malik from Ibn Shihab that Humayd Ibn Abdulrahman Ibn Awuf heard Muawiya Ibn Abi Sufyan say from the mimbar on the day of Ashura in the year in which he made the hajj; People of Madina; where are your learned men? I heard the Messenger of Allah; may Allah bless him and grant him peace; say about this day; This is the day of Ashura; and fasting it has not been prescribed for you. I am fasting it; and whoever of you wants to fast it can do so; and whoever does not want to; does not have to. | The Chapter on Special Days And Quraish in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35517 | | Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab had sent the following message to AlHarith Ibn Hisham; Tomorrow is the day of Ashura; so fast it and tell your family to fast also. | The Chapter on Days Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35519 | | Yahya related to me from Malik that he used to hear the people of knowledge say;There is no harm in fasting continuously as long as one breaks the fast on the days on which the Messenger of Allah; may Allah bless him and grant him peace; forbade fasting; namely; the days of Mina; the day of Adha and the day of Fitr; according to what we have heard. Malik said; This is what I like most out of what I have heard about the matter. | The Chapter on Special Days And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35520 | | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; forbade fasting for two days or more without breaking the fast in between. They said; But Messenger of Allah; you practise wisal. He replied; I am not the same as you. I am fed and given to drink. | The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35522 | | Yahya related to me; and I myself heard Malik say; The best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce; becoming very ill and having to break his fast; is that if he recovers from his illness and is strong enough to fast; he must not delay doing so. He continues his fast from where he left off. Similarly; a woman who has to fast because of having killed some one by mistake should not delay resuming her fast when she has become pure after her period. She continues her fast from where she left off. No one who; by the Book of Allah; has to fast for two consecutive months may break his fast except for a reason - illness or menstruation. He must not travel and break his fast. Malik said; This is the best that I have heard about the matter. | The Chapter on Menstruation And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35523 | | Yahya said that he heard Malik say; What I have heard from the people of knowledge is that if a man succumbs to an illness which makes fasting very difficult for him and exhausts him and wears him out; he can break his fast. This is the same as with a sick man in the prayer; who finds standing to be too difficult and exhausting; and Allah knows better than the slave that it is an excuse for him and that it really cannot be described. If the man is in such a condition he prays sitting; and the deen of Allah is ease. Allah has permitted a traveller to break the fast when travelling; and he has more strength for fasting than a sick man. Allah; the Exalted; says in His book; Whoever among you is ill or on a journey must fast a number of other days; and Allah has thus permitted a traveller to break his fast when on a journey; and he is more capable of fasting than a sick man. | The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35524 | | Yahya related to me from Malik that he had heard that Said Ibn AlMusayab was asked whether a man who had vowed to fast a month could fast voluntarily; and Said said; He should fulfil his vow before he does any voluntary fasting. Malik said; I have heard the same thing from Sulayman Ibn Yasar. Malik said; If someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel; and makes a bequest that his vow should be fulfilled from his estate; then the sadaqa or the gift of the camel are taken from one third of his estate. Preference is given to it over other bequests; except things of a similar nature; because by his vow it has become incumbent on him; and this is not the case with something he donates voluntarily. They vows and voluntary donations are settled from a limited one-third of his estate; and not from the whole of it; since if the dying man were free to dispose of all of his estate; he might delay settling what had become incumbent on him i.e. his vows ; so that when death came and the estate passed into the hands of his heirs; he would have bequeathed such things i.e. his vows that were not claimed by anyone like debts. If that i.e. to dispose freely of his property were allowed him; he would delay these things i.e. his vows until when he was near death; he would designate them and they might take up all of his estate. He must not do that. | The Chapter on Obligations Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35525 | | Yahya related to me from Malik that he had heard that Abdullah Ibn Umar used to be asked; an some one fast for some one else; or do the prayer for some one else? and he would reply; No one can fast or do the prayer for anyone else. | The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35528 | | Yahya related to me from Malik from Zayd Ibn Aslam from his brother Khalid Ibn Aslam that Umar Ibn AlKhattab once broke thefast on a cloudy day thinking that evening had come and the sun had set. Then a man came to him and said; Amir Almuminin; the sun has come out; and Umar said; That an easy matter. It was our deduction ijtihad. Malik said; According to what we think; and Allah knows best; what he was referring to when he said; That an easy matter was making up the fast; and how slight the effort involved was and how easy it was. He was saying in effect ; We will fast another day in its place. | The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35532 | | Yahya related to me from Malik from Yahya Ibn Said that he heard Said Ibn AlMusayab being asked about making up days missed in Ramadan; and Said said; What I like best is for days missed in Ramadan to be made up consecutively; and not separately. Yahya said that he had heard Malik say; about some one who made up the days he had missed in Ramadan separately; that he did not have to repeat them. What he had done was enough for him. It was; however; preferable; if he did them consecutively. Malik said; Whoever eats or drinks thoughtlessly or forgetfully in Ramadan or during any other obligatory fast that he must do; has to fast another day in its place. | The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35533 | | Yahya related to me from Malik that Humayd Ibn Oays AlMakki told him; I was with Mujahid while he was performing tawaf around the Kaba; and a man came to him and asked whether the days of fasting for kaffara had to be fasted consecutively; or could they be split up. I said to him; Yes; they can be split up; if the person so wishes. Mujahid said; He should not split them up; because in Ubay Ibn Kaab recitation they are referred to as three consecutive days. Malik said; What I like most is what Allah has specified in the Quran; that is; that they are fasted consecutively. Malik was asked about a woman who began the day fasting in Ramadan and though it was outside of the time of her period; fresh blood i.e. not menstrual blood flowed from her. She then waited until evening to see the same; but did not see anything.Then; on the next day in the morning she had anotherflow; though less than the first. Then; some days before her period; the flow stopped completely. Malik was asked what she should do about her fasting and prayer; and he said; This blood is like menstrual blood. When she sees it she should break her fast; and then make up the days she has missed. Then; when the blood has completely stopped; she should do ghusl and fast. Malik was asked whether someone who became muslim on the last day of Ramadan had to make up all of Ramadan or whether he just had to make up the day when he became muslim; and he said; He does not have to make up any of the days that have passed. He begins fasting from that day onwards. What I like most is that he makes up the day on which he became muslim. | The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35534 | | Yahya related to me from Malik from Ibn Shihab that Aisha and Hafsa; the wives of the Prophet; may Allah bless him and grant him peace; began fasting voluntarily one morning and then food was given to them and they broke their fast with it. Then the Messenger of Allah; may Allah bless him and grant him peace; came in. Aisha said; Hafsa asked; anticipating me in speech - she took after her father Umar - Messenger of Allah; Aisha and I began the morning fasting voluntarily and then food was given us and we broke the fast with it. The Messenger of Allah; may Allah bless him and grant him peace; said; Fast another day in its place. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35535 | | Yahya said that he heard Malik say; Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast; but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting; and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason; and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his Ablution. Malik said; Once a man has begun doing any of the right actions Alamal AlSaliha such as the prayer; the fast and the hajj; or similar right actions of a voluntary nature; he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day fast. If he goes into ihram he should not return until he has completed his hajj; and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them; except if something happens such as illness or some other matter by which a man is excused. This is because Allah; the Blessed and Exalted; says in His Book; And eat and drink until the white thread becomes clear to you from the black thread of dawn; and then complete the fast until night-time; Surat 2 ayat 187 ; and so he must complete his fast as Allah has said. Allah; the Exalted; also says; And complete the hajj and the umra for Allah; and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj on a previous occasion ; he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it; just as an obligatory act must be completed. This is the best of what I have heard. | The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35536 | | Yahya related to me from Malik that he had heard that Anas Ibn Malik used to pay fidya when he had grown old and could no longer manage to do the fast. Malik said; I do not consider that to do so is obligatory; but what I like most is that a man does the fast when he is strong enough. Whoever pays compensation gives one mudd of food in place of every day; using the mudd of the Prophet; may Allah bless him and grant him peace. | The Chapter on Obligations And Enjoining Charity in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35537 | | Yahya related to me from Malik that he had heard that Abdullah Ibn Umar was asked about what a pregnant woman should do if the fast became difficult for her and she feared for her child; and he said; She should break the fast and feed a poor man one mudd of wheat in place of every day; using the mudd of the Prophet; may Allah bless him and grant him peace. Malik said; The people of knowledge consider that she has to make up for each day of the fast that she misses as Allah; the Exalted and Glorified; says; And whoever of you is sick or on a journey should fast an equal number of other days; and they consider her pregnancy and her concern for her child as a sickness. | The Chapter on Special Days And Charity And Zakat in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35538 | | Yahya related to me from Malik from Abdulrahman Ibn AlQasim that his father used to say; If someone has to make up for days not fasted in Ramadan and does not do them before the next Ramadan comes although he is strong enough to do so; he should feed a poor man with a mudd of wheat for every day that he has missed; and he has to fast the days he owes as well. Yahya related to me from Malik that he had heard the same thing from Said Ibn Jubayr. | The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35540 | | Yahya related to me from Malik that he had heard the people of knowledge telling people not to fast on the day in Shaban when there was doubt about whether it was Shaban or Ramadan ; if they intended by it the fast of Ramadan. They considered that whoever fasted on that day without having seen the new moon had to make up that day if it later became clear that it was part of Ramadan. They did not see any harm in voluntary fasting on that day. Malik said; This is what we do; and what I have seen the people of knowledge in our city doing. | The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35541 | | Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Ubaydullah; from Abu Salama Ibn Abdulrahman that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; The Messenger of Allah; may Allah bless him and grant him peace; used to fast for so long that we thought he would never stop fasting; and he would go without fasting for so long that we thought he would never fast again. I never saw the Messenger of Allah; may Allah bless him and grant him peace; fast for a complete month except for Ramadan; and I never saw him do more fasting in any one month than he did in Shaban. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35542 | | Yahya related to me from Malik from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Fasting is a protection for you; so when you are fasting; do not behave obscenely or foolishly; and if any one argues with you or abuses you; say; I am fasting. I am fasting. | The Chapter on Good Manners And Being Hasten in HodHood Indexing, The Book of Faraid in Muwata Malik |
| MuwataMalik-017-001-35543 | | Yahya related to me from Malik from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; By the One in Whose hand my self is; the smell of the breath of a man fasting is better with Allah than the scent of musk. He leaves his desires and his food and drink for My sake. Fasting is for Me and I reward it. Every good action is rewarded by ten times its kind; up to seven hundred times; except fasting; which is for Me; and I reward it. | The Chapter on Debt And Creditors And Repayment in HodHood Indexing, The Book of Faraid in Muwata Malik |
| MuwataMalik-017-001-35545 | | Yahya related to me from Malik that he had heard that the people of knowledge did not disapprove of people fasting using tooth-sticks at any hour of the day in Ramadan; whether at the beginning or the end; nor had he heard any of the people of knowledge disapproving of or forbidding the practice. Yahya said that he heard Malik say; about fasting for six days after breaking the fast at the end of Ramadan; that he had never seen any of the people of knowledge and fiqh fasting them. He said; I have not heard that any of our predecessors used to do that; and the people of knowledge disapprove of it and they are afraid that it might become a bida and that common and ignorant people might join to Ramadan what does not belong to it; if they were to think that the people of knowledge had given permission for that to be done and were seen doing it. Yahya said that he heard Malik say; I have never heard any of the people of knowledge and fiqh and those whom people take as an example forbidding fasting on the day of jumua. Fasting on it is good; and I have seen one of the people of knowledge fasting it; and it seemed to me that he was keen to do so. | The Chapter on Ignorance And Knowledge in HodHood Indexing, The Book of Faraid in Muwata Malik |
| MuwataMalik-017-001-35795 | | Yahya related to me from Malik; from Abdullah Ibn Dinar; that Abdullah Ibn Umar used to say; Anyone that does umra in the months of hajj; that is; in Shawal; Dh AlQada; or in Dhu AlHijja before the hajj; and then stays in Makka until the time for hajj; is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain; and if he cannot find one then he must fast three days during hajj and seven days when he returns. Malik said; This is only the case if he stays until the hajj and does hajj in that same year. Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere; came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there; he was doing tamattu; and had to offer up a sacrificial animal; or fast if he could not find one. He was not the same as the people of Makka. Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not; and he said; Yes; he is doing tamattu; and he is not the same as the people of Makka; even if he has the intention of staying there. This is because he has entered Makka; and is not one of its people; and making a sacrifice or fasting is incumbent on anyone who is not from Makka; and; although he intends to stay; he does not know what possibilities might arise later. He is not one of the people of Makka. | The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik |
| MuwataMalik-017-001-35797 | | Malik said; Someone who does umra in Shawal; Dh AlQada or Dhu AlHijja and then goes back to his people; and then returns and does hajj in that same year does not have to sacrifice an animal. Sacrificing an animal is only incumbent on some one who does umra in the months of hajj; and then stays in Makka and then does hajj. A person not from Makka who moves to Makka and establishes his home there and does umra in the months of the hajj and then begins his hajj there is not doing tamattu. He does not have to sacrifice an animal nor does he have to fast. He is in the same position as the people of Makka if he is one of those who are living there. Malik was asked whether a man from Makka who had gone to live in another town or had been on a journey and then returned to Makka with the intention of staying there; regardless of whether he had a family there or not; and entered it to do umra in the months of the hajj; and then began his hajj there; beginning his umra at the miqat of the Prophet; may Allah bless him and grant him peace; or at a place nearer than that; was doing tamattu or not? Malik answered; He does not have to sacrifice an animal or fast as someone who is doing tamattu has to do. This is because Allah; the Blessed and Exalted; says in His Book; That is for someone whose family are not present at Masjid AlHaram. | The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik |
| MuwataMalik-017-001-35820 | | Malik said; Allah; the Blessed and Exalted; says; O you who trust; do not kill game while you are in ihram. Whoever of you kills game intentionally has to pay a forfeit commensurate with what he has killed in cattle which two men from among you shall judge; a sacrificial animal which reaches the Kaba; or else he makes a kaffara of either feeding poor people or the equivalent of that in fasting; so that he may taste the consequences of what he has done. Surat 5 ayat 95. Malik said; Someone who hunts game when he is not in ihram and then kills it while he is in ihram is in the same position as someone who buys game while he is in ihram and then kills it. Allah has forbidden killing it; and so a man who does so has to pay a forfeit for it. The position that we go by in this matter is that a forfeit is assessed for anyone who kills game while he is in ihram. Yahya said that Malik said; The best that I have heard about someone who kills game and is assessed for it is that the game which he has killed is assessed and its value in food is estimated and with that food he feeds each poor man a mudd; or fasts a day in place of each mudd. The number of poor men is considered; and if it is ten then he fasts ten days; and if it is twenty he fasts twenty days; according to how many people there are to be fed; even if there are more than sixty. Malik said; I have heard that a forfeit is assessed for someone who kills game in the Haram while he is not in ihram in the same way that it is assessed for some one who kills game in the Haram while he is in ihram. | The Chapter on Killing In The State Of Ihram in HodHood Indexing, The Book of Hajj in Muwata Malik |
| MuwataMalik-017-001-35867 | | Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Ubaydullah; from Umayr; the mawla of Abdullah Ibn Abbas; from Umm AlFadl bint AlHarith; that she was present when some people were arguing on the day of Arafa about whether the Messenger of Allah; may Allah bless him and grant him peace; was fasting or not. Some of them said he was fasting; and some of them said he was not. So she sent a bowl of milk to him while his camel was standing still and he drank. | The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Business Transactions in Muwata Malik |
| MuwataMalik-017-001-35868 | | Yahya related to me from Malik from Yahya Ibn Said from AlQasim Ibn Muhammad that Aisha; umm Almuminin; used to fast on the day of Arafa. AlQasim said; I saw her; when the imam began moving away after sunset on the afternoon of Arafa; stay where she was until the ground between her and the people became clear. Then she asked for something to drink and broke her fast. | The Chapter on Throwing And Killing in HodHood Indexing, The Book of Business Transactions in Muwata Malik |
| MuwataMalik-017-001-35872 | | Yahya related to me from Malik from Yazid Ibn Abdullah Ibn AlHadi from Abu Murra; the mawla of Umm Hani; the sister of Aqil Ibn Abi Talib; that Abdullah Ibn Amr Ibn AlAs told him that he had visited his father Amr Ibn AlAs and found him eating. His father had invited him to eat; and when he replied that he was fasting; his father said; These are the days on which the Messenger of Allah; may Allah bless him and grant him peace; forbade us to fast; and told us to break the fast on them. Malik said; These days are the days of tashriq. | The Chapter on Days Of Fasting in HodHood Indexing, The Book of Business Transactions in Muwata Malik |
| MuwataMalik-017-001-35902 | | Yahya related to me from Malik that he had heard that Abdullah Ibn Abbas used to say; The least difficult thing acceptable as a sacrificial animal is a sheep. Malik said; That is what I like most out of what I have heard about the matter; because Allah; the Blessed and Exalted; says in His Book; O you who trust; do not kill game while you are in ihram. Whoever of you kills it intentionally; there shall be repayment the like of what he has slain; from livestock; as shall be judged by two men of justice among you; a sacrificial animal which will reach the Kaba; or food for poor people; or the equivalent of that in fasting; Surat 5 ayat 95 and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal; and there is no dispute among us about the matter. How; indeed; could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara; and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting; or feeding poor people. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, The Book of Business Transactions in Muwata Malik |
| MuwataMalik-017-001-35982 | | Yahya related to me from Malik that Ata Ibn Abdullah AlKhurasani said that an old man from Suq AlBuram in Kufa had related to him that Kaab Ibn Ujra said; The Messenger of Allah; may Allah bless him and grant him peace; came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said; Shave your hair and fast three days or feed six poor people. The Messenger of Allah; may Allah bless him and grant him peace; was aware that I did not have anything with me to sacrifice. Malik said; concerning paying compensation fidya for the relief of physical discomfort; The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends kaffara is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes; regardless of whether he has to sacrifice an animal or fast or give sadaqa - in Makka or in any other town. Malik said; It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram; unless he is suffering from an ailment of the head; in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails; or to kill his lice; or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment; he must give away the quantity of food that he can scoop up with both hands. Malik said;Anyone who; while in ihram; plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses; regardless of whether it is in forgetfulness or in ignorance; owes compensation in all these instances; and he must not shave the place of the cupping glasses. Someone; who; out of ignorance; shaves his head before he stones the jamra. must also pay compensation. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik |
| MuwataMalik-017-001-35984 | | Malik said; concerning someone who wishes to wear clothes that a person in ihram must not wear; or cut his hair; or touch perfume without necessity; because he finds it easy to pay the compensation; No-one must do such things. They are only allowed in cases of necessity; and compensation is owed by whoever does them. Malik was asked whether the culprit could choose for himself the method of compensation he makes; and he was asked what kind of animal was to be sacrificed; and how much food was to be given; and how many days were to be fasted; and whether the person could delay any of these; or if they had to be done immediately. He answered; Whenever there are alternatives in the Book of Allah for the kaffara; the culprit can choose to do whichever of the alternatives he prefers. As for the sacrifice - a sheep; and as for the fasting - three days. As for the food - feeding six poor men; for every poor man two mudds; by the first mudd; the mudd of the Prophet; may Allah bless him and grant him peace. Malik said; I have heard one of the people of knowledge saying; When a person in ihram throws something and hits game unintentionally and kills it; he must pay compensation. In the same way; someone outside the Haram who throws anything into the Haram and hits game he did not intend to; killing it; has to pay compensation; because the intentional and the mistaken are in the same position in this matter. Malik said; concerning people who kill game together while they are muhrim or in the Haram; I think that each one of them owes a full share. If a sacrificial animal is decided for them; each one of them owes one; and if fasting is decided for them; the full fasting is owed by each one of them. The analogy of that is a group of people who kill a man by mistake and the kaffara for that is that each person among them must free a slave or fast two consecutive months. Malik said; Anyone who stones or hunts game after stoning the jamra and shaving his head but before he has performed the tawaf Alifada; owes compensation for that game; because Allah the Blessed; the Exalted said; And when you leave ihram; then hunt; and restrictions still remain for someone who has not done the tawaf Alifada about touching perfume and women. Malik said; The person in ihram does not owe anything for plants he cuts down in the Haram and it has not reached us that anyone has given a decision of anything for it; but O how wrong is what he has done! Malik said; concerning some one who was ignorant of; or who forgot the fast of three days in the hajj; or who was ill during them and so did not fast them until he had returned to his community; He must offer a sacrificial animal hady if he can find one and if not he must fast the three days among his people and the remaining seven after that. | The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Fasting in Muwata Malik |
| MuwataMalik-017-001-35998 | | Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Aisha umm Almuminin used to say; Someone performing hajj AlTamattu who does not have a sacrificial animal fasts three days from the time he enters ihram for the hajj till the Day of Arafa; and if he does not fast then; he fasts the days of Mina. Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah that Abdullah Ibn Umar used to say the same concerning that; as the words of Aisha; may Allah the Exalted be pleased with her. | The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Fasting in Muwata Malik |
