| SunanAbuDawoud-017-001-25391 | | Abu Said reported The Apostel of Allah SWAS as saying: A woman who believes in Allah and the Last Day must not make a journey of more than three days unless she is accompanied by her father or her brother; or her husband or her son or her relative who is within the prohibited degree. | The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on Regarding A Woman Who Performs Hajj Without A Mahram in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25430 | | Narrated Abdullah Ibn Qurt: The Prophet ﷺ said: The greatest day in Allah sight is the day of sacrifice and next the day of resting which Isa said on the authority of Thawr is the second day. Five or six sacrificial camels were brought to the Messenger of Allah ﷺ and they began to draw near to see which he would sacrifice first. When they fell down dead; he said something in a low voice; which I could not catch. So I asked: What did he say? He was told that he had said: Anyone who wants can cut off a piece. | The Chapter on Head And Clothing in HodHood Indexing, Chapter on Regarding The Sacrificial Animal Being Unable To Continue Traveling Before Reaching Makkah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25610 | | Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ halted on the day of sacrifice between the jamrahs pillars at Mina during hajj which he performed. He asked: Which is this day? They replied: This is the day of sacrifice. He said: This is the day of greater hajj. | The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on The Day Of The Great Hajj in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25614 | | Narrated Abdulrahman Yamar AlDayli: I came to the Holy Prophet ﷺ when he was in Arafat. Some people or a group of people came from Najd. They commanded someone to ask the Prophet about hajj. So he called the Messenger of Allah ﷺ ; saying: How is the hajj done? He the Prophet ordered a man to reply. He shouted loudly: The hajj; the hajj is on the day of Arafat. If anyone comes over there before the dawn prayer on the night of AlMuzdalifah; his hajj will be complete. The period of halting at Mina is three days. Then whoever hastens his departure by two days; it is no sin for him; and whoever delays it there is no sin for him. The narrator said: He the Prophet then put a man behind him on the camel. He began to proclaim this loudly.Abu Dawud said: This tradition has been narrated by Mahran from Sufyan in a similar way. This version adds: The Hajj; the Hajj; twice. The version narrated by Yaya Bin Saeed AlQattan has the words: The Hajj only once. | The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Whoever Missed Arafah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25618 | | Narrated Sarra daughter of Nabhan: She was mistress of a temple in pre-Islamic days. She said: The prophet ﷺ addressed us on the second day of sacrifice yawm ar-ruus and said: Which is this day? We said: Allah and His Apostle are better aware. He said: Is this not the middle of the tashriq days? | The Chapter on Throwing And Killing in HodHood Indexing, Chapter on What Day Should A Sermon Be Delivered In Mina in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25640 | | Narrated Abu AlBaddah Bin Aasi m: On the authority of his father Aasi m: The Messenger of Allah ﷺ gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice; and to throw pebbles at the jamrahs the next day and the following two days; and on the day of their return. | The Chapter on Throwing And Killing in HodHood Indexing, Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25641 | | Narrated Abu AlBaddah Bin Aasi m Bin Adi: On the authority of his father: The Messenger of Allah ﷺ permitted the herdsmen of the camel to lapidate the the jamrahs one day and omit one day. | The Chapter on Jews And Alquran in HodHood Indexing, Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25912 | | Yahya Bin Yamur said : The first to speak on Divine decree in AlBasrah was Mabad AlJuhani. I and Humaid Bin Abdulrahman AlHimyari proceeded to perform Hajj or Umrah. We said : would that we meet any of the Companions of the Messenger of Allah ﷺ so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet Abdullah Bin Umar who was entering the Masjid. So I and my companion surrounded him; and I thought that my companion would entrust me the task of speaking to him. Then I said : Abu Abdulrahman there appeared on our side some people who recite the Quran and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said : When you meet those people; tell them that I am free from them; and they are free from me. By Him by Whom swears Abdullah Bin Umar; if one of them has gold equivalent to Uhud and he spends it; Allah will not accept it from him until he believes in Divine decree. He then said : Umar Bin AlKhattab transmitted to me a tradition; saying : One day when we were with the Messenger of Allah ﷺ a man with very white clothing and very black hair came up to us. No mark of travel was visible on him; and we did not recognize him. Sitting down beside the Messenger of Allah ﷺ ; leaning his knees against his and placing his hands on his thighs; he said : tell me; Muhammad; about Islam. The Messenger of Allah ﷺ said : Islam means that you should testify that there is no god but Allah; and Muhammad is Allahs Apostle; that you should observe prayer; pay Zakat; fast during Ramadan; and perform Hajj to the house i.e.; Kabah ; If you have the means to go. He said : You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said : Now tell me about faith. He replied : It means that you should believe in Allah; his angels; his Books; his Apostles and the last day; and that you should believe in the decreeing both of good and evil. He said : You have spoken the truth. He said : now tell me about doing good ihsan. He replied: It means that you should worship Allah as though you are seeing him; if you are not seeing him; he is seeing you. He said: Now tell me about the hour. He replied : The one who is asked about it is no better informed than the one who is asking. He said : Then tell me about its signs. He replied : That a maidservant should beget her mistress; and that you should see barefooted; naked; poor men and shepherds exalting themselves in buildings. Umar said : He then went away; and I waited for three days; then he said : Do you know who the questioner was; Umar? I replied : Allah and his Apostle know best. He said : He was Gabriel who came to you to teach you your religion. | The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25987 | | Abu Maryam said: This man with the crippled hand was on that day with us in the Masjid. We would sit with him by day and by night; and he was a poor man. I saw him attending the meals of Ali ra which he took with the people; and I clothed him with a cloak of mine.Abu Maryam said: The man with the crippled hand was called Nafi Dhu AlThadyah Nafi; man of nipple. He had in his hand something like a female breast with a nipple at it ends like the nipple of the female breast. If had some hair on it like the whiskers of cat.Abu Dawud said: He was known among the people by the name of Harqus. | The Chapter on Good Manners And Merci in HodHood Indexing, Chapter on Fighting Against The Khawarij in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25993 | | Narrated Abdullah Ibn Masud: The Prophet ﷺ said: If only one day of this world remained. Allah would lengthen that day according to the version of Zaidah ; till He raised up in it a man who belongs to me or to my family whose father name is the same as my fathers; who will fill the earth with equity and justice as it has been filled with oppression and tyranny according to the version of Fitr. Sufyan version says: The world will not pass away before the Arabs are ruled by a man of my family whose name will be the same as mine.Abu Dawud said: The version of Umar and Abu Bakr is the same as that of Sufyan. | The Chapter on Special Days Completing The Religion in HodHood Indexing, The Book of The Promised Deliverer Kitab AlMahdi in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26033 | | Alnawas Bin Siman AlKilabi said: The Messenger of Allah ﷺ mentioned the Dajjal Antichrist saying: If he comes forth while I am among you I shall be the one who will dispute with him on your behalf; but if he comes forth when I am not among you; a man must dispute on his own behalf; and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Surat AlKahf; for they are your protection from his trial. We asked: How long will he remain on the earth ? He replied : Forty days; one like a year; one like a month; one like a week; and rest of his days like yours. We asked : Messenger of Allah; will one days prayer suffice us in this day which will be like a year ? He replied : No; you must make an estimate of its extent. Then Jesus son of Marry will descend at the white minaret to the east of Damascus. He will then catch him up at the date of Ludd and kill him. | The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, Chapter on The appearance of the Dajjal in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26062 | | Narrated Saad Ibn Abu Waqqas: The Prophet ﷺ said: I hope my community will not fail to maintain their position in the sight of their Lord if He delays them half a day. Saad was asked: How long is half a day? He said: It is five hundred years. | The Chapter on Jews And Alquran in HodHood Indexing, Chapter on The onset of the hour in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26135 | | Narrated Abdullah Ibn Jafar: The Prophet ﷺ gave the children of Jafar three day time to visit them. He then came to visit them; and said: Do not weep over my brother after this day. He said: Call to me the children of my brother. We were brought to him as if we were chicken. He said: Call a barber to me. He then ordered and our heads were shaved. | The Chapter on Visiting Brothers in HodHood Indexing, Chapter on Shaving The Head in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26143 | | Narrated Anas Bin Malik: The Messenger of Allah ﷺ fixed forty days to shave the pubes; paring the nails; clipping the moustaches; and plucking the hair under the armpit.Abu Dawud said: Jafar Bin Sulaiman transmitted it from Abu Imran on the authority of Anas. In this version he did not mention the Prophet ﷺ. He said: Forty days were fixed for us. This is a more correct version. | The Chapter on The Armpit Hair And Nails In Basic Instinct in HodHood Indexing, Chapter on Trimming The Moustache in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26247 | | Narrated Abu Huraira: The Prophet ﷺ said: It is not permissible for a man who believes in Allah and in the Last Day that he should say the prayer while he is feeling the call of nature until he becomes light by relieving himself.Then the narrator Thawr Bin Yazid transmitted a similar tradition with the following wordings: It is not permissible for a man who believes in Allah and in the Last Day that he should lead the people in prayer but with their permission; and that he should not supplicate to Allah exclusively for himself leaving all others. If he did so; he violated trust.Abu Dawud said: This is a tradition reported by the narrators of Syria; no other person has joined them in relating this tradition. | The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on Should A Person Offer Salat When He Fees to Urge To Relieve Himself in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26313 | | Narrated Khuzaymah Ibn Thabit: The Prophet ﷺ said: The time limit for wiping over the socks for a traveller is three days and three nights and for a resident it is one day and one night.Abu Dawud said: Another version adds: Had we requested him to extend the period of wiping ; he would have extended. | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on The Period Allowed For Wiping in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26314 | | Narrated Ubay Ibn Umarah: I asked: Messenger of Allah ﷺ may I wipe over the socks? He replied: Yes. He asked: For one day? He replied: For one day. He again asked: And for two days? He replied: For two days too. He again asked: And for three days? He replied: Yes; as long as you wish.Abu Dawud said: Another version says: He asked him about the period until he reached the period of seven days. The Messenger of Allah ﷺ replied: Yes; as long as you wish i.e. there is no time limit.Abu Dawud said: There is a variance in the chain of narrators of this tradition. The chain is not strong.Another chain from Yahya Bin Ayoub is also disputed. | The Chapter on Special Days And Family in HodHood Indexing, Chapter on The Period Allowed For Wiping in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26430 | | Narrated Umm Salamah; Ummul Muminin: In the time of the Messenger of Allah ﷺ there was a woman who had an issue of blood. So Umm Salamah asked the Messenger of Allah ﷺ to give a decision about her. He said: She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month. When those days and nights are over; she should take a bath; tie a cloth over her private parts and pray. | The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on Concerning The Woman Who Has Istihadah And Those Scholars Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26440 | | Narrated Aisha; Ummul Muminin: Bahiyah said: I heard a woman asking Aisha about the woman whose menses became abnormal and she had an issue of blood. The Messenger of Allah ﷺ asked me to advise her that she should consider the period during which she used to menstruate every month; when her menstruation was normal. Then she should count the days equal to the length of time of her normal menses ; then she should abandon prayer during those days or equal to that period. She should then take a bath; tie a cloth on her private parts a pray. | The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26442 | | Narrated Fatimah daughter of Abu Hubaysh: Urwah Ibn AlZubair reported from Fatimah daughter of Abu Hubaysh that her blood kept flowing; so the Prophet ﷺ said to her: When the blood of the menses comes; it is black blood which can be recognised; so when that comes; refrain from prayer; but when a different type of blood comes; perform ablution and pray; for it is due only to a vein.Abu Dawud said: Ibn AlMuthanna narrates this tradition from his book on the authority of Ibn Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad Bin Amr reported to us from AlZuhri from Urwah on the authority of Aisha who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.Abu Dawud said: Anas Bin Seereen reported from Ibn Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood; she should not pray; if she finds herself purified even for a moment; she should was an pray.Makhul said: Menses are not hidden from women. Their blood is black and thick. When it blackness and thickness goes away and there appears yellowness and liquidness; that is the flow of blood from vein. She should wash and pray.Abu Dawud said: This tradition has been transmitted by Saeed Bin AlMusayab through a different chain of narrators; saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished; she should wash and pray.Sumay and others have also reported it from Saeed Bin AlMusayab. This version adds: She should refrain from prayer during her menstrual period.Hammad Bin Salamah has reported it similarly from Yahya Bin Saeed on the authority of Saeed Bin AlMusayab.Abu Dawud said: Yunus has reported from AlHasan: When the bleeding of a menstruating woman extends beyond the normal period ; she should refrain from prayer ; after her menses are over; for one or two days. Now she becomes the woman who has a prolonged flow of blood AlTaimi reported from Qatadah: If her menstrual period is prolonged by five days; she should pray. AlTaimi said: I kept on reducing the number of days until I reached two days. He said: If the period extends by two days; they will be counted from the menstrual period. When Ibn Seereen was questioned about it; he said: Women have better knowledge of that. | The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26443 | | Narrated Hamnah daughter of Jahsh: Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah ﷺ for a decision and told him. I found him in the house of my sister; Zaynab; daughter of Jahsh. I said: Messenger of Allah; I am a woman who menstruates in great quantity and it is severe; so what do you think about it? It has prevented me from praying and fasting. He said: I suggest that you should use cotton; for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that; for my blood keeps flowing. The Messenger of Allah ﷺ said: I shall give you two commands; whichever of them you follow; that will be sufficient for you without the other; but you know best whether you are strong enough to follow both of them. He added: This is a stroke of the Devil; so observe your menses for six or seven days; Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean; pray during twenty-three or twenty-four days and nights and fast; for that will be enough for you; and do so every month; just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon Zuhr prayer and advance the afternoon Asr prayer; to wash; and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer; to wash; and then combine the two prayers; do so: and to wash at dawn; do so: and fast if you are able to do so if possible.The Messenger of Allah ﷺ said: Of the two commands this is more to my liking.1Abu Dawud said: Amr Bin Thabit narrated from Ibn Aqil: Hamnah said: Of the two commands this is the one which is more to my liking.2 In this version these words were not quoted as the statement of the Prophet ﷺ ; it gives it as a statement of Hamnah.Abu Dawud said: Amr Bin Thabit was a Rafidi. This has been said by Yahya Bin Main.Abu Dawud said: I heard Ahmad Bin Hanbal say: I am doubtful about the tradition transmitted by Ibn Aqil. | The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26638 | | Buraidah said: A woman of Ghamid came to the Prophet ﷺ and said: I have committed fornication. He said: Go back. She returned; and on the next day she came to him again; and said: Perhaps you want to send me back as you did to Maiz Bin Malik. I swear by Allah; I am pregnant. He said to her: Go back. She then returned and came to him the next day. He said to her: Go back until you give birth to a child. She then returned. When she gave birth to a child; she brought the child to him; and said: Here it is! I have given birth to it. He said: Go back; and suckle him until you wean him. When she had weaned him; she brought him the boy to him with something in his hand which he was eating. The boy was then given to a certain man of the Muslims and he the Prophet commanded regarding her. So a pit was dug for her; and he gave orders about her and she was stoned to death. Khalid was one of those who were throwing stones at her. He threw a stone at her. When a drop blood fell on his cheeks; he abused her. The Prophet ﷺ said to him: Gently; Khalid. By Him in whose hand my soul is; she has reported to such an extent that if one who wrongfully takes extra tax were to repent to a like extent; he would be forgiven. Then giving command regarding her; prayed over her and she was buried. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on Regarding the woman of Juhainah whom the prophet pbuh ordered to be stoned in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26855 | | Narrated Abu Huraira: The Prophet ﷺ said: It is not allowable for a believer to keep from a believer for more than three days. If three days pass; he should meet him and give him a salutation; and if he replies to it they will both have shared in the reward; but if he does not reply he will bear his sin according to Ahmad version and the one who gives the salutation will have come forth from the sin of keeping apart. | The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on Regarding a man abandoning his brother in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26939 | | Narrated Abdullah Ibn AbulHamsa: I bought something from the Prophet ﷺ before he received his Prophetic commission; and as there was something still due to him I promised him that I would bring it to him at his place; but I forgot. When I remembered three days later; I went to that place and found him there. He said: You have vexed me; young man. I have been here for three days waiting for you.Abu Dawud said: Muhammad Bin Yahya said : This is; in our opinion; Abd AlKarim Bin Abdullah Bin Shaqiq instead of from Abd AlKarim from Abdullah Bin Shaqiq. Abu Dawud said: In a similar way I have been informed by Ali Bin Abdullah Abu Dawud said: I have been told that Bishr Bin AlSarri transmitted it from Abdullah Bin Shaqiq. | The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on Regarding promises in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27097 | | Abu Huraira reported the Messenger of Allah ﷺ as saying: He who believes in Allah and in the last day should honour his guest; he who believes in Allah and in the last day should not harm his neighbor; he who believes in Allah and in the last day should speak good or keep silence. | The Chapter on Special Days And Months in HodHood Indexing, Chapter on The rights of neighbors in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27298 | | Narrated Qays Ibn Bishr AlTaghlibi: My father told me that he was a companion of Abu AlDarda. There was in Damascus a man from the companions of the Prophet ﷺ ; called Ibn AlHanzaliyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda. AbudDarda said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah ﷺ used to sit; and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance. He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement? He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah ﷺ heard it; and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah ﷺ ? He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us. AbudDarda said to him: Tell us a word which benefits us and does not harm you. He said: The Messenger of Allah ﷺ said to us: One who spends on the maintenance of horses for jihad is like the one who spreads his hand to give alms sadaqah and does not withhold it. He then passed us on another day. AbudDarda said to him: Tell us a word which benefits us and does no harm to you. He said: The Messenger of Allah ﷺ said: Khuraym AlAsadi would be a fine man were it not for the length of his hair; which reaches the shoulders; and the way he lets his lower garment hang down. When Khuraym heard that; he hurriedly; took a knife; cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day. AbudDarda said to him: tell us a word which benefits us and does not harm you. He said: I heard the Messenger of Allah ﷺ say: You are coming to your brethren; so tidy your mounts and tidy your dress; until you are like a mole among the people. Allah does not like obscene words or deeds; or do intentional committing of obscenity.Abu Dawud said: Similarly; Abu Nuaim narrated from Hisham. He said: Until you will be like a mole among the people. | The Chapter on Truth And Hypocrisy And Companions In Almadinah in HodHood Indexing, Chapter on What Has Been Reported Regarding Isbal With The Izar in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27371 | | Ibn Shihab said: Umar Bin Abd AlAziz was sitting on the pulpit and he somewhat postponed the afternoon prayer. Urwah Bin AlZubair said to him: Gabriel informed Muhammed ﷺ of the time of prayer. So Umar said to him: Be sure of what you are saying. Urwah then replied: I heard Bashir Bin Abu Masud say that he heard Abu Masud AlAnsari say that he heard the Messenger of Allah ﷺ say: Gabriel came down and informed me of the time of prayer; and I prayed along with him; then prayed along with him; then I prayed along with him; then I prayed along with him; then I prayed along with him; reckoning with his fingers five times of the prayer. I saw the Messenger of Allah ﷺ offering the Duhr prayer when the sun had passed the meridian. Sometimes he would delay it when it was sever heat ; and I witnessed that he prayer the Asr prayer when the sun was high and bright before the yellowness had overcome it; then a man could go off after the prayer and reach Dhu AlHulaifa before the sunset; and he would pray Maghrib when the sun had set ; and he would pray the Isha prayer when darkness prevailed over the horizon; sometime he would delay it until the people assembled; and once he prayer the fair prayer in the darkness of dawn and at another time he prayed it when it became fairly light; but later on he continued to pray in the darkness of dawn until his death; he never prayed it again in the light of the dawn.Abu Dawud said: This tradition has been transmitted from AlZuhri by Mamar; Malik; Ibn Uyainah; Shuaib Bin Abi Hamzah; and AlLaith Bin Saad and others; but they did not mention the time in which he the Prophet had prayer; nor did they explain it. And similarly it has been narrated by Hisham Bin Urwah and Habib Bin Abu Mazruq from Urwah like the report of Mamar and his companions. But Habib did not make a mention of Bashir. And Wahb Bin Kaisan reported on the authority of Jabir from the Prophet ﷺ the time of the Maghrib prayer. He said: Next day he Gabriel came to him at the time of the Maghrib prayer when the sun had already set. He came both days at the same time.Abu Dawud said: Similarly; this tradition has been transmitted by Abu Huraira from the Prophet ﷺ. He said: Then he Gabriel led me in the sunset prayer next day at the same time.Similarly; this tradition has been narrated through a different chain by Abdullah Bin Amr Bin AlAs; through a chain from Hassan Bin Atiyah; from Amr Bin Shuaib; from his father; on the authority from the Prophet ﷺ. | The Chapter on Prayers In Friday in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27475 | | Narrated Abu Umayr Ibn Anas: Abu Umayr reported on the authority of his uncle who was from the Ansar the helpers of the Prophet : The Prophet ﷺ was anxious as to how to gather the people for prayer. The people told him: Hoist a flag at the time of prayer; when they see it; they will inform one another. But he the Prophet did not like it. Then someone mentioned to him the horn. Ziyad said: A horn of the Jews. He the Prophet did not like it. He said: This is the matter of the Jews. Then they mentioned to him the bell of the Christians. He said: This is the matter of the Christians. Abdullah Ibn Zayd returned anxiously from there because of the anxiety of the Apostle ﷺ. He was then taught the call to prayer in his dream. Next day he came to the Messenger of Allah ﷺ and informed him about it. He said: Messenger of Allah; I was between sleep and wakefulness; all of a sudden a newcomer came to me and taught me the call to prayer. Umar Ibn AlKhattab had also seen it in his dream before; but he kept it hidden for twenty days. The Prophet ﷺ said to me Umar : What did prevent you from saying it to me? He said: Abdullah Ibn Zayd had already told you about it before me: hence I was ashamed. Then the Messenger of Allah ﷺ said: Bilal; stand up; see what Abdullah Ibn Zayd tells you to do ; then do it. Bilal then called them to prayer. Abu Bishr reported on the authority of Abu Umayr: The Ansar thought that if Abdullah Ibn Zayd had not been ill on that day; the Messenger of Allah ﷺ would have made him muadhdhin. | The Chapter on Alansar And Booty in HodHood Indexing, Chapter on How The Adhan Began in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-27484 | | Narrated Muadh Ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator; Ibn AlMuthanna; narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Medina and prayed; i.e. facing Jerusalem; for thirteen months. Then Allah; the Exalted; revealed the verse: We have seen thee turning thy face to Heaven for guidance; O Muhammad. And now verily We shall make thee turn in prayer toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship; and ye O Muslims ; wherever ye may be; turn your face when ye pray toward it ii.144. And Allah; the Reverend and the Majestic; turned them towards the Kabah. He the narrator completed his tradition. The narrator; Nasr; mentioned the name of the person who had the dream; saying: And Abdullah Ibn Zayd; a man from the Ansar; came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer he pronounced it twice ; come to salvation he pronounced it twice ; Allah is Most Great; Allah is most great. He then paused for a while; and then got up and pronounced in a similar way; except that after the phrase Come to salvation he added. The time for prayer has come; the time for prayer has come. The Messenger of Allah ﷺ said: Teach it to Bilal; then pronounce the adhan call to prayer with the same words. As regards fasting; he said: The Messenger of Allah ﷺ used to fast for three days every month; and would fast on the tenth of Muharram. Then Allah; the Exalted; revealed the verse:.......Fasting was prescribed for those before you; that ye may ward off evil......and for those who can afford it there is a ransom: the feeding of a man in need ii.183-84. If someone wished to keep the fast; he would keep the fast; if someone wished to abandon the fast; he would feed an indigent every day; it would do for him. But this was changed. Allah; the Exalted; revealed: The month of Ramadan in which was revealed the Quran.......... let him fast the same number of other days ii.185. Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them ; feeding the indigent was prescribed for the old man and woman who were unable to fast. The narrator; Nasr; further reported : The companion Sirmah; came after finishing his day work......and he narrated the rest of the tradition. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28024 | | Narrated Abu Huraira: The Messenger of Allah ﷺ said: The best day on which the sun has risen is Friday; on it Adam was created; on it he was expelled from Paradise ; on it his contrition was accepted; on it he died; and on it the Last Hour will take place. On Friday every beast is on the lookout from dawn to sunrise in fear of the Last Hour; but not jinn and men; and it contains a time at which no Muslim prays and asks anything from Allah but He will give it to him. Kaab said: That is one day every year. So I said: It is on every Friday. Kaab read the Torah and said: The Messenger of Allah ﷺ has spoken the truth. Abu Huraira said: I met Abdullah Ibn Salam and told him of my meeting with Ka Bin Abdullah Ibn Salam said: I know what time it is. Abu Huraira said: I asked him to tell me about it. Abdullah Ibn Salam said: It is at the very end of Friday. I asked: How can it be when the Messenger of Allah ﷺ has said: No Muslim finds it while he is praying.... and this is the moment when no prayer is offered. Abdullah Ibn Salam said: Has the Messenger of Allah ﷺ not said: If anyone is seated waiting for the prayer; he is engaged in the prayer until he observes it. I said: Yes; it is so. | The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on The Blessing Of Friday And The Eve Of Friday in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28058 | | Abu Hazim Bin Dinar said: People came to Sahl Bin Saad AlSaidi; when they were doubtful about the kind of wood of the pulpit in the Masjid of the Prophet. They asked him about it. He said: By Allah; I know the wood of which it was made; I saw it the first day when it was placed there; and the first day when the Messenger of Allah ﷺ sat on it. The Messenger of Allah ﷺ sent for a woman whom Sahl named and asked her: Order your boy; the carpenter; to construct for me a wooden pulpit so that I sit on it when I deliver a speech to the people. So she ordered him and he made a pulpit of a wood called tarfa taken from AlGhabah a place at a distance of nine miles from Medina. He brought it to her. She sent it to the Messenger of Allah ﷺ. He ordered and that was placed here. I saw the Messenger of Allah ﷺ praying on it: he said: Allah is most great; he then bowed while he was on it; then he returned and prostrated in the root of the pulpit; he then returned to the pulpit. When he finished the prayer ; he addressed himself to the people and said: O people; I did this so that you may follow me and know my prayer. | The Chapter on Pulpit And Khutba And Commands in HodHood Indexing, Chapter on On Taking Minbars in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28074 | | Shuayb Ibn Zurayq AlTaifi said: I sat with a man who had been in the company of the Messenger of Allah ﷺ. He was called AlHakam Ibn Hazn AlKulafi. He began to narrate a tradition to us saying: I came to the Messenger of Allah ﷺ in a delegation consisting of seven or nine persons. We entered upon him and said: Messenger of Allah; we have visited you; so pray Allah what is good for us. He ordered to give us some dates. The Muslims in those days were weak. We stayed there for several days and offered the Friday prayer along with the Messenger of Allah ﷺ. He stood leaning on a staff or a bow. He praised Allah and exalted Him in light; pure and blessed words. Then he said: O people; you have no power to obey or you cannot obey what you are ordered. But be straight and give good tidings.Abu Ali said: Did you hear Abu Dawud ? He said: Some of my companions reminded me of some words that were omitted from writing on the paper. | The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on A Person Giving The Khutbah While Leaning On A Bow in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28112 | | Narrated Anas Ibn Malik: When the Messenger of Allah ﷺ came to Medina; the people had two days on which they engaged in games. He asked: What are these two days what is the significance ? They said: We used to engage ourselves on them in the pre-Islamic period. The Messenger of Allah ﷺ said: Allah has substituted for them something better than them; the day of sacrifice and the day of the breaking of the fast. | The Chapter on Days And Charity in HodHood Indexing, Chapter on The Eid Prayers in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28195 | | Narrated Abu Qilabah: A man whom the Prophet ﷺ made the following verse read informed me; or he was informed by a man whom a man made the following verse read through a man whom the Prophet ﷺ made the following verse read: For; that day His chastisement will be such as none else can be inflicted la yuadhdhabu Abu Dawud said: Aasi m; AlAmash; Talha h Bin Mousarrif; Abu Jafar Yazid Bin AlQaqa; Shaibah Bin Nassah; Nafi Bin Abdulrahman Abdullah Bin Kathir AlDari; Abu Amr Bin AlAla; Hamzat AlZayat; Abdulrahman AlAraj; Qatadah; AlHasan AlBasri; Mujahid; Hamid al=Araj; Abdullah Bin Abbas and Abdulrahman Bin Abi Bakr recited: For;that day His chastisement will be such as none else can inflict la yaadhdhibu ; and His bonds will be such as none other can bind wa la yathiqu ; except the verse mentioned in this tradition from the Prophet ﷺ. It has een read yuadhdhabu with short vowel a in passive voice. | The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28254 | | Narrated Abu Huraira: I knew that the Messenger of Allah ﷺ used to keep fast. I waited for the day when he did not fast to present him the drink nabidh which I made in a pumpkin. I then brought it to him while it fermented. He said: Throw it to this wall; for this is a drink of the one who does not believe in Allah and the Last Day. | The Chapter on Boiling Drinks in HodHood Indexing, Chapter on If Nabidh ferments in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28323 | | Narrated Sulamah bint Maaqil AlQasiyah: My uncle brought me to Medina in the pre-Islamic days. He sold me to AlHubab Ibn Amr; brother of AbulYusr Ibn Amr. I bore a child; Abdulrahman Ibn AlHubab; to him and he AlHubab then died. Thereupon his wife said: I swear by Allah; now you will be sold as a repayment for his loan. So I came to the Messenger of Allah ﷺ and said: Messenger of Allah! I am a woman of Banu Kharijah Qays Ibn Aylan. My uncle had brought me to Medina in pre-Islamic days. He sold me to AlHubab Ibn Amr; brother of AbulYusr Ibn Amr. I bore Abdulrahman Ibn AlHubab to him. His wife said: I swear by Allah; you will be sold for his loan. The Messenger of Allah ﷺ said: Who is the guardian of AlHubab? He was told: His brother; AbulYusr Ibn Amr. He then sent for him and said: Set her free; when you hear that some slaves have been brought to me; came to me; and I shall compensate you for her. She said: They set me free; and when some slaves were brought to the Messenger of Allah ﷺ ; he gave them a slave in compensation for me. | The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on Manumission Of Ummhat AlAwlad in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28397 | | Narrated AlZubair Ibn Uthman: The Prophet ﷺ said: The wedding feast on the first day is a duty; that on the second is a good practice; but that on the third day is to make men hear of it and show it to them. Qatadah said: A man told me that Saeed Ibn AlMusayab was invited to a wedding feast on the first day and he accepted it. He was again invited on the second day; and he accepted. When he was invited on the third day; he did not accept; he said: They are the people who make men hear of it and show it to them. | The Chapter on Special Days The Day Of Command in HodHood Indexing, Chapter on How long should the wedding feast last in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28400 | | Abu Shuraih AlKaabi reported the Messenger of Allah ﷺ as sayings: He who believes in Allah and the Last Day should honour his guest provisions for the road are what will serve for a day and night: hospitality extends for three days; what goes after that is sadaqah charity : and it is not allowable that a guest should stay till he makes himself an encumbrance.Abu Dawud said: Malik was asked about the saying of the Prophet: Provisions for the road what will serve for a day a night. He said: He should honor him; present him some gift; and protect him for a day and night; and hospitality for three days. | The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, Chapter on What has been reported about hospitality in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-28752 | | The tradition mentioned above has also been transmitted by Qatadah through a different chain of narrators to the same effect. This version adds: If he finds defect in the slave within three days; he may return it without evidence; if he finds a defect after three days; he will be required to produce evidence that he the slave had the defect when he bought it. Abu Dawud said: This explanation is from the words of Qatadah. | The Chapter on Financial Transaction And Return in HodHood Indexing, Chapter on Regarding Liability For The Slave in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29167 | | Narrated Aisha: Some people of desert came at the time of sacrifice in the time of Apostle of Allah ﷺ. The Messenger of Allah ﷺ said: Store up for three days and give the rest as sadaqah alms. After than the people said to the Messenger of Allah ﷺ : Messenger of Allah; the people used to benefit from their sacrifices; take and dissolve fat from them; and make water-bags from their skins. The Messenger of Allah ﷺ said: What is that ? or whatever he said: They said: Messenger of Allah ﷺ ; you have prohibited to preserve the meat of sacrifice after three days. The Messenger of Allah ﷺ said: I prohibited you due to a body of people who came to you. Now eat; give it as sadaqah alms ; and store up. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Storing The Meat Of The Sacrifice in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29168 | | Narrated Nubayshah: The Prophet ﷺ said: We forbade you to eat their meat for more than three days in order that you might have abundance; now Allah has produced abundance; so you may eat; store up and seek reward. Beware; these days are days of eating; drinking and remembrance of Allah; Most High. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on Storing The Meat Of The Sacrifice in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29326 | | Narrated Abdullah AlHawzani: I met Bilal; the Muadhdhin of the Messenger of Allah ﷺ at Aleppo; and said: Bilal; tell me; what was the financial position of the Messenger of Allah ﷺ ? He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah ﷺ until he died. When a Muslim man came to him and he found him naked; he ordered me to clothe him. I would go; borrow some money ; and purchase a cloak for him. I would then clothe him and feed him. A man from the polytheists met me and said: I am well off; Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer; the same polytheist came along with a body of merchants. When he saw me; he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you i.e. loan ; and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds on such occasions. When I offered the night prayer; the Messenger of Allah ﷺ returned to his family. I sought permission from him and he gave me permission. I said: Messenger of Allah; may my parents be sacrificed for you; the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me; and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle ﷺ something with which he can pay the debt for me. So I came out and reached my house. I placed my sword; waterskin or sheath ; shoes and shield near my head. When dawn broke; I intended to be on my way. All of a sudden I saw a man running towards me and calling: Bilal; return to the Messenger of Allah ﷺ. So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission. The Messenger of Allah ﷺ said to me: Be glad; Allah has made arrangements for the payment of your debt. He then asked: Have you not seen the four mounts kneeling on the ground? I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them; presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so. He then mentioned the rest of the tradition. I then went to the Masjid and found that the Messenger of Allah ﷺ was sitting there. I greeted him. He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah ﷺ. Nothing remains now. He asked: Did anything remain from that property ? I said: Yes. He said: Look; if you can give me some comfort from it; for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah ﷺ offered the night prayer; he called me and said: What is the position of that which you had with you i.e. property ? I said: I still have it; no one came to me. The Messenger of Allah ﷺ passed the night in the Masjid. He then narrated the rest of the tradition. Next day when he offered the night prayer; he called me and asked: What is the position of that which you had i.e. the rest of the property ? I replied: Allah has given you comfort from it; Messenger of Allah. He said: Allah is Most Great; and praised Allah; fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me. | The Chapter on Horses And Property in HodHood Indexing, Chapter on Regarding The Imam Accepting Gifts From Idolaters in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29366 | | Narrated Abdullah Ibn Umar: The Prophet ﷺ said: The month consists of twenty-nine days; but do not fast till you sight it the moon and do not break your fast till you sight it. If the weather is cloudy; calculate it thirty days. When the twenty-ninth of Shaban came; Ibn Umar would send someone who tried to sight the moon for him. If it was sighted; then well and good; in case it was not sighted; and there was no cloud and dust before him on the horizon ; he would not keep fast the next day. If there appeared on the horizon before him cloud or dust; he would fast the following day. Ibn Umar would end his fasting alone with the people; and did not follow this calculation. | The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, Chapter on The Month May Be TwentyNine Days in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29367 | | Ibn Umar reported the Apostle of Allaah ﷺ as saying The month consists of twenty nine days; but do not fast till you sight it the moon and do not break your fast till you sight it. If the weather is cloudy; calculate it thirty days. When the twenty-ninth of Shaban came; Ibn Umar would send someone who tried to sight the moon for him. If it was sighted then well and good; in case it was not sighted and there was no cloud and dust before him on the horizon he would not keep fast the next day. If there appeared on the horizon before him cloud or dust; he would fast the following day. Ibn Umar would end his fasting alone with the people and did not follow this calculation. | The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, Chapter on The Month May Be TwentyNine Days in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29369 | | Narrated Abdullah Ibn Masud: We kept fast for twenty-nine days along with the Prophet ﷺ more often than we kept fast for thirty days. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on The Month May Be TwentyNine Days in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29373 | | Narrated Hudhayfah: The Prophet ﷺ said: Do not fast for Ramadan before the coming of the month until you sight the moon or complete the number of thirty days ; then fast until you sight the moon or complete the number of thirty days. | The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on When Sighting The Crescent for The Month Was Obscured in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29374 | | Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: Do not fast one day or two days just before Ramadan except in the case of a man who has been in the habit or observing a fast on that day ; and do not fast until you sight it the moon. Then fast until you sight it. If a cloud appears on that day i.e. 29th of Ramadan then complete the number thirty days and then end the fasting: a month consists of twenty-nine days. | The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, Chapter on Whoever Said That If It Is Obscured From You The Crescent Then Fast Thirty Days in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29375 | | Narrated Imran Bin Hosain: The Messenger of Allah ﷺ asked a man: Did you fast the last day of Shaban ? He replied: No. He said: If you did not observe a fast; you must fast for a day. One of the two narrators said: For two days. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Regarding Preceding Ramadan By Fasting At The End Of Shaban in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29381 | | Narrated Ammar: Abu Ishaq reported on the authority of Silah: We were with Ammar on the day when the appearance of the moon was doubtful. The meat of goat was brought to him. Some people kept aloof from eating it. Ammar said: He who keeps fast on this day disobeys AbulQasim i.e. the Prophet ﷺ. | The Chapter on Special Days Of Fasting in HodHood Indexing, Chapter on That It Is Disliked To Fast The Day Of Doubt in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-29382 | | Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: Do not fast one day or two days just before Ramadan; except in the case of a man who has been in the habit of observing the particular fast; for he may fast on that day. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on Regarding Whoever Connected Shaban With Ramadan in Sunan Abu Dawoud |
