| SahihMuslim-017-001-17228 | | Abu Shuriah AlKhuzai reported Allah Messenger ﷺ as saying: The period of the entertainment of a guest is three days; and utmost kindness and courtesy is for a day and a night. = It is not permissible for a Muslim to stay with; his brother until he makes him sinful. They said: Messenger of Allah; how he would make him sinful? He the Holy Prophet said: He stays with him so long that nothing is left with him to entertain him. | The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on 4 in Sahih Muslim |
| SahihMuslim-017-001-17340 | | Alqama Bin Wail reported on the authority of his-father: While I was sitting in the company of Allah Apostle ﷺ ; a person came there dragging another one with the help of a strap and said: Allah Messenger; this man has killed my brother. Allah Messenger ﷺ said to him: Did you kill him? And the other man said: In case he did not make a confession of this; I shall brine; a witness against him. He the murderer said: Yes; I have killed him. He the Holy Prophet said: Why did you kill him? He said: I and he won striking down the leaves of a tree and he abused me and enraged me; and to I struck his head with an axe and killed him; whereupon Allah Messenger ﷺ said: Have you anything with you to pay blood-wit on your behalf? He said: I do not possess any property but this robe of mine and this axe of mine. He the Holy; Prophet said: Do you think your people will pay ransom for you? He said: I am more insignificant among my people than this that I would not be able to get this benefit from my tribe. He the Holy Prophet threw the strap towards him the claimant of the blood-wit saying: Take away your man. The man took him away; and as he returned; Allah Messenger ﷺ said: If he kills him; he will be like him. He returned and said: Allah Messenger; it has reached me that you have said that If he killed him; he would be like him. I caught hold of him according to your command; whereupon Allah Messenger ﷺ said: Dont you like that he should take upon him the burden of your sin and the sin of your companion your brother ? He said: Allah Apostle; why not? The Messenger of Allah may peace be. upon him said: If it is so; then let it be. He threw away the strap around the offender and set him free. | The Chapter on Killing And Fire in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-17416 | | Ubida Bin AlSamit reported: Allah Messenger ﷺ took a pledge from us as he took from the women that we will not associate anything with Allah and we will not steal; and we will not commit adultery; and we will not kill our children; and we will not bring calumny upon one another. And he who amongst you fulfils this pledge ; his reward rests with Allah; and he upon whom amongst you is imposed the prescribed punishment and that is carried out; that is his expiation for that sin ; and he whose sins were covered by Allah; his matter rests with Allah. He may punish him if He likes or may forgive him if He so likes. | The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-17746 | | It has been narrated on the authority of Ibn Umar that the Prophet ﷺ said: It is obligatory upon a Muslim that he should listen to the ruler appointed over him and obey him whether he likes it or not; except that he is ordered to do a sinful thing. If he is ordered to do a sinful act; a Muslim should neither listen to him nor should he obey his orders. | The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on 8 in Sahih Muslim |
| SahihMuslim-017-001-17861 | | It has been narrated on the authority of Abu Qatada that the Messenger of Allah ﷺ stood up among them his Companions to deliver his sermon in which he told them that Jihad in the way of Allah and belief in Allah with all His Attributes are the most meritorious of acts. A man stood up and said: Messenger of Allah; do you think that if I am killed in the way of Allah; my sins will be blotted out from me? The Messenger of Allah ﷺ said: Yes; in case you are killed in the way of Allah and you were patient and sincere and you always fought facing the enemy; never turming your back upon him. Then he added: What have you said now ? Wishing to have further assurance from him for his satisfaction ; he asked again : Do you think if I am killed in the way of Allah; all my sins will be obliterated from me? The Messenger of Allah ﷺ said: Yes; it you were patient and sincere and always fought facing the enemy and never turning your back upon him; all your lapses would be forgiven except debt. Gabriel has told me this. | The Chapter on Killing And Fighting in HodHood Indexing, Chapter on 32 in Sahih Muslim |
| SahihMuslim-017-001-18040 | | It is reported by Zuhri that this tradition was narrated to him by Malik Bin Aus who said: Umar Bin AlKhattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead; reclining on a leather pillow. He said to me : Malik; some people of your tribe have hastened to me with a request for help. I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik; take it and do what you have been told. At this moment his man-servant Yarfa came in and said: Commander of the Faithful; what do you say about Uthman; Abd AlRabman Bin Auf; AlZubair and Saad who have come to seek an audience with you ? He said: Yes; and permitted them. so they entered. Then he Yarfa came again and said: What do you say about Ali and Abbas who are present at the door ? He said: Yes; and permitted them to enter. Abbas said: Commander of the Faithful; decide the dispute between me and this sinful; treacherous; dishonest liar. The people who were present also said: Yes. Commander of the Faithful; do decide the dispute and have mercy on them. Malik Bin Aus said: I could well imagine that they had sent them in advance for this purpose by Ali and Abbas. Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained; dont you know that the Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity? They said: Yes. Then he turned to Abbas and Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained; dont you know that the Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is to be given in charity? They too said: Yes. Then Umar said: Allah; the Glorious and Exalted; had done to His Messenger ﷺ a special favour that He has not done to anyone else except him. He quoted the Quranic verse: What Allah has bestowed upon His Apostle from the properties of the people of township is for Allah and His Messenger. The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah ﷺ distrbuted among you the properties abandoned by Banu Nadir. By Allah; he never preferred himself over you and never appropriated anything to your exclusion. After a fair distribution in this way this property was left over. The Messenger of Allah ﷺ would meet from its income his annual expenditure; and what remained would be deposited in the Bait AlMal. Continuing further he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah ﷺ passed away; Abu Bakr said: I am the successor of the Messenger of Allah ﷺ. Both of you came to demand your shares from the property left behind by the Messenger of Allah. Referring to Hadrat Abbas ; he said: You demanded your share from the property of your nephew; and he referring to Ali demanded a share on behalf of his wife from the property of her father. Abu Bakr Allah be pleased with him said: The Messenger of Allah ﷺ had said: We do not have any heirs; what we leave behind is to be given in charity. So both of you thought him to be a liar; sinful; treacherous and dishonest. And Allah knows that he was true; virtuous; well-guided and a follower of truth. When Abu Bakr passed away and I have become the successor of the Messenger of Allah ﷺ and Abu Bakr Allah be pleased with him ; you thought me to be a liar; sinful; treacherous and dishonest. And Allah knows that I am true; virtuous; well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you; it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah ﷺ used it. So both of you got it. He said: Wasnt it like this? They said: Yes. He said: Then you have again come to me with the request that I should adjudge between you. No; by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition; return it to me. | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on 15 in Sahih Muslim |
| SahihMuslim-017-001-18545 | | Abdullah reported: I asked the Messenger of Allah ﷺ : Which sin is the gravest in the eye of Allah? He the Holy Prophet replied: That you associate a partner with Allah despite the fact that He has created you. He the reporter said: I told him the; Holy Prophet : Verily it is indeed grave. He the reporter said: I asked him what the next gravest sin was. He the Holy Prophet replied: That you kill your child out of fear that he shall join you in food. He the reporter said: I asked him what the next gravest sin was. He the Holy Prophet observed: Then the next gravest sin is that you commit adultery with the wife of your neighbour. | The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on 37 in Sahih Muslim |
| SahihMuslim-017-001-18549 | | Ubaidullah Bin Abu Bakr said: I heard Anas Bin Malik saying: The Messenger of Allah ﷺ talked about the major sins; or he was asked about the major sins. Upon this he observed: Associating anyone with Allah; killing of a person; disobedience to parents. He the Prophet further said: Should I not inform you about the gravest of the major sins; and in this connection observed: False utterance or false testimony. Shuba said. It was most probably false testimony. | The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on 38 in Sahih Muslim |
| SahihMuslim-017-001-18611 | | It is narrated on the authority of Ibn Abbas that some persons amongst the polytheist had committed a large number of murders and had excessively indulged in fornication. Then they came to Muhammad ﷺ and said: Whatever you assert and whatever you call to is indeed good. But if you inform us that there is atonement of our past deeds then we would embrace Islam. Then it was revealed: And those who call not unto another god along with Allah and slay not any soul which Allah has forbidden except in the cause of justice; nor commit fornication; and he who does this shall meet the requital of sin. Multiplied for him shall be the torment on the Day of Resurrection; and he shall therein abide disgraced; except him who repents a believes and does good deeds. Then these! for the Allah shall change their vices into virtues. Verily Allah is Ever Forgiving; Merciful xxv. 68-70. Say thou: O my bondsmen woo have committed extravagance against themselves despair not of the Mercy of Allah I Verily Allah will forgive the sins altogether. He is indeed the Forgiving; the Merciful xxxix. 53. | The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on 54 in Sahih Muslim |
| SahihMuslim-017-001-18757 | | Abu Dharr reported that Allah Messenger ﷺ said: I know the last of the inhabitants of Paradise to enter it and the last of the inhabitants of Hell to come out of it. He is a man who would be brought on the Day of Resurrection and it will be said: Present his minor sins to him; and withhold from him his serious sins. Then the minor sins would be placed before him; and it would be said: On such and such a day you did so and so and on such and such a day you did so and so. He would say: Yes. It will not be possible for him to deny; while he would be afraid lest serious sins should be presented before him. It would be said to him: In place of every evil deed you will have a good deed. He will say: My Lord! I have done things I do not see here. I indeed saw the Messenger of Allah laugh till his front teeth were exposed. | The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on 84 in Sahih Muslim |
| SahihMuslim-017-001-19167 | | Ibn Fudail reported on the authority of his father that he heard Salim Bin Abdullah Bin Umar as saying: O people of Iraq; how strange it is that you ask about the minor sins but commit major sins? I heard from my father Abdullah Bin Umar; narrating that he heard Allah Messenger ﷺ as saying while pointing his hand towards the east: Verily; the turmoil would come from this side; from where appear the horns of Satan and you would strike the necks of one another; and Moses killed a person from among the people of Pharaoh unintentionally and Allah; the Exalted and Glorious; said: You killed a person but We relieved you from the grief and tried you with many a trial xx. 40. Ahmad Bin Umar reported this hadith from Salim; but he did not make a mention of the words: I heard. | The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-19330 | | Abu Sirma reported that when the time of the death of Abu Ayoub Ansari drew near; he said: I used to conceal from you a thing which I heard from Allah Messenger ﷺ and I heard Allah Messenger ﷺ as saying: Had you not committed sins; Allah would have brought into existence a creation that would have committed sin and Allah would have forgiven them. | The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-19331 | | Abu Ayoub Ansari reported that Allah Messenger ﷺ said: If you were not to commit sins; Allah would have swept you out of existence and would have replaced you by another people who have committed sin; and then asked forgiveness from Allah; and He would have granted them pardon. | The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-19332 | | Abu Huraira reported Allah Messenger ﷺ having said: By Him in Whose Hand is my life; if you were not to commit sin; Allah would sweep you out of existence and He would replace you by those people who would commit sin and seek forgiveness from Allah; and He would have pardoned them. | The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-19352 | | Abu Huraira reported from Allah Messenger ﷺ that his Lord; the Exalted and Glorious; thus said. A servant committed a sin and he said: O Allah; forgive me my sins; and Allah the Exalted and Glorious said: My servant commited a sin and then he came to realise that he has a Lord Who forgives the sins and takes to account the sinner for the sin. He then again committed a sin and said: My Lord; forgive me my sin; and Allah; the Exalted and High; said: My servant committed a sin and then came to realise that he has a Lord Who would forgive his sin or would take him to account for the sin. He again committed a sin and said: My Lord; forgive me for my sin; and Allah the Exalted and High said: My servant sas committed a sin and then came to realise that he has a Lord Who forgives the sins or takes him to account for sin. O servant; do what you like. I have granted you forgiveness. Abd AlAla said: I do not know whether he said thrice or four times to do what you desire. | The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-19417 | | Abu Huraira reported Allah Messenger ﷺ as saying: He who called people to righteousness; there would be reward assured for him like the rewards of those who adhered to it; without their rewards being diminished in any respect. And he who called people to error; he shall have to carry the burden of its sin; like those who committed it; without their sins being diminished in any respect. | The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-19464 | | Aisha; the mother of the believers; said that Allah Messenger ﷺ was called to lead the funeral prayer of a child of the Ansar. I said: Allah Messenger; there is happiness for this child who is a bird from the birds of Paradise for it committed no sin nor has he reached the age when one can commit sin. He said: Aisha; per adventure; it may be otherwise; because God created for Paradise those who are fit for it while they were yet in their father loins and created for Hell those who are to go to Hell. He created them for Hell while they were yet in their father loins. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-19534 | | Aisha reported that Allah Messenger ﷺ used to make these supplications: O Allah; I seek refuge in Thee from the trial of Hell-Fire; and from the torment of Hell-Fire; and from the trial of the grave and torment of the grave; and from the evil of the trial of the affluence and from the evil of the trial of poverty and I seek refuge in Thee from the evil of the turmoil of the Dajjal. O Allah; wash away my sins with snow and hail water; purify my heart from the sins as is purified the white garment from the dirt; and keep away at a distance the sins from me as yawns the distance between the East and the West; O Allah; I seek refuge in Thee from sloth; from senility; from sin; and from debt. | The Chapter on Supplication And Torment Seeking Refuge From Grave Punishment And Aldajjal in HodHood Indexing, Chapter on 14 in Sahih Muslim |
| SahihMuslim-017-001-19735 | | Aisha said: No trouble comes to a believer even if it is the pricking of a thorn that it becomes the means whereby his sins are effaced or his sins are obliterated. Yazid says: He does not know which word Urwa said whether he said Qussa or Kuffira. | The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on 14 in Sahih Muslim |
| SahihMuslim-017-001-20051 | | Aisha; the wife of Allah Apostle ﷺ ; said that whenever he had to choose between two things he adopted the easier one; provided it was nor sin; but if it was any sin he was the one wio was the farthest from it of the people; and Allah Messenger ﷺ never took revenge from anyone because of his personal grievance; unless what Allah; the Exalted and Glorious; had made inviolable had been violated. | The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on 20 in Sahih Muslim |
| SahihMuslim-017-001-20054 | | Aisha reported: Never did Allah Messenger ﷺ make a choice between two things but adopting the easier one as compared to the difficult one; but his choice for the easier one was only in case it did not involve any sin; but if it involved sin he was the one who was the farthest from it amongst the people. | The Chapter on Financial Transaction And Return in HodHood Indexing, Chapter on 20 in Sahih Muslim |
| SahihMuslim-017-001-22265 | | Hamza Bin Amr AlAslami Allah be pleased with him said: Messenger of Allah; I find strength in me for fasting on a journey; is there any sin upon me in doing it ? Thereupon the Messenger of Allah ﷺ said: It is a concession from Allah. He who took advantage of it; it is good for him; and he who preferred to observe fast; there is no sin upon him. Harun one of the narrators in his narration said: lt is a concession; and he made no mention of from Allah. | The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on 17 in Sahih Muslim |
| SahihMuslim-017-001-22382 | | Abu Qatada reported that a person came to the Messenger of Allah ﷺ and said: How do you fast? The Messenger of Allah ﷺ felt annoyed. When Umar Allah be pleased with him noticed his annoyance; he said: We are well pleased with Allah as our Lord; with Islam as our code of life; and with Muhammad as our Prophet. We seek refuge with Allah from the anger of Allah and that of His Messenger. Umar kept on repeating these words till his the Prophets anger calmed down. Then Umar said: Messenger of Allah; what is the position of one who fasts perpetually? He ﷺ said: He neither fasted nor broke it; or he said: He did not fast and he did not break it. Umar said: What about him who fasts for two days and does not fast one day? He ﷺ said: Is anyone capable of doing that? He Umar said: What is the position of him who fasts for a day and doesnt fast on the other day? Thereupon he the Holy Prophet said: That is the fast of David ﷺ. He Umar said: What about him who fasts one day and doesnt fast for two days. Thereupon he the Messenger of Allah said: I wish I were given the strength to do that. Thereafter he ﷺ said: Fasting three days every month and that of Ramadan every year is a perpetual fasting. I seek from Allah that fasting on the day of Arafa may atone for the sins of the preceding and the coming years; and I seek from Allah that fasting on the day of Ashura may atone for the sins of the preceding year. | The Chapter on in HodHood Indexing, Chapter on 36 in Sahih Muslim |
| SahihMuslim-017-001-22383 | | Abu Qatada AlAnsari Allah be pleased with him reported that the Messenger of Allah ﷺ was asked about his fasting. The Messenger of Allah ﷺ felt annoyed. Thereupon Umar Allah be pleased with him said: We are pleased with Allah as the Lord; with Islam as our Code of Life; with Muhammad as the Messenger and with our pledge to you for willing and cheerful submission as a sacred commitment. He was then asked about perpetual fasting; whereupon he said: He neither fasted nor did he break it; or he did not fast and he did not break it. He was then asked about fasting for two days and breaking one day. He the Holy Prophet said: And who has strength enough to do it? He was asked about fasting for a day and breaking for two days; whereupon he said: May Allah bestow upon us strength to do it. He was then asked about fasting for a day and breaking on the other; whereupon he said: That is the fasting of my brother David ﷺ. He was then asked about fasting on Monday; whereupon he said: It was the day on which I was born. on which I was commissioned with prophethood or revelation was sent to me; and he further said: Three days fasting every month and of the whole of Ramadan every year is a perpetual fast. He was asked about fasting on the day of Arafa 9th of DhuI-Hijja ; whereupon he said: It expiates the sins of the preceding year and the coming year. He was asked about fasting on the day of Ashura 10th of Muharram ; whereupon be said: It expiates the sins of the preceding year. Imam Muslim said that in this hadith there is a narration of Imam Shuba that he was asked about fasting on Monday and Thursday; but we Imam Muslim did not mention Thursday for we found it as an error in reporting. | The Chapter on Special Days Of Muharram in HodHood Indexing, Chapter on 36 in Sahih Muslim |
| SahihMuslim-017-001-23840 | | Abu Huraira reported Allah Messenger ﷺ as saying: He who observed the fasts of Ramadan with faith and seeking reward from Allah ; all his previous sins would be forgiven; and he who observed prayer on Lailat AlQadr with faith and seeking reward from Allah ; all his previous sins would be forgiven. | The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on 25 in Sahih Muslim |
| SahihMuslim-017-001-23867 | | Ibn Abbas reported that when the Messenger of Allah ﷺ got up during the night to pray; he used to say: O Allah; to Thee be the praise Thou art the light of the heavens and the earth. To Thee be the praise; Thou art the Supporter of the heavens and the earth. To Thee be the praise; Thou art the Lord of the heavens and the earth and whatever is therein. Thou art the Truth; Thy promise is True; the meeting with Thee is True. Paradise is true; Hell is true; the Hour is true. O Allah; I submit to Thee; affirm my faith in Thee; repose my trust in Thee; and I return to Thee for repentance; by Thy help I have disputed; and to Thee I have come for decision; so forgive me my earlier and later sins; the sins that I committed in secret and openly. Thou art my God. There is no god but Thee. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23871 | | Ali Bin Abu Talib reported that when the Messenger of Allah ﷺ got up at night for prayer he would say: I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer; my sacrifice; my living and my dying are for Allah; the Lord of the worlds; There is no partner with Him and this is what I have been commanded to profess and believe and I am of the believers. O Allah; Thou art the King; there is no god but Thee; Thou art my Lord; and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins; for no one forgives the sins but Thee; and guide me in the best of conduct for none but Thee guideth anyone in good conduct. Remove sins from me; for none else but Thou can remove sins from me. Here I am at Thy service; and Grace is to Thee and the whole of good is in Thine hand; and one cannot get nearneststo Thee through evil. My power as well as existence is due to Thee Thine grace and I turn to Thee for supplication. Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow; he would say: O Allah; it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee; and submit humbly before Thee my hearing; my eyesight; my marrow; my bone; my sinew; and when he would raise his head; he would say: O Allah; our Lord; praise is due to Thee; the praise with which is filled the heavens and the earth; and with which is filled that space which exists between them; and filled with anything that Thou desireth afterward. And when he prostrated himself; he the Holy Prophet would say: O Allah; it is to Thee that I prostrate myself and it is in Thee that I affirm my faith; and I submit to Thee. My face is submitted before One Who created it; and shaped it; and opened his faculties of hearing and seeing. Blessed is Allah; the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret sins and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god; but Thee. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-23970 | | Abu Wail reported: One day we went to Abdullah Bin Masud after we had observed the dawn prayer and we paid salutation at the door. He permitted us to enter; but we stayed for a while at the door; when the slave-girl came out and said: Why dont you come in? So we went in and we found Abdullah Bin Masud sitting and glorifying Allah i. e. he was busy in dhikr and he said: What obstructed you from coming in though you had been granted permission for it? We said: There was nothing behind it but we entertained the idea that some inmate of the house might be sleeping. He said: Do you presume any idleness on the part of the family of Ibn Umm Abd the mother of Abdullah Bin Masud ? He was again busy with the glorification of Allah till he thought that the sun had risen. He said: Girl; see whether the sun has arisen. She glanced but it had not risen by that time. He was again busy with the glorification of Allah and he again thought that the sun had arisen. She glanced and confirmed that; it had risen. Upon this he Abdullah Bin Masud said: Praise be to Allah Who did not call us to account for our sins today. Mahdi said: I think that he said; He did not destroy us for our sins. One among the people said: I recited all the mufassal surahs during the night. Abdullah said: You must have recited them like the recitation of poetry. I heard the Holy Prophet combining the sarahs and I remember the combinations which the Messenger of Allah ﷺ made In the recitation of surahs. These were constituted of eighteen mufassal surahs and two surahs commencing with Ha-Mim. | The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on 49 in Sahih Muslim |
| SahihMuslim-017-001-23989 | | Amr Bin Abasa Sulami reported: In the state of the Ignorance before embracing Islam ; I used to think that the people were in error and they were not on anything which may be called the right path and worshipped the idols. Meanwhile; I heard of a man in Mecca who was giving news on the basis of his prophetic knowledge ; so I sat on my ride and went to him. The Messenger of Allah ﷺ was at that time hiding as his people had made life hard for him. I adopted a friendly attitude towards the Meccans and thus managed to enter Mecca and go to him the Holy Prophet and I said to him: Who are you? He said: I am a Prophet of Allah. I again said: Who is a Prophet? He said: I am a Prophet in the sense that I have been sent by Allah. I said: What is that which you have been sent with? He said: I have been sent to join ties of relationship with kindness and affection ; to break the Idols; and to proclaim the oneness of Allah in a manner that nothing is to be associated with Him. I said: Who is with you in this in these beliefs and practices ? He said: A free man and a slave. He the narrator said: Abu Bakr and Bilal were there with him among those who had embraced Islam by that time. I said: I intend to follow you. He said: During these days you would not be able to do so. Dont you see the hard condition under which I and my people are living? You better go back to your people and when you hear that I have been granted victory; you come to me. So I went to my family. I was in my home when the Messenger of Allah ﷺ came to Medina. I was among my people and used to seek news and ask people when he arrived in Medina. Then a group of people belonging to Yathrib Medina came. I said to them : How is that person getting on who has come to Medina? They said: The people are hastening to him; while his people the polytheists of Mecca planned to kill him; but they could not do so. I on hearing it came to Medina and went to him and said: Messenger of Allah; do you recognise me? He said: Yes; you are the same man who met me at Mecca. I said: It is so. I again said: Prophet of Allah; tell me that which Allah has taught you and which I do not know; tell me about the prayer. He said: Observe the dawn prayer; then stop praying when the sun is rising till it is fully up; for when it rises it comes up between the horns of Satan; and the unbelievers prostrate themselves to it at that time. Then pray; for the prayer is witnessed and attended by angels till the shadow becomes about the length of a lance; then cease prayer; for at that time Hell is heated up. Then when the shadow moves forward; pray; for the prayer is witnessed and attended by angels; till you pray the afternoon prayer; then cease prayer till the sun sets; for it sets between the horns of devil; and at that time the unbelievers prostrate themselves before it. I said: Apostle of Allah; tell me about ablution also. He said: None of you who uses water for ablution and rinses his mouth; snuffs up water and blows it; but the sins of his face; and his mouth and his nostrils fall out. When he washes his face; as Allah has commanded him; the sins of his face fall out from the end of his beard with water. Then when he washes his forearms up to the elbows; the sins of his arms fall out along with water from his finger-tips. And when he wipes his head; the sins of his head fall out from the points of his hair along with water. And when he washes his feet up to the ankles; the sins of his feet fall out from his toes along with water. And if he stands to pray and praises Allah; lauds Him and glorifies Him with what becomes Him and shows wholehearted devotion to Allah; his sins would depart leaving him as innocent as he was on the day his mother bore him. Amr Bin Abasa narrated this hadith to Abu Umama; a Companion of the Messenger of Allah ﷺ ; and Abu Umama said to him: Amr Bin Abasa; think what you are saying that such a great reward is given to a man at one place only in the act of ablution and prayer. Upon this Amr said: Abu Umama; I have grown old and my bones have become weak and I am at the door of death; what impetus is there for me to attribute a lie to Allah and the Messenger of Allah ﷺ ? Had I heard it from the Messenger of Allah ﷺ once; twice; or three times even seven times ; I would have never narrated it; but I have heard it from him on occasions more than these. | The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on 52 in Sahih Muslim |
| SahihMuslim-017-001-24019 | | Amr b Saeed b AlAs reported: I was with Uthman; and he called for ablution water and said: I heard Allah Messenger ﷺ say: When the time for a prescribed prayer comes; if any Muslim performs ablution well and offers his prayer with humility and bowing; it will be an expiation for his past sins; so long as he has not committed a major sin; and this applies for all times. | The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on 4 in Sahih Muslim |
| SahihMuslim-017-001-24026 | | Abu Huraira reported: The Messenger of Allah ﷺ said: Five prayers and from one Friday prayer to the next Friday prayer is an expiation of the sins committed in between their intervals if major sins are not committed. | The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-24028 | | Abu Huraira reported: Verily the Messenger of Allah ﷺ said: The five daily prayers and from one Friday prayer to the next Friday prayer; and from Ramadhan to Ramadhan are expiations for the sins committed in between their intervals provided one shuns the major sins. | The Chapter on Forgiveness And Pardon in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-24053 | | Abu Huraira reported: Allah Messenger ﷺ said: When a bondsman Muslim or a believer-washes his face in course of ablution ; every sin he contemplated with his eyes; will be washed away from his face along with water; or with the last drop of water; when he washes his hands; every sin they wrought will be effaced from his hands with the water; or with the last drop of water; and when he washes his feet; every sin towards which his feet have walked will be washed away with the water or with the last drop of water with the result that he comes out pure from all sins. | The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on 11 in Sahih Muslim |
| SahihMuslim-017-001-24343 | | Abu Huraira reported that Allah Messenger ﷺ used to observe; silence for a short while between the takbir at the time of opening the prayer and the recitation of the Quran. I said to him: Messenger of Allah; for whom I would give my father and mother in ransom; what do you recite during your period of silence between the takbir and the recitation? He said: I say these words : O Allah; remove my sins from me as Thou hast removed the East from the West. O Allah purify me from sins as a white garment is purified from filth. O Allah! wash away my sins with snow; water; and ice. | The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on 27 in Sahih Muslim |
