| MuwataMalik-017-001-34247 | | Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Abu Salama Ibn Abd ar Rahman that Abu Said said that he had heard the Messenger of Allah; may Allah bless him and grant him peace; say; A group of people will appear among you whose prayer; fasting and deeds will make you think little of your own prayer; fasting and deeds. They will recite the Quran; but it wil not get past their throats; and they will pass through the deen like an arrow passes through game. You look at the arrowhead; and you see nothing; and you look at the shaft; and you see nothing; and you look at the flights; and you see nothing. And you are in doubt about the notch. | The Chapter on Forgiveness And The Angles in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik |
| MuwataMalik-017-001-34367 | | Yahya related to me from Malik from Ibn Shihab that Abu Ubayd; the mawla of Ibn Azhar said; I was present at an id with Umar Ibn AlKhattab. He prayed; and then after he had prayed he gave a khutba to the people and said; The Messenger of Allah; may Allah bless him and grant him peace; forbade fasting on these two days - the day you break your fast after Ramadan ; and the day you eat from your sacrifice after Hajj. Abu Ubaydcontinued;Then I was present at an id with Uthman Ibn Affan. He came and prayed; and when he had finished he gave a khutba and said; Two ids have been joined together for you on this day of yours. If any of the people of AlAliya the hills outlying Madina want to wait for the jumua they can do so; and if any of them want to return; I have given them permission. Abu Ubayd continued; Then I was present at an id with AIi Ibn Abi Talib at the time when Uthman was being detained. He came and prayed; and then after he had prayed he gave a khutba. | The Chapter on Special Days And Present in HodHood Indexing, The Book of Jumua in Muwata Malik |
| MuwataMalik-017-001-34381 | | Yahya related to me from Malik that he heard that a beggar asked Aisha; the wife of the Prophet; may Allah bless him and grant him peace; for something while she was fasting and there was only a loaf of bread in her house. She said to her female mawla; Give it to him. The mawla protested; You will not have anything to break your fast with. Aisha repeated; Give it to him; so she did so. When evening came; the people of a house or a man who did not usually give to them; gave them a sheep and some food to go with it. Aisha; umm Almuminin; called her mawla and said; Eat from this. This is better than your loaf of bread. | The Chapter on Food And Sheeps in HodHood Indexing, The Book of Jumua in Muwata Malik |
| MuwataMalik-017-001-35211 | | ahya related to me from Malik that he asked Ibn Shihab about the dhihar of a slave. He said; It is like the dhihar of a free man. Malik said; He meant that the same conditions were applied in both cases. Malik said; The dhihar of the slave is incumbent on him; and the fasting of the slave in the dhihar is two months. Malik said that there was no ila for a slave who pronounced a dhihar from his wife. That was because if he were to fast the kaffara for pronouncing a dhihar; the divorce of the ila would come to him before he had finished the fast. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Marriage in Muwata Malik |
| MuwataMalik-017-001-35395 | | Yahya related to me from Malik that Humayd Ibn Qays and Thawr Ibn Zayd adDili both informed him that the Messenger of Allah; may Allah bless him and grant him peace; and one of them gave more detail than the other ;saw a man standing in the sun. The Messenger asked; What wrong with him? The people said; He has vowed not to speak or to seek shade from the sun or to sit and to fast. The Messenger of Allah; may Allah bless him and grant him peace; said; Go and tell him to speak; seek shade; and sit; but let him complete his fast. Malik said; I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ordered the man in question to do any kaffara. The Messenger of Allah; may Allah bless him and grant him peace; only ordered him to complete that in which there was obedience to Allah and to abandon that in which there was disobedience to Allah. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Jihad in Muwata Malik |
| MuwataMalik-017-001-35408 | | Yahya related to me from Malik from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said Someone who does jihad in the way of Allah is like someone who fasts and prays constantly and who does not slacken from his prayer and fasting until he returns. | The Chapter on Prayers And Ablution in HodHood Indexing, The Book of Jihad in Muwata Malik |
| MuwataMalik-017-001-35465 | | Yahya related to me from Malik that he had heard that AlQasim Ibn Muhammad and Nafi; the mawla of Abdullah Ibn Umar said; You cannot do itikaf unless you are fasting; because of what Allah; the Blessed and Exalted; says in His Book; And eat and drink until the white thread becomes clear to you from the black thread of dawn; then complete the fast until night-time; and do not have intercourse with them while you are doing itikaf in Masjids; Surat 2 ayat 187. Allah only mentions itikaf together with fasting. Malik said; That is what we go by here. | The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35469 | | Malik was asked whether someone who went into a Masjid to do itikaf for the last ten days of Ramadan and stayed there for a day or two but then became ill and left the Masjid; had to do itikaf for the number of days that were left from the ten; or not; and if he did have to do so; then what month should he do it in; and he replied; He should make up whatever he has to do of the itikaf when he recovers; whether in Ramadan or otherwise. I have heard that the Messenger of Allah; may Allah bless him and grant him peace; once wanted to do itikaf in Ramadan; but then came back without having done so; and then when Ramadan had gone; he did itikaf for ten days in Shawal. Some one who does itikaf voluntarily in Ramadan and some one who has to do itikaf are in the same position regarding what is halal for them and what is haram. I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ever did itikaf other than voluntarily. Malik said; that if a woman did itikaf and then menstruated during her itikaf; she went back to her house; and; when she was pure again she returned to the Masjid; at whatever time it was that she became pure. She then continued her itikaf from where she left off. This was the same situation as with a woman who had to fast two consecutive months; and who menstruated and then became pure. She then continued the fast from where she had left off and did not delay doing so. | The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35471 | | Malik said; There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night. Yahya said that Ziyad said that Malik said; It is not halal for a man to have intercourse with his wife while he is in itikaf; nor for him to take pleasure in her by kissing her; or whatever. However; I have not heard anyone disapproving of a man; or woman; in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting. There is; however; a distinction between the marriage of someone in itikaf and that of someone who is muhrim; in that some one who is muhrim can eat; drink; visit the sick and attend funerals; but cannot put on perfume; whilst a man or woman in itikaf can put on oil and perfume and groom their hair; but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different. This is the sunna as it has come down to us regarding marriage for those who are muhrim; doing itikaf; or fasting. | The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35480 | | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; once mentioned Ramadan and said; Do not begin the fast until you see the new moon; and do not break the fast at the end of Ramadan until you see it. If the new moon is obscured from you; then work out when it should be. | The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35483 | | Yahya related to me from Malik that he had heard that once in the time of Uthman Ibn Affan the new moon had been seen in the afternoon and Uthman did not break his fast until evening had come and the sun had set. Yahya said that he had heard Malik say that some one who sees the new moon of Ramadan when he is on his own should start the fast and not break it if he knows that that day is part of Ramadan. He added; Some one who sees the new moon of Shawal when he is on his own does not break the fast; because people suspect the reliability of someone among them who breaks the fast. Such people should say; when they sight the new moon; We have seen the new moon. Whoever sees the new moon of Shawal during the day should not break his fast but should continue fasting for the rest of that day. This is because it is really the new moon of the night that is coming. Yahya said that he heard Malik say; If people are fasting on the day of Fitr thinking that it is still Ramadan and then definite evidence comes to them that the new moon of Ramadan had been seen one day before they began to fast and that they are now into the thirty- first day; then they should break the fast on that day at whatever time the news comes to them. However; they do not pray the id prayer if they hear the news after the sun has begun to decline. | The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35484 | | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; Only some one who makes the intention to fast before dawn actually fasts. | The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35489 | | Yahya related to me from Malik from Abdullah Ibn Abdulrahman Ibn Mamar AlAnsari from Abu Yunus; the mawla of Aisha; from Aisha that she overheard a man standing at the door saying to the Messenger of Allah; may Allah bless him and grant him peace; Messenger of Allah; I get up in the morning junub; in a state of major ritual impurity; and want to fast; and the Messenger of Allah; may Allah bless him and grant him peace; said; I too get up in the morning junub and want to fast; so I do ghusl and fast. The man said to him; You are not the same as us. Allah has forgiven you all your wrong actions that have gone before and those that have come after. The Messenger of Allah; may Allah bless him and grant him peace; got angry and said; By Allah; I hope that I am the most fearful of you with respect to Allah and the most knowledgeable of you in how I have taqwa. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35491 | | Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham that he heard Abu Bakr Ibn Abdulrahman Ibn AlHarith Ibn Hisham say; My father and I were with Marwan Ibn AlHakam at the time when he was amir of Madina; and someone mentioned to him that Abu Huraira used to say; If someone begins the morning junub; he has broken the fast for that day. Marwan said; I swear to you; Abdar-Rahman; you must go to the two umm Almuminin; Aisha and Umm Salamah; and ask them about it. Abdulrahman went to visit Aisha and I accompanied him. He greeted her and then said; Umm Almuminin; we were with Marwan Ibn AlHakam and someone mentioned to him that Abu Huraira used to say that if some one had begun the morning junub; he had broken the fast for that day. Aisha said; It is not as Abu Huraira says Abdulrahman Do you dislike what the Messenger of Allah; may Allah bless him and grant him peace; used to do?; and Abdulrahman said; No; by Allah. Aisha said; I bear witness that the Messenger of Allah; may Allah bless him and grant him peace; used to get up in the morning junub from intercourse; not a dream; and would then fast for that day. He continued; Then we went and visited Umm Salamah; and Abdulrahman asked her about the same matter and she said the same as Aisha had said. Then we went off until we came to Marwan Ibn AlHakam Abdulrahman told him what they had both said and Marwan said; I swear to you; Abu Muhammad; you must use the mount which is at the door; and go to Abu Huraira; who is on his land at AlAqiq; and tell him this. So Abdulrahman rode off; and I went with him; until we came to Abu Huraira. Abdulrahman talked with him for a while; and then mentioned the matter to him; and Abu Huraira said; I dont know anything about it. I was just told that by someone. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35493 | | Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that a certain man kissed his wife while he was fasting in Ramadan. This made him very anxious; and so he sent his wife to the Prophet; may Allah bless him and grant him peace; to ask him about that for him. She went in and saw Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; and mentioned the matter to her; and Umm Salamah told her that the Messenger of Allah; may Allah bless him and grant him peace; used to kiss while he was fasting. So she went back and told her husband that; but it only made him find fault all the more and he said; We are not like the Messenger of Allah; may Allah bless him and grant him peace. Allah makes permissible for the Messenger of Allah; may Allah bless him and grant him peace; whatever He wishes. His wife then went back to Umm Salamah and found the Messenger of Allah; may Allah bless him and grant him peace; with her. The Messenger of Allah; may Allah bless him and grant him peace; said; What the matter with this woman?; and Umm Salamah told him. The Messenger of Allah; may Allah bless him and grant him peace; said; Didnt you tell her that I do that myself? and she said; I told her; and she went to her husband and told him; but it only made him find fault all the more and say; We are not like the Messenger of Allah; may Allah bless him and grant him peace. Allah makes permissible for His Messenger; may Allah bless him and grant him peace; whatever He wishes. The Messenger of Allah; may Allah bless him and grant him peace; got angry and said; By Allah; I am the one with the most taqwa of Allah of you all; and of you all the one who best knows His limits. | The Chapter on Peace And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35496 | | Yahya related to me from Malik from Abun-Nadr; the mawla of Umar Ibn Ubaydullah that Aisha bint Talha told him that she was once with Aisha; the wife of the Prophet; may Allah bless him and grant him peace; and her husband; who was fasting; came and visited her there. He was Abdullah Ibn Abdulrahman Ibn Abi Bakras-Siddiq. Aisha said to him; What stopping you from coming close to your wife and kissing her and joking with her? He said; Can I kiss her when I am fasting? She said; Yes. | The Chapter on Good Manners And Being Hasten in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35502 | | Yahya related to me from Malik from Ibn Shihab from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud from Abdullah Ibn Abbas that the Messenger of Allah; may Allah bless him and grant him peace; left for Makka in Ramadan during the year of the conquest; and fasted until he reached AlKadid. He then broke the fast; and so everyone else did so as well. What people used to do was act according to whatever the Messenger of Allah; may Allah bless him and grant him peace; had done most recently. | The Chapter on Pictures in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35503 | | Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman from Abu Bakr Ibn Abdulrahman from one of the companions of the Messenger of Allah; that the Messenger of Allah; may Allah bless him and grant him peace; ordered everyone to break the fast on the journey he made in the year of the conquest saying; Be strong for your enemy; while the Messenger of Allah; may Allah bless him and grant him peace; kept on fasting. Abu Bakr said that the one who related this to him said; I saw the Messenger of Allah; may Allah bless him and grant him peace; pouring water over his head at AlArj; either from thirst or from the heat. Then some one said to the Messenger of Allah; may Allah bless him and grant him peace; Messenger of Allah; a group of people kept on fasting when you did. Then when the Messenger of Allah was at AlKadid; he asked for a drinking-bowl and drank; and everyone broke the fast. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35504 | | Yahya related to me from Malik from Humayd AlTawil that Anas Ibn Malik said; We once travelled with the Messenger of Allah; may Allah bless him and grant him peace; in Ramadan; and those who were fasting did not find fault with those who were not; and those who were not fasting did not find fault with those who were. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35505 | | Yahya related to me from Malik from Hisham Ibn Urwa from his father that Hamza Ibn Amr AlAslami once said to the Messenger of Allah; may Allah bless him and grant him peace; Messenger of Allah; I am a man who fasts. Can I fast when travelling? The Messenger of Allah; may Allah bless him and grant him peace; said; If you want you can fast; and if you want you can break the fast. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35507 | | Yahya related to me from Malik that Hisham Ibn Urwa said; My father; Urwa; used to travel in Ramadan; and we would travel with him; and he used to fast while we would break the fast; and he would not tell us to fast. | The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35508 | | 27 Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab; if he was travelling in Ramadan and knew that he would reach Madina at the begining of the day ;would do so fasting. Yahya said that Malik said; Someone who is travelling and knows that he will be reaching his people in the first part of the day; and then dawn breaks before he gets there; should be fasting when he gets there. Malik said; Someone who intends to go away on a journey in Ramadan; and then dawn breaks while he is still on his land before he has left; should fast that day. Malik said that a man who returns from a journey in Ramadan and is not fasting may have sexual intercourse with his wife if he wishes; if she is not fasting and she has just become pure after her menses. | The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35509 | | Yahya related to me from Malik from Ibn Shihab from Hunayd Ibn Abd arRahman Ibn Awuf from Abu Huraira that a man broke the fast in Ramadan and the Messenger of Allah; may Allah bless him and grant him peace; ordered him to make kaffara by freeing a slave; or fasting two consecutive months; or feeding sixty poor people; and he said; I cant do it. Someone brought a large basket of dates to the Messenger of Allah; may Allah bless him and grant him peace; and he said; Take this and give it away as sadaqa. He said; Messenger of Allah; there is no-ne more needy than I am. The Messenger of Allah; may Allah bless him and grant him peace; laughed until his eye-teeth appeared; and then he said; Eat them. | The Chapter on Peace And Killing in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35510 | | Yahya related to me from Malik from Ata Ibn Abdullah AlKhurasani that Said Ibn AlMusayab said; A bedouin came to the Messenger of Allah; may Allah bless him and grant him peace; beating his breast and tearing out his hair and saying; I am destroyed. The Messenger of Allah; may Allah bless him and grant him peace; said; Why is that?; and he said; I had intercourse with my wife while fasting in Ramadan. The Messenger of Allah; may Allah bless him and grant him peace; asked him; Are you able to free a slave?; and the man said; No. Then he asked him; Are you able to give away a camel?; and the man replied; No. He said; Sit own; and someone brought a large basket of dates to the Messenger of Allah; may Allah bless him and grant him peace; and he said to the man; Take this and give it away as sadaqa. The man said; There is no one more needy than me; and the Messenger of Allah; may Allah bless him and grant him peace ; said; Eat them; and fast one day for the day when you had intercourse. Malik said that Ata said that he had asked Said Ibn AlMusayab how many dates there were in that basket; and he said; Between fifteen and twenty sas. | The Chapter on Peace And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35511 | | Malik said; I have heard people of knowledge saying that the kaffara specified by the Messenger of Allah; may Allah bless him and grant him peace; for a man who has intercourse with his wife during the day in Ramadan is not due from someone who; on a day when he is making up the fast of Ramadan; breaks his fast by having intercourse with his wife; or whatever. He only has to make up for that day. Malik said; This is what I like most out of what I have heard about the matter. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35512 | | Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to be cupped while he was fasting. Nafi said; He later stopped doing that; and would not be cupped when he was fasting until he had broken the fast. | The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35514 | | Yahya related to me from Malik from Hisham Ibn Urwa that his father used to be cupped while he was fasting and he would not then break his fast. Hisham added; I only ever saw him being cupped when he was fasting. Malik said; Cupping is only disapproved of for some one who is fasting out of fear that he will become weak and if it were not for that; it would not be disapproved of. I do not think that a man who is cupped in Ramadan and does not break his fast; owes anything; and I do not say that he has to make up for the day on which he was cupped; because cupping is only disapproved of for someone fasting if his fast is endangered. I do not think that someone who is cupped; and is then well enough to keep the fast until evening; owes anything; nor does he have to make up for that day. | The Chapter on Fasting And Drinks in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35515 | | Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; The day of Ashura was a day the Quraysh used to fast in the jahiliya; and the Messenger of Allah; may Allah bless him and grant him peace; used also to fast it during the jahiliya. Then when the Messenger of Allah; may Allah bless him and grant him peace; came to Madina he fasted it and ordered that it be fasted. Then Ramadan was made obligatory; and that became the fard instead of Ashura; but whoever wanted to; fasted it; and whoever did not want to; did not fast it. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35516 | | Yahya related to me from Malik from Ibn Shihab that Humayd Ibn Abdulrahman Ibn Awuf heard Muawiya Ibn Abi Sufyan say from the mimbar on the day of Ashura in the year in which he made the hajj; People of Madina; where are your learned men? I heard the Messenger of Allah; may Allah bless him and grant him peace; say about this day; This is the day of Ashura; and fasting it has not been prescribed for you. I am fasting it; and whoever of you wants to fast it can do so; and whoever does not want to; does not have to. | The Chapter on Special Days And Quraish in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35517 | | Yahya related to me from Malik that he had heard that Umar Ibn AlKhattab had sent the following message to AlHarith Ibn Hisham; Tomorrow is the day of Ashura; so fast it and tell your family to fast also. | The Chapter on Days Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35519 | | Yahya related to me from Malik that he used to hear the people of knowledge say;There is no harm in fasting continuously as long as one breaks the fast on the days on which the Messenger of Allah; may Allah bless him and grant him peace; forbade fasting; namely; the days of Mina; the day of Adha and the day of Fitr; according to what we have heard. Malik said; This is what I like most out of what I have heard about the matter. | The Chapter on Special Days And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35520 | | Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; forbade fasting for two days or more without breaking the fast in between. They said; But Messenger of Allah; you practise wisal. He replied; I am not the same as you. I am fed and given to drink. | The Chapter on Forbidden And Dinks in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35522 | | Yahya related to me; and I myself heard Malik say; The best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce; becoming very ill and having to break his fast; is that if he recovers from his illness and is strong enough to fast; he must not delay doing so. He continues his fast from where he left off. Similarly; a woman who has to fast because of having killed some one by mistake should not delay resuming her fast when she has become pure after her period. She continues her fast from where she left off. No one who; by the Book of Allah; has to fast for two consecutive months may break his fast except for a reason - illness or menstruation. He must not travel and break his fast. Malik said; This is the best that I have heard about the matter. | The Chapter on Menstruation And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35523 | | Yahya said that he heard Malik say; What I have heard from the people of knowledge is that if a man succumbs to an illness which makes fasting very difficult for him and exhausts him and wears him out; he can break his fast. This is the same as with a sick man in the prayer; who finds standing to be too difficult and exhausting; and Allah knows better than the slave that it is an excuse for him and that it really cannot be described. If the man is in such a condition he prays sitting; and the deen of Allah is ease. Allah has permitted a traveller to break the fast when travelling; and he has more strength for fasting than a sick man. Allah; the Exalted; says in His book; Whoever among you is ill or on a journey must fast a number of other days; and Allah has thus permitted a traveller to break his fast when on a journey; and he is more capable of fasting than a sick man. | The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35524 | | Yahya related to me from Malik that he had heard that Said Ibn AlMusayab was asked whether a man who had vowed to fast a month could fast voluntarily; and Said said; He should fulfil his vow before he does any voluntary fasting. Malik said; I have heard the same thing from Sulayman Ibn Yasar. Malik said; If someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel; and makes a bequest that his vow should be fulfilled from his estate; then the sadaqa or the gift of the camel are taken from one third of his estate. Preference is given to it over other bequests; except things of a similar nature; because by his vow it has become incumbent on him; and this is not the case with something he donates voluntarily. They vows and voluntary donations are settled from a limited one-third of his estate; and not from the whole of it; since if the dying man were free to dispose of all of his estate; he might delay settling what had become incumbent on him i.e. his vows ; so that when death came and the estate passed into the hands of his heirs; he would have bequeathed such things i.e. his vows that were not claimed by anyone like debts. If that i.e. to dispose freely of his property were allowed him; he would delay these things i.e. his vows until when he was near death; he would designate them and they might take up all of his estate. He must not do that. | The Chapter on Obligations Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35525 | | Yahya related to me from Malik that he had heard that Abdullah Ibn Umar used to be asked; an some one fast for some one else; or do the prayer for some one else? and he would reply; No one can fast or do the prayer for anyone else. | The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35528 | | Yahya related to me from Malik from Zayd Ibn Aslam from his brother Khalid Ibn Aslam that Umar Ibn AlKhattab once broke thefast on a cloudy day thinking that evening had come and the sun had set. Then a man came to him and said; Amir Almuminin; the sun has come out; and Umar said; That an easy matter. It was our deduction ijtihad. Malik said; According to what we think; and Allah knows best; what he was referring to when he said; That an easy matter was making up the fast; and how slight the effort involved was and how easy it was. He was saying in effect ; We will fast another day in its place. | The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35532 | | Yahya related to me from Malik from Yahya Ibn Said that he heard Said Ibn AlMusayab being asked about making up days missed in Ramadan; and Said said; What I like best is for days missed in Ramadan to be made up consecutively; and not separately. Yahya said that he had heard Malik say; about some one who made up the days he had missed in Ramadan separately; that he did not have to repeat them. What he had done was enough for him. It was; however; preferable; if he did them consecutively. Malik said; Whoever eats or drinks thoughtlessly or forgetfully in Ramadan or during any other obligatory fast that he must do; has to fast another day in its place. | The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35533 | | Yahya related to me from Malik that Humayd Ibn Oays AlMakki told him; I was with Mujahid while he was performing tawaf around the Kaba; and a man came to him and asked whether the days of fasting for kaffara had to be fasted consecutively; or could they be split up. I said to him; Yes; they can be split up; if the person so wishes. Mujahid said; He should not split them up; because in Ubay Ibn Kaab recitation they are referred to as three consecutive days. Malik said; What I like most is what Allah has specified in the Quran; that is; that they are fasted consecutively. Malik was asked about a woman who began the day fasting in Ramadan and though it was outside of the time of her period; fresh blood i.e. not menstrual blood flowed from her. She then waited until evening to see the same; but did not see anything.Then; on the next day in the morning she had anotherflow; though less than the first. Then; some days before her period; the flow stopped completely. Malik was asked what she should do about her fasting and prayer; and he said; This blood is like menstrual blood. When she sees it she should break her fast; and then make up the days she has missed. Then; when the blood has completely stopped; she should do ghusl and fast. Malik was asked whether someone who became muslim on the last day of Ramadan had to make up all of Ramadan or whether he just had to make up the day when he became muslim; and he said; He does not have to make up any of the days that have passed. He begins fasting from that day onwards. What I like most is that he makes up the day on which he became muslim. | The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35534 | | Yahya related to me from Malik from Ibn Shihab that Aisha and Hafsa; the wives of the Prophet; may Allah bless him and grant him peace; began fasting voluntarily one morning and then food was given to them and they broke their fast with it. Then the Messenger of Allah; may Allah bless him and grant him peace; came in. Aisha said; Hafsa asked; anticipating me in speech - she took after her father Umar - Messenger of Allah; Aisha and I began the morning fasting voluntarily and then food was given us and we broke the fast with it. The Messenger of Allah; may Allah bless him and grant him peace; said; Fast another day in its place. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35535 | | Yahya said that he heard Malik say; Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast; but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting; and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason; and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his Ablution. Malik said; Once a man has begun doing any of the right actions Alamal AlSaliha such as the prayer; the fast and the hajj; or similar right actions of a voluntary nature; he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day fast. If he goes into ihram he should not return until he has completed his hajj; and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them; except if something happens such as illness or some other matter by which a man is excused. This is because Allah; the Blessed and Exalted; says in His Book; And eat and drink until the white thread becomes clear to you from the black thread of dawn; and then complete the fast until night-time; Surat 2 ayat 187 ; and so he must complete his fast as Allah has said. Allah; the Exalted; also says; And complete the hajj and the umra for Allah; and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj on a previous occasion ; he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it; just as an obligatory act must be completed. This is the best of what I have heard. | The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35536 | | Yahya related to me from Malik that he had heard that Anas Ibn Malik used to pay fidya when he had grown old and could no longer manage to do the fast. Malik said; I do not consider that to do so is obligatory; but what I like most is that a man does the fast when he is strong enough. Whoever pays compensation gives one mudd of food in place of every day; using the mudd of the Prophet; may Allah bless him and grant him peace. | The Chapter on Obligations And Enjoining Charity in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35537 | | Yahya related to me from Malik that he had heard that Abdullah Ibn Umar was asked about what a pregnant woman should do if the fast became difficult for her and she feared for her child; and he said; She should break the fast and feed a poor man one mudd of wheat in place of every day; using the mudd of the Prophet; may Allah bless him and grant him peace. Malik said; The people of knowledge consider that she has to make up for each day of the fast that she misses as Allah; the Exalted and Glorified; says; And whoever of you is sick or on a journey should fast an equal number of other days; and they consider her pregnancy and her concern for her child as a sickness. | The Chapter on Special Days And Charity And Zakat in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35538 | | Yahya related to me from Malik from Abdulrahman Ibn AlQasim that his father used to say; If someone has to make up for days not fasted in Ramadan and does not do them before the next Ramadan comes although he is strong enough to do so; he should feed a poor man with a mudd of wheat for every day that he has missed; and he has to fast the days he owes as well. Yahya related to me from Malik that he had heard the same thing from Said Ibn Jubayr. | The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35540 | | Yahya related to me from Malik that he had heard the people of knowledge telling people not to fast on the day in Shaban when there was doubt about whether it was Shaban or Ramadan ; if they intended by it the fast of Ramadan. They considered that whoever fasted on that day without having seen the new moon had to make up that day if it later became clear that it was part of Ramadan. They did not see any harm in voluntary fasting on that day. Malik said; This is what we do; and what I have seen the people of knowledge in our city doing. | The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35541 | | Yahya related to me from Malik from Abun Nadr; the mawla of Umar Ibn Ubaydullah; from Abu Salama Ibn Abdulrahman that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; The Messenger of Allah; may Allah bless him and grant him peace; used to fast for so long that we thought he would never stop fasting; and he would go without fasting for so long that we thought he would never fast again. I never saw the Messenger of Allah; may Allah bless him and grant him peace; fast for a complete month except for Ramadan; and I never saw him do more fasting in any one month than he did in Shaban. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik |
| MuwataMalik-017-001-35542 | | Yahya related to me from Malik from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Fasting is a protection for you; so when you are fasting; do not behave obscenely or foolishly; and if any one argues with you or abuses you; say; I am fasting. I am fasting. | The Chapter on Good Manners And Being Hasten in HodHood Indexing, The Book of Faraid in Muwata Malik |
| MuwataMalik-017-001-35543 | | Yahya related to me from Malik from Abuz Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; By the One in Whose hand my self is; the smell of the breath of a man fasting is better with Allah than the scent of musk. He leaves his desires and his food and drink for My sake. Fasting is for Me and I reward it. Every good action is rewarded by ten times its kind; up to seven hundred times; except fasting; which is for Me; and I reward it. | The Chapter on Debt And Creditors And Repayment in HodHood Indexing, The Book of Faraid in Muwata Malik |
| MuwataMalik-017-001-35545 | | Yahya related to me from Malik that he had heard that the people of knowledge did not disapprove of people fasting using tooth-sticks at any hour of the day in Ramadan; whether at the beginning or the end; nor had he heard any of the people of knowledge disapproving of or forbidding the practice. Yahya said that he heard Malik say; about fasting for six days after breaking the fast at the end of Ramadan; that he had never seen any of the people of knowledge and fiqh fasting them. He said; I have not heard that any of our predecessors used to do that; and the people of knowledge disapprove of it and they are afraid that it might become a bida and that common and ignorant people might join to Ramadan what does not belong to it; if they were to think that the people of knowledge had given permission for that to be done and were seen doing it. Yahya said that he heard Malik say; I have never heard any of the people of knowledge and fiqh and those whom people take as an example forbidding fasting on the day of jumua. Fasting on it is good; and I have seen one of the people of knowledge fasting it; and it seemed to me that he was keen to do so. | The Chapter on Ignorance And Knowledge in HodHood Indexing, The Book of Faraid in Muwata Malik |
| MuwataMalik-017-001-35795 | | Yahya related to me from Malik; from Abdullah Ibn Dinar; that Abdullah Ibn Umar used to say; Anyone that does umra in the months of hajj; that is; in Shawal; Dh AlQada; or in Dhu AlHijja before the hajj; and then stays in Makka until the time for hajj; is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain; and if he cannot find one then he must fast three days during hajj and seven days when he returns. Malik said; This is only the case if he stays until the hajj and does hajj in that same year. Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere; came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there; he was doing tamattu; and had to offer up a sacrificial animal; or fast if he could not find one. He was not the same as the people of Makka. Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not; and he said; Yes; he is doing tamattu; and he is not the same as the people of Makka; even if he has the intention of staying there. This is because he has entered Makka; and is not one of its people; and making a sacrifice or fasting is incumbent on anyone who is not from Makka; and; although he intends to stay; he does not know what possibilities might arise later. He is not one of the people of Makka. | The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Hajj in Muwata Malik |
