| SunanAbuDawoud-017-001-25084 | | Sahl Bin Saad AlSaidi said that Uwaimir Bin Ashqar AlAjilani came to Aasi m Bin Adl and said to him Aasi m tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? Ask the Apostle of Allaah ﷺ Aasi m; for me about it. Aasi m then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What Aasi m heard from the Apostle of Allaah ﷺ fell heavy on him. When Aasi m returned to his family Uwaimr came to him and asked Aasi m What did the Apostle of Allaah ﷺ say to you? Aasi m replied You did not do good to me. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon Uwaimir said I swear by Allaah; I shall not leave until I ask him about it. So; Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people. He said Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? The Apostle of Allaah ﷺ said A revelation has been sent down about you and your wife so go away and bring her. Sahl said So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished; Umamir said I shall have lied against her; Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺ commanded him to do so Ibn Shihab said Then this became the method of invoking curses. | The Chapter on Killing And Fire in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25090 | | Sahl Bin Saad said The version of Mousaddad has I witnessed the invoking of curses by the two spouses during the life time of the Apostle of Allaah ﷺ when I was fifteen years old. When they finished invoking curses; the Apostle of Allaah ﷺ separated them from each other. Here ends the version of Mousaddad. Others said He was present when the Prophet ﷺ separated the spouses who invoked curses on each other. The man Sahl said I shall have lied against her; Apostle of Allaah ﷺ if I keep her.Abu Dawud said Some narrators did not mention the word alaiha against her.Abu Dawud said No one supported Ibn Uyainah that he separated the spouses who invoked curses. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25092 | | Abdullah bin Masud said We were in the Masjid on the night of a Friday; suddenly a man from the Ansar entered the Masjid. And said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah; I shall ask the Apostle of Allaah ﷺ about it. On the next day he came to the Apostle of Allaah ﷺ and said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. He said O Allaah; disclose. He kept on praying until the verses regarding invoking curses lian came down As for those who accuse their wives but have no witnesses except themselves. So; the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah ﷺ. They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet ﷺ said Do not do that. Bust she refused and did so i.e.; invoked curses. When they returned he said Perhaps she will give birth to a black child with curly hair. | The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25093 | | Ibn Abbas said Hilal Bin Umayah accused his wife in the presence of Prophet ﷺ of having committed adultery with Sharik Bin Sahma. The Prophet ﷺ said Produce evidence or you must receive punishment on your back. He said Apostle of Allaah ﷺ when one of us sees a man having intercourse with his wife should he go and seek evidence? But the Prophet ﷺ merely said You must produce evidence or you must receive punishment on your back. Hilal then said By Him Who sent you with the Truth; I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Quranic verses were revealed And those who make charges against their spouses but have no witnesses except themselves reciting till he reached one of those who speak the truth. The Prophet ﷺ then returned and sent for them and they came to him. Hilal Bin Umayah stood up and testified and the Prophet ﷺ was saying Allaah knows that one of you is lying. Will one of you repent? Then the woman got up and testified; but when she was about to do it a fifth time saying that Allaahs anger be upon her if he was one of those who spoke the truth; they said to her this is the deciding one. Ibn Abbas said She then hesitated and drew back so that we thought the she would withdraw what she said Look and see whether she gives birth to a child with eyes looking as if they have antimony in them; wide buttocks and fat legs; if she did. Sharik Bin Sahma will be its father. She then gave birth to a child of a similar description. The Prophet ﷺ thereupon said If it were not for what has already been stated in Allaahs book I would have dealt severely with her.Abu Dawud said This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25095 | | Ibn Abbas said Hilal Bin Umayah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning. Next day he went to the Apostle of Allaah ﷺ in the morning and said Apostle of Allaah ﷺ I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah ﷺ disliked what he described and he took it seriously. There upon the following Quranic verse came down And those who make charges against their spouses but have no witnesses except themselves; let the testimony of one of them.... When the Apostle of Allaah ﷺ came to himself after the revelation ended he said Glad tidings to you Hilal; Allaah the exalted has made ease and a way out for you. Hilal said I expected that from my Lord. The Apostle of Allaah ﷺ said Send for her. She then came. The Apostle of Allaah ﷺ recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said I swear by Allah I spoke the truth against her. She said He told a lie. The Apostle of Allaah ﷺ said Apply the method of invoking curses on one another. Hilal was told Bear witness. So he bore witness before Allaah four times that he spoke the truth. When he was about to utter the fifth time he was told Hilal fear Allah; for the punishment in this world is easier than that in the next world and this is the deciding one; that will surely cause punishment to you. He said I swear by Allaah. Allah will not punish me for this act ; as He did not cause me to be flogged for this act. So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her; Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told Fear Allah; for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you. She hesitated for a moment. And then said By Allah; I will not disgrace my people. So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah ﷺ separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her from the husband as they were separated without divorce and death. He then said If she gives birth to a child with reddish hair; light buttocks; wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair; fat limbs; fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair; fat limbs; fat shins and fat buttocks. The Apostle of Allaah ﷺ said Had there been no oaths; I would have dealt with her severely.Ikrimah said Later on he became the chief of the tribe of Mudar. He was not attributed to his father. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25096 | | Ibn Umar said The Apostle of Allaah ﷺ said to the spouses who invoked curses on each other. Your reckoning is in Allaahs hands for one of you is liar there is no way for you to remarry her. He then asked Apostle of Allaah ﷺ what about my property? He replied There is no property for you. If you have spoken the truth; it is the price for your having had the right to intercourse with her and if you have lied against her it is still more remote for you. | The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25097 | | Sad Bin Jubair said I asked Ibn Umar A man accused his wife of adultery? He said The Apostle of Allaah ﷺ separated the brother and the sister of Banu AlAjilan i.e.; husband and wife. He said Allaah knows that one of you is a liar; will one of you repent? He repeated these words three times; but they refused. So he separated them from each other. | The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25098 | | Ibn Umar said A man invoked curses on his wife charging her of adultery during the time of Apostle of Allaah ﷺ and disowned the child. The Apostle of Allaah ﷺ therefore separated them and attributed the child to the woman.Abu Dawud said The words narrated by Malik alone are and he attributed the child to the woman.Abu Dawud said: The words narrated by Malik alone are: and he attributed the child to the woman.Yunus narrated from AlZuhri on the authority of Sahl Bin Sad in the tradition regarding lian invoking curses. He disowned her conception hence her child was attributed to her. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25112 | | Aisha said Sad Bin Abi Waqqas and Abd Bin Zamah disputed amongst themselves about the relationship of the son of the slave girl of Zamah and brought the case to the Apostle of Allaah ﷺ. Sad said My brother Utbah enjoined me that when I came to Makkah I should see the son of the slave girl of Zamah and take his possession for that is his son. Abd Bin Zamah said He is my brother; the son of my fathers slave girl having been born on my fathers bed. The Apostle of Allaah ﷺ saw his clear resemblance to Utbah. So he said The child is attributed to the one on whose bed it is born and the fornicator is deprived of any right lit. the fornicator will have the stone. Veil yourself from him; Saudah. Mousaddad added in his version he is your brother Abd. | The Chapter on Sons And Children in HodHood Indexing, Chapter on The Child Belongs To The Bed in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25129 | | Ubaid Allah said Marwan sent someone Qabisah to Fatimah and asked her about the case. She said that she was the wife of Abu Hafs. The Prophet ﷺ appointed Ali as governor in a certain part of Yemen. Her husband also proceeded with him. From there he sent a message to her pronouncing one divorce that had yet remained. He commanded Ayash Bin Abi Rabiah and AlHarith Bin Hisham to provide maintenance to her. They said By Allah there is no sustenance for her except in case she is pregnant. She came to the Prophet ﷺ who said There is no sustenance for you except in case you are pregnant. She then asked permission to shift from her house and he gave her permission. She asked Where should I shift. Apostle of Allaah ﷺ ? The Apostle of Allaah ﷺ said to Ibn Umm Maktum. He was blind. She would undress herself and he could not see her. She lived there till her waiting period passed. The Prophet ﷺ married her to Usamah. Qabisah then returned to Marwan and narrated that to him. Marwan said We did not hear this tradition except from a woman; so we shall follow the reliable practice on which we found the people. When this reached Fatimah she said between me and you is the Book of Allah. Allaah the exalted said Divorce them for their waiting period... Thou knowest not it may be that Allaah will afterward bring some new thing to pass. She said What a new thing will emerge after triple divorce.Abu Dawud said A similar tradition has been narrated by Yunus on the authority of AlZuhri. As for AlZubaidi he narrated both traditions; the tradition of Ubaid Allah in the version of Mamar and the tradition of Abu Salamah in the version of Aqil.Abu Dawud said Muhammad Bin Ishaq narrated on the authority of AlZuhri that Qabisah Bin Dhuwaib transmitted to him the version which was narrated by Ubaid Allah Bin Abd Allaah which has Qabisah then returned to Marwan and informed him about that. | The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Regarding The Maintenance Of One Who Has Been Irrevocably Divorced in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25145 | | Ubaid Allah Bin Abdullah Bin Utbah said that his father wrote a letter to Abd Allaah Bin AlArqam AlZuhri asking him to visit Subaiah daughter of AlHarith AlAslamiyah and ask her about her story and what the Apostle of Allaah ﷺ said to her when she asked his opinion about her. So; Umar Bin Abdullah wrote in reply to Abdullah Bin Utbah informing him what she told him. She told that she was under i.e.; the wife of Sad Bin Khawlah who belonged to Banu Amir Bin Luway. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu AlSanabil Bin Bakah a man from Banu Abd AlDar entered upon her and said to her What is the matter seeing you adorned; perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubaiah said When she said this to me; I gathered my clothes on me when the evening came and I came to the Apostle of Allaah ﷺ and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said I do not see any harm if she marries when she gives birth to the child; even though she had the bleeding after the child birth; but her husband should not have sexual intercourse till she is purified. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Waiting Period Of A Pregnant Woman in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25149 | | Abd Allaah bin Masud said I asked Apostle of Allaah ﷺ which sin is the gravest? He replied That you associate someone with Allaah; while He has created you. I again asked Which then? He replied That you commit adultery with the wife of your neighbor. Allaah then revealed the following Quranic verse in support of the statement of the Prophet ﷺ Those who invoke not with Allaah any other god nor slay such life as Allaah has made sacred except for just cause nor commit fornication. | The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on The Gravity Of Fornication in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25151 | | Mutamir reported on the authority of his father Said Bin AlHassan explain the Quranic verse But if anyone compels them; yet after such compulsion is Allaah oft-forgiving most merciful to them ; said Allaah is oft-forgiving to those slave girls who were compelled to prostitution | The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on The Gravity Of Fornication in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25452 | | Jabir Bin Abdullah said We raised our voices in talbiyah along with the Apostle of Allaah ﷺ exclusively for Hajj; not combining anything with it. When we came to Makkah four days of Dhu AlHijja had already passed. We the circumambulated the Kabah and ran between AlSafa and AlMarwah. The Apostle of Allaah ﷺ then commanded us to put off ihram. He said if I had not brought the sacrificial animals; I would have taken off Ihram. Suraqah Bin Malik then stood up and said Apostle of Allaah ; what do you think; have you provided this facility to us for this year alone or forever? The Apostle of Allaah said No; this forever and forever AlAwzal said I heard Ata Bin Abi Rabah narrating this tradition; but I did not memorize it till I met Ibn Juraij who confirmed it for me. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25453 | | Jabir said The Apostle of Allaah ﷺ and his companions came to Makkah on the fourth of Dhu AlHijja. When they circumambulated the Kabah and ran between AlSafa and AlMarwah the Apostle of Allaah ﷺ said Change this Hajj into Umrah; except those who have brought the sacrificial animals with them. When the eighth of Dhu AlHijja came; they raised their voices in talbiyah for Hall. When the tenth of Dhu AlHijja came; they circumambulated the Kabah; but did not run between AlSafa and AlMarwah. | The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25454 | | Jabir Bin Abdullah said The Apostle of Allaah ﷺ and his companions raised their voices in talbiyah for Hajj. No one of them had brought the sacrificial animals with them except the Prophet ﷺ and Talha h. Ali may Allaah be pleased with him had returned from Yemen and had brought sacrificial animals with him. He said I raised my voice in talbiyah for which the Apostle of Allaah ﷺ raised his voice. The Prophet ﷺ commanded his companions to change it into Umrah and clip their hair after running between AlSafa and AlMarwah ; and then take off their ihram except those who brought the sacrificial animals with them. They remarked should we go to Mina with our penises dripping with prostatic fluid? These remarks reached the Apostle of Allaah ﷺ. Thereupon he said had I known before hand about my affair what I have come to know later; I would not have brought sacrificial animals. Had I not brought sacrificial animals with me; I would have put off my ihram. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25461 | | Anas said The Prophet ﷺ passed the night at Dhu AlHulaifa till the morning came. He then rode on his she Camel which stood up with him on her back. When he reached AlBaida; he praied Allaah; glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and Umrah. The people too raised their voices in talbiyah for both of them. When we came to Makkah ; he ordered the people to take off their ihram and they did so. When the eight of Dhu AlHijja came; they again raised their voices in talbiyah for Hajj i.e.; wore ihram for Hajj. The Apostle of Allaah ﷺ sacrificed seven Camels standing with his own hand.Abu Dawud said The version narrated by Anas alone has the words. He began with the praise; glorification and exaltation of Allaah; then he raised his voice in talbiyah for Hajj. | The Chapter on Camels And Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25465 | | Umar Bin AlKhattab heard the Apostle of Allaah ﷺ say Someone came to me at night from Allaah the Exalted. The narrator said When he was staying at Aqiq said Pray in his blessed valley. Then he said Umrah has been included in Hajj.Abu Dawud said AlWalid Bin Musilm and Umar Bin Abd AlWahid narrated in this version from AlAuzaI the words And say An Umrah included in Hajj.Abu Dawud said Ali Bin AlMubarak has also narrated similarly from Yahya Bin said Abi Kathir in this version And say An Umrah included in Hajj. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25470 | | Abdullah Bin Umar said At the Farewell Pilgrimage the Apostle of Allaah ﷺ put on ihram first for Umrah and afterwards for Hajj and drove the sacrificial animals along with him from Dhu AlHulaifa. The Apostle of Allaah ﷺ first raised his voice in talbiyah for Umrah and afterwards he did so for Hajj; and the people along with the Apostle of Allaah ﷺ did it first for Umrah and afterwards for Hajj. Some of the people had brought sacrificial animals and others had not; so when the Apostle of Allaah ﷺ came to Makkah ; he said to the people. Those of you who have brought sacrificial animals must not treat as lawful anything which has become unlawful for you till you complete your Hajj; but those of you who have not brought sacrificial animals should go round the House Kabah and run between AlSafa and AlMarwah; clip their hair; put off ihram; and afterwards raise their voice in talbiyah for Hajj and bring sacrificial animals. Those who cannot get sacrificial animals should fast three days during Hajj and seven days when they return to their families. The Apostle of Allaah ﷺ then performed circumambulation when he came to Makkah first touching the corner then running during three circuits out of seven and walking during four and when he had finished his circumambulation of the House Kabah he prayed two rakahs at Maqam Ibrahim; then giving the salutation and departing he went to AlSafa and ran seven times between AlSafa and AlMarwah. After that he did not treat anything as lawful which had become unlawful for him till he had completed his Hajj; sacrificed his animals on the day of sacrifice; went quickly and performed the circumambulation of the House the Kabah ; after which all that had been unlawful became lawful for him. Those people who had brought sacrificial animals did as the Apostle of Allaah ﷺ did. | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Regarding The Qiran Hajj in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25474 | | Abdullah Bin Abbas said AlFadl Bin Abbas was riding the Camel behind the Apostle of Allaah ﷺ. A woman of the tribe of Khatham came seeking his the Prophets decision about a problem relating to Hajj. AlFadl began to look at her and she too began to look at him. The Apostle of Allaah ﷺ would turn the face of Fadl to the other side. She said Apostle of Allaah ﷺ Allaahs commandment that His servants should perform Hajj has come when my father is an old man and is unable to sit firmly on a Camel. May I perform Hajj on his behalf? He said yes; That was at the Farewell Pilgrimage. | The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on A Person Performing Hajj On Behalf Of Another in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25477 | | Ibn Umar said Talbiyah uttered by the Apostle of Allaah ﷺ was Labbaik always ready to obey ; O Allaah labbaik; labbaik; Thou hast no partner; praise and grace are Thine; and the Dominion; Thou hast no partner. The narrator said Abd Allaah Bin Umar used to add to his talbiyah Labbaik; labbaik; labbaik wa sadaik give me blessing after blessing and good is Thy hands; desire and actions are directed towards Thee. | The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on The Procedure Of The Talbiyah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25481 | | Abdullah Bin Umar said We proceeded along with the Apostle of Allaah ﷺ from Mina to Arafat; some of us were uttering talbiyah and the others were shouting Allaah is most great. | The Chapter on Good Manners And Ghira in HodHood Indexing, Chapter on When Should One Discontinue The Talbiyah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25488 | | Abd Allaah Bin Umar said A man asked the Apostle of Allaah ﷺ What clothing one should put on if one intend to put on ihram? He said He should not wear shirts; turbans; trousers; garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals; one should wear the shoes; in which case one must cut them to come below the ankles. | The Chapter on Dress And Forbidden Cloths in HodHood Indexing, Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25492 | | Abd Allaah Bin Umar said that he heard the Apostle of Allaah ﷺ prohibiting women in the sacred state wearing ihram to wear gloves; veil their faces and to wear clothes with dye of waras or saffron on them. But afterwards they can wear any kind of clothing they like dyed yellow or silk or jewelry or trousers or shirts or shoes.Abu Dawud said Abdah and Muhammad Bin Ishaq narrated this tradition from Muhammad Bin Ishaq up to the words And to wear clothes with dye of waras or saffron on them. They did not mention the words after them. | The Chapter on Dress And Forbidden Cloths in HodHood Indexing, Chapter on What The Muhrim Should Wear in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25517 | | Abu Qatadah said that he accompanied the Apostle of Allaah ﷺ and he stayed behind on the way to Makkah with some of his companions who were wearing ihram; although he was not. When he saw a wild ass he mounted his horse and asked them to hand him his whip; but they refused. He then asked them to hand him his lance. When they refused; he took it; chased the while ass and killed it. Some of the Companions of the Apostle of Allaah ﷺ ate it and some refused to eat. When they met the Apostle of Allaah ﷺ they asked him about it. He said that was the food that Allaah provided you for eating. | The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on The Meat Of Game For The Muhrim in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25525 | | Kaab Bin Ujrah said I had lice in my head when I accompanied the Apostle of Allaah ﷺ in the year of AlHudaibiyah so much so that I feared about my eyesight. So Allaah; the exalted revealed these verses about me. And whoever among you is sick or hath an aliment of the head. The Apostle of Allaah ﷺ called me and said Shave your head and fast three days or give a faraq of raisins to six poor men or sacrifice a goat. So; I shaved my head and sacrificed. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on Regarding The Fidyah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25547 | | Umm Salamah said I complained to the Apostle of Allaah ﷺ that I was ill. He said Perform the circumambulation riding behind the people. She said I performed circumambulation and the Apostle of Allaah ﷺ was praying towards the side of the House the Kabah and reciting by AlTur and a Book inscribed. | The Chapter on Kabah Door in HodHood Indexing, Chapter on Regarding The Obligatory Tawaf in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25550 | | Abu AlTufail said I said to Ibn Abbas Your people think that the Apostle of Allaah ﷺ walked proudly with swift strides while going round the Kabah and that it is sunnah practice of the Prophet. He said They spoke the truth in part and told a lie in part. I asked What truth did they speak and what lie did they tell? He said They spoke the truth that the Apostle of Allaah ﷺ walked proudly while going round the Kabah but they told a lie; this is no sunnah. The Quraish asserted during the days of AlHudaibiyah Forsake Muhammad and his Companions till they die the death of a Camel which dies of bacteria in its nose. When they concluded a treaty with him agreeing upon the fact that they the Prophet and his Companions would come to Makkah next year and stay at Makkah three days; the Apostle of Allaah ﷺ said to the Companions Walk proudly moving shoulders while going round the Kabah in first three circuits. Ibn Abbas said But this is not sunnah. I said Your people think that the Apostle of Allaah ﷺ ran between AlSafa and AlMarwah on a Camel and that is sunnah. He said They spoke the truth in part and told a lie in part. I asked What truth did they speak and what lie did they tell? He said they spoke the truth that the Apostle of Allaah ﷺ ran between AlSafa and AlMarwah on a Camel. They told a lie that it is a sunnah. As the people did not move from around the Apostle of Allaah ﷺ and did not separate themselves from him he did the sai on a Camel so that they may listen to him and see his position and their hands might not reach him. | The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25551 | | Ibn Abbas said The Apostle of Allaah ﷺ came to Makkah while the fever of Yathrib Medina had weakened them. Thereupon the disbelievers said The people whom the fever has weakened and who suffer misery at Medina are coming to you. Allaah; the exalted; informed the Prophet ﷺ of what they had said. He; therefore; ordered them to perform ramal walk proudly with swift pace in first three circuits and walk ordinarily between the two corners Yamani Corner and the Black Stone. When they saw them the believers walking proudly; they said These are the people about whom you mentioned that the fever had weakened them; but they are more vigorous than us Ibn Abbas said He did not order them to walk proudly in all circuits of the circumambulation out of mercy upon them. | The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on ArRaml Walking Briskly During Tawaf in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25566 | | Urwa Bin AlZubair said I said to Aisha; wife of the Prophet ﷺ while I was a boy. What do you think about the pronouncement of Allaah; the Exalted Lo! The Mountains AlSafa and AlMarwah are among the indications of Allaah. I think there is no harm for anyone if he does not run between them. Aisha may Allah be pleased with her said Nay; had it been so as you said; it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaar; they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around AlSafa and AlMarwah. When Islam came; they asked the Apostle of Allaah ﷺ about it. Allaah; the Exalted therefore revealed the verse Lo! The Mountains AlSafa and AlMarwah are among the indications of Allaah. | The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on Regarding AlSafa and AlMarwah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25567 | | Abd Allaah Bin Abi Aufa said the Apostle of Allaah ﷺ performed Umrah and went round the House the Kabah and prayed behind the station Maqam Ibrahim two rakahs and he was accompanied by so many people that he was hidden by them. Abd Allaah Bin Abi Aufa was asked Did the Apostle of Allaah ﷺ enter the Kabah ? He replied No. | The Chapter on Entering The Holly City Of Makkah in HodHood Indexing, Chapter on Regarding AlSafa and AlMarwah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25570 | | Jafar Bin Muhammad reported on the authority of his father We entered upon Jabir Bin Abd Allaah. When we reached him; he asked about the people who had come to visit him. When my turn came I said I am Muhammad Bin Ali Bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy. He then said welcome to you my nephew; ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said tell me about the Hajj of the Apostle of Allaah ﷺ.He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah ﷺ remained nine years at Madeenah during which he did not perform Hajj; then made a public announcement in the tenth year to the effect that the Apostle of Allaah ﷺ was about to go to perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Apostle of Allaah ﷺ went out and we too went out with him till we reached Dhu AlHulaifa. Asma daughter of Umais gave birth to Muhammad Bin Abi Bakr. She sent message to Apostle of Allaah ﷺ asking him What should I do?He replied take a bath; bandage your private parts with a cloth and put on ihram. The Apostle of Allaah ﷺ then prayed in the masjid and mounted AlQaswa and his she Camel stood erect with him on its back. Jabir said I saw a large number of people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Apostle of Allaah ﷺ was among us; the Quran was being revealed to him and he knew its interpretation. Whatever he did; we did it. The Apostle of Allaah ﷺ then raised his voice declaring Allaahs unity and saying Labbaik I am at thy service ; O Allaah; labbaik; labbaik; Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Apostle of Allaah ﷺ did not forbid them anything. The Apostle of Allaah ﷺ continued his talbiyah. Jabir said We did not express our intention of performing anything but Hajj; being unaware of Umrah at that season ; but when we came with him to the House the Kabah ; he touched the corner and made seven circuits walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited And take the station of Abraham as a place of prayer. While praying two rakahs he kept the station between him and the House. The narrator said My father said that Ibn Nufail and Uthman said I do not know that he Jabir narrated it from anyone except the Prophet ﷺ. The narrator Sulaiman said I do not know but he Jabir said The Apostle of Allaah ﷺ used to recite in the two rakahs Say; He is Allaah; one and Say O infidels. He then returned to the House the kabah and touched the corner after which he went out by the gate to AlSafa. When he reached near AlSafa he recited AlSafa and AlMarwah are among the indications of Allaah and he added We begin with what Allaah began with. He then began with AlSafa and mounting it till he could see the House the Kabah he declared the greatness of Allaah and proclaimed his Unity. He then said there is no god but Allaah alone; Who alone has fulfilled His promise; helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards AlMarwah and when his feet came down into the bottom of the valley; he ran; and when he began to ascend he walked till he reached AlMarwah. He did at AlMarwah as he had done at AlSafa and when he came to AlMarwah for the last time; he said If I had known before what I have come to know afterwards regarding this matter of mine; I would not have brought sacrificial animals but made it an Umrah; so if any of you has no sacrificial animals; he may take off ihram and treat it as an Umrah. All the people then took off ihram and clipped their hair except the Prophet ﷺ and those who had brought sacrificial animals. Suraqah bin Malik Bin Jusham then got up and asked Apostle of Allaah ﷺ does this apply to the present year or does it apply for ever? The Apostle of Allaah ﷺ interwined his fingers and said The Umarh has been incorporated in Hajj. Adding No; but forever and ever. Ali came from Yemen with the sacrificial animals of the Apostle of Allaah ﷺ and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. Ali disliked this action of her and asked Who commanded you for this? She said My father. Jabir said Ali said at Iraq I went to Apostle of Allaah ﷺ to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah ﷺ about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me My father commanded me to do this. He said She spoke the truth; she spoke the truth. What did you say when you put on ihram for Hajj? I said O Allaah; I put on ihram for the same purpose for which Apostle of Allaah ﷺ has put it on. He said I have sacrificial animals with me; so do not take off ihram. He Jabir said The total of those sacrificial animals brought by Ali from Yemen and of those brought by the Prophet ﷺ from Madeenah was one hundred. Then all the people except the Prophet ﷺ and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu AlHijja Yaum AlTarwiyah came; they went towards Mina having pit on ihram for Hajj and the Apostle of Allaah ﷺ rode and prayed at Mina the noon; afternoon; sunset; night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Apostle of Allaah ﷺ then sent out and the Quraish did not doubt that he would halt at AlMash ar AlHaram at AlMuzdalifah; as the Quraish used to do in the pre Islamic period but he passed on till he came to Arafat and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered AlQaswa to be brought and when it was saddled for him; he went down to the bottom of the valley and addressed the people saying Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours according to the version of the narrator Uthman; the blood vengeance of the son of Rabiah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabiah Bin AlHarith Bin Abd AlMuttalib. Some scholars said he was suckled among Banu Sad i.e.; he was brought up among Bani Sad and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury; the usury of Abbas Bin Abd AlMuttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allahs security and have the right to intercourse with them by Allaahs word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them; but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray; that is Allaahs Book. You will be asked about me; so what will you say? They replied We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people; he said O Allaah! Be witness; O Allaah! Be witness; O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer; he then uttered the iqamah and he prayed the afternoon prayer; engaging in no prayer between the two. He then mounted his she Camel AlQaswa and came to the place of standing ; making his she Camel AlQaswa turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of AlQaswa severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying Calmness; O People! Calmness; O people. Whenever he came over a mound of sand he let loose its reins a little so that it could ascend. He then came to AlMuzdalifah where he combined the sunset and night prayers; with one adhan and two iqamahs. The narrator Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted AlQaswa and came to AlMashar AlHaram and ascended it. The narrators Uthaman and Sulaiman said He faced the qiblah praised Allaah; declared His greatness; His uniqueness. Uthamn added in his version and His Unity and kept standing till the day was very clear. The Apostle of Allaah ﷺ then went quickly before the sun rose ; taking AlFadl Bin Abbas behind him. He was a man having beautiful hair; white and handsome color. When the Apostle of Allaah ﷺ went quickly; the women in the howdas also began to pass him quickly. AlFadl began to look at them. The Apostle of Allaah ﷺ placed his hand on the face of AlFadl ; but Alfadl turned his face towards the other side. The Apostle of Allaah ﷺ also turned away his hand to the other side. AlFadl also turned his face to the other side looking at them till he came to the Valley of Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah; he came to the jamrah which is beside the tree and he threw seven small pebbles at this jamrah saying Allah is most great each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Apostle of Allaah ﷺ then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Apostle of Allaah ﷺ went quickly to the House the Kabah and prayed the noon prayer at Makkah. He came to Banu Abd AlMuttalib who were supplying water at Zamzam and said draw water Banu Abd AlMuttalib were it not that people would take from you the right to draw water; I would draw it along with you. So they handed him a bucket and he drank from it. | The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing, Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25578 | | Ibn Umar said the Apostle of Allaah ﷺ proceeded from Mina when he offered the dawn prayer on Yaum AlArafah 9th of Dhu AlHijja in the morning till he came to Arafat and he descended at Namrah. This is the place where the imam prayer leader at Arafat takes his place. When the time of the noon prayer came; the Apostle of Allaah ﷺ proceeded earlier and combined the noon and afternoon prayers. He then addressed the people i.e.; recited the sermon and proceeded. He stationed at a place of stationing in Arafat. | The Chapter on Throwing And Arafat And Mina in HodHood Indexing, Chapter on Leaving Mina for Arafah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25586 | | Ibrahim Bin Uqabah said Kuraib told me that he asked Umamah Bin Zaid saying tell me how you did in the evening when you rode behind the Apostle of Allaah ﷺ. He said We came to the valley where the people make their Camels kneel down to take rest at night. The Apostle of Allaah ﷺ made his she Camel kneel down and he then urinated. He then called for water for ablution and performed the ablution but he did not perform minutely but performed lightly. I asked Apostle of Allaah ﷺ ; prayer? He replied Prayer ahead of you. He then mounted the Camel till we came to AlMuzadalifah. There iqamah for the sunset prayer was called. The people then made their Camels kneel down at their places. The Camels were not unloaded as yet; iqamah for the night prayers was called and he prayed. The people then unloaded the Camels. The narrator Muhammad added in his version of the tradition How did you do when the morning came? He replied AlFadl rode behind him and I walked on foot among the people of the Quraish who went ahead. | The Chapter on Camels And Herdsmen Humps And Heeling in HodHood Indexing, Chapter on Departing From Arafah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25598 | | Ashath Bin Sulaim reported on the authority of his father I proceeded along with Ibn Umar from Arafat towards AlMuzdalifah. He was not tiring of uttering Allaah is most great and There is no god but Allaah; till we came to AlMuzdalifah. He uttered the adhan and the iqamah or ordered some person who called the adhan and the iqamah. He then led us the three rakahs of the sunset prayers and turned to us and said Another prayer. Thereafter he led us in the two rakahs of the night prayer. Then he called for his dinner. He Ashath said Ilaj Bin Amr reported a tradition like that of my father on the authority of Ibn Umar. Ibn Umar was asked about it. He said I prayed along with the Apostle of Allaah ﷺ in a similar manner. | The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Salat AlJam AlMuzdalifah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25679 | | Abd Allaah Bin Amr Bin AlAs said The Apostle of Allaah ﷺ stopped during the Farewell Pilgrimage at Mina; as the people were to ask him about the rites of Hajj. A man came and said Apostle of Allaah being ignorant; I shaved before sacrificing. The Apostle of Allaah ﷺ replied Sacrifice; for no harm will come. Another man came and said Apostle of Allaah ﷺ ; being ignorant; I sacrificed before throwing the pebbles. He replied Throw them for no harm will come. He the Prophet was not asked about anything which had been done before or after its proper time without saying Do it; for no harm will come. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Regarding Someone Who Did An Act Before Its Time During Hajj in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25682 | | Abu Huraira said When Allah; the Exalted; granted the conquest of Makkah to his Apostle; the Prophet ﷺ stood among them the people and praised Allaah and extolled Him. He then said; Verily Allaah stopped the Elephant from Makkah; and gave His Apostle and the believers sway upon it and it has been made lawful for me only for one hour on one day then it will remain sacred till the Day of Resurrection. Its trees are not to be cut; its game is not to be molested and the things dropped there are to be picked up only by one who publicly announces it. Abbas or AlAbbas suggested Apostle of Allaah ﷺ except the rush idhkir for it is useful for our graves and our houses. The Apostle of Allaah ﷺ said Except the rush. Abu Dawud said Ibn AlMusaffa added on the authority of AlWalid Abu Shah a man from the people of the Yemen stood and said Give me in writing; Apostle of Allaah ﷺ. The Apostle of Allaah ﷺ said Give in writing to Abu Shah. I said to AlAwzai What does the statement mean? Give Abu Shah in writing? He said This was an address which he heard from the Apostle of Allaah ﷺ. | The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on Regarding The Sanctity Of Makkah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25686 | | Bakr Bin Abdullah said A man said to Ibn Abbas What about the people of this House? They supply Nabidh to the public while their cousins provide milk; honey and mush sawiq. Is this due to their niggardliness or need? Ibn Abbas replied This is due neither to our niggardliness nor to our need; but the Apostle of Allaah ﷺ once entered upon us on his riding beast and Usamah Bin Zaid was sitting behind him. The Apostle of Allaah ﷺ called for drink. Nabidh was brought to him and he drank from it and gave its left over to Usamah Bin Zaid who drank from it. The Apostle of Allaah ﷺ then said You have done a good and handsome deed and do it in a similar way. It is due to this we are doing so; we do not want to change what the Apostle of Allaah ﷺ had said. | The Chapter on Boiling Drinks in HodHood Indexing, Chapter on Regarding Giving Nabidh To The Muhrim To Drink in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25688 | | Abd Allaah Bin Umar said The Apostle of Allaah ﷺ entered the Kabah and along with him entered Usamah Bin Zaid; Uthman Bin Talha h AlHajabi and Bilal. He then closed the door and stayed there. Abdullah Bin Umar said I asked Bilal when he came out What did the Apostle of Allaah ﷺ do there ? He replied He stood with a pillar on his left; two pillars on his right; and three pillars behind him. At that time the House the Kabah stood on six pillars. He then prayed. | The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on Praying In The Kabah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25692 | | Abbas said When the Prophet ﷺ came to Makkah he refused to enter the House the Kabah for there were idols in it. He ordered to take them out and they were taken out. The statues of Abraham and Ismail were taken out and they had arrows in their hands. Apostle of Allaah ﷺ said May Allaah destroy them! By Allaah; they knew that they never cast lots by arrow. He then entered the House the Kabah and uttered the takbir Allaah is most great in all its sides and corners. He then came out and did not pray. | The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on Praying In The Kabah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25699 | | Ali said We wrote down nothing on the authority of the Apostle of Allaah ﷺ but the Quran and what this document contains.. He reported the Apostle of Allaah ﷺ as saying Madeenah is sacred from Air to Thawr so if anyone produces an innovation in it or gives protection to an innovator the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. The protection granted by Muslim is one even if the humblest of them grants it. So if anyone breaks a covenant made by a Muslim the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. If anyone attributes his manumission to people without the permission of his masters the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. | The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26160 | | Anas Bin Malik reported: When the Apostle of Allaah sal Allahu alayhi wa sallam entered the toilet; he used to say before entering : O Allaah; I seek refuge in Thee. This is according to the version of Hammad. Abd AlWarith has another version :I seek refuge in Allaah from male and female devils. | The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on What A Person Should Say When He Enters The Area Wherein He Relieves Himself in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26168 | | Narrated Abd Allaah Bin Umar : I ascended the roof of the house and saw the Apostle of Allaah sal Allaahu alayhi wa sallam sitting on two bricks facing Jerusalem Bait AlMaqdis for relieving himself. | The Chapter on Building in HodHood Indexing, Chapter on Concession In This Regard in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26174 | | Narrated Aisha: The Apostle of Allaah sal Allaahu alayhi wa sallam used to remember Allaah; the Great and Majestic; at all moments. | Chapter on The Permissibility Of Remembering Allah The Most High While Not In A State Of Purity in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26194 | | Narrated Jabir Bin Abd Allaah: The Apostle of Allaah sal Allaahu alayhi wa sallam forbade us to use a bone or dung for wiping. | Chapter on The Objects With Which It Is Prohibited To Purify Oneself in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26210 | | Narrated Ammar Bin Yasir: The Apostle of Allaah sal Allaahu alayhi wa sallam said : The rinsing of mouth and snuffing up water in the nose are acts that bear the characteristics of fitrah nature. He then narrated a similar tradition as reported by Aisha ; but he did not mention the words letting the beard grow. He added the words circumcision and sprinkling water on the private part of the body. He did not mention the words cleansing oneself after easing.Abu Dawud said : A similar tradition has been reported on the authority of Ibn Abbas. He mentioned only five sunnahs all relating to the head; one of them being parting of the hair; it did not include wearing the beard.Abu Dawud said: The tradition as reported by Hammad has also been transmitted by Talq Bin Habib ; Mujahid; and Bakr Bin Abd Allaah Bin AlMuzani as their own statement not as a tradition from the Prophet; sal Allaahu alayhi wa sallam.They did not mention the words letting the beard grow. The version transmitted by Muhammad Bin Abd Allaah Bin Abi Maryam; Abu Salamah; and Abu Huraira from the Prophet sal Allaahu alayhi wa sallam mentions the words letting the beard grow. A similar tradition has been reported by Ibrahim AlNakhai. He mentioned the words wearing the beard and circumcision. | The Chapter on The Armpit Hair And Nails In Basic Instinct in HodHood Indexing, Chapter on The Use Of Siwak Is From The Fitrah Natural Acts in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26216 | | Narrated Abu Huraira: The Apostle of Allaah sal Allaahu alayhi wa sallam said : Allaah; the Exalted; does not accept the prayer of any of you when you are defiled until you performed ablution. | The Chapter on Menstruation And The State Of Impurity in HodHood Indexing, Chapter on The Obligatory Status Of Wudu in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26220 | | Narrated Abd Allaah Bin Umar: The Messenger of Allaah sal Allaahu alayhi wa sallam was asked about water in desert. He then narrated a similar tradition as mentioned above. | Chapter on What Impurifies Water in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26236 | | Narrated Abd Allaah Bin Umar: We men and women during the life-time of the Apostle of Allaah sal Allaahu alayhi wa sallam used to perform ablution from one vessel. We all put our hands in it. | The Chapter on Thirst in HodHood Indexing, Chapter on Wudu From The Water Left By A Woman in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26241 | | Narrated Alqamah: I asked Abd Allaah b Masud: Which of you was in the company of the Messenger of Allaah sal Allaahu alayhi wa sallam on the night when the jinn attended him? He replied : None of us was with him. | Chapter on Wudu Using AlNabidh in Sunan Abu Dawoud |
