Thy
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Thy References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Fussilat Ayah 45 | Surat Fussilat | -1.06 | 58 | Mose book, Gave mose, Disquiet doubt, Suspici disquiet, Lord differ, Differ settl, Aros lord, Doubt thereon, Book aforetim, Remain suspici, Aforetim disput, Disput aros, Settl remain | وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِنْهُ مُرِيبٍ | We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon. | |
| Surat Hood Ayah 102 | Surat Hood | -0.96 | 47 | Wrong grievou, Chastis lord, Chastis commun, Wrong grievous, Lord chastis, Such chastis, Commun midst, Midst wrong, Grievous chastis | وَكَذَلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَى وَهِيَ ظَالِمَةٌ إِنَّ أَخْذَهُ أَلِيمٌ شَدِيدٌ | Such is the chastisement of thy Lord when He chastises communities in the midst of their wrong: grievous, indeed, and severe is His chastisement. | |
| Surat Yusuf Ayah 25 | Surat Yusuf | -0.89 | 48 | Fit punish, Door tore, Wife prison, Lord door, Shirt lord, Race door, Tore shirt, Grievou chastis, Form evil, Punish form, Prison grievou, Design wife, Evil design, Door fit | وَاسْتَبَقَا الْبَابَ وَقَدَّتْ قَمِيصَهُ مِنْ دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ قَالَتْ مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوءًا إِلَّا أَنْ يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌ | So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?" | |
| Surat Yusuf Ayah 29 | Surat Yusuf | -0.81 | 48 | Forgiv sin, Wife forgiv, Hast fault, Sin hast | يُوسُفُ أَعْرِضْ عَنْ هَذَا وَاسْتَغْفِرِي لِذَنْبِكِ إِنَّكِ كُنْتِ مِنَ الْخَاطِئِينَ | "O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!" | |
| Surat Nooh Ayah 27 | Surat Nooh | -0.65 | 69 | Breed wick, Wick ungrat, Dost leav, Leav mislead, Mislead devotees, Devotees breed | إِنَّكَ إِنْ تَذَرْهُمْ يُضِلُّوا عِبَادَكَ وَلَا يَلِدُوا إِلَّا فَاجِرًا كَفَّارًا | "For, if Thou dost leave (any of) them, they will but mislead Thy devotees, and they will breed none but wicked ungrateful ones. | |
| Surat Alankabut Ayah 10 | Surat Alankabut | -0.59 | 81 | Wrath lord, Afflict treat, Lord doe, Oppress wrath, Suffer afflict, Heart creation, Doe heart | وَمِنَ النَّاسِ مَنْ يَقُولُ آمَنَّا بِاللَّهِ فَإِذَا أُوذِيَ فِي اللَّهِ جَعَلَ فِتْنَةَ النَّاسِ كَعَذَابِ اللَّهِ وَلَئِنْ جَاءَ نَصْرٌ مِنْ رَبِّكَ لَيَقُولُنَّ إِنَّا كُنَّا مَعَكُمْ أَوَلَيْسَ اللَّهُ بِأَعْلَمَ بِمَا فِي صُدُورِ الْعَالَمِينَ | Then there are among men such as say, "We believe in Allah"; but when they suffer affliction in (the cause of) Allah, they treat men's oppression as if it were the Wrath of Allah! And if help comes (to thee) from thy Lord, they are sure to say, "We have (always) been with you!" Does not Allah know best all that is in the hearts of all creation? | |
| Surat AlZumar Ayah 65 | Surat AlZumar | -0.58 | 59 | Join god, Lose spiritu, Life wilt, Wert join, Wilt rank, Rank lose, God fruitless, Fruitless life | وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِنْ قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ | But it has already been revealed to thee, - as it was to those before thee, - "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)". | |
| Surat AlNajm Ayah 55 | Surat AlNajm | -0.58 | 21 | فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَى | Then which of the gifts of thy Lord, (O man,) wilt thou dispute about? | ||
| Surat AlZukhruf Ayah 77 | Surat AlZukhruf | -0.58 | 60 | Lord nay, Malik lord, Nay abid | وَنَادَوْا يَا مَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ قَالَ إِنَّكُمْ مَاكِثُونَ | They will cry: "O Malik! would that thy Lord put an end to us!" He will say, "Nay, but ye shall abide!" | |
| Surat Nooh Ayah 1 | Surat Nooh | -0.55 | 69 | Grievou penalti, Command warn, Peopl command, Noah peopl, Peopl grievou, Ah peopl, Warn peopl | إِنَّا أَرْسَلْنَا نُوحًا إِلَى قَوْمِهِ أَنْ أَنْذِرْ قَوْمَكَ مِنْ قَبْلِ أَنْ يَأْتِيَهُمْ عَذَابٌ أَلِيمٌ | We sent Noah to his People (with the Command): "Do thou warn thy People before there comes to them a grievous Penalty." | |
| Surat AlQasas Ayah 32 | Surat AlQasas | -0.54 | 45 | Pharaoh chief, Rebelli wick, White stain, Close side, Bosom white, Stain harm, Draw close, Side guard, Lord pharaoh, Harm draw, Guard fear, Fear credenti, Move bosom, Credenti lord, Chief rebelli | اسْلُكْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ وَاضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ الرَّهْبِ فَذَانِكَ بُرْهَانَانِ مِنْ رَبِّكَ إِلَى فِرْعَوْنَ وَمَلَئِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ | "Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked." | |
| Surat AlIsra Ayah 38 | Surat AlIsra | -0.53 | 46 | Sight lord, Evil hate, Hate sight, Evil ha | كُلُّ ذَلِكَ كَانَ سَيِّئُهُ عِنْدَ رَبِّكَ مَكْرُوهًا | Of all such things the evil is hateful in the sight of thy Lord. | |
| Surat AlMulk Ayah 4 | Surat AlMulk | -0.53 | 73 | State worn, Dull discomfited, Discomfited state, Vision vision, Vision dull | ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ يَنْقَلِبْ إِلَيْكَ الْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ | Again turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out. | |
| Surat AlHijr Ayah 72 | Surat AlHijr | -0.52 | 50 | Wander distract, Wander distraction, Intoxication wander, Wild intoxication, Distraction fro | لَعَمْرُكَ إِنَّهُمْ لَفِي سَكْرَتِهِمْ يَعْمَهُونَ | Verily, by thy life (O Prophet), in their wild intoxication, they wander in distraction, to and fro. | |
| Surat Hood Ayah 108 | Surat Hood | -0.5 | 47 | Heaven earth, Earth end, Lord willeth, Earth endure, Garden dwell, Bless garden, Dwell heaven, Endure lord, Lord will, Willeth gift, Gift break | وَأَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ عَطَاءً غَيْرَ مَجْذُوذٍ | And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break. | |
| Surat AlShura Ayah 14 | Surat AlShura | -0.5 | 47 | Term appoint, Knowledg reach, Disquiet doubt, Suspici disquiet, Term appointed, Matter settl, Envi lord, Inherit book, Lord tend, Appointed matter, End term, Divid knowledg, Book suspici, Tend term, Settl inherit, Selfish envi | وَمَا تَفَرَّقُوا إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ إِلَى أَجَلٍ مُسَمًّى لَقُضِيَ بَيْنَهُمْ وَإِنَّ الَّذِينَ أُورِثُوا الْكِتَابَ مِنْ بَعْدِهِمْ لَفِي شَكٍّ مِنْهُ مُرِيبٍ | And they became divided only after Knowledge reached them, - through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it. | |
| Surat AlNaml Ayah 12 | Surat AlNaml | -0.48 | 44 | White stain, Bosom white, Stain harm, Rebelli transgress, M sign, Pharaoh rebelli, Harm sign, Wilt pharaoh, Sign wilt | وَأَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ فِي تِسْعِ آيَاتٍ إِلَى فِرْعَوْنَ وَقَوْمِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ | "Now put thy hand into thy bosom, and it will come forth white without stain (or harm): (these are) among the nine Signs (thou wilt take) to Pharaoh and his people: for they are a people rebellious in transgression." | |
| Surat AlAnbiya Ayah 46 | Surat AlAnbiya | -0.47 | 55 | Wrath lord, Woe wrong, Breath wrath, Touch woe, Lord touch | وَلَئِنْ مَسَّتْهُمْ نَفْحَةٌ مِنْ عَذَابِ رَبِّكَ لَيَقُولُنَّ يَا وَيْلَنَا إِنَّا كُنَّا ظَالِمِينَ | If but a breath of the Wrath of thy Lord do touch them, they will then say, "Woe to us! we did wrong indeed!" | |
| Surat AlNisa Ayah 60 | Surat AlNisa | -0.46 | 92 | Turn vision, Lead astrai, Evil order, Reject satan, Resort judgment, Revel resort, Judgment disput, Declar revel, Vision declar, Satan lead, Order reject, Disput evil | أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ يُرِيدُونَ أَنْ يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَنْ يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَنْ يُضِلَّهُمْ ضَلَالًا بَعِيدًا | Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right). | |
| Surat AlMudathir Ayah 2 | Surat AlMudathir | -0.45 | 4 | Arise deliv, Deliv warn | قُمْ فَأَنْذِرْ | Arise and deliver thy warning! | |
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In Hadith Text Books
Thy In Sahih AlBukhari
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18063 | It has been narrated on the authority of Aisha that Saad wound became dry and was going to heal when he prayed: O God; surely Thou knowest that nothing is dearer to me than that I should fight for Thy cause against the people who disbeliever Your Messenger ﷺ and turned him out from his native place. If anything yet remains to be decided from the war against the Quraish; spare my life so that I may fight against them in Thy cause. O Lord; I think Thou hast ended the war between us and them. If Thou hast done so; open my wound so that it may discharge and cause my death thereby. So the wound begin to bleed from the front part of his neck. The people were not scared except when the blood flowed towards them; and in the Masjid along with Saad tent was the tent of Banu Ghifar. They said: O people of the tent; what is it that is coming to us from you? Lo! it was Saad wound that was bleeding and he died thereof. | The Chapter on Life And Death And Praise in HodHood Indexing, Chapter on 22 in Sahih Muslim | |
| SahihMuslim-017-001-18117 | It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ ; who said to the Messenger of Allah may peace he upon him : Messenger of Allah; has there come upon you a day more terrible than the day of Uhud. He said: I have experienced from thy people and the hardest treatment I met from them was what I received from them on the day of Aqaba. I betook myself to Ibn Abd Yalil Bin Abd Kulal with the purpose of inviting him to Islam; but he did not respond to me as I desired. So I departed with signs of deep distress on my face. I did not recover until I reached Qarn AlThaalib. Where I raised my head; lo! near me was a cloud which had cast its shadow on me. I looked and lo! there was in it the angel Jibril who called out to me and said: God; the Honoured and Glorious; has heard what thy people have said to thee; and how they have reacted to thy call. And He has sent to thee the angel in charge of the mountains so that thou mayest order him what thou wishest him to do with regard to them. The angel in charge of the mountains then called out to me; greeted me and said: Muhammad; God has listened to what thy people have said to thee. I am the angel in charge of the mountains; and thy Lord has sent me to thee so that thou mayest order me what thou wishest. If thou wishest that I should bring together the two mountains that stand opposite to each other at the extremities of Mecca to crush them in between; I would do that. But the Messenger of Allah may peace he upon him said to him: I rather hope that God will produce from their descendants such persons as will worship Allah; the One; and will not ascribe partners to Him. | The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on 39 in Sahih Muslim | |
| SahihMuslim-017-001-18437 | It is reported on the authority of Anas Bin Malik that the Prophet of Allah may peace and blessings be upon him addressed Muadh Bin Jabal as he was riding behind him to which he replied: At thy beck and call; and at thy pleasure; Messenger of Allah. He again called out: Muadh; to which he again replied: At thy beck and call; and at thy pleasure. He the Holy Prophet addressed him again : Muadh; to which he replied: At thy beck and call; and at thy pleasure; Messenger of Allah. Upon this he the Holy Prophet observed: If anyone testifies sincerely from his heart that there is no god but Allah; and that Muhammad is His bondsman and His messenger; Allah immuned him from Hell. He Muadh said: Messenger of Allah; should I not then inform people of it; so that they may be of good cheer? He replied: Then they would trust in it alone. Muadh told about it at the time of his death; to avoid sinning. | The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
| SahihMuslim-017-001-18618 | It is reported on the authority of Abu Huraira that when it was revealed to the Messenger of Allah ﷺ : To Allah belongs whatever is in the heavens and whatever is in the earth and whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it. Then He forgives whom He pleases and chastises whom He Pleases; and Allah is over everything Potent ii. 284. the Companions of the Messenger of Allah ﷺ felt it hard and severe and they came to the Messenger of Allah ﷺ and sat down on their knees and said: Messenger of Allah; we were assigned some duties which were within our power to perform; such as prayer; fasting; struggling in the cause of Allah ; charity. Then this the above-mentioned verse was revealed unto you and it is beyond our power to live up to it. The Messenger of Allah ﷺ said: Do you intend to say what the people of two books Jews and Christians said before you: We hear and disobey? You should rather say: We hear and we obey; we seek Thy forgiveness; our Lord! and unto Thee is the return. And they said: We hear and we obey; we seek Thy forgiveness; Our Lord! and unto Thee is the return. When the people recited it and it smoothly flowed on their tongues; then Allah revealed immediately afterwards: The Apostle believes in that which is sent down unto him from his Lord; and so do the believers. Each one believes in Allah and His Angels and His Books and His Apostles; saying: We differentiate not between any of His Apostles and they say: We hearken and we obey: we seek Thy forgiveness; our Lord! and unto Thee is the return ii. 285. When they did that; Allah abrogated this verse and the Great; Majestic Allah revealed: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; punish us not if we forget or make a mistake. The Prophet said: Yes; our Lord! do not lay on us a burden as Thou didst lay on those before us. The Prophet said: Yes; our Lord; impose not on us burdens which we have not the strength to bear The Prophet said: Yes; and pardon us and grant us protection! and have mercy on us. Thou art our Patron; so grant us victory over the disbelieving people ii. 286. He the Lord said: Yes. | The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 57 in Sahih Muslim | |
| SahihMuslim-017-001-18704 | Anas Bin Malik reported: Abu Dharr used to relate that the Messenger of Allah ﷺ said: The roof of my house was cleft when I was in Mecca and Gabriel descended and opened my heart and then washed it with the water of Zamzam. He then brought a gold basin full of wisdom and faith and after emptying it into my breast; he closed it up. Then taking me by he hand; he ascended with me to th heaven; and when we came to the lowest heaven; Gabriel said to the guardian of the lowest heaven: Open. He asked who was there? He replied. It is Gabriel. He again asked whe he there was someone with him. He replied: Yes; it is Muhammad with me. He was asked if he had been sent for; He Gabriel said: Yes. Then he opened the gate. When we ascended the lowest heaven I saw a man seated with parties on his right side and parties on his left side. When he looked up to his right; he laughed and when he looked to his left; he wept. He said: Welcome to the righteous apostle and the righteous son. I asked Gabriel who he was and he replied: He is Adam ﷺ and these parties on his right and on his left are the souls of his descendants. Those of them on his right are the inmates of Paradise and the parties which are on his left side are the inmates of Hell; so when he looked towards his right side; he laughed; and when he looked towards his left side; he wept. Then Gabriel ascended with me to the second heaven. He asked its guardian to open its gate ; and its guardian replied in the same way as the guardian of the lowest heaven had said. He opened it. Anas Bin Malik said: He the Holy Prophet mentioned that he found in the heavens Adam; Idris; Jesus; Moses and Abraham may peace be on all of them ; but he did not ascertain as to the nature of their abodes except that he had found Adam in the lowest heaven and Abraham in the sixth heaven. When Gabriel and the Messenger of Allah ﷺ passed by Idris ﷺ he said: Welcome to the righteous apostle and righteous brother. He the narrator said: He then proceeded and said: Who is he? Gabriel replied: It is Idris. Then I passed by Moses ﷺ and he said: Welcome tothe righteous apostle and righteous brother. I said to Gabriel : Who is he? He replied: It is Moses. Then I passed by Jesus and he said: Welcome to the righteous apostle and righteous brother. I said to Gabriel : Who is he? He replied: Jesus; son of Mary. He the Holy Prophet said: Then I went to Ibrahim ﷺ. He said: Welcome to the righteous apostle and righteous son. I asked: Who is he? He Gabriel replied: It is Abraham. Ibn Shihab said: Ibn Hazm told me that Ibn Abbas and Abd Habba AlAnsari used to say that the Messenger of Allah ﷺ said: Thereafter he ascended with me till I was taken to such a height where I heard the scraping of the pens. Ibn Hazm and Anas told that the Messenger of Allah ﷺ said: Allah then made fifty prayers obligatory for my Ummah and I returned with that and passed by Moses. Moses; ﷺ said: What has thy Lord enjoined on thy people? I said: Fifty prayers have been made obligatory on them. Moses ﷺ said: Return to thy Lord; for thy Ummah would not be able to bear this burden. Then I came back to my Lord and He remitted a portion out of thut. I then again went to Moses ﷺ and informed him about it He said: Return to thy Lord; for thy Ummah shall not be able to bear this burden. I then went back to my Lord and He said: They are five and at the same time fifty; and what has been said will not be changed. I then returned to Moses and he said: Go back to thy Lord. whereupon I said: I feel ashamed of my Lord. Gabriel then travelled with me till we came to the farthest lote-tree Many a colour had covered it which I do not know. Then I was admitted to Paradise and saw in it domes of pearls; and its soil of musk. | The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim | |
| SahihMuslim-017-001-18710 | Abu AlAliya narrated it on the authority of Ibn Abbas that he said: We travelled with the Messenger of Allah ﷺ between Mecca and Medina and we passed by a valley. He the Holy Prophet asked: Which valley is this? They said: This is the valley of Azraq Upon this he the Holy Prophet remarked: I feel as if I am seeing Moses ﷺ ; and then he described something about his complexion and hair; which Diwud the narrator could not remember. He Moses; as described by the Holy Prophet was keeping his fingers in his ears and was responding loudly to Allah saying: I am as Thy service; my Lord while passing through that valley. We then travelled further till we came to the mountain trail. He the Holy Prophet said: Which mountain trail is this? They said: It is the Harsha or Lift. He the Holy Prophet said: I perceive as if I am seeing Yunus on a red camel; with a cloak of wool around him. The halter of his camel was that of the fibre of date-palm; and he was passing through the valley saying: I am at Thy service! my Lord. | The Chapter on Facts And Aldajjal in HodHood Indexing, Chapter on 74 in Sahih Muslim | |
| SahihMuslim-017-001-18729 | Dawud reported on the same authorities the hadith as narrated above by Ibn Uliya and added: She Aisha said: If Muhammad were to conceal anything which was sent to him; he would have certainly concealed this verse: And when thou saidst to him on whom Allah had conferred favour and thou too had conferred favour: Keep thy wife to thyself and fear Allah; and thou wast concealing in thy heart that which Allah was going to disclose; and thou wast fearing men while Allah has a better right that thou shouldst fear Him. | The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on 77 in Sahih Muslim | |
| SahihMuslim-017-001-18770 | Abu Huraira reported: Meat was one day brought to the Messenger of Allah ﷺ and a foreleg was offered to him; a part which he liked. He sliced with his teeth a piece out of it and said: I shall be the leader of mankind on the Day of Resurrection. Do you know why? Allah would gather in one plain the earlier and the later of the human race on the Day of Resurrection. Then the voice of the proclaimer would be heard by all of them and the eyesight would penetrate through all of them and the sun would come near. People would then experience a degree of anguish; anxiety and agony which they shall not be able to bear and they shall not be able to stand. Some people would say to the others: Don you see in which trouble you are? Dont you see what misfortune has overtaken you? Why dont you find one who should intercede for you with your Lord? Some would say to the others: Go to Adam. And they would go to Adam and say: O Adam; thou art the father of mankind. Allah created thee by His own Hand and breathed in thee of His spirit and ordered the angels to prostrate before thee. Intercede for us with thy Lord Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? Adam would say: Verily; my Lord is angry; to an extent to which He had never been angry before nor would He be angry afterward. Verily; He forbade me to go near that tree and I disobeyed Him. I am concerned with my own self. Go to someone else; go to Noah. They would come to Noah and would say: O Noah; thou art the first of the Messengers sent on the earth after Adam ; and Allah named thee as a Grateful Servant; intercede for us with thy Lord. Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? He would say: Verily; my Lord is angry today as He had never been angry before; and would never be angry afterwards. There had emanated a curse from me with which I cursed my people. I am concerned with only myself; I am concerned only with myself; you better go to Ibrahim ﷺ. They would go to Ibrahim and say: Thou art the apostle of Allah and His Friend amongst the inhabitants of the earth; intercede for us with thy Lord. Dont you see in which trouble we are? Dont you see what misfortune has overtaken us? Ibrahim would say to them: Verily; my Lord is today angry as He had never been angry before and would never be angry afterwards. and Ibrahim would mention his lies and then say : I am concerned only with myself; I am concerned only with myself. You better go to someone else: go to Moses. They would come to Moses ﷺ and say: O Moses; thou art Allah messenger; Allah blessed thee with His messengership and His conversation amongst people. Intercede for us with thy Lord. Dont you see in what trouble we are? Dont you see what misfortune has overtaken us? Moses ﷺ would say to them: Verily. my Lord is angry as He had never been angry before and would never be angry afterwards. I; in fact; killed a person whom I had not been ordered to kill. I am concerned with myself; I am concerned with myself. You better go to Jesus ﷺ. They would come to Jesus and would say: O Jesus; thou art the messenger of Allah and thou conversed with people in the cradle; thou art His Word which I-Ie sent down upon Mary. and thou art the Spirit from Him; so intercede for us with thy Lord. Dont you see the trouble in which we are? Dont you see the misfortune that has overtaken us? Jesus ﷺ would say: Verily; my Lord is angry today as He had never been angry before or would ever be angry afterwards. He mentioned no sin of his. He simply said: I am concerned with myself; I am concerned with myself; you go to someone else: better go to Muhammad ﷺ. They would come to me and say: O Mahammad; thou art the messenger of Allah and the last of the apostles. Allah has pardoned thee all thy previous and later sins. Intercede for us with thy Lord; dont you see in which trouble we are? Dont you see what misfortune has overtaken us? I shall then set off and come below the Throne and fall down prostrate before my Lord; then Allah would reveal to me and inspire me with some of His Praises and Glorifications which He had not revealed to anyone before me. He would then say: Muhammad; raise thy head; ask and it would be granted; intercede and intercession would be accepted I would then raise my head and say: O my Lord; my people; my people. It would be said: O Muhammad; bring in by the right gate of Paradise those of your people who would have no account to render. They would share with the people some other door besides this door. The Prophet then said: By Him in Whose Hand is the life of Muhammad; verify the distance between two door leaves of the Paradise is as great as between Mecca and Hajar; or as between Mecca and Busra. | The Chapter on Allah And Prophets Anger in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
| SahihMuslim-017-001-18798 | It is reported on the authority of Ibn Abbas that when this verse was revealed: And warn thy nearest kindred and thy group of selected people among them the Messenger of Allah ﷺ set off till he climbed Safa and called loudly: Be on your guard! They said: Who is it calling aloud? They said: Muhammad. They gathered round him; and he said: O sons of so and so; O sons of so and so; O sons of Abd Manaf; O sons of Abd AlMuttalib; and they gathered around him. He the Apostle said: If I were to inform you that there were horsemen emerging out of the foot of this mountain; would you believe me? They said: We have not experienced any lie from you. He said: Well; I am a warner to you before a severe torment. He the narrator said that Abu Lahab then said: Destruction to you! Is it for this you have gathered us? He the Holy Prophet then stood up; and this verse was revealed: Perish the hands of Abu Lahab; and he indeed perished cxi. 1. Amash recited this to the end of the Sura. | The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 89 in Sahih Muslim | |
| SahihMuslim-017-001-18822 | Abu Saeed reported: The Messenger of Allah ﷺ said: Allah; the High and Glorious; would say: O Adam I and he would say: At Thy service; at thy beck and call; O Lord; and the good is in Thy Hand. Allah would say: Bring forth the group of the denizens of Fire. He Adam would say: Who are the denizens of Hell? It would be said: They are out of every thousand nine hundred and ninety-nine. He the Holy Prophet said: It is at this juncture that every child would become white-haired and every pregnant woman would abort and you would see people in a state of intoxication; and they would not be in fact intoxicated but grievous will be the torment of Allah. He the narrator said: This had a very depressing effect upon them upon the companions of the Holy Prophet and they said: Messenger of Allah; who amongst us would be that unfortunate person who would be doomed to Hell ? He said: Good tidings for you; Yajuj Majuj would be those thousands who would be the denizens of Hell and a person selected for Paradise would be amongst you. He the narrator further reported that he the Messenger of Allah again said: By Him in Whose Hand is thy life; I hope that you would constitute one-fourth of the inhabitants of Paradise. We extolled Allah and we glorified Him. He the Holy Prophet again said: BY Him in Whose Hand is my life; I wish you would constitute one-third of the inhabitants of Paradise. We extolled Allah and Glorified Him. He the Holy Prophet again said: By Him in Whose Hand is my life; I hope that you would constitute half of the inhabitants of Paradise. Your likeness among the people is the likeness of a white hair on the skin of a black ox or a strip on the foreleg of an ass. | The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on 96 in Sahih Muslim | |
| SahihMuslim-017-001-18833 | Abu Saeed AlKhudri reported that Allah Apostle ﷺ said that Allah would say to the inmates of Paradise: O; Dwellers of Paradise; and they would say in response: At thy service and pleasure; our Lord; the good is in Thy Hand. He the Lord would say: Are you well pleased now? They would say: Why should we not be pleased; O Lord; when Thou hast given us what Thou hast not given to any of Thy creatures? He would; however; say: May I not give you something even more excellent than that? And they would say: O Lord; what thing can be more excellent than this? And He would say: I shall cause My pleasure to alight upon you and I shall never be afterwards annoyed with you. | The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-18871 | Abd AlWahhab Bin Ata reported in connection with the words of Allah; the Exalted and the Glorious: We would say to Hell on the Day of Ressurection: Have you been completely filled up? and it would say: Is there anything -more? And he stated on the authority of Anas Bin Malik that Allah Apostle ﷺ said: The sinners would be thrown therein and it would continue to say: Is there anything more; until Allah; the Exalted and Glorious; would keep His foot there- in and some of its part would draw close to the other and it would say: Enough; enough; by Thy Honour and by Thy Dignity; and there would be enough space in Paradise until Allah would create a new creation and He would make them accommo- date that spare place in Paradise. | The Chapter on Friday And Mercy in HodHood Indexing, Chapter on 13 in Sahih Muslim | |
| SahihMuslim-017-001-19120 | Abu Bakra reported Allah Messenger ﷺ as saying: There would soon be turmoil. Behold! there would be turmoil in which the one who would be seated would be better than one who would stand and the one who would stand would be better than one who would run. Behold! when the turmoil comes or it appears; the one who has camel should stick to his camel and he who has sheep or goat should stick to his sheep and goat and he who has land should stick to the land. A person said: Allah Messenger; what is your opinion about one who has neither camel nor sheep nor land? Thereupon; he said: He should take hold of his sword and beat its edge with the help of stone and then try to find a way of escape. O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message. A person said: Allah Messenger; what is your opinion if I am drawn to a rank in spite of myself; or in one of the groups and made to march and a man strikes with his sword or there comes an arrow and kills me? Thereupon he said: He will bear the punishment of his sin and that of yours and he would be one amongst the denizens of Hell. | The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21940 | Abu Dharr reported: I walked with the Messenger of Allah ﷺ on the stony ground of Medina in the afternoon and we were looking at Uhud. The Messenger of Allah way peace by upon him said: Abu Dharr! I said: Messenger of Allah; I am here at thy beck and call. He said: What I desire is that Uhud be gold with me and three nights should pass and there is left with me any dinar but one coin which I would keep to pay debt. I love to spend it among the servants of Allah like this and he pointed in front of him; and on his right side and on his left side. We then proceeded on and he said: Abu Dharr. I said: At thy beck and call; Messenger of Allah. He the Holy Prophet said: The rich would be poor on the Day of Resurrection; but he who spent like this and like this and like this; and he pointed as at the first time. We again went on when he said. Abu Dharr; stay where you are till I come back to you. He the Holy Prophet then moved on till he disappeared from my sight He Abu Dharr said: I heard a sound and I heard a noise. I said to myself : The Messenger of Allah ﷺ might have met mishap or an enemy. I wished to follow him but I remembered his command for not departing till he would come back. So I waited for him; and when he came I made a mention of what I heard. He said: it was Gabriel; who came to me and said: He who dies among your Ummah without associating Anything with Allah would enter Paradise. I said: Even if he committed fornication or theft? He said: Even if he committed fornication or theft. | The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-22077 | Anas Bin Malik reported that when it was the Day of Hunain there came the tribes of Hawazin; Ghatafan and others along with their children and animals; and there were with the Messenger of Allah ﷺ that day ten thousand soldiers ; and newly freed men of Mecca after its conquest. All these men once turned their backs; till he the Holy Prophet was left alone. He the Messenger of Allah on that day called twice and he did not interpose anything between these two announcements. He turned towards his right and said: O people of Ansar! They said: At thy beck and call are we ; Messenger of Allah. Be glad we are with thee. He then turned towards his left and said: O people of Ansar. They said: At thy beck and call are we. Be glad we are with thee. He the Holy Prophet was riding a white mule. He dismounted and said: I am the servant of Allah and His Apostle. The polytheists suffered defeat and the Messenger of Allah may peace he upon him acquired a large quantity of spoils; and he distributed them among the refugees and the people recently delivered of Mecca but did not give anything to the Ansar. The Ansar said: In the hour of distress it is we who are called for help. but the spoils are given to other people besides us. This remark reached him the Holy Prophet. and he gathered them In a tent. and said: What is this news that has reached me on your behalf? They kept silence. Upon this he said: O people of Ansar; dont you like that people should go away with worldly riches ; and you go away with Muhammad taking him to your houses? They said: Yes; happy we are. Messenger of Allah. He the Holy Prophet said: If the people were to tread a valley; and the Ansar were to tread a narrow path; I would take the narrow path of the Ansar. Hisham said: I asked Abu Hamza if he was present there. He said: How could I be absent from him? | The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on 46 in Sahih Muslim | |
| SahihMuslim-017-001-22729 | Abdullah Bin Umar Allah be pleased with them reported that the Talbiya of the Messenger of Allah ﷺ was this: Here I am at Thy service. O Allah; here I am at Thy service; here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee; and the sovereignty too. There is no associate with Thee. He the narrator further said that Abdullah Bin Umar Allah be pleased with them made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee; and good is in Thy Hand; here I am at Thy service; unto Thee is the petition; and deed is also for Thee. | The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-22730 | Abdullah Bin Umar Allah be pleased with them reported that the Messenger of Allah ﷺ entered upon the state of Ihram near the Masjid at Dhu AlHulaifa as his camel stood by it and he said: Here I am at Thy service; O Lord; here I am at Thy service: here I am at Thy service. There is no associate with Thee. Here I am at Thy service. All praise and grace is due to Thee and the sovereignty too. There is no associate with Thee. They the people said that Abdullah Bin Umar said that that was the Talbiya of the Messenger of Allah ﷺ. Nafi said: Abdullah Allah be pleased with him made this addition to it: Here I am at Thy service; here I am at Thy service; ready to obey Thee. The Good is in Thy Hand. Here I am at Thy service. Unto Thee is the petition and deed is also for Thee. | The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-22732 | Abdullah Bin Umar Allah be pleased with them reported: I heard the Messenger of Allah ﷺ pronouncing Talbiya with compacted hair: Here I am at Thy service. O Allah: here I am at Thy service; here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee and the Sovereignty too. There is no associate with Thee; and he did not make any addition to these words. Abdullah Bin Umar Allah be pleased with them further said: The Messenger of Allah ﷺ used to offer two rakahs of prayer at Dhu AlHulaifa and then when his camel stood up with him on its back near the Masjid at Dhu AlHulaifa; he pronounced these words of Talbiya. And Abdullah Bin Umar Allah be pleasedwith them said that Umar Bin AlKhattab Allah be pleased with him pronounced; the Talbiya of the Messenger of Allah ﷺ in these words of his Prophet words and said: Here I am at Thy service; O Lord; here I am at Thy service; ready to obey Thee; and good is in Thy Hand; Here I am at Thy service. Unto Thee is the petition and deed is also for Thee. | The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-23246 | Abu Huraira Allah be pleased with him reported that when the people saw the first fruit of the season or of plantation they brought it to Allah Apostle ﷺ. When he received it he said: O Allah; bless us in our fruits; and bless us in our city; and bless us in our sa and bless us in our mudd. O Allah; Ibrahim was Thy servant; Thy friend; and Thy apostle; and I am Thy servant and Thy apostle. He Ibrahim made supplication to Thee for the showering of blessings upon Mecca; and I am making supplication to Thee for Medina just as he made supplication to Thee for Mecca; and the like of it in addition. He would then call to him the youngest child and give him these fruits. | The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on 85 in Sahih Muslim | |
| SahihMuslim-017-001-23363 | The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 13 in Sahih Muslim | ||
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In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24754 | Narrated AlHasan Ibn Ali: The Messenger of Allah ﷺ taught me some words that I say during the witr. The version of Ibn Jawas has: I say them in the supplication of the witr. They were: O Allah; guide me among those Thou hast guided; grant me security among those Thou hast granted security; take me into Thy charge among those Thou hast taken into Thy charge; bless me in what Thou hast given; guard me from the evil of what Thou hast decreed; for Thou dost decree; and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou; our Lord. | The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on The Qunut During Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24756 | Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ used to say at the end of his witr: O Allah; I seek refuge in Thy good pleasure from Thy anger; and in Thy forgiveness from Thy punishment; and I seek refuge in Thy mercy from Thy wrath. I cannot reckon the praise due to Thee. Thou art as Thou hast praised Thyself.Abu Dawud said: Hisham is the earliest teacher of Hammad. Yahya Bin Main said: No one is reported to have narrated traditions form him except Hammad Bin Salamah.Abu Dawud said: Ubay Bin Kaab said: The Messenger of Allah ﷺ recited supplication in the witr before bowing.Abu Dawud said: This tradition has also been narrated by Isa Bin Yunus through a different chain of narrators from Ubay Bin Ka Bin He also narrated it through a different chain of narrators on the authority of Ubay Bin Kaab that the Messenger of Allah ﷺ recited the supplication in the witr before bowing.Abu Dawud said: The chain of narrators of the tradition of Saeed from Qatadah goes: Yazid Bin Zurai narrated from Said; from Qatadah; from Azrah; from Saeed Bin Abdulrahman Bin Abza; on the authority of his father; from the Prophet ﷺ. This version does not mention the supplication and the name of Ubay. This tradition has also been narrated by Abd AlAla and Muhammad Bin Bishr AlAbd. He heard the traditions from Isa Bin Yunus at Kufah. They did not mention the supplication in their version.This tradition has also been narrated by Hisham AlDastuwai and Shubah from Qatadah. They did not mention the supplication in their version. The tradition of Zubaid has been narrated by Sulaiman AlAmash; Shubah; Abd AlMalik Bin Abi Sulaiman; and Jarir Bin Hazim; all of them narrated on the authority of Zubaid. None of them mention the supplication in his version; except in the tradition transmitted by Hafs Bin Ghiyath from Misar from Zubaid; he narrated in his version that he the Prophet recited supplication before bowing.Abu Dawud said: This version of tradition is not well know. There is doubt that Hafs might have narrated this tradition from some other narrator than Misar.Abu Dawud said: It is reported that Ubay Bin Kaab used to recited the supplication in the witr in the second half of Ramadan. | The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on The Qunut During Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24837 | Narrated Zayd Ibn Arqam: I heard the Messenger of Allah ﷺ saying the version of Sulayman has: The Messenger of Allah ﷺ used to say after his prayer:- O Allah; our Lord and Lord of everything; I bear witness that Thou art the Lord alone Who hast no partner; O Allah; Our Lord and Lord of everything; I bear witness that Muhammad is Thy servant and Thy apostle ; O Allah; our Lord and Lord of everything; I bear witness that all the servants are brethren; O Allah; our Lord and Lord of everything make me sincere to Thee; and my family too at every moment; in this world and in the world hereafter; O Possessor of glory and honour; listen to me and answer. Allah is incomparably great. O Allah; Light of the heavens and of the earth.The narrator Sulaiman Bin Dawud said: Lord of the heavens and of the earth; Allah is incomparably great. Allah is sufficient for me; and the excellent guardian is He; Allah is incomparably great. | The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on What A Person Should Say When He Says The Taslim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25441 | Ibn Abbas said: Dubaah; daughter of AlZubair Bin Abd AlMuttalib; came to the Messenger of Allah SWAS and said Messenger of Allah SWAS I want to perform Hajj; may I make a provision? He said Yes. She asked how should I say? He replied : Say Labbaik Allahumma Labbaik I am at Thy service; Oh Allah; I am at Thy service. The place where I took off Ihram will be where Thou restrainest me. | The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on Stipulating Conditions During Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25961 | Narrated Abu Huraira: The Messenger of Allah ﷺ said: When Allah created Paradise; He said to Gabriel: Go and look at it. He went and looked at it; then came and said: O my Lord! By Thy might; no one who hears of it will fail to enter it. He then surrounded it with disagreeable things; and said: Go and look at it; Gabriel. He went and looked at it; then came and said: O my Lord! By Thy might; I am afraid that no one will enter it. When Allah created Hell; He said: Go and look at it; Gabriel. He went and looked at it; then came and said: O my Lord! By Thy might; no one who hears of it will enter it. He then surrounded it with desirable things and said: Go and look at it; Gabriel. He went; looked at it; then came and said: O my Lord! By Thy might and power; I am afraid that no one will remain who does not enter it. | The Chapter on Heaven And Glad Tiding in HodHood Indexing, Chapter on The Creation Of Paradise And Hell in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26084 | Narrated Abu Dharr: The Messenger of Allah ﷺ said to me: O Abu Dharr. I replied: At thy service and at thy pleasure; Messenger of Allah. He then mentioned the tradition in which he said: What will you do when there the death of the people in Medina and a house will reach the value of a slave that is; a grave will be sold for a slave. I replied: Allah and His Apostle know best. Or he said: What Allah and His Apostle choose for me. He said: You must show endurance. Or he said; you may endure. He then said to me: What will you do; Abu Dharr; when you see the Ahjar AlZayt covered with blood? I replied: What Allah and His Apostle choose for me. He said: You must go to those who are like-minded. I asked: Should I not take my sword and put it on my shoulder? He replied: you would then associate yourself with the people. I then asked: What do you order me to do? You must stay at home. I asked: What should I do if people enter my house and find me? He replied: If you are afraid the gleam of the sword may dazzle you; put the end of your garment over your face in order that the one who kills you may bear the punishment of your sins and his.Abu Dawud said: No one mentioned AlMushath in the chain of this tradition except Hammad Bin Zaid. | The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26988 | Narrated Hafsah; Ummul Muminin: When the Messenger of Allah ﷺ wanted to go to sleep; he put his right hand under his cheek and would then say three times: O Allah; guard me from Thy punishment on the day when Thou raisest up Thy servants. | The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26989 | AlBara Bin Azib said : The Messenger of Allah ﷺ said to me: When you go to your bed; perform ablution like the ablution for prayer; and then lie on your right side and say: O Allah I have handed over my face to thee; entrusted my affairs to thee; and committed my back to thee out of desire for and fear to thee. There is no refuge and no place of safety from thee except by having recource to thee. I believe in Thy Book which Thou hast sent down and in Thy prophet whom thou hast sent down. He said : If you die that night ; you would die in the true religion; and utter these words in the last of that you utter other prayers. AlBara said : I said: I memorise them; and then I repeated; saying and in Thy Apostle whom Thou hast sent. He said : No; say : and in Thy Prophet whom Thou hast sent. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26993 | Abu Huraira reported the Messenger of Allah ﷺ as saying: when any of you goes to his bed; he should dust his bedding with the inner extremity of his lower garment; for he does not know what has come on it since he left it. He should then lie down on his right side and say: In Thy name; my mercy on it; but if Thou lettest it go; guard it with that which Thou guardest Thy upright servants. | The Chapter on Assignments And Angles And Satan in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26995 | Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ used to say when he lay down: O Allah; I seek refuge in Thy noble Person and in Thy perfect Words from the evil of what Thou seizest by its forelock; O Allah! Thou removest debt and sin; O Allah! thy troop not routed; Thy promise is not broken and the riches of the rich do not avail against Thee. Glory and praise be unto Thee!. | The Chapter on Allah Characteristics Creator Of Heaven And Earth in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27004 | Narrated Aisha; Ummul Muminin: When the Messenger of Allah ﷺ awake at night; he said: There is no god but thou; glory be to Thee; O Allah; I ask Thy pardon for my sin and I ask Thee for Thy mercy. O Allah! advance me in knowledge: do not cause my heart to deviate from guidance after Thou hast guided me; and grant me mercy from thyself; verily thou art the grantor. | The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on What to say if one wakes up at night in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27012 | Narrated Anas Ibn Malik: The Prophet ﷺ said: If anyone says in the morning or in the evening: O Allah! in the morning we call Thee; the bearers of Thy Throne; Thy angels and all Thy creatures to witness that thou art Allah God than Whom alone there is no god; and that Muhammad is Thy Servant and Apostle; Allah will emancipate his fourth from Hell; if anyone says twice; Allah will emancipate his half; if anyone says it thrice; Allah will emancipate three-fourth; and if he says four times; Allah will emancipate him from Hell. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27013 | Narrated Buraydah Ibn AlHasib: The Prophet ﷺ said: If anyone says in the morning or in the evening: O Allah! Thou art my Lord; there is no god but Thee; Thou hast created me; and I am Thy servant and hold to Thy covenant and promise as much as I can; I seek refuge in Thee from the evil of what I have done: I acknowledge Thy favour to me; and I acknowledge my sin; pardon me; for none but Thee pardons sins; and dies during the daytime or during the night. he will go to Paradise. | The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27021 | Narrated Anas Ibn Malik: The Prophet ﷺ said: If anyone says in the morning: O Allah! in the morning we call Thee; the bearers of Thy Throne; Thy angels; and all Thy creatures to witness that Thou art Allah than Whom there is no god; Thou being alone and without a partner; and that Muhammad is Thy servant and Thy Apostle; Allah will forgive him any sins that he commits that day; and if he repeats them in the evening. Allah will forgive him any sins he commits that night. | The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27169 | Narrated Abu Dharr: The Prophet ﷺ addressed me; saying: O Abu Dharr! I replied: At thy service and at thy pleasure; Messenger of Allah! may I be ransom for thee. | Chapter on Saying may Allah make me your ransom in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27507 | Narrated Umm Salamah; Ummul Muminin: The Messenger of Allah ﷺ taught me to say when the adhan for the sunset prayer was called; O Allah; this is the time when Thy night comes on; Thy day retires; and the voices of Thy summoners are heard; so forgive me. | The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on What Should Be Said For The Maghrib Adhan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27737 | Ali Bin Ali Talib said: When the Messenger of Allah ﷺ stood up for prayer; he uttered the takbir Allah is most great ; then said: I have turned my face; breaking with all others; towards Him Who created the heavens and the earth; and I am not a polytheist. My prayer and my devotion; my life and my death belong to Allah; the Lord of the Universe; Who has no partner. That is what I have been commanded; and I am first of Muslims those who surrender themselves. O Allah; Thou art the King. There is no God but Thee. Thou art my Lord and I am Thy servant. I have wronged myself; but I acknowledge my sin; so forgive me all my sins; Thou Who alone canst forgive sins; and guide me to the best qualities. Thou Who alone canst guide to the best of them; and turn me from evil ones. Thou who alone canst turn from evil qualities. I come to serve and please Thee. All good is in Thy Hands; and evil does not pertain to Thee. I seek refuge in Thee and turn to Thee; Who art blessed and exalted. I ask Thy forgiveness and turn to thee in repentance. When he bowed; he said: O Allah; to Thee I bow; in Thee I trust; and to Thee I submit myself. My hearing; my sight; my brain; my bone and my sinews humble themselves before Thee. When he raised his head; he said: Allah listens to him who praises Him. O our lord; and all praises be to Thee in the whole of the heavens and the earth; and what is between them; and in whatever Thou creates afterwards. When he prostrated himself; he said: O Allah; to Thee I prostrate myself; to Thee I trust; and to Thee I submit myself. My face prostrated itself before Him Who created it; fashioned it; and fashioned it in the best shape; and brought forth its hearing and seeing. Blessed is Allah; the best of creators. When he saluted at the end of the prayer; he said: O Allah; forgive me my former and my latter sins; my open and secret sins; my sins in exceeding the limits; and what Thou knowest better than I. Thou art He Who puts forward and puts back. There is deity but Thee. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27744 | Abu Salamah Bin Abdulrahman Bin Awuf said: I asked Aisha: By what words the Prophet ﷺ used to begin his prayer when he stood up at night to offer tahajjud prayer. She said: When he stood up at night; he began his prayer by saying: O Allah; Lord of Jibrail; Lord of Mikail; and Lord of Israfil; Creator of the Heavens and the Earth; the Knower of what is seen and of what is unseen; Thou decides between Thy servants in which they used to differ. Guide me to the truth where there is a difference of opinion by Thy permission. Thou guidest anyone Thou wishes to the right path. | The Chapter on in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27748 | Ibn Abbas said: When the Messenger of Allah ﷺ stood up for praying at midnight; he said: o Allah; be praise to Thee; Thou art the light of the heavens and the earth; and to Thee be praise; Thou are the maintainer of the heavens and the earth; and to Thee be praise; Thou art the heavens and the earth and what is between them; Thou art the truth; and Thy statement is truth; and Thy promise is the truth; and the visitation with Thee is true; and the Paradise is true and the Hell-fire is true and the Hour is true; O Allah; to Thee I turned my attention; and by Thee I disputed; and to Thee I brought forth my case; so forgive me my former and latter sins; and my secret and open sins; Thou art my deity; there is no deity but Thou. | The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27752 | Narrated Abu Saeed AlKhudri: When the Messenger of Allah ﷺ got up to pray at night for tahajjud prayer he uttered the takbir and then said: Glory be to Thee; O Allah; and Praise be to Thee and Blessed is Thy name; and Exalted is Thy greatness. and There is no god but Thee. He then said: There is no god but Allah three times; he then said: Allah is altogether great three times: I seek refuge in Allah; All-Hearing and All-Knowing from the accursed devil; from his evil suggestion hamz ; from his puffing up nafkh ; and from his spitting nafth He then recited the Quran.Abu Dawud said: It is said that this tradition has been narrated by Ali Bin Ali from AlHasan omitting the name of the Companion of the Prophet ﷺ. The misunderstanding occurred on the part of Jafar. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on Those Who Believed That The Opening Should Be Subhanak Allahumman Wa Bihamdik in Sunan Abu Dawoud | |
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