Thou

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The word Thou is a stemmed form of the following words:


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Thou References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlZumar Ayah 30Surat AlZumar-1.859Truli wilt, Wilt die, Die dieإِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَTruly thou wilt die (one day), and truly they (too) will die (one day).
Surat AlHijr Ayah 6Surat AlHijr-0.950Mad possess, Messag reveal, Art mad, Reveal artوَقَالُوا يَا أَيُّهَا الَّذِي نُزِّلَ عَلَيْهِ الذِّكْرُ إِنَّكَ لَمَجْنُونٌThey say: "O thou to whom the Message is being revealed! truly thou art mad (or possessed)!
Surat AlHijr Ayah 34Surat AlHijr-0.8950Art rejected, Rejected accursقَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ(Allah) said: "Then get thee out from here; for thou art rejected, accursed.
Surat Saad Ayah 77Surat Saad-0.8938Art rejected, Rejected accursقَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ(Allah) said: "Then get thee out from here: for thou art rejected, accursed.
Surat Yusuf Ayah 29Surat Yusuf-0.8148Forgiv sin, Wife forgiv, Hast fault, Sin hastيُوسُفُ أَعْرِضْ عَنْ هَذَا وَاسْتَغْفِرِي لِذَنْبِكِ إِنَّكِ كُنْتِ مِنَ الْخَاطِئِينَ"O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!"
Surat Qaaf Ayah 19Surat Qaaf-0.7132Bring truth, Stupor death, Ey thi, Death bring, Thi wast, Truth ey, Wast escapوَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ذَلِكَ مَا كُنْتَ مِنْهُ تَحِيدُAnd the stupor of death will bring Truth (before his eyes): "This was the thing which thou wast trying to escape!"
Surat Yusuf Ayah 85Surat Yusuf-0.7148Wilt ceas, Illness die, Joseph reach, Ceas rememb, Extrem illness, Rememb joseph, Reach extremقَالُوا تَاللَّهِ تَفْتَأُ تَذْكُرُ يُوسُفَ حَتَّى تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ الْهَالِكِينَThey said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!"
Surat Maryam Ayah 83Surat Maryam-0.6940Incit furi, Unbelievers incit, Evil unbelievers, Seest evil, Evil unbelievأَلَمْ تَرَ أَنَّا أَرْسَلْنَا الشَّيَاطِينَ عَلَى الْكَافِرِينَ تَؤُزُّهُمْ أَزًّاSeest thou not that We have set the Evil Ones on against the unbelievers, to incite them with fury?
Surat AlKahf Ayah 71Surat AlKahf-0.6866Order drown, Scuttl order, Proceed boat, Scuttl mose, Strang hast, Truli strang, Drown truli, Boat scuttl, Mose scuttlفَانْطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْئًا إِمْرًاSo they both proceeded: until, when they were in the boat, he scuttled it. Said Moses: "Hast thou scuttled it in order to drown those in it? Truly a strange thing hast thou done!"
Surat AlKahf Ayah 74Surat AlKahf-0.6866Foul unheard, Slew mose, Mose slain, Innoc person, Proceed met, Slain truli, Person slain, Met young, Young slew, Slain innoc, Truli foul, Unheard hastفَانْطَلَقَا حَتَّى إِذَا لَقِيَا غُلَامًا فَقَتَلَهُ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًاThen they proceeded: until, when they met a young man, he slew him. Moses said: "Hast thou slain an innocent person who had slain none? Truly a foul (unheard of) thing hast thou done!"
Surat AlKahf Ayah 6Surat AlKahf-0.6766Grief messag, Thyself death, Perchance fret, Wouldst perchance, Death grief, Fret thyselfفَلَعَلَّكَ بَاخِعٌ نَفْسَكَ عَلَى آثَارِهِمْ إِنْ لَمْ يُؤْمِنُوا بِهَذَا الْحَدِيثِ أَسَفًاThou wouldst only, perchance, fret thyself to death, following after them, in grief, if they believe not in this Message.
Surat AlZukhruf Ayah 40Surat AlZukhruf-0.6560Manifest error, Deaf hear, Canst deaf, Wander manifest, Hear direct, Blind wander, Direct blind, Ear directأَفَأَنْتَ تُسْمِعُ الصُّمَّ أَوْ تَهْدِي الْعُمْيَ وَمَنْ كَانَ فِي ضَلَالٍ مُبِينٍCanst thou then make the deaf to hear, or give direction to the blind or to such as (wander) in manifest error?
Surat Nooh Ayah 27Surat Nooh-0.6569Breed wick, Wick ungrat, Dost leav, Leav mislead, Mislead devotees, Devotees breedإِنَّكَ إِنْ تَذَرْهُمْ يُضِلُّوا عِبَادَكَ وَلَا يَلِدُوا إِلَّا فَاجِرًا كَفَّارًا"For, if Thou dost leave (any of) them, they will but mislead Thy devotees, and they will breed none but wicked ungrateful ones.
Surat AlMaidah Ayah 42Surat AlMaidah-0.64112Judg equiti, Falsehood devour, Loveth judg, Decline hurt, Hurt judge, Forbidden judg, Fond listen, Devour forbidden, Declin interfer, Equiti loveth, Listen falsehood, Judg declin, Judge judg, Interfer declineسَمَّاعُونَ لِلْكَذِبِ أَكَّالُونَ لِلسُّحْتِ فَإِنْ جَاءُوكَ فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِنْ تُعْرِضْ عَنْهُمْ فَلَنْ يَضُرُّوكَ شَيْئًا وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.
Surat Ta Ha Ayah 107Surat Ta Ha-0.6341Noth crook, Crook curv, Curv wiltلَا تَرَى فِيهَا عِوَجًا وَلَا أَمْتًا"Nothing crooked or curved wilt thou see in their place."
Surat AlMaidah Ayah 80Surat AlMaidah-0.63112Turn friendship, Evil work, Soul forward, Work soul, Seest turn, Unbeliev evil, Forward result, Wrath torment, Friendship unbeliev, Torment abidتَرَى كَثِيرًا مِنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنْفُسُهُمْ أَنْ سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ خَالِدُونَThou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah's wrath is on them, and in torment will they abide.
Surat Hood Ayah 62Surat Hood-0.6247Father worship, Disquiet doubt, Suspici disquiet, Worship father, Hitherto dost, Dost forbid, Doubt invit, Forbid worship, Doubt invitest, Salih hast, Hast centr, Worship suspici, Centr hope, Hope hithertoقَالُوا يَا صَالِحُ قَدْ كُنْتَ فِينَا مَرْجُوًّا قَبْلَ هَذَا أَتَنْهَانَا أَنْ نَعْبُدَ مَا يَعْبُدُ آبَاؤُنَا وَإِنَّنَا لَفِي شَكٍّ مِمَّا تَدْعُونَا إِلَيْهِ مُرِيبٍThey said: "O Salih! thou hast been of us! a centre of our hopes hitherto! dost thou (now) forbid us the worship of what our fathers worshipped? But we are really in suspicious (disquieting) doubt as to that to which thou invitest us."
Surat Saba Ayah 31Surat Saba-0.654Stand lord, Wrong stand, Arrog believ, Despis arrog, Lord throw, Couldst wrong, Throw blame, Unbeliev scriptur, Blame despis, Scriptur couldstوَقَالَ الَّذِينَ كَفَرُوا لَنْ نُؤْمِنَ بِهَذَا الْقُرْآنِ وَلَا بِالَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَى إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِنْدَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَى بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلَا أَنْتُمْ لَكُنَّا مُؤْمِنِينَThe Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!"
Surat AlNisa Ayah 61Surat AlNisa-0.692Avert face, Face disgust, Revealed seest, Hypocrit avert, Seest hypocritوَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَى مَا أَنْزَلَ اللَّهُ وَإِلَى الرَّسُولِ رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنْكَ صُدُودًاWhen it is said to them: "Come to what Allah hath revealed, and to the Messenger": Thou seest the Hypocrites avert their faces from thee in disgust.
Surat AlMuminun Ayah 93Surat AlMuminun-0.653Lord wilt, Wilt lifetim, Lifetim warn, Wilt liقُلْ رَبِّ إِمَّا تُرِيَنِّي مَا يُوعَدُونَSay: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against, -
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In Hadith Text Books

Thou In Sahih AlBukhari

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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17707It has been reported on the authority of Abdulrahman Bin Shumasa who said: I came to Aisha to inquire something from her. She said: From which people art thou? I said: I am from the people of Egypt. She said: What was the behaviour of your governor towards you in this war of yours? I said: We did not experience anything bad from him. If the camel of a man from us died; he would bestow on him a camel. If any one of us lost his slave; he would give him a slave. If anybody was in need of the basic necessities of life; he would provide them with provisions. She said: Behold! the treatment that was meted out to my brother; Muhammad Bin Abu Bakr; does not prevent me from telling you what I heard from the Messenger of Allah ﷺ. He said in this house of mine: O God; who happens to acquire some kind of control over the affairs of my people and is hard upon them-be Thou hard upon him; and who happens to acquire some kind of control over the affairs of my people and is kind to them-be Thou kind to him.The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17897It has been reported on the authority of Anas Bin Malik that some people came to the Messenger of Allah ﷺ and said to him: Send with us some men who may teach us the Quran and the Sunnah. Accordingjy; he sent seventy men from the Ansar. They were called the Reciters and among them was my maternal uncle. Haram. They used to recite the Quran; discuss and ponder over its meaning at night. In the day they brought water and poured it in pitchers in the Masjid; collected wood and sold it; and with the sale proceeds bought food for the people of the Suffa and the needy. The Prophet ﷺ sent the Reciters with these people; but these treacherous people fell upon them and killed thern before they reached their destination While dying ; they said: O Allah; convey from us the news to our Prophet that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us. The narrator said : A man attacked Haram maternal uncle of Anas from behind and smote him with a spear which pierced him. While dying ; Haram said: By the Lord of the Kaba; I have met with success. The Messenger of Allah ﷺ said to his Companions: Your brethren have been slain grid they were saying: O Allah; convey from us to our Prophet the news that we have met Thee in a way that we are pleased with Thee and Thou art pleased with us.The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18051It has been narrated on the authority of Umar Bin AlKhattab who said: When it was the day on which the Battle of Badr was fought; the Messenger of Allah ﷺ cast a glance at the infidels; and they were one thousand while his own Companions were three hundred and nineteen. The Prophet ﷺ turned his face towards the Qibla. Then he stretched his hands and began his supplication to his Lord: O Allah; accomplish for me what Thou hast promised to me. O Allah; bring about what Thou hast promised to me. O Allah; if this small band of Muslims is destroyed. Thou will not be worshipped on this earth. He continued his supplication to his Lord; stretching his hands; facing the Qibla; until his mantle slipped down from his shoulders. So Abu Bakr came to him; picked up his mantle and put it on his shoulders. Then he embraced him from behind and said: Prophet of Allah; this prayer of yours to your Lord will suffice you; and He will fulfill for you what He has promised you. So Allah; the Glorious and Exalted; revealed the Quranic verse : When ye appealed to your Lord for help; He responded to your call saying : I will help you with one thousand angels coming in succession. So Allah helped him with angels. Abu Zumail said that the hadith was narrated to him by Ibn Abbas who said: While on that day a Muslim was chasing a disbeliever who was going ahead of him; he heard over him the swishing of the whip and the voice of the rider saying: Go ahead; Haizum! He glanced at the polytheist who had now fallen down on his back. When he looked at him carefully he found that there was a scar on his nose and his face was torn as if it had been lashed with a whip; and had turned green with its poison. An Ansari came to the Messenger of Allah ﷺ and related this event to him. He said: You have told the truth. This was the help from the third heaven. The Muslims that day i.e. the day of the Battle of Badr killed seventy persons and captured seventy. The Messenger of Allah ﷺ said to Abu Bakr and Umar Allah be pleased with them : What is your opinion about these captives? Abu Bakr said: They are our kith and kin. I think you should release them after getting from them a ransom. This will be a source of strength to us against the infidels. It is quite possible that Allah may guide them to Islam. Then the Messenger of Allah ﷺ said: What is your opinion; Ibn AlKhattab? He said: Messenger of Allah; I do not hold the same opinion as Abu Bakr. I am of the opinion that you should hand them over to us so that we may cut off their heads. Hand over Aqil to Ali that he may cut off his head; and hand over such and such relative to me that I may cut off his head. They are leaders of the disbelievers and veterans among them. The Messenger of Allah ﷺ approved the opinion of Abu Bakr and did not approve what I said. The next day when I came to the Messenger of Allah ﷺ ; I found that both he and Abu Bakr were sitting shedding tears. I said: Messenger of Allah; why are you and your Companion shedding tears? Tell me the reason. For I will weep; or I will at least pretend to weep in sympathy with you. The Messenger of Allah ﷺ said: I weep for what has happened to your companions for taking ransom from the prisoners. I was shown the torture to which they were subjected. It was brought to me as close as this tree. He pointed to a tree close to him. Then God revealed the verse: It is not befitting for a prophet that he should take prisoners until the force of the disbelievers has been crushed... to the end of the verse: so eat ye the spoils of war; it is lawful and pure. So Allah made booty lawful for them.The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18063It has been narrated on the authority of Aisha that Saad wound became dry and was going to heal when he prayed: O God; surely Thou knowest that nothing is dearer to me than that I should fight for Thy cause against the people who disbeliever Your Messenger ﷺ and turned him out from his native place. If anything yet remains to be decided from the war against the Quraish; spare my life so that I may fight against them in Thy cause. O Lord; I think Thou hast ended the war between us and them. If Thou hast done so; open my wound so that it may discharge and cause my death thereby. So the wound begin to bleed from the front part of his neck. The people were not scared except when the blood flowed towards them; and in the Masjid along with Saad tent was the tent of Banu Ghifar. They said: O people of the tent; what is it that is coming to us from you? Lo! it was Saad wound that was bleeding and he died thereof.The Chapter on Life And Death And Praise in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-18117It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ ; who said to the Messenger of Allah may peace he upon him : Messenger of Allah; has there come upon you a day more terrible than the day of Uhud. He said: I have experienced from thy people and the hardest treatment I met from them was what I received from them on the day of Aqaba. I betook myself to Ibn Abd Yalil Bin Abd Kulal with the purpose of inviting him to Islam; but he did not respond to me as I desired. So I departed with signs of deep distress on my face. I did not recover until I reached Qarn AlThaalib. Where I raised my head; lo! near me was a cloud which had cast its shadow on me. I looked and lo! there was in it the angel Jibril who called out to me and said: God; the Honoured and Glorious; has heard what thy people have said to thee; and how they have reacted to thy call. And He has sent to thee the angel in charge of the mountains so that thou mayest order him what thou wishest him to do with regard to them. The angel in charge of the mountains then called out to me; greeted me and said: Muhammad; God has listened to what thy people have said to thee. I am the angel in charge of the mountains; and thy Lord has sent me to thee so that thou mayest order me what thou wishest. If thou wishest that I should bring together the two mountains that stand opposite to each other at the extremities of Mecca to crush them in between; I would do that. But the Messenger of Allah may peace he upon him said to him: I rather hope that God will produce from their descendants such persons as will worship Allah; the One; and will not ascribe partners to Him.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-18118It has been narrated on the authority of Jundub Bin Sufyan who said: A finger of the Messenger of Allah ﷺ was wounded in one of the encounters He said: Thou art just a little finger which has bled; and what thou hast experienced is in the cause of Allah.The Chapter on Alansar And Quraish in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-18132It has been narrated on the authority of Salama Bin AlAkwa who said: We marched upon Khaibar with the Messenger of Allah ﷺ. We journeyed during the night. One of the people said to my brother Amir Bin AlAkwa: Wont you recite to us some of your verses? Amir was a poet. So he began to chant his verses to urge the camels; reciting: O God; if Thou hadst not guided us We would have neither been guided rightly nor practised charity; Nor offered prayers. We wish to lay down our lives for Thee; so forgive Thou our lapses; And keep us steadfast when we encounter our enemies. Bestow upon us peace and tranquillity. Behold; when with a cry they called upon us to help. The Messenger of Allah ﷺ said: Who is this driver of the camels ? They said: It is Amir. He said: God will show mercy to him. A man said: Martyrdom is reserved for him. Messenger of Allah; would that you had allowed us to benefit ourselves from his life. The narrator says : We reached Khaibar and besieged them; and we continued the siege until extreme hunger afflicted us. Then the Messenger of Allah ﷺ said: Behold; God has conquered it for you. When it was evening of the day on which the city was conquered. the Muslims lit many fires. The Messenger of Allah ﷺ said: What are these fires? And what are they cooking? They said: They are cooking meat. He asked. Which meat? They said: That of domestic asses. He said: Let them throw it away and break the pots in which it is being cooked. A man said: Or should they throw it away and wash the pots? He said: They may do that. When the people drew themselves up in battle array Amir caught hold of his sword that was rather short He drove a Jew before him to strike him with it. As he struck him ; his sword recoiled and struck his own knee; and Amir died of the wound. When the people returned after the conquest of Kliaibar and he Salama had caught hold of my hand; and said: The Messenger of Allah ﷺ saw that I was silent and dejected ; he said: What the matter with thee? I said to him: My father and my mother be thy ransom; people presume that Amir sacrifice has been in vain. He asked: Who has said that? I said: So and so and Usaid Bin Hudair AlAnsari. He said: Who has said that has lied. For him for Amir there is a double reward. He indicated this by putting two of his fingers together. He was a devotee of God and a warrior fighting for His cause. There will be hardly any Arab who can fight as bravely as he did. Qutaiba has differed in a few words.The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 43 in Sahih Muslim
SahihMuslim-017-001-18139According to still another version of the tradition narrated by the same authority; and handed down through a different chain of transmitters; it has been reported that they the Companions of the Holy Prophet were reciting rajaz verses and the Messenger of Allah ﷺ was reciting with them. And they were chanting: O God; there is no good but the good of the Hereafter. So help Thou the Ansar and the Muhajirs. Shaiban substituted So forgive Thou for So help Thou.Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-18150It has been narrated on the authority of Yazid Bin Hurmuz who said: Najda Bin Amir AlHaruri wrote to Ibn Abbas asking him about the slave and the woman as to whether they would get a share from the booty it they participated in Jihad ; about the killing of enemy children in war ; about the orphan as to when his orphanhood comes to an end; about kinsmen of the Holy Prophet as to who they are. He said to Yazid: Write to him. If he were not likely to fall into folly; I would not have written to him. Write: You have written asking about the woman and the slave whether they would get a share of the booty if they participated in Jihad. You should know that there is nothing of the sort for them except that they will be given a prize. And you have written asking me about the killing of the enemy children in war. You should understand that the Messenger of Allah may peare be upon him did not kill them. and thou shouldst not kill them unless thou knew what the companion of Moses i. e. Khadir knew about the boy he had killed. And you have written asking me about the orphan as to when the period of his orphanhood comes to an end; so that the sobriquet of orphan is dropped from him. In this regard; you should know that the sobriquet orphan will not be dropped from him until he attains maturity of body and mind. And you have written asking me about the close relatives of the Holy Prophet as to who they are. We think that it is we; but our people have denied us this position and its concomitant privileges.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-18421It is reported by Saeed Bin Mousayib who narrated it on the authority of his father Mousayib Bin Hazm that when Abu Talib was about to die; the Messenger of Allah ﷺ came to him and found with him Abu Jahl Amr Bin Hisham and Abdullah Bin Abi Umaya Ibn AlMughirah. The Messenger of Allah ﷺ said: My uncle; you just make a profession that there is no god but Allah; and I will bear testimony before Allah of your being a believer ; Abu Jahl and Abdullah Bin Abi Umaya addressing him said: Abu Talib; would you abandon the religion of Abd AlMuttalib? The Messenger of Allah ﷺ constantly requested him to accept his offer ; and on the other hand was repeated the same statement of Abu Jahl and Abdullah Bin Abi Umaya till Abu Talib gave his final decision and be stuck to the religion of Abd AlMuttalib and refused to profess that there is no god but Allah. Upon this the Messenger of Allah remarked: By Allah; I will persistently beg pardon for you till I am forbidden to do so by God ; It was then that Allah; the Magnificent and the Glorious; revealed this verse: It is not meet for the Prophet and for those who believe that they should beg pardon for the polytheists; even though they were their kith and kin; after it had been made known to them that they were the denizens of Hell ix. 113 And it was said to the Messenger of Allah ﷺ : Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will; and He knoweth best who are the guided xxviii; 56.The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-18423It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle at the time of his death: Make a profession of it that there is no god but Allah and I will bear testimony of your being a Muslim on the Day of judgment. But he Abu Talib refused to do so. Then Allah revealed this verse: Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guided xxviii. 56.The Chapter on Supplications And Guidance in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-18424It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle at the time of his death : Make a profession of it that there is no god but Allah and I will bear testimony of your being a Muslim on the Day of judgment. He Abu Talib said: Were it not the fear of the Quraysh blaming me and saying that it was the fear of approaching death that induced me to do so; I would have certainly delighted your eyes. It was then that Allah revealed: Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will and He knoweth best who are the guided xxviii-56.The Chapter on in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-18619It is narrated on the authority of Ibn Abbas: When this verse: Whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it ii 284 ; there entered in their minds something of that fear such as had never entered their hearts before. The Apostle ﷺ observed: Say: We have heard and obeyed and submitted ourselves. He the reporter said: Allah instilled faith in their hearts and He revealed this verse: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; call us not to account if we forget or make a mistake. He the Lord said: I indeed did it. Our Lord! do not lay on us a burden as Thou didst lay on those before us. He our Lord said: I indeed did it. And pardon us; have mercy on us. Thou art our Protector ii. 286. He said: I indeed did it.The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-18671It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: We have more claim to doubt than Ibrahim ﷺ when he said: My Lord! Show me how Thou wilt quicken the dead. He said: Believeth thou not? He said: Yes! But that my heart may rest at ease. He the Holy Prophet observed: May Lord take mercy on Lot; that he wanted a strong support; and had I stayed in the prison as long as Yousif stayed; I would have responded to him who invited me.The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on 69 in Sahih Muslim
SahihMuslim-017-001-18729Dawud reported on the same authorities the hadith as narrated above by Ibn Uliya and added: She Aisha said: If Muhammad were to conceal anything which was sent to him; he would have certainly concealed this verse: And when thou saidst to him on whom Allah had conferred favour and thou too had conferred favour: Keep thy wife to thyself and fear Allah; and thou wast concealing in thy heart that which Allah was going to disclose; and thou wast fearing men while Allah has a better right that thou shouldst fear Him.The Chapter on Marriage And Husbands in HodHood Indexing, Chapter on 77 in Sahih Muslim
SahihMuslim-017-001-18738Suhaib reported the Apostle ﷺ saying: When those deserving of Paradise would enter Paradise; the Blessed and the Exalted would ask: Do you wish Me to give you anything more? They would say: Hast Thou not brightened our faces? Hast Thou not made us enter Paradise and saved us from Fire? He the narrator said: He God would lift the veil; and of things given to them nothing would he dearer to them than the sight of their Lord; the Mighty and the Glorious.The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on 80 in Sahih Muslim
SahihMuslim-017-001-18743Abu Saeed AlKhudri reported: Some people during the lifetime of the Messenger of Allah ﷺ said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Yes; and added: Do you feel any trouble in seeing the sun at noon with no cloud over it; and do you feel trouble in seeing the moon open in the full moonlit night with no cloud over it? They said: No; Messenger of Allah! He the Holy Prophet said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Muadhdhin a proclaimer would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire; till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned; and it would be said to them: What did you worship? They will say: We worshipped Uzair; son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to drink water? Then they would be pushed towards the Fire and they would find to their great dismay that it was but a mirage and the raging flames of fire would be consuming one another; and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus; son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are; O our Lord! Quench our thirst. They would be directed to a certain direction and asked: Why dont you go there to get water? But they would be pushed and gathered together towards the Hell; which was like a mirage to them; and the flames would consume one another. They would fall Into the Fire; till no one is left except he who worshipped Allah; be he pious or sinful. The Lord of the Universe; Glorified and Exalted; would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord; we kept ourselves separate from the people in the world; though we felt great need of them; we; however; did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice; till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear of people and ostentation but Allah would make his back as one piece; and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God; keep safe; keep safe. It was asked: Messenger of Allah; what is this bridge? He said: The void in which one Is likely to slip. There would be hooks; tongs; spits like the thorn that is found in Najd and is known as Sadan. The believers would then pass over within the twinkling of an eye; like lightning; like wind; like a bird; like the finest horses and camels. Some will escape and be safe; some will be lacerated and let go; and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life; there will be none among you more eager to claim a right than the believers on the Day of Resurrection for saying their brethren in the Fire who would say: O our Lord; they were fasting along with us; and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people; and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people; and would then say: O our Lord; now we have not left anyone in it Hell having any good in him. Abu Saeed Khudri said: If you dont testify me in this hadith; then recite if you like: Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward AlQuran; iv. 40. Then Allah; Exalted and Great; would say: The angels have interceded; the apostles have interceded and the believers have interceded; and no one remains to grant pardon but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal; and will cast them into a river called the river of life; on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He the Holy Prophet said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them and say : Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any good deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord; Thou hast bestowed upon us favours which Thou didst not bestow upon anyone else in the world. He would say: There is with Me a favour for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after thisThe Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-18744It is narrated on the authority of Abu Saeed AlKhudri: We said: Messenger of Allah; shall we see our Lord? The Messenger of Allah ﷺ said: Do you feel any trouble in seeing the sun on a cloudless day? We said: No. And the remaining part of the hadith has been narrated to the end like the hadith transmitted by Hafs Bin Maisara with the addition of these words: Without the deed that they did or any good that they had sent before. It would be said to them: For you is whatever you see in it and with it the like of it. Abu Saeed said: I have come to know that the bridge would be thinner even than the hair and sharper than the sword; and in the hadith narrated by Laith these words are not found: They would say; O our Lord! Thou hast bestowed upon us favours which thou didst not bestow on anyone else in the world.The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-18750Abdullah Bin Masud reported that the Messenger of Allah ﷺ said: I know the last of the inhabitants of Fire to be taken out therefrom; and the last of the inhabitants of Paradise to enter it. A man will come out of the Fire crawling. Then Allah; the Blessed and Exalted will say to him: Go and enter Paradise. So he would come to it and it would appear to him as if it were full. He would go back and say: O my Lord! I found it full. Allah; the Blessed and Exalted; would say to him: Go and enter Paradise. He would come and perceive as if it were full. He would return and say: O my Lord! I found it full. Allah would say to him: Go and enter Paradise; for there is for you the like of the world and ten times like it; or for you is ten times the like of this world. He the narrator said. He that man would say: Art Thou making a fun of me? or Art Thou laughing at me. though Thou art the King? He the narrator said: I saw the Messenger of Allah laugh till his front teeth were visible. And it was said: That would be the lowest rank among the inhabitants of Paradise.The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 83 in Sahih Muslim
SahihMuslim-017-001-18751It is narrated on the authority of Abdullah Bin Masud that the Messenger of Allah ﷺ said: I recognise the last of the inhabitants of Fire to be taken out thereof. A man will come out of it crawling. It will be said to him: Go and enter Paradise. He the Holy Prophet said: He would go there to enter Paradise; but would find persons who have already occupied all its apartments. It would be said to him: Do you recall the time when you were in it in the Hell ? He would say: Yes. It would be said to him: Express any desire. And he would express the desire. It would be said to him: For thee is that which thou desireth and ten times the world worldly resources. He the Holy Prophet said: He would say: Art Thou making a fun of me; though Thou art the King? I saw the Messenger of Allah laugh till his front teeth were visible.The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on 83 in Sahih Muslim
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Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24754Narrated AlHasan Ibn Ali: The Messenger of Allah ﷺ taught me some words that I say during the witr. The version of Ibn Jawas has: I say them in the supplication of the witr. They were: O Allah; guide me among those Thou hast guided; grant me security among those Thou hast granted security; take me into Thy charge among those Thou hast taken into Thy charge; bless me in what Thou hast given; guard me from the evil of what Thou hast decreed; for Thou dost decree; and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou; our Lord.The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on The Qunut During Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24756Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ used to say at the end of his witr: O Allah; I seek refuge in Thy good pleasure from Thy anger; and in Thy forgiveness from Thy punishment; and I seek refuge in Thy mercy from Thy wrath. I cannot reckon the praise due to Thee. Thou art as Thou hast praised Thyself.Abu Dawud said: Hisham is the earliest teacher of Hammad. Yahya Bin Main said: No one is reported to have narrated traditions form him except Hammad Bin Salamah.Abu Dawud said: Ubay Bin Kaab said: The Messenger of Allah ﷺ recited supplication in the witr before bowing.Abu Dawud said: This tradition has also been narrated by Isa Bin Yunus through a different chain of narrators from Ubay Bin Ka Bin He also narrated it through a different chain of narrators on the authority of Ubay Bin Kaab that the Messenger of Allah ﷺ recited the supplication in the witr before bowing.Abu Dawud said: The chain of narrators of the tradition of Saeed from Qatadah goes: Yazid Bin Zurai narrated from Said; from Qatadah; from Azrah; from Saeed Bin Abdulrahman Bin Abza; on the authority of his father; from the Prophet ﷺ. This version does not mention the supplication and the name of Ubay. This tradition has also been narrated by Abd AlAla and Muhammad Bin Bishr AlAbd. He heard the traditions from Isa Bin Yunus at Kufah. They did not mention the supplication in their version.This tradition has also been narrated by Hisham AlDastuwai and Shubah from Qatadah. They did not mention the supplication in their version. The tradition of Zubaid has been narrated by Sulaiman AlAmash; Shubah; Abd AlMalik Bin Abi Sulaiman; and Jarir Bin Hazim; all of them narrated on the authority of Zubaid. None of them mention the supplication in his version; except in the tradition transmitted by Hafs Bin Ghiyath from Misar from Zubaid; he narrated in his version that he the Prophet recited supplication before bowing.Abu Dawud said: This version of tradition is not well know. There is doubt that Hafs might have narrated this tradition from some other narrator than Misar.Abu Dawud said: It is reported that Ubay Bin Kaab used to recited the supplication in the witr in the second half of Ramadan.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on The Qunut During Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25309Narrated Aisha; Ummul Muminin: The people complained to the Messenger of Allah ﷺ of the lack of rain; so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out. Aisha said: The Messenger of Allah ﷺ ; when the rim of the sun appeared; sat down on the pulpit; and having pronounced the greatness of Allah and expressed His praise; he said: You have complained of drought in your homes; and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer. Then he said: Praise be to Allah; the Lord of the Universe; the Compassionate; the Merciful; the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah; Thou art Allah; there is no deity but Thou; the Rich; while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time. He then raised his hands; and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people; descended and prayed two rakahs. Allah then produced a cloud; and the storm of thunder and lightning came on. Then the rain fell by Allah permission; and before he reached his Masjid streams were flowing. When he saw the speed with which the people were seeking shelter; he ﷺ laughed till his back teeth were visible. Then he said: I testify that Allah is Omnipotent and that I am Allah servant and apostle.Abu Dawud said: This is a ghraib rate tradition; but its chain is sound. The people of Medina recite maliki instead of maaliki yawm Aldin the master of the Day Of Judgment. But this tradition in which the word maalik occurs is an evidence for them.The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25330Narrated Abdullah Ibn Amr Ibn AlAs: There was an eclipse of the sun in the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ stood up and he was not going to perform bowing till he bowed; and he was not going to raise his head till he raised after bowing ; and he was not going to prostrate himself till he prostrated himself; and he was not going to raise his head till he raised at the end of prostration ; he did similarly in the second rakah; he then puffed in the last prostration saying; Fie; Fie! He then said: My Lord; didst Thou not promise me that Thou wouldst not punish them so long as I will remain among them? Didst Thou not promise me that Thou will not punish them so long as they continue to beg pardon of Thee. The Messenger of Allah ﷺ finished the prayer; and the sun was clear. The narrator then narrated the tradition in full.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Whoever Said That Only Two Ruku Should Be Performed In Eclipse Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25477Ibn Umar said Talbiyah uttered by the Apostle of Allaah ﷺ was Labbaik always ready to obey ; O Allaah labbaik; labbaik; Thou hast no partner; praise and grace are Thine; and the Dominion; Thou hast no partner. The narrator said Abd Allaah Bin Umar used to add to his talbiyah Labbaik; labbaik; labbaik wa sadaik give me blessing after blessing and good is Thy hands; desire and actions are directed towards Thee.The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on The Procedure Of The Talbiyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26989AlBara Bin Azib said : The Messenger of Allah ﷺ said to me: When you go to your bed; perform ablution like the ablution for prayer; and then lie on your right side and say: O Allah I have handed over my face to thee; entrusted my affairs to thee; and committed my back to thee out of desire for and fear to thee. There is no refuge and no place of safety from thee except by having recource to thee. I believe in Thy Book which Thou hast sent down and in Thy prophet whom thou hast sent down. He said : If you die that night ; you would die in the true religion; and utter these words in the last of that you utter other prayers. AlBara said : I said: I memorise them; and then I repeated; saying and in Thy Apostle whom Thou hast sent. He said : No; say : and in Thy Prophet whom Thou hast sent.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26993Abu Huraira reported the Messenger of Allah ﷺ as saying: when any of you goes to his bed; he should dust his bedding with the inner extremity of his lower garment; for he does not know what has come on it since he left it. He should then lie down on his right side and say: In Thy name; my mercy on it; but if Thou lettest it go; guard it with that which Thou guardest Thy upright servants.The Chapter on Assignments And Angles And Satan in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26994Abu Huraira said: when the prophet ﷺ went to his bed; he used to say : O Allah! Lord of the heavens; Lord of the earth; Lord of everything; who splittest the grain and the kernel; who hast sent down the Torah; forelock Thou seizes. Thou art the first and there is nothing before thee; Thou art the Last and there is nothing after Thee; Thou art the Outward and there is nothing above Thee; Thou art the Inward and there is nothing below Thee. Wahb added in his version : pay the debt for me and grant me riches instead of poverty.The Chapter on Allah Characteristics Creator Of Heaven And Earth in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26995Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ used to say when he lay down: O Allah; I seek refuge in Thy noble Person and in Thy perfect Words from the evil of what Thou seizest by its forelock; O Allah! Thou removest debt and sin; O Allah! thy troop not routed; Thy promise is not broken and the riches of the rich do not avail against Thee. Glory and praise be unto Thee!.The Chapter on Allah Characteristics Creator Of Heaven And Earth in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27004Narrated Aisha; Ummul Muminin: When the Messenger of Allah ﷺ awake at night; he said: There is no god but thou; glory be to Thee; O Allah; I ask Thy pardon for my sin and I ask Thee for Thy mercy. O Allah! advance me in knowledge: do not cause my heart to deviate from guidance after Thou hast guided me; and grant me mercy from thyself; verily thou art the grantor.The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on What to say if one wakes up at night in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27013Narrated Buraydah Ibn AlHasib: The Prophet ﷺ said: If anyone says in the morning or in the evening: O Allah! Thou art my Lord; there is no god but Thee; Thou hast created me; and I am Thy servant and hold to Thy covenant and promise as much as I can; I seek refuge in Thee from the evil of what I have done: I acknowledge Thy favour to me; and I acknowledge my sin; pardon me; for none but Thee pardons sins; and dies during the daytime or during the night. he will go to Paradise.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27021Narrated Anas Ibn Malik: The Prophet ﷺ said: If anyone says in the morning: O Allah! in the morning we call Thee; the bearers of Thy Throne; Thy angels; and all Thy creatures to witness that Thou art Allah than Whom there is no god; Thou being alone and without a partner; and that Muhammad is Thy servant and Thy Apostle; Allah will forgive him any sins that he commits that day; and if he repeats them in the evening. Allah will forgive him any sins he commits that night.The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27030Narrated Abu Dharr: If anyone says in the morning: O Allah! whatever oath I take; whatever word I speak; and whatever vow I take; Thine will precedes all that: whatever Thou willeth; occurs; and whatever Thou dost not will; dost not occur. O Allah! pardon me and disregard me for it. O Allah! whomsoever Thou sendest thine blessing; to him my blessing is due; and whomsoever thou cursest; to him my curse is due; exemption from it will be granted to him that day.The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27033Narrated Abu Bakrah: Abdulrahman Ibn Abu Bakrah said that he told his father: O my father! I hear you supplicating every morning: O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou. You repeat them three times in the morning and three times in the evening. He said: I heard the Messenger of Allah ﷺ using these words as a supplication and I like to follow his practice. The transmitter; Abbas; said in this version: And you say: O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee. You repeat them three times in the morning and three times in the evening; and use them as a supplication. I like to follow his practice. He said: The Messenger of Allah ﷺ said: The supplications to be used by one who is distressed are: O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant; but put all my affairs in good order for me. There is no god but Thou. Some transmitters added more than others.The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27737Ali Bin Ali Talib said: When the Messenger of Allah ﷺ stood up for prayer; he uttered the takbir Allah is most great ; then said: I have turned my face; breaking with all others; towards Him Who created the heavens and the earth; and I am not a polytheist. My prayer and my devotion; my life and my death belong to Allah; the Lord of the Universe; Who has no partner. That is what I have been commanded; and I am first of Muslims those who surrender themselves. O Allah; Thou art the King. There is no God but Thee. Thou art my Lord and I am Thy servant. I have wronged myself; but I acknowledge my sin; so forgive me all my sins; Thou Who alone canst forgive sins; and guide me to the best qualities. Thou Who alone canst guide to the best of them; and turn me from evil ones. Thou who alone canst turn from evil qualities. I come to serve and please Thee. All good is in Thy Hands; and evil does not pertain to Thee. I seek refuge in Thee and turn to Thee; Who art blessed and exalted. I ask Thy forgiveness and turn to thee in repentance. When he bowed; he said: O Allah; to Thee I bow; in Thee I trust; and to Thee I submit myself. My hearing; my sight; my brain; my bone and my sinews humble themselves before Thee. When he raised his head; he said: Allah listens to him who praises Him. O our lord; and all praises be to Thee in the whole of the heavens and the earth; and what is between them; and in whatever Thou creates afterwards. When he prostrated himself; he said: O Allah; to Thee I prostrate myself; to Thee I trust; and to Thee I submit myself. My face prostrated itself before Him Who created it; fashioned it; and fashioned it in the best shape; and brought forth its hearing and seeing. Blessed is Allah; the best of creators. When he saluted at the end of the prayer; he said: O Allah; forgive me my former and my latter sins; my open and secret sins; my sins in exceeding the limits; and what Thou knowest better than I. Thou art He Who puts forward and puts back. There is deity but Thee.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27744Abu Salamah Bin Abdulrahman Bin Awuf said: I asked Aisha: By what words the Prophet ﷺ used to begin his prayer when he stood up at night to offer tahajjud prayer. She said: When he stood up at night; he began his prayer by saying: O Allah; Lord of Jibrail; Lord of Mikail; and Lord of Israfil; Creator of the Heavens and the Earth; the Knower of what is seen and of what is unseen; Thou decides between Thy servants in which they used to differ. Guide me to the truth where there is a difference of opinion by Thy permission. Thou guidest anyone Thou wishes to the right path.The Chapter on in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27748Ibn Abbas said: When the Messenger of Allah ﷺ stood up for praying at midnight; he said: o Allah; be praise to Thee; Thou art the light of the heavens and the earth; and to Thee be praise; Thou are the maintainer of the heavens and the earth; and to Thee be praise; Thou art the heavens and the earth and what is between them; Thou art the truth; and Thy statement is truth; and Thy promise is the truth; and the visitation with Thee is true; and the Paradise is true and the Hell-fire is true and the Hour is true; O Allah; to Thee I turned my attention; and by Thee I disputed; and to Thee I brought forth my case; so forgive me my former and latter sins; and my secret and open sins; Thou art my deity; there is no deity but Thou.The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27824Abu said AlKhuri said: When the Messenger of Allah ﷺ said: Allah listens to him who praises Him; he also said: O Allah; our Lord; to thee be the praise in all heavens. Muammil said in his version ; In all the heavens; and in all the earth; and in all that it pleases Thee to create afterwards. O thou Who art worthy of praise and glory; most worthy of what a servant says; and we are all thy servants; no one can withhold what thou givest or give what Thou withholdest. The narrators then were agreed on the words: And riches cannot avail a wealthy person with Thee.The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What Should Be Said When One Raises His Head From The Ruku in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27954Kaab Bin Ujrah said: We said or the people said: Messenger of Allah; you have commanded us to invoke blessing on you and to salute you. As regards salutation we have already learnt it. How should we invoke blessing? He said: Say: O Allah; bless Muhammad and Muhammads family as Thou didst bless Abraham and Abrahams family. O Allah; grant favours to Muhammad and Muhammads family as Thou didst grant favours to Abraham; Thou art indeed praiseworthy and glorious.The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on Sending Salat Upon The Prophet After The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27956This has been transmitted by AlHakam through a different chain of narrators. This version has: O Allah; bless Muhammad and Muhammads family as didst bless Abraham. Thou art indeed praiseworthy and glorious. O Allah grant favours of Muhammad and Muhammads family as Thou didst grant favour to Abrahams family. Thou art indeed praiseworthy and glorious.Abu Dawud said: This tradition has been narrated by AlZubair Bin Adi as narrated by Misar ; except that his version goes: As Thou didst bless Abrahams family. Thou art indeed praiseworthy and glorious. And grant favours to Muhammad. He then narrated the tradition in full.The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on Sending Salat Upon The Prophet After The Tashahhud in Sunan Abu Dawoud
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