Summon

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Summon Completed Form

The word Summon is a stemmed form of the following words:


Summon Dictionary Definition

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from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Summon

Summon in Wikipedia

https://en.wikipedia.org/wiki/Summon

Summon References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlFath Ayah 16Surat AlFath-0.4111قُلْ لِلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَى قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِنْ تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا وَإِنْ تَتَوَلَّوْا كَمَا تَوَلَّيْتُمْ مِنْ قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًاSay to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty."
Surat AlQalam Ayah 43Surat AlQalam-0.322خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ سَالِمُونَTheir eyes will be cast down, - ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused).
Surat AlNoor Ayah 63Surat AlNoor-0.22102لَا تَجْعَلُوا دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ بَعْضِكُمْ بَعْضًا قَدْ يَعْلَمُ اللَّهُ الَّذِينَ يَتَسَلَّلُونَ مِنْكُمْ لِوَاذًا فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَنْ تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌDeem not the summons of the Messenger among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them.
Surat AlNoor Ayah 48Surat AlNoor-0.21102وَإِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِنْهُمْ مُعْرِضُونَWhen they are summoned to Allah and His messenger, in order that He may judge between them, behold some of them decline (to come).
Surat AlNoor Ayah 51Surat AlNoor0.36102إِنَّمَا كَانَ قَوْلَ الْمُؤْمِنِينَ إِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ أَنْ يَقُولُوا سَمِعْنَا وَأَطَعْنَا وَأُولَئِكَ هُمُ الْمُفْلِحُونَThe answer of the Believers, when summoned to Allah and His Messenger, in order that He may judge between them, is no other than this: they say, "We hear and we obey": it is such as these that will attain felicity.

In Hadith Text Books

Summon In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-19043The Chapter on Allah Characteristics And The Human Soul in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-23310Ibn Umar reported: When the Muslims came to Medina; they gathered and sought to know the time of prayer but no one summoned them. One day they discussed the matter; and some of them said: Use something like the bell of the Christians and some of them said: Use horn like that of the Jews. Umar said: Why may not a be appointed who should call people to prayer? The Messenger of Allah ﷺ said: O Bilal; get up and summon the people to prayer.The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on 1 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25826Abu Huraira reported the Messenger of Allah ﷺ as saying: If anyone summons other to follow right guidance; his reward will be equivalent to that of the people who follow him; without their rewards being diminished in any respect on that account; and if anyone summons others to follow error the sin of which sins being diminished in any respect on that account.The Chapter on Jihad Reward in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29224Narrated Awuf Bin Malik: When the spoils fai came to the Messenger of Allah ﷺ ; he divided it that day ; he gave two portions to a married man and one to a bachelor. The narrator Ibn AlMusaffa added: We were summoned; and I would be summoned before Ammar. So I was summoned and he gave me two portions; for I had a family ; then Ammar Bin Yasir was summoned after me and given one.The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on Regarding Dividing The Fai in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29659Sulaiman Bin Buraidah reported on the authority of his father. When the Apostle of Allaah ﷺ appointed a Commander over an Army or a detachment; he instructed him to fear Allaah himself and consider the welfare of the Muslims who were with him. He then said When you meet the polytheists who are your enemy; summon them tone of three things and accept whichever of them they are willing to agree to; and refrain from them. Summon them to Islam and if they agree; accept it from them and refrain from them. Then summon them to leave their territory and transfer to the abode of the Emigrants and tell them that if they do so; they will have the same rights and responsibilities as the Emigrants; but if they refuse and choose their own abode; tell them that they will be like the desert Arabs who are Muslims subject to Allaahs jurisdiction which applies to the believers; but will have no spoil or booty unless they strive with the Muslims. If they refuse demand jizyah poll tax from them; if they agree accept it from them and refrain from them. But if they refuse; seek Alaahs help and fight with them. When you invade the fortress and they its people offer to capitulate and have the matter referred to Allaahs jurisdiction; do not grant this; for you do not know whether or not you will hit on Allaahs jurisdiction regarding them. But let them capitulate and have the matter refereed to your jurisdiction and make a decision about them later on as you wish.Sufyan bin Uyainah said thah Alqamah said I mentioned this tradition to Muqatil Bin Habban; He said Muslim narrated it to me. Abu Dawud said He is Ibn Haidam narrated from AlNuman in Muqqarin from the Prophet ﷺ like the tradition of Sulaiman Bin Buraidah.The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on Regarding Calling Idolators To Islam in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34694Yahya related to me from Malik from Ibn Shihab from Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab from Abdullah Ibn Abdullah Ibn AlHarith Ibn Nawfal from Abdullah Ibn Abbas that Umar Ibn AlKhattab set out for AlSham and when he was at Sargh; near Tabuk; the commanders of the army; Abu Ubayda Ibn AlJarrah and his companions; met him and told him that the plague had broken out in AlSham. Ibn Abbas said; Umar Ibn AlKhattab said; all the first Muhajir unto me. He assembled them and asked them for advice; informing them that the plague had broken out in AlSham. They disagreed. Some said; You have set out for something; and we do not think that you should leave it. Others said; You have the companions of the Prophet; may Allah bless him and grant him peace; and the rest of the people with you; and we do not think that you should send them towards this plague. Umar said; Leave me. Then he said; Summon the Ansar to me. They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said; Leave me. Then he said; Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest. He summoned them and not one of them differed. They said; We think that you should withdraw the people and not send them towards the plague. Umar called out to the people; I am leaving by camel in the morning; so they set out. Abu Ubayda said; Is it flight from the decree of Allah? Umar said; Better that someone other than you had said it; Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes; one of them fertile; and the other barren. If you pastured in the fertile part; wouldnt you pasture them by the decree of Allah? If you pastured them in the barren part; wouldnt you pasture them by the decree of Allah? Abdulrahman Ibn Awuf arrived and he had been off doing something and he said; I have some knowledge of this. I heard the Messenger of Allah; may Allah bless him and grant him peace; say; If you hear about it in a land; do not go forward to it. If it comes upon a land and you are in it; then do not depart in flight from it. Umar praised Allah and then set off.The Chapter on Farming And Irrigation Land Of Plague in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34929Malik related to me from Yahya Ibn Said from Sulayman Ibn Yasar that Umar Ibn AlKhattab used to attach the children of the Aljahiliya to whoever claimed them in Islam. Two men came and each of them claimed a woman child. Umar Ibn AlKhattab summoned a person who scrutinized features and he looked at them. The scrutinizer said; They both share in him. Umar Ibn AlKhattab hit him with a whip. Then he summoned the woman; and said; Tell me your tale. She said; It was this one indicating one of the two men who used to come to me while I was with my people camels. He did not leave me until he thought and I thought that I was pregnant. Then he left me; and blood flowed from me; and this other one took his place. I do not know from which of them the child is. The scrutinizer said; Allah is greater. Umar said to the child; Go to whichever of them you wish.The Chapter on Pre-Islam And Child Embracing Islam in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik

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