Stick

Stick Completed Form

The word Stick is a stemmed form of the following words:

Stick Dictionary Definition

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Stick References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlFath Ayah 26	Surat AlFath	0.22		111	Full knowledg, Close command, Entitl worthi, Tranquil believers, Unbeliev heart, Believ heart, Restraint entitl, Heart heat, Command rest, Stick close, Command restraint, Believers stick, Worthi full	إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنْزَلَ اللَّهُ سَكِينَتَهُ عَلَى رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَى وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا	While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance, - Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things.

In Hadith Text Books

Stick In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1088		Narrated Abdullah: While I was walking with Allah Messenger ﷺ in one of the fields of Medina and he was walking leaning on a stick; he passed a group of Jews. Some of them said to the others; Ask him the Prophet about the spirit. Others said; Do not ask him. But they asked him and he stood leaning on the stick and I was standing behind him and I thought that he was being divinely inspired. Then he said; They ask you concerning the spirit say: The spirit; its knowledge is with My Lord. And of knowledge you O men! have been given only a little.... 17.85 On that some of the Jews said to the others; Didnt we tell you not to ask?	The Chapter on Allah And Prophets Divine Knowledge in HodHood Indexing, Chapter on And verily Our Word has gone forth of old for Our slaves the Messengers in Sahih AlBukhari
SahihAlBukhari-017-001-2842		Narrated Abu Juhaifa: I saw Bilal bringing a short spear or stick and fixing it in the ground; and then he proclaimed the Iqama of the prayer; and I saw Allah Messenger ﷺ coming out; wearing a cloak with its sleeves rolled up. He then offered a two-rakat prayer while facing the stick; and I saw the people and animals passing in front of him beyond the stick.	The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on To tuck up or roll up the clothes in Sahih AlBukhari
SahihAlBukhari-017-001-3387		Narrated Saad Bin Ubaida: A man came to Ibn Umar and asked about Uthman and Ibn Umar mentioned his good deeds and said to the questioner. Perhaps these facts annoy you? The other said; Yes. Ibn Umar said; May Allah stick your nose in the dust i.e. degrade you ! Then the man asked him about Ali. Ibn Umar mentioned his good deeds and said; It is all true; and that is his house in the midst of the houses of the Prophet. Perhaps these facts have hurt you? The questioner said; Yes. Ibn Umar said; May Allah stick your nose in the dust i.e. degrade you or make you do things which you hate ! Go away and do whatever you can against me.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on The merits of Ali Bin Abi Talib in Sahih AlBukhari
SahihAlBukhari-017-001-3916		Narrated Abu Juhaifa: By chance I went to the Prophet ﷺ at noon while he was at AlAbtah resting in a tent. Bilal came out of the tent and pronounced the Adhan for the prayer; and entering again; he brought out the water which was left after Allah Messenger ﷺ had performed the ablution. The people rushed to take some of the water. Bilal again went in and brought out a spear-headed stick; and then Allah Messenger ﷺ came out. As if I were now looking at the whiteness of his leg. Bilal fixed the stick and the Prophet ﷺ offered a two-rakat Zuhr prayer and a two-rakat Asr prayer; while women and donkeys were passing in front of the Prophet beyond the stick.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on The description of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-4199		Narrated Abu Huraira: Allah Messenger ﷺ said; The Prophet Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying; He covers his body in this way only because of some defect in his skin; either leprosy or scrotal hernia; or he has some other defect. Allah wished to clear Moses of what they said about him; so one day while Moses was in seclusion; he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath; he moved towards his clothes so as to take them; but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying; O stone! Give me my garment! Till he reached a group of Bani Israel who saw him naked then; and found him the best of what Allah had created; and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah; the stone still has some traces of the hitting; three; four or five marks. This was what Allah refers to in His Saying:- O you who believe! Be you not like those Who annoyed Moses; But Allah proved his innocence of that which they alleged; And he was honorable In Allah Sight. 33.69	The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-6703		Narrated Ibn Abbas: Mousailima AlKadhdhab came during the lifetime of the Prophet ﷺ and started saying; If Muhammad gives me the rule after him; I will follow him. And he came to Medina with a great number of the people of his tribe. Allah Messenger ﷺ went to him in the company of Thabit Bin Qais Bin Shammas; and at that time; Allah Messenger ﷺ had a stick of a date-palm tree in his hand. When he i.e. the Prophet ﷺ stopped near Mousailima while the latter was amidst his companions; he said to him; If you ask me for this piece of stick ; I will not give it to you; and Allah Order you cannot avoid; but you will be destroyed ; and if you turn your back from this religion; then Allah will destroy you. And I think you are the same person who was shown to me in my dream; and this is Thabit Bin Qais who will answer your questions on my behalf. Then the Prophet ﷺ went away from him. I asked about the statement of Allah Messenger ﷺ : You seem to be the same person who was shown to me in my dream; and Abu Huraira informed me that Allah Messenger ﷺ said; When I was sleeping; I saw in a dream two bangles of gold on my hands and that worried me. And then I was inspired Divinely in the dream that I should blow on them; so I blew on them and both the bangles flew away. And I interpreted it that two liars who would claim to be prophets would appear after me. One of them has proved to be AlAnsi and the other; Mousailima.	The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing, Chapter on The delegation of Banu Hanifa in Sahih AlBukhari
SahihAlBukhari-017-001-6706		Narrated Ubaidullah Bin Abdullah Bin Utba: We were informed that Mousailima AlKadhdhab had arrived in Medina and stayed in the house of the daughter of AlHarith. The daughter of AlHarith Bin Kuraiz was his wife and she was the mother of Abdullah Bin Amir. There came to him Allah Messenger ﷺ accompanied by Thabit Bin Qais Bin Shammas who was called the orator of Allah Messenger ﷺ. Allah Messenger ﷺ had a stick in his hand then. The Prophet ﷺ stopped before Mousailima and spoke to him. Mousailima said to him; If you wish; we would not interfere between you and the rule; on condition that the rule will be ours after you... The Prophet said; If you asked me for this stick; I would not give it to you. I think you are the same person who was shown to me in a dream. And this is Thabit Bin AlQais who will answer you on my behalf. The Prophet ﷺ then went away. I asked Ibn Abbas about the dream Allah Messenger ﷺ had mentioned. Ibn Abbas said; Someone told me that the Prophet ﷺ said; When I was sleeping; I saw in a dream that two gold bangles were put in my hands; and that frightened me and made me dislike them. Then I was allowed to blow on them; and when I blew at them; both of them flew. Then I interpreted them as two liars who would appear. One of them was AlAnsi who was killed by Fairuz in Yemen and the other was Mousailima AlKadhdbab.	The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on The story of AlAswad AlAnsi in Sahih AlBukhari
SahihAlBukhari-017-001-867		Narrated Abu Juhaifa: I saw Allah Messenger ﷺ in a red leather tent and I saw Bilal taking the remaining water with which the Prophet had performed ablution. I saw the people taking the utilized water impatiently and whoever got some of it rubbed it on his body and those who could not get any took the moisture from the others hands. Then I saw Bilal carrying a short spear or stick which he planted in the ground. The Prophet came out tucking up his red cloak; and led the people in prayer and offered two rakat facing the Kaba taking a short spear or stick as a Sutra for his prayer. I saw the people and animals passing in front of him beyond the stick.	The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on It is permissible to offer Salat prayer in a red garment in Sahih AlBukhari
SahihAlBukhari-017-001-986		Narrated Anas Ibn Malik: Whenever the Prophet ﷺ went for answering the call of nature; I and another boy used to go after him with a staff; a stick or a short spear or stick and a tumbler of water and when he finished from answering the call of nature we would hand that tumbler of water to him.	The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on To offer AlSalat the prayer using an Anaza a spearheaded stick as a Sutra in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18658		It is narrated on the authority of Hudhaifa: We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah ﷺ talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour; they replied: Yes. He Umar observed: Such an unrest would be done away with by prayer; fasting and charity. But who amongst you has heard from the Apostle ﷺ describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence; I replied: It is I. He Umar said: Ye; well; your father was also very pious. Hudhaifa said: I heard the Messenger of Allah may peace be; upon him observing: Temptations will be presented to men hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it; but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation; so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset; not recognizing what is good or rejecting what is abominable; but being impregnated with passion. Hudhaifa said: I narrated to him Umar : There is between you and that turmoil a closed door; but there is every likelihood of its being broken. Umar said: Would it be broken? You have; been rendered fatherless. Had it been opened; it would have been perhaps closed also. I said: No; it would be broken; and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sad; O Abu Malik; what do you mean by the term Aswad Murbadda? He replied: High degree of whiteness in blackness. I said: What is meant by Alkoozu Mujakhiyan? He replied: A vessel turned upside down.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on 65 in Sahih Muslim
SahihMuslim-017-001-19120		Abu Bakra reported Allah Messenger ﷺ as saying: There would soon be turmoil. Behold! there would be turmoil in which the one who would be seated would be better than one who would stand and the one who would stand would be better than one who would run. Behold! when the turmoil comes or it appears; the one who has camel should stick to his camel and he who has sheep or goat should stick to his sheep and goat and he who has land should stick to the land. A person said: Allah Messenger; what is your opinion about one who has neither camel nor sheep nor land? Thereupon; he said: He should take hold of his sword and beat its edge with the help of stone and then try to find a way of escape. O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message ; O Allah; I have conveyed Thy Message. A person said: Allah Messenger; what is your opinion if I am drawn to a rank in spite of myself; or in one of the groups and made to march and a man strikes with his sword or there comes an arrow and kills me? Thereupon he said: He will bear the punishment of his sin and that of yours and he would be one amongst the denizens of Hell.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-19426		Ali reported: We were in a funeral in the graveyard of Gharqad when Allah Messenger ﷺ came to us and we sat around him. He had a stick with him. He lowered his head and began to scratch the earth with his stick; and then said: There is not one amongst you whom a seat in Paradise or Hell has not been allotted and about whom it has not been written down whether he would be an evil person or a blessed person. A person said: Allah Messenger; should we not then depend upon our destiny and abandon our deeds? Thereupon he said: Acts of everyone will be facilitated in that which has been created for him so that whoever belongs to the company of the blessed will have good works made easier for him and whoever belongs to the unfortunate ones will have evil acts made easier for him. He then recited this verse from the Quran : Then; who gives to the needy and guards against evil and accepts the excellent the truth of Islam and the path of righteousness it prescribes ; We shall make easy for him the easy end and who is miserly and considers himself above need; We shall make easy for him the difficult end xcii. 5-10.	The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22092		Abu Said AlKhudri reported: When we were in the company of the Messenger of Allah ﷺ and he was distributing the spoils of war; there came to him Dh AlKhuwasira; one of Banu Tamim. He said: Messenger of Allah; do justice. Upon this the Messenger of Allah ﷺ said: Woe be upon thee! Who would do justice; if I do not do justice? You would be unsuccessful and incurring a loss; if I do not do justice. Upon this Umar Bin AlKhattab Allah be pleased with him said: Messenger of Allah; permit me to strike off his neck. The Messenger of Allah ﷺ said: Leave him; for he has friends who would outwardly look to be so religious and pious that everyone among you would consider his prayer insignificant as compared with their prayer; and his fast as compared with their fasts. They would recite the Quran but it would not go beyond their collar-bones. They would pass through the teachings of Islam so hurriedly just as the arrow passes through the prey. He would look at its Iron head; but would not find anything ticking there. He would then see at the lowest end; but would not find anything sticking there. He would then see at its grip but would not find anything sticking to it. He would then see at its feathers and he would find nothing sticking to them as the arrow would pass so quickly that nothing would stick to it neither excrement nor blood. They would be recognised by the presence of a black man among them whose upper arms would be like a woman breast; or like a piece of meat as it quivers; and they would come forth at the time when there is dissension among the people. Abu Said said: I testify to the fact that I heard it from the Messenger of Allah ﷺ ; and I testify to the fact that Ali Bin Abu Talib fought against them and I was with him. He gave orders about that man who was sought for; and when he was brought in; and when I looked at him; he was exactly as the Messenger of Allah ﷺ had described him.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-22991		Abu Tufail reported: I saw Allah Messenger ﷺ circumambulating the House. and touching the corner with a stick that he had with him; and then kissing the stick.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on 42 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10264		Ibn Umar narrated: Umar delivered a Khutbah to us at AlJabiyah. He said: O you people! Indeed I have stood among you as the Messenger of Allah s.a.w stood among us; and he said: I order you to stick to my Companions; then those who come after them; then those who come after them. Then lying will spread until a man will take an oath when no oath was sought from him; and a witness will testify when his testimony was not sought. Behold! A man is not alone with a woman but the third of them is AlShaitan. Adhere to the Jamaah; beware of separation; for indeed AlShaitan is with one; and he is further away from two. Whoever wants the best place in Paradise; then let him stick to the Jamaah. Whoever rejoices with his good deeds and grieves over his evil deeds; then that is the believer among you.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on What has been Related About Adhering to the Jamaah in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-15456		Abdullah Bin Amr said: The sun eclipsed during the time of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ got up to pray; and those who were with him also got up. He stood for a long time; then he bowed for a long time; then he raised his head and then prostrated for a long time. Then he raised his head and sat for a long time. Then he prostrated for a long time; then he raised his head and stood up; and he did in the second rakah the same as he had done in the first; standing; bowing; prostrating and sitting. He started blowing and weeping at the end of his prostration in the second rakah; saying: You did not tell me that You would do that while I was still among them; You d not tell me that You would do that while we are asking You for forgiveness. Then he raised his head and the eclipse ended. The Messenger of Allah ﷺ stood and addressed the people. He praised and glorified Allah then he said: The sun and moon are two of the signs of Allah SWT ; the Mighty and Sublime. If you see either of them being eclipsed; then hasten to remember Allah SWT ; the Mighty and Sublime. By the One in Whose Hand is the soul of Muhammad; Paradise was brought so near to me that if I had stretched out my hand; I could have taken some of its fruits. And Hell was brought so near to me that I tried to ward it off for fear it may overwhelm you. I saw therein a woman from Himyar who was being punished because of a cat she tied up; not leaving it free to eat of the vermin of the earth; nor feeding it or giving it water; until it died. I saw it biting her when she came and biting her backside when she went. And I saw the owner of the Sabtiyatain; the brother of Banu As-Dada; being pushed with a two-pronged stick in the Fire. And I saw the owner of the stick with a crooked end; who used to steal from the Hajj pilgrims with that crooked stick; leaning on his stick in Hell and saying: I am the thief with the crooked stick.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on Another version in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25204		Narrated Awuf Ibn Malik: The Messenger of Allah ﷺ entered upon us in the Masjid; and he had a stick in his hand. A man hung there a bunch of hashaf. He struck the bunch with the stick; and said: If the owner of this sadaqah alms wishes to give a better one than it; he would give. The owner of this sadaqah will eat hashaf on the Day of Judgment.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on Which Fruits Are Not To be Accepted As Zakat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25544		Abu AlTufail reported on the authority of Ibn Abbas who said I saw the Prophet ﷺ circumambulating the Kabah on his Camel; touching the corner Black Stone with a crooked stick and kissing it the crooked stick. The narrator Muhammad Bin Rafi added he then went o AlSafa and AlMarwah and ran seven times on his Camel.	The Chapter on The Companions In Makkah in HodHood Indexing, Chapter on Regarding The Obligatory Tawaf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25861		AlAmash said: These clients i.e.; non-Arabs are to be struck and cut off. I swear by Allah; if I strike a stick with a stick; I would annihilate them like the day that passed away. Alhamra means clients or non-Arabs.	The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26648		Jabir Bin Abdullah said: The Jews brought a man and a woman of them who had committed fornication. He said: Bring me two learned men or yours. So they brought the two sons of Suriya. He adjured them and said: How do you think about the matter if these two persons bear witness to the effect that they have seen his sexual organ in her female organ penetrated like a collyrium stick when enclosed in its case; they will be stoned to death. He asked: What is there which prevents you from stoning them: They replied : Our rule has gone; so we disapproved of killing. The Messenger of Allah ﷺ then called four witnesses. They brought four witnesses. Who testified that they had seen his sexual organ penetrated in her female organ like a collyrium stick when enclosed in its case. The Prophet ﷺ then gave orders for stoning them.	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The stoning of the two jews in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34880		Yahya related to me from Malik from Umar Ibn Husayn; the mawla of Aisha bint Qudama; that Abd AlMalik Ibn Marwan imposed retaliation against a man who killed a mawla with a stick and so the mawla patron killed the man with a stick. Malik said; The generally agreed on way of doing things in our community about which there is no dispute is that when a man strikes another man with a stick or hits him with a rock or intentionally strikes him causing his death; that is an intentional injury and there is retaliation for it. Malik said; Intentional murder with us is that a man intentionally goes to a man and strikes him until his life goes. Part of intentional injury also is that a man strikes a man in a quarrel between them. He leaves him while he is alive; and he bleeds to death and so dies. There is retaliation for that. Malik said; What is done in our community is that a group of free men are killed for the intentional murder of one free man; and a group of women for one woman; and a group of slaves for one slave.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik