| SunanAlNasai-017-001-14309 | | It was narrated from Mutarrif; from his father; that the Prophet said: The mutual rivalry for piling up of worldly things diverts you; Until you visit the graves i.e. till you die. The son of Adam says: My wealth; my wealth; but your wealth is what you eat and consume; or what you wear and it wears out; or what you give in charity and send on ahead for the Hereafter. | The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on It Is Disliked To Delay Making A Will in Sunan AlNasai |
| SunanAlNasai-017-001-14322 | | It was narrated from Amir Bin Saad that his father said: I became ill with a sickness from which I later recovered. The Messenger of Allah came to visit me; and I said: O Messenger of Allah; I have a great deal of wealth and I have no heir except my daughter. Shall I give two-thirds of my wealth in charity? He said: No. I said: Half? He said: No. I said: One-third? He said: Give one-third; and one-third is a lot. It is better to leave your heirs independent of means; than to leave them poor and holding out their hands to people. | The Chapter on Wealth And Food in HodHood Indexing, Chapter on Bequeathing OneThird in Sunan AlNasai |
| SunanAlNasai-017-001-14386 | | It was narrated that Abu Dharr said: The Messenger of Allah said: There is no Arabian horse but it is allowed to offer two supplications every Sahar end of the night : O Allah; You have caused me to be owned by whoever You wanted among the sons of Adam; and you have made me belong to him. Make me the dearest of his family and wealth to him; or among the dearest of his family and wealth to him. | The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on The Supplication Of The Horse in Sunan AlNasai |
| SunanAlNasai-017-001-14551 | | Urwah Bin AlZubair narrated that he asked Aisha about the saying of Allah; the Mighty and Sublime: And if you fear that you shall not be able to deal justly with the orphan girls then marry other women of your choice. She said: O son of my sister; this refers to a female orphan who is in the care of her guardian; and her wealth is joined to his; and he is attracted to her wealth and her beauty. So her guardian wants to marry her without being fair with regard to her dowry; and without giving her what someone else would give her. So they were forbidden to marry them unless they were fair to them and gave them the highest possible dowry that is customarily given; and they were commanded to marry other women of their choice. Urwah said: Aisha said: Then later on; Allah; the Mighty and Sublime; revealed concerning them: They ask your legal instruction concerning women; say: Allah instructs you about them; and about what is recited unto you in the Book concerning the orphan girls whom you give not the prescribed portions and yet whom you desire to marry. Aisha said: What Allah; Most High; mentioned here that is recited in the Book is the first Verse in which it says: And if you fear that you shall not be able to deal justly with orphan girls then marry other women of your choice. Aisha said: What is referred to in the other Verse -and yet whom you desire to marry- is the desire of one of you not to marry orphan girl who is under his care if she is lacking in wealth and beauty. So they were forbidden to marry those orphan women to whose wealth they were attracted unless they were fair; because of their desire not to marry those who were lacking in wealth and beauty. | The Chapter on Contracts And Disputes And Orphans in HodHood Indexing, Chapter on Fairness In Giving Dowries in Sunan AlNasai |
| SunanAlNasai-017-001-14711 | | It was narrated that Abdullah said: The Messenger of Allah said: There is no man who has wealth and does not pay the dues of his wealth; but a baldheaded Shujaa will be made to encircle his neck; and he will run away from the Book of Allah: And let not those who covetously withhold of that which Allah has bestowed on them of His Bounty wealth think that it is good for them and so they do not pay the obligatory Zakah. Nay; it will be worse for them; the things which they covetously withheld; shall be tied toothier necks like a collar on the Day of Resurrection. | The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on Stern Warning Against Withholding Zakah in Sunan AlNasai |
| SunanAlNasai-017-001-14713 | | It was narrated that Abu Huraira said: When the Messenger of Allah died; and Abu Bakr became the Khalifah after him; and some of the Arabs reverted to disbelief. umar said to Abu Bakr: How can you fight the people when the Messenger of allah said: I have been commanded to fight the people until they say La ilaha illallah there is none worthy of worship but Allah. Whoever says La ilaha illah; his wealth and his life safe from me; unless he deserves a legal punishment justly; and his reckoning will be with Allah? Abu Bakr; may Allah be pleased with him; said: I will fight anyone who separates prayer and Zakah; Zakah is the compulsory right to be taken from wealth. By Allah; if they withhold from me a rope that they used to give to the Messenger of Allah; I will fight them for wiholding it. Umar; may Allah be pleased with him; said: By Allah; it was as if I saw that Allah has opened the heart of Abu Bakr for fighting; and I knew that I was the truth. | The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on The One Who Withholds Zakah in Sunan AlNasai |
| SunanAlNasai-017-001-14751 | | | The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on The One Who Withoholds zakah Due On His Wealath in Sunan AlNasai |
| SunanAlNasai-017-001-14752 | | It was narrated from Abu Huraira that the Prophet said: If Allah gives a person wealth and he does not pay Zakah on it; his wealth will appear to him on the Day of Resurrection as a bald-heated Shujaa with two dots above its eyes. It will take hold of the corners of his mouth on the Day of Resurrection and will say: I am your wealth; I am your hoarded treasure. The he recited this verse: And let not those who covetously withhold of that which Allah has bestowed on them of His Bounty wealth and think that it is good for them and so they do not pay the obligatory Zakah. | The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on The One Who Withoholds zakah Due On His Wealath in Sunan AlNasai |
| SunanAlNasai-017-001-14792 | | It was narrated from Ibn Abbas that the Prophet sent Muadh Bin Jabal to Yemen and said: You are going to some people from among the people of the Book. Call them to bear witness that there is none worthy of worship except Allah and that I am the Messenger of Allah. If they obey you in that; then teach them that Allah has enjoined upon them five prayers every day and night. If they obey you in that; then teach them that Allah has enjoined upon them Sadaqah Zakah from their wealth; to be taken from their rich and given to their poor. If they obey you in that; then do not touch the most precious of their wealth; and fear the supplication of the one who has been wronged; for there is no barrier between it and Allah; the Mighty and Sublime. | The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Taking Zakah From One Land To Another in Sunan AlNasai |
| SunanAlNasai-017-001-14851 | | It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah sat on the Minbar; and we sat around him. He said: What I fear most for you after I am gone is the worldly delights that will come to you. And he spoke of this world and its attractions. A man said: Can good bring forth evil? The Messenger of Allah remained silent and it was said to him that man : What is the matter with you? You speak to the Messenger of Allah when he does not speak to you? We noticed that he was receiving Revelation. Then he recovered and wiped off his sweat and said: I know what the questioner meant: he means that good never brings forth evil. But some of that which grows in the spring kills the animals or makes them sick; unless they eat AlKhadir kind of plant : if they eat their fill or it then turn to face the sun and then defecate and urinate and start to graze again. This wealth is fresh and sweet. Blessed is the wealth of a Muslim from which he gives to a Muslim from which he gives to orphans; the poor and wayfarers. The one who takes it unlawfully is like the one who eats but is never satisfied; and who eats but is never satisfied; and it will be a witness against him on the Day of Resurrection. | The Chapter on Wealth And Satisfaction in HodHood Indexing, Chapter on Giving Charity To Orphans in Sunan AlNasai |
| SunanAlNasai-017-001-14975 | | It was narrated from Ayoub ; that Saeed Bin Jubair said: I said to Ibn Umar: A man accused his wife. He said: The Messenger of Allah separated the couple from Banu Ajlan and said: Allah knows that one of you is lying; so will either of you repent? He said that to them three times and they did not respond; then he separated them. One of the narrators Ayoub said: Amr Bin Dinar said: In this Hadith there is something that I think you are not narrating. He said: The man said: My wealth. He said: You are not entitled to any wealth. If you are telling the truth; you have consummated the marriage with her; and if you are lying then you are even less entitled to it. | The Chapter on Wives And Relationship And Menstruation in HodHood Indexing, Chapter on Asking The Two Who Engaged In Lian To Repent After Lian in Sunan AlNasai |
| SunanAlNasai-017-001-14976 | | It was narrated that Amr said: I heard Saeed Bin Jubair say: I asked Ibn Umar about the two who engage in Lian. He said: The Messenger of Allah said to the two who engaged in Lian: Your reckoning will be with Allah. One of you is lying; and you cannot stay with her. He said: O Messenger of Allah; my wealth! He said: You are not entitled to any wealth. If you are telling the truth about her; then it is in return for having been allowed intimacy with her; and if you are lying then you are even less entitled to it. | The Chapter on Wealth And Debit in HodHood Indexing, Chapter on Can The Two Who Have Engaged In The Procedure Of Lian Stay Together in Sunan AlNasai |
| SunanAlNasai-017-001-15419 | | It was narrated from Anas Bin Malik that he said: While we were in the masjid on Friday and the Messenger of Allah ﷺ was addressing the people; a man stood up and said: O Messenger of Allah; the routes have been cut off; our wealth has been destroyed and prices have gone up. Pray to Allah SWT to give us rain. So the Messenger of Allah ﷺ raised his hands in level with his face and said: O Allah; give us rain. By Allah SWT ; the Messenger of Allah ﷺ had not come down from the minbar before it started to pour with rain; and it rained from that day until the following Friday. Then a man stood up- I do not know if he was the same man who had asked the Messenger of Allah ﷺ to pray for rain for us or not- and said: O Messenger of Allah; the routes have been cut off; and our wealth has been destroyed because there is too much water. Pray to Allah SWT to stop the rain for us. The Messenger of Allah ﷺ said: O Allah; around us and not on us; rather on the mountains and places where trees grow. By Allah; hardly had the Messenger of Allah ﷺ spoken these words than the clouds split apart and vanished until we could not see anything of them. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on How to raise the hands in Sunan AlNasai |
| SunanAlNasai-017-001-15422 | | It was narrated from Anas Bin Malik that: A man entered the masjid when the Messenger of Allah ﷺ was standing and delivering the Khutbah. He turned to face the Messenger of Allah ﷺ standing and said: O Messenger of Allah; our wealth has been destroyed and the routes have been cut off. Pray to Allah SWT to send us rain. The Messenger of Allah ﷺ raised his hands then said: O Allah; send us rain. Anas said: By Allah; we had not seen even a wisp of a cloud in the sky and there were no houses or buildings between us and the mountain of Sal. Then a cloud like a shield appeared; and when it reached the middle of the sky it spread and it began to rain. Anas said: By Allah; we did not see the sun for a week. Then a man entered through that door on the following Friday; when the Messenger of Allah ﷺ was standing and delivering the Khutbah. He turned to face him standing and said: O Messenger of Allah ﷺ ; may Allah SWT send blessings upon you. Our wealth has been destroyed and the routes have been cut off. Pray to Allah SWT to withold the rain from us. The Messenger of Allah ﷺ raised his hands and said: O Allah; around us and not on us.; O Allah; on the hills and mountains; the bottoms of the valleys and where the trees grow. Then it stopped raining and we went out walking in the sun. Sharik said: I asked Anas: Was he the same man? He said: No. | The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on The supplication in Sunan AlNasai |
| SunanAlNasai-017-001-15432 | | It was narrated that Anas Bin Malik said: There was a drought during the time of the Messenger of Allah ﷺ. While the Messenger of Allah ﷺ was giving the Khutbah on the minbar one Friday; a Bedouin stood up and said: O Messenger of Allah wealth has been destroyed and our children are hungry; pray to Allah for us. The Messenger of Allah ﷺ raised his hands; and we could not see even a wisp of a cloud in the sky; but by the One in Whose hand is my soul; he did not lower his hands before clouds like mountains appeared; and he did not come down from his minbar before we saw the rain dripping from his beard. It rained that day and the next day; and the day after; until the following Friday. Then that Bedouin- or he said; Someone else- stood up and said: O Messenger of Allah; buildings have been destroyed and wealth has drowned; pray to Allah SWT for us. The Messenger of Allah ﷺ raised his hands and said: O Allah; around us and not on us. He did not point in any direction but the clouds dispersed; until AlMadinah became like a hole. And the valleys ran with water and no one came from any direction but he told us of the heavy rains. | The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on Imam raising his hands when asking for rain to stop in Sunan AlNasai |
| SunanAlNasai-017-001-16354 | | It was narrated that Abdullah Bin Abi Bakr said: I heard Anas Bin Malik say: The Messenger of Allah said: The dead person is followed by three: His family; his wealth and his deeds. Then two of them come back: His family and his wealth; and there remain only his deeds. | The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on Prohibition Of Verbally Abusing The Dead in Sunan AlNasai |
| SunanAlNasai-017-001-17067 | | Warrad; the scribe of AlMughirah Bin Shubah; said: Muawiyah wrote to AlMughirah Bin Shubah saying: Tell me of something that you heard from the Messenger of Allah ﷺ. He said: When the Messenger of Allah ﷺ finished praying; he would say: La Ilaha Illallah wahdahu la sharika lah; lah Almulk wa lah Alhamd wa huwa ala kulli shayin qadir. Allahumma la mani lima ataita wa la mutia lima manata wa la yanfau dhal-jaddi minka Aljadd. There is none worthy of worship except Allah ﷺ alone with no partner or associate. He is the Dominion and to Him be all praise; and He is able to do all things. O Allah; one can withhold what You have given and none can give what You have withheld; and no wealth or fortune can benefit anyone for from You comes all wealth and fortune. | The Chapter on Worship And Wealth in HodHood Indexing, Chapter on Another supplication to be said after finishing the prayer in Sunan AlNasai |
| SunanAlNasai-017-001-17068 | | It was narrated that Warrad said: AlMughirah Bin Shubah wrote to Muawiyah Saying that the Messenger of Allah ﷺ used to say following every prayer; after the taslim: La Ilaha Illallah wahdahu la sharika lah; lah Almulk wa lah Alhamd wa huwa ala kulli shayin qadir. Allahumma la mani lima ataita wa la mutia lima manata wa la yanfau dhal-jaddi minka Aljadd. There is none worthy of worship except Allah ﷺ alone with no partner or associate. He is the Dominion and to Him be all praise; and He is able to do all things. O Allah; one can withhold what You have given and none can give what You have withheld; and no wealth or fortune can benefit anyone for from You comes all wealth and fortune. | The Chapter on Worship And Wealth in HodHood Indexing, Chapter on Another supplication to be said after finishing the prayer in Sunan AlNasai |
| SunanAlNasai-017-001-17072 | | It was narrated from Ata Bin Abi Marwan; from his father; that: Kaab swore to him: By Allah SWT Who parted the sea for Mousa; we find in the Tawrah that when Dawud; the Prophet of Allah; finished his prayer; he would say: Allahumma Aslih li dinya-lladhi jaaltahu li ismatan wa aslih li dunyaya-llati jaalta fiha maashi; Allahumma inni a-udhu biridaka min sakhatik wa a-udhu biafwika min naqmatika wa a-udhu bika mink; la mani lima ataita wa la mutia lima manata wa la yanfau dhal-jaddi minka Aljadd O Allah; set straight my religious commitment that You have made a protection for me; and set straight my worldly affairs which You have made a means of my livelihood. O Allah; I seek refuge in Your pleasure from Your wrath; and I seek refuge in Your forgiveness from Your punishment; and I seek refuge in You from You. None can withhold what you have given and none can give what you have withheld; and no wealth or fortune can avail the man of wealth and fortune before You. He said: And Kaab told me that Suhaib told him that Muhammad ﷺ used to say these words when he had finished praying. | The Chapter on Worship And Wealth in HodHood Indexing, Chapter on Another kind of supplication after finishing the prayer in Sunan AlNasai |
