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The query [[Category:Sunan Abu Dawoud]] [[Has Frequent Terms::Remain]] was answered by the SMWSQLStore3 in 0.0260 seconds.


Results 21 – 28    (Previous 20 | Next 20)   (20 | 50 | 100 | 250 | 500)   (JSON | CSV | RSS | RDF)
Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-28755Narrated Aisha; Ummul Muminin: A man bought a slave; and he remained with him as long as Allah wished him to remain. He then found defect in him. He brought his dispute with him to the Prophet ﷺ and he returned him to him. The man said: Messenger of Allah; my slave earned some wages. The Messenger of Allah ﷺ then said: Profit follows responsibility.Abu Dawud said: This chain of narrators of this version is not reliable.The Chapter on Financial Transaction And Return in HodHood Indexing, Chapter on Regarding One Who Buys Slave And Employs Him Then Finds A Fault In Him in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28951Narrated Amir Bin Sad: On the authority of his father Saad Bin Abi Waqqas : When he Sad fell ill at Mecca according to the version of Ibn Abi Kkalaf - then the agreed version has: which brought him near to death - the Messenger of Allah ﷺ went to visit him. He said: Messenger of Allah; I have a large amount of property; and my daughter is my only heir. May I give two-thirds of my property as a sadaqah charity ? He said: No. He asked: Then a half ? He replied: No. He asked: Then one-third ? He replied: You may will away a third and third is a lot. To leave your heirs rich is better than to leave them poor begging from people. You will not spend anything; seeking thereby to please Allah; without being rewarded for it; even the mouthful you give your wife. I said: Messenger of Allah; shall I be left behind form immigration to Medina ? He said: If you remain behind after me and do good works seeking the pleasure of Allah; your rank will be raised and degree increased. Perhaps you will not remain behind; and some people will benefit from you and others will be harmed by you. He then said: O Allah; complete the immigration of my Companions and do not turn them back. But miserable was Saad Bin Khawlah. The Messenger of Allah ﷺ lamented on him as he died at Mecca.The Chapter on Wealth And Food in HodHood Indexing, Chapter on What Has Been Related Regarding What Is Allowed For A Testor To Give From His Wealth in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28970Narrated Amr Bin Suhaib: On his father authority; said that his grandfather told that AlAs Ibn Wail left his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son Amr intended to emancipate the remaining fifty on his behalf; but he said: I should ask first the Messenger of Allah ﷺ. He; therefore; came to the Prophet ﷺ and said: Messenger of Allah; my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf? The Messenger of Allah ﷺ said: Had he been a Muslim and you had emancipated slaves on his behalf; or given sadaqah on his behalf; or performed the pilgrimage; that would have reached him.The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on What Has Been Related About The Will Of A Combatant Disbeliever Who Dies And His Executor Accepts Islam Does He Have To Carry Out The Will in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29299Narrated Abyad Ibn Hammal: Abyad spoke to the Messenger of Allah ﷺ about sadaqah when he came along with a deputation to him. He replied: O brother of Saba; sadaqah is unavoidable. He said: We cultivated cotton; Messenger of Allah. The people of Saba scattered; and there remained only a few at Maarib. He therefore concluded a treaty of peace with the Messenger of Allah ﷺ to give seventy suits of cloth; equivalent to the price of the Yemeni garments known as Almuafir; to be paid every year on behalf of those people of Saba who remained at Maarib. They continued to pay them till the Messenger of Allah ﷺ died. The governors after the death of the Messenger of Allah ﷺ broke the treaty concluded by Abyad by Hammal with the Messenger of Allah ﷺ to give seventy suits of garments. Abu Bakr then revived it as the Messenger of Allah ﷺ had done till Abu Bakr died. When Abu Bakr died; it was discontinued and the sadaqah was levied.The Chapter on Garments And Charity in HodHood Indexing, Chapter on The Ruling On The Land Of Yemen in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29326Narrated Abdullah AlHawzani: I met Bilal; the Muadhdhin of the Messenger of Allah ﷺ at Aleppo; and said: Bilal; tell me; what was the financial position of the Messenger of Allah ﷺ ? He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah ﷺ until he died. When a Muslim man came to him and he found him naked; he ordered me to clothe him. I would go; borrow some money ; and purchase a cloak for him. I would then clothe him and feed him. A man from the polytheists met me and said: I am well off; Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer; the same polytheist came along with a body of merchants. When he saw me; he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you i.e. loan ; and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds on such occasions. When I offered the night prayer; the Messenger of Allah ﷺ returned to his family. I sought permission from him and he gave me permission. I said: Messenger of Allah; may my parents be sacrificed for you; the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me; and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle ﷺ something with which he can pay the debt for me. So I came out and reached my house. I placed my sword; waterskin or sheath ; shoes and shield near my head. When dawn broke; I intended to be on my way. All of a sudden I saw a man running towards me and calling: Bilal; return to the Messenger of Allah ﷺ. So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission. The Messenger of Allah ﷺ said to me: Be glad; Allah has made arrangements for the payment of your debt. He then asked: Have you not seen the four mounts kneeling on the ground? I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them; presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so. He then mentioned the rest of the tradition. I then went to the Masjid and found that the Messenger of Allah ﷺ was sitting there. I greeted him. He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah ﷺ. Nothing remains now. He asked: Did anything remain from that property ? I said: Yes. He said: Look; if you can give me some comfort from it; for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah ﷺ offered the night prayer; he called me and said: What is the position of that which you had with you i.e. property ? I said: I still have it; no one came to me. The Messenger of Allah ﷺ passed the night in the Masjid. He then narrated the rest of the tradition. Next day when he offered the night prayer; he called me and asked: What is the position of that which you had i.e. the rest of the property ? I replied: Allah has given you comfort from it; Messenger of Allah. He said: Allah is Most Great; and praised Allah; fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me.The Chapter on Horses And Property in HodHood Indexing, Chapter on Regarding The Imam Accepting Gifts From Idolaters in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29399Narrated Abdullah Bin Abi Awuf a: We went along with the Messenger of Allah ﷺ while he was fasting. When the sun set; he said to Bilal: Bilal; come down and prepare barley beverage for us. He said: Messenger of Allah; would that you waited for the evening. He said: Come down and prepare barley beverage for us. He said: Messenger of Allah; the say still remains on you i.e. there remains the brightness of the day. He said: Come down and prepare barley drink for us. So he came down and prepared barley drink. The Messenger of Allah ﷺ drank it and said: When you see that the night approaches from this side; he who fasts has reached the time to break it ; and he pointed to the east with his finger.The Chapter on Food And Raisins in HodHood Indexing, Chapter on The Time For The Fasting Person To Break His Fast in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29784Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said on the day of Badr: He who does such-and-such; will have such-and such. The young men came forward and the old men remained standing near the banners; and they did not move from there. When Allah bestowed victory on them; the old men said: We were support for you. If you had been defeated; you would have returned to us. Do not take this booty alone and we remain deprived of it. The young men refused to give ; and said: The Messenger of Allah ﷺ has given it to us. Then Allah sent down: They ask thee concerning things taken as spoils of war; Say: Such spoils are at the disposal of Allah and the Apostle......Just as they Lord ordered thee out of thy house in truth; even though a party among the believers disliked it. This proved good for them. Similarly obey me. I know the consequence of this better than you.The Chapter on Almaghazi And The Companions in HodHood Indexing, Chapter on Regarding The Nafl in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29822Narrated Saad Ibn Abu Waqqas: We went out with the Messenger of Allah ﷺ from Mecca making for Medina. When we were near Azwara; he alighted; then raised his hands; and made supplication to Allah for a time; after which he prostrated himself; remaining a long time in prostration. Then he stood up and raised his hands for a time; after which he prostrated himself; remaining a long time in prostration. He then stood up and raised his hands for a time; after which he prostrated himself. Ahmad mentioned it three times. He then said: I begged my Lord and made intercession for my people; and He gave me a third of my people; so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people; and He gave me a third of my people; so I prostrated myself in gratitude to my Lord. Then I raised my head and begged my Lord for my people and He gave me the remaining third; so I prostrated myself in gratitude to my Lord.Abu Dawud said: When Ahmad Bin Salih narrated this tradition to us; he omitted the name of Ashath Bin Ishaq; but Mousa Bin Sahl AlRamli narrated it to us through him.The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on Regarding Prostration Out Of Gratitude in Sunan Abu Dawoud