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Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26911Narrated Aisha; Ummul Muminin: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah! I have given birth to a boy; and call him Muhammad and AbulQasim as kunyah surname ; but I have been told that you disapproved of that. He replied: What is it which has made my name lawful and my kunyah unlawful; or what is it which has made my kunyah unlawful and my name lawful?The Chapter on Drink Vessels in HodHood Indexing, Chapter on Concession allowing them to be combined in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27160Narrated Aisha; Ummul Muminin: I never saw anyone more like the Messenger of Allah ﷺ in respect of gravity; calm deportment; pleasant disposition - according to AlHasan version: in respect of talk and speech. AlHasan did not mention gravity; calm deportment; pleasant disposition - than Fatimah; may Allah honour her face. When she came to visit him the Prophet he got up to welcome her; took her by the hand; kissed her and made her sit where he was sitting; and when he went to visit her; she got up to welcome him; took him by the hand; kissed him; and made him sit where she was sitting.The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on Standing to receive someone in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27203Narrated Abdulrahman Ibn Abu Layla: The Messenger of Allah ﷺ was asked about the house-snakes. He said: When you see one of them in your dwelling; say: I adjure you by the covenant which Noah made with you; and I adjure you by the covenant which Solomon made with you not to harm us. Then if they come back; kill them.The Chapter on Premises in HodHood Indexing, Chapter on Regarding killing snakes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27229Narrated Abu Saeed AlKhudri: When the Messenger of Allah ﷺ put on a new garment he mentioned it by name; turban or shirt; and would then say: O Allah; praise be to Thee! as Thou hast clothed me with it; I ask Thee for its good and the good of that for which it was made; and I seek refuge in Thee from its evil and the evil of that for which it was made.Abu Nadrah said: When any of the Companions of the Prophet ﷺ put on a new garment; he was told: May you wear it out and may Allah give you another in its place.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What Is To Be Said When Putting On A New Garment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27428Abdullah Bin Umar reported: The Masjid of the Prophet during his lifetime was built with bricks; its roof with branches of the palm-tree; and its pillars with palm-wood; as Mujahid said: Abu Bakr did not add anything to it. But Umar added to it; he built as it was built during the lifetime of the Messenger of Allah ﷺ with bricks and branches; and he changed its pillars. Mujahid said: Its pillars were made of wood. Uthman changed it altogether with increasing addition. He built its walls with decorated stone and lime. And he built the pillars with decorated stone and its roof with teak. Mujahid said: Its roof was made of teak. Abu Dawud said: AlQassah means lime used as mortar.The Chapter on Building in HodHood Indexing, Chapter on On The Reward Of Building Masajid in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27493Abu Huraira reported the Messenger of Allah ﷺ as saying: when the call to prayer is made; the devil turns his back and breaks wind so as not to hear the call being made; but when the call is finished; he turns round. When the second call to prayer iqamah is made; he turns his back; and when the second call is finished; he turns round and suggest notions in the mind of the man at prayer to distract his attention; saying: remember such and such; referring to something the man did not have n mind; with the result that he does not know how much he has prayed.The Chapter on Directions Turning in HodHood Indexing, Chapter on Proclaiming The Adhan In A Loud Voice in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27497Abu Juhaifah reported: I came to the prophet ﷺ at Mecca; he was sitting in a tent made of leather. Then Bilal came out and called to prayer. I looked at his mouth following him this side and that side i.e.; right and left. Later at his Messenger of Allah ﷺ came out clad in a red suit; i.e; wearing the sheets of the Yemen; of the Qatri design. The version narrated by Mousa has the word; I saw Bilal going towards AlAbtah.He then made a call to prayer. When he reached the words come to prayer; come to salvation. He turned his neck right and left; respectively; he did not turn himself with his whole body. He then entered his house and came out with a lancet. The narrator then reported the rest of the tradition.The Chapter on Directions Towards Alqiblah in HodHood Indexing, Chapter on The Muadhdhin Should Turn Around While Calling The Adhan in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27509Narrated Abdullah Ibn Umar: Bilal made a call to prayer before the break of dawn; the Prophet ﷺ ; therefore; commanded him to return and make a call: Lo! the servant of Allah i.e. I had slept hence this mistake. The version of Mousa has the addition: He returned and made a call: Lo! the servant of Allah had slept.Abu Dawud said: This tradition has been narrated by AlDarawardi from Ubaid Allah on the authority of Ibn Umar saying: There was a muadhdhin of Umar; named Masud. He then narrated the rest of the tradition. This version is more correct than that one.Chapter on Calling The Adhan Before Its Time in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27703Narrated Wail Ibn Hujr: I purposely looked at the prayer of the Messenger of Allah ﷺ ; how he offered it. The Messenger of Allah ﷺ stood up; faced the direction of the qiblah and uttered the takbir Allah is most great and then raised his hands in front of his ears; then placed his right hand on his left catching each other. When he was about to bow; he raised them in the same manner. He then placed his hands on his knees. When he raised his head after bowing; he raised them in the like manner. When he prostrated himself he placed his forehead between his hands. He then sat down and spread his left foot and placed his left hand on his left thigh; and kept his right elbow aloof from his right thigh. He closed his two fingers and made a circle with the fingers. I Aasi m Ibn Kulayb saw him Bishr Ibn AlMufaddal say in this manner. Bishr made the circle with the thumb and the middle finger and pointed with the forefinger.The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on Raising The Hands In The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27904jabir said: The prophet of Allah ﷺ sent me to Banu AlMustaliq. When I returned to him; he was praying on his camel. I talked to him; he made a sign to me with his hand like this. I again talked to him; he made a sign to me with his hand like this. I was hearing him reciting the Quran and he was making a sign with his head. When he finished his prayer; he said; what did you do about the mission for which I had sent you; nothing prevented me from talking to you except that I was praying.The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Returning The Salam During The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27916Narrated Abu Zuhayr AlNumayri: Abu Misbah AlMuqrai said: We used to sit in the company of Abu Zuhayr AlNumayri. He was a companion of the Prophet ﷺ ; and he used to narrate good traditions. Once a man from among us made a supplication. He said: End it with the utterance of Amin; for Amin is like a seal on the book. Abu Zuhayr said: I shall tell you about that. We went out with the Messenger of Allah ﷺ one night and came upon a man who made supplication with persistence. The Prophet ﷺ waited to hear him. The Prophet ﷺ said: He will have done something which guarantees Paradise for him if he puts a seal to it. One of the people asked: What should he use as a seal? He replied: Amin; for if he ends it with Amin; he will do something which guarantees Paradise for him. Then the man who questioned the Prophet ﷺ came to the man who was supplicating; and said to him: So-and-so; end it with Amin and receive the good news. These are the words of Mahmud.Abu Dawud said: AlMuqrai is a clan of Himyar.The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on Saying Amin Behind The Imam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27986Abu Huraira said: The Messenger of Allah ﷺ led us in one of the evening Asha prayers; noon or afternoon. He led us in two Rakahs and gave the salutation. He then got up going towards a piece of wood which was placed in the front part of the Masjid. He placed his hands upon it; one on the other; looking from his face as if he were angry. The people came out hastily saying: the prayer has been shortened. Abu Bakr and Umar were among the people; but they were too afraid to speak to him. A man whom the Messenger of Allah ﷺ would call the possessor of arms Dhu AlYadain stood up asking him : Have you forgotten. The Messenger of Allah; or has the prayer been shortened? He said: I have neither forgotten nor has it been shortened. He said : Messenger of Allah ; you have forgotten. The Messenger of Allah ﷺ turned towards the people and asked : did the possessor of arms speak the truth? They made a sign ; that is; yes. The Messenger of Allah ﷺ returned to his place and prayed the remaining two Rakahs; then gave the salutation; he then uttered the takbir and prostrated himself as usual or prolonged. He then raised his head and uttered the takbir; then he uttered the takbir and made prostration as usual or made longer prostration. Then he raised his head his and uttered the takbir Allah is most great. The narrator Muhammad was asked : Did he give the salutation while prostrating dueto forgetfulness? He said : I do not remember it from Abu Huraira. But we Are sure that Imran Bin Hosain in his version said; he then gave the salutation.The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Prostrating For Forgetfulness After The Two Prostrations Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27987This tradition has been narrated through a different chain of transmitters; but the version of Hammad is more perfect. This version goes; then the Messenger of Allah ﷺ prayed; it does not have the words; led us in prayer ; nor the words they made a sign. Thereupon the people said : Yes. He then raised his head. The version does not mention the words he uttered the takbir. He then uttered the takbir and made the prostration as usual or prolonged it. He then raised his head. The narrator then prostration as usual or prolonged it. He then raised his head. The narrator then finished the tradition and did not mention the words that follow it. He did not mention the words they made a sign; but Hammad Bin Zaid mentioned them in his version.Abu dawud said: Anyone who narrated this tradition did not mention the words then he uttered the takbir; nor the words he returnedThe Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Prostrating For Forgetfulness After The Two Prostrations Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27998Narrated Abdullah Ibn Masud: The Messenger of Allah ﷺ offered prayer. The version of the narrator Ibrahim goes: I do not know whether he increased or decreased the rakahs of prayer. When he gave the salutation; he was asked: Has something new happened in the prayer; Messenger of Allah? He said: What is it? They said: You prayed so many and so many rakahs. He then relented his foot and faced the Qiblah and made two prostrations. He then gave the salutation. When he turned away finished the prayer ; he turned his face to us and said: Had anything new happened in prayer; I would have informed you. I am only a human being and I forget just as you do; so when I forget; remind me; and when any of you is in doubt about his prayer he should aim at what is correct; and complete his prayer in that respect; then give the salutation and afterwards made two prostrations.The Chapter on Forgetfulness In Prayers And Mercy in HodHood Indexing, Chapter on If One Prays Five Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28039Narrated Abdullah Ibn Umar: Nafi reported: Ibn Umar made the call to prayer at Dajnan a place between Mecca and Medina. Then he announced: Offer prayer in your dwellings: He then narrated a tradition from the Messenger of Allah ﷺ. He used to command an announcer who made the call to prayer. He then announced: Pray in your dwellings on a cold or rainy night during journey.Abu Dawud said: This tradition has been narrated by Hammad Bin Salamah from Ayoub and Ubaid Allah. In his version he added: During journey on a cold or a rainy night.The Chapter on Leading Prayers in HodHood Indexing, Chapter on Not Attending The Congregational Prayer On A Cold Night Or A Rainy Day in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28058Abu Hazim Bin Dinar said: People came to Sahl Bin Saad AlSaidi; when they were doubtful about the kind of wood of the pulpit in the Masjid of the Prophet. They asked him about it. He said: By Allah; I know the wood of which it was made; I saw it the first day when it was placed there; and the first day when the Messenger of Allah ﷺ sat on it. The Messenger of Allah ﷺ sent for a woman whom Sahl named and asked her: Order your boy; the carpenter; to construct for me a wooden pulpit so that I sit on it when I deliver a speech to the people. So she ordered him and he made a pulpit of a wood called tarfa taken from AlGhabah a place at a distance of nine miles from Medina. He brought it to her. She sent it to the Messenger of Allah ﷺ. He ordered and that was placed here. I saw the Messenger of Allah ﷺ praying on it: he said: Allah is most great; he then bowed while he was on it; then he returned and prostrated in the root of the pulpit; he then returned to the pulpit. When he finished the prayer ; he addressed himself to the people and said: O people; I did this so that you may follow me and know my prayer.The Chapter on Pulpit And Khutba And Commands in HodHood Indexing, Chapter on On Taking Minbars in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28065AlSaib Bin Yazid said: During the time of the Prophet ﷺ and Abu Bakr and Umar the call to the Friday prayer was first made at the time when the imam was seated on the pulpit for giving the sermon. When the time of Uthman came; and the people became abundant; Uthman ordered to make a third call to the Friday prayer. It was made on AlZaura a house in Medina. The rule of action continued to the same effect.The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on The Call Of Prayer On Friday in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28184Narrated Abdullah Ibn Abbas: Ubay Ibn Kaab made me read the following verse as the Messenger of Allah ﷺ made him read: in a spring of murky water fi aynin hamiatin with short vowel a after h.The Chapter on Marriage And Pregnancy in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28195Narrated Abu Qilabah: A man whom the Prophet ﷺ made the following verse read informed me; or he was informed by a man whom a man made the following verse read through a man whom the Prophet ﷺ made the following verse read: For; that day His chastisement will be such as none else can be inflicted la yuadhdhabu Abu Dawud said: Aasi m; AlAmash; Talha h Bin Mousarrif; Abu Jafar Yazid Bin AlQaqa; Shaibah Bin Nassah; Nafi Bin Abdulrahman Abdullah Bin Kathir AlDari; Abu Amr Bin AlAla; Hamzat AlZayat; Abdulrahman AlAraj; Qatadah; AlHasan AlBasri; Mujahid; Hamid al=Araj; Abdullah Bin Abbas and Abdulrahman Bin Abi Bakr recited: For;that day His chastisement will be such as none else can inflict la yaadhdhibu ; and His bonds will be such as none other can bind wa la yathiqu ; except the verse mentioned in this tradition from the Prophet ﷺ. It has een read yuadhdhabu with short vowel a in passive voice.The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28211Narrated Anas Ibn Malik: I was serving wine to the people in the house of Abu Talha h when it was prohibited and that day our wine was made from unripe dates. A man entered upon us and said: The wine has been prohibited; and the herald of the Messenger of Allah ﷺ made an announcement. We then said: This is the herald of the Messenger of Allah ﷺThe Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on The prohibition of Khamr in Sunan Abu Dawoud