| SunanAbuDawoud-017-001-25391 | | Abu Said reported The Apostel of Allah SWAS as saying: A woman who believes in Allah and the Last Day must not make a journey of more than three days unless she is accompanied by her father or her brother; or her husband or her son or her relative who is within the prohibited degree. | The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on Regarding A Woman Who Performs Hajj Without A Mahram in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25430 | | Narrated Abdullah Ibn Qurt: The Prophet ﷺ said: The greatest day in Allah sight is the day of sacrifice and next the day of resting which Isa said on the authority of Thawr is the second day. Five or six sacrificial camels were brought to the Messenger of Allah ﷺ and they began to draw near to see which he would sacrifice first. When they fell down dead; he said something in a low voice; which I could not catch. So I asked: What did he say? He was told that he had said: Anyone who wants can cut off a piece. | The Chapter on Head And Clothing in HodHood Indexing, Chapter on Regarding The Sacrificial Animal Being Unable To Continue Traveling Before Reaching Makkah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25610 | | Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ halted on the day of sacrifice between the jamrahs pillars at Mina during hajj which he performed. He asked: Which is this day? They replied: This is the day of sacrifice. He said: This is the day of greater hajj. | The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on The Day Of The Great Hajj in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25614 | | Narrated Abdulrahman Yamar AlDayli: I came to the Holy Prophet ﷺ when he was in Arafat. Some people or a group of people came from Najd. They commanded someone to ask the Prophet about hajj. So he called the Messenger of Allah ﷺ ; saying: How is the hajj done? He the Prophet ordered a man to reply. He shouted loudly: The hajj; the hajj is on the day of Arafat. If anyone comes over there before the dawn prayer on the night of AlMuzdalifah; his hajj will be complete. The period of halting at Mina is three days. Then whoever hastens his departure by two days; it is no sin for him; and whoever delays it there is no sin for him. The narrator said: He the Prophet then put a man behind him on the camel. He began to proclaim this loudly.Abu Dawud said: This tradition has been narrated by Mahran from Sufyan in a similar way. This version adds: The Hajj; the Hajj; twice. The version narrated by Yaya Bin Saeed AlQattan has the words: The Hajj only once. | The Chapter on Mina In Alhajj in HodHood Indexing, Chapter on Whoever Missed Arafah in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25618 | | Narrated Sarra daughter of Nabhan: She was mistress of a temple in pre-Islamic days. She said: The prophet ﷺ addressed us on the second day of sacrifice yawm ar-ruus and said: Which is this day? We said: Allah and His Apostle are better aware. He said: Is this not the middle of the tashriq days? | The Chapter on Throwing And Killing in HodHood Indexing, Chapter on What Day Should A Sermon Be Delivered In Mina in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25640 | | Narrated Abu AlBaddah Bin Aasi m: On the authority of his father Aasi m: The Messenger of Allah ﷺ gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice; and to throw pebbles at the jamrahs the next day and the following two days; and on the day of their return. | The Chapter on Throwing And Killing in HodHood Indexing, Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25641 | | Narrated Abu AlBaddah Bin Aasi m Bin Adi: On the authority of his father: The Messenger of Allah ﷺ permitted the herdsmen of the camel to lapidate the the jamrahs one day and omit one day. | The Chapter on Jews And Alquran in HodHood Indexing, Chapter on Regarding Stoning The Jimar in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25912 | | Yahya Bin Yamur said : The first to speak on Divine decree in AlBasrah was Mabad AlJuhani. I and Humaid Bin Abdulrahman AlHimyari proceeded to perform Hajj or Umrah. We said : would that we meet any of the Companions of the Messenger of Allah ﷺ so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet Abdullah Bin Umar who was entering the Masjid. So I and my companion surrounded him; and I thought that my companion would entrust me the task of speaking to him. Then I said : Abu Abdulrahman there appeared on our side some people who recite the Quran and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said : When you meet those people; tell them that I am free from them; and they are free from me. By Him by Whom swears Abdullah Bin Umar; if one of them has gold equivalent to Uhud and he spends it; Allah will not accept it from him until he believes in Divine decree. He then said : Umar Bin AlKhattab transmitted to me a tradition; saying : One day when we were with the Messenger of Allah ﷺ a man with very white clothing and very black hair came up to us. No mark of travel was visible on him; and we did not recognize him. Sitting down beside the Messenger of Allah ﷺ ; leaning his knees against his and placing his hands on his thighs; he said : tell me; Muhammad; about Islam. The Messenger of Allah ﷺ said : Islam means that you should testify that there is no god but Allah; and Muhammad is Allahs Apostle; that you should observe prayer; pay Zakat; fast during Ramadan; and perform Hajj to the house i.e.; Kabah ; If you have the means to go. He said : You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said : Now tell me about faith. He replied : It means that you should believe in Allah; his angels; his Books; his Apostles and the last day; and that you should believe in the decreeing both of good and evil. He said : You have spoken the truth. He said : now tell me about doing good ihsan. He replied: It means that you should worship Allah as though you are seeing him; if you are not seeing him; he is seeing you. He said: Now tell me about the hour. He replied : The one who is asked about it is no better informed than the one who is asking. He said : Then tell me about its signs. He replied : That a maidservant should beget her mistress; and that you should see barefooted; naked; poor men and shepherds exalting themselves in buildings. Umar said : He then went away; and I waited for three days; then he said : Do you know who the questioner was; Umar? I replied : Allah and his Apostle know best. He said : He was Gabriel who came to you to teach you your religion. | The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25987 | | Abu Maryam said: This man with the crippled hand was on that day with us in the Masjid. We would sit with him by day and by night; and he was a poor man. I saw him attending the meals of Ali ra which he took with the people; and I clothed him with a cloak of mine.Abu Maryam said: The man with the crippled hand was called Nafi Dhu AlThadyah Nafi; man of nipple. He had in his hand something like a female breast with a nipple at it ends like the nipple of the female breast. If had some hair on it like the whiskers of cat.Abu Dawud said: He was known among the people by the name of Harqus. | The Chapter on Good Manners And Merci in HodHood Indexing, Chapter on Fighting Against The Khawarij in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25993 | | Narrated Abdullah Ibn Masud: The Prophet ﷺ said: If only one day of this world remained. Allah would lengthen that day according to the version of Zaidah ; till He raised up in it a man who belongs to me or to my family whose father name is the same as my fathers; who will fill the earth with equity and justice as it has been filled with oppression and tyranny according to the version of Fitr. Sufyan version says: The world will not pass away before the Arabs are ruled by a man of my family whose name will be the same as mine.Abu Dawud said: The version of Umar and Abu Bakr is the same as that of Sufyan. | The Chapter on Special Days Completing The Religion in HodHood Indexing, The Book of The Promised Deliverer Kitab AlMahdi in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26033 | | Alnawas Bin Siman AlKilabi said: The Messenger of Allah ﷺ mentioned the Dajjal Antichrist saying: If he comes forth while I am among you I shall be the one who will dispute with him on your behalf; but if he comes forth when I am not among you; a man must dispute on his own behalf; and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Surat AlKahf; for they are your protection from his trial. We asked: How long will he remain on the earth ? He replied : Forty days; one like a year; one like a month; one like a week; and rest of his days like yours. We asked : Messenger of Allah; will one days prayer suffice us in this day which will be like a year ? He replied : No; you must make an estimate of its extent. Then Jesus son of Marry will descend at the white minaret to the east of Damascus. He will then catch him up at the date of Ludd and kill him. | The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, Chapter on The appearance of the Dajjal in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26062 | | Narrated Saad Ibn Abu Waqqas: The Prophet ﷺ said: I hope my community will not fail to maintain their position in the sight of their Lord if He delays them half a day. Saad was asked: How long is half a day? He said: It is five hundred years. | The Chapter on Jews And Alquran in HodHood Indexing, Chapter on The onset of the hour in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26135 | | Narrated Abdullah Ibn Jafar: The Prophet ﷺ gave the children of Jafar three day time to visit them. He then came to visit them; and said: Do not weep over my brother after this day. He said: Call to me the children of my brother. We were brought to him as if we were chicken. He said: Call a barber to me. He then ordered and our heads were shaved. | The Chapter on Visiting Brothers in HodHood Indexing, Chapter on Shaving The Head in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26143 | | Narrated Anas Bin Malik: The Messenger of Allah ﷺ fixed forty days to shave the pubes; paring the nails; clipping the moustaches; and plucking the hair under the armpit.Abu Dawud said: Jafar Bin Sulaiman transmitted it from Abu Imran on the authority of Anas. In this version he did not mention the Prophet ﷺ. He said: Forty days were fixed for us. This is a more correct version. | The Chapter on The Armpit Hair And Nails In Basic Instinct in HodHood Indexing, Chapter on Trimming The Moustache in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26247 | | Narrated Abu Huraira: The Prophet ﷺ said: It is not permissible for a man who believes in Allah and in the Last Day that he should say the prayer while he is feeling the call of nature until he becomes light by relieving himself.Then the narrator Thawr Bin Yazid transmitted a similar tradition with the following wordings: It is not permissible for a man who believes in Allah and in the Last Day that he should lead the people in prayer but with their permission; and that he should not supplicate to Allah exclusively for himself leaving all others. If he did so; he violated trust.Abu Dawud said: This is a tradition reported by the narrators of Syria; no other person has joined them in relating this tradition. | The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on Should A Person Offer Salat When He Fees to Urge To Relieve Himself in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26313 | | Narrated Khuzaymah Ibn Thabit: The Prophet ﷺ said: The time limit for wiping over the socks for a traveller is three days and three nights and for a resident it is one day and one night.Abu Dawud said: Another version adds: Had we requested him to extend the period of wiping ; he would have extended. | The Chapter on Personal Hygiene The Martyr in HodHood Indexing, Chapter on The Period Allowed For Wiping in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26314 | | Narrated Ubay Ibn Umarah: I asked: Messenger of Allah ﷺ may I wipe over the socks? He replied: Yes. He asked: For one day? He replied: For one day. He again asked: And for two days? He replied: For two days too. He again asked: And for three days? He replied: Yes; as long as you wish.Abu Dawud said: Another version says: He asked him about the period until he reached the period of seven days. The Messenger of Allah ﷺ replied: Yes; as long as you wish i.e. there is no time limit.Abu Dawud said: There is a variance in the chain of narrators of this tradition. The chain is not strong.Another chain from Yahya Bin Ayoub is also disputed. | The Chapter on Special Days And Family in HodHood Indexing, Chapter on The Period Allowed For Wiping in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26430 | | Narrated Umm Salamah; Ummul Muminin: In the time of the Messenger of Allah ﷺ there was a woman who had an issue of blood. So Umm Salamah asked the Messenger of Allah ﷺ to give a decision about her. He said: She should consider the number of nights and days during which she used to menstruate each month before she was afflicted with this trouble and abandon prayer during that period each month. When those days and nights are over; she should take a bath; tie a cloth over her private parts and pray. | The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on Concerning The Woman Who Has Istihadah And Those Scholars Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26440 | | Narrated Aisha; Ummul Muminin: Bahiyah said: I heard a woman asking Aisha about the woman whose menses became abnormal and she had an issue of blood. The Messenger of Allah ﷺ asked me to advise her that she should consider the period during which she used to menstruate every month; when her menstruation was normal. Then she should count the days equal to the length of time of her normal menses ; then she should abandon prayer during those days or equal to that period. She should then take a bath; tie a cloth on her private parts a pray. | The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26442 | | Narrated Fatimah daughter of Abu Hubaysh: Urwah Ibn AlZubair reported from Fatimah daughter of Abu Hubaysh that her blood kept flowing; so the Prophet ﷺ said to her: When the blood of the menses comes; it is black blood which can be recognised; so when that comes; refrain from prayer; but when a different type of blood comes; perform ablution and pray; for it is due only to a vein.Abu Dawud said: Ibn AlMuthanna narrates this tradition from his book on the authority of Ibn Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad Bin Amr reported to us from AlZuhri from Urwah on the authority of Aisha who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.Abu Dawud said: Anas Bin Seereen reported from Ibn Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood; she should not pray; if she finds herself purified even for a moment; she should was an pray.Makhul said: Menses are not hidden from women. Their blood is black and thick. When it blackness and thickness goes away and there appears yellowness and liquidness; that is the flow of blood from vein. She should wash and pray.Abu Dawud said: This tradition has been transmitted by Saeed Bin AlMusayab through a different chain of narrators; saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished; she should wash and pray.Sumay and others have also reported it from Saeed Bin AlMusayab. This version adds: She should refrain from prayer during her menstrual period.Hammad Bin Salamah has reported it similarly from Yahya Bin Saeed on the authority of Saeed Bin AlMusayab.Abu Dawud said: Yunus has reported from AlHasan: When the bleeding of a menstruating woman extends beyond the normal period ; she should refrain from prayer ; after her menses are over; for one or two days. Now she becomes the woman who has a prolonged flow of blood AlTaimi reported from Qatadah: If her menstrual period is prolonged by five days; she should pray. AlTaimi said: I kept on reducing the number of days until I reached two days. He said: If the period extends by two days; they will be counted from the menstrual period. When Ibn Seereen was questioned about it; he said: Women have better knowledge of that. | The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud |
