| SahihMuslim-017-001-18668 | | It is narrated on the authority of Saad that the Messenger of Allah ﷺ bestowed upon a group of persons things ; and Saad was sitting amongst them. Saad said: The Messenger of Allah ﷺ ignored some of them. And he who was ignored seemed to be more deserving in my eyes as compared with others. I Sad said: Messenger of Allah I why is it that you did not give to such and such man ? Verily I see him a believer. Upon this the Messenger of Allah ﷺ observed: Or a Muslim? I kept quiet for some time but I was again impelled to express what I knew about him. I said: Messenger of Allah why is it that you did not give it to such and such? Verily; by Allah; see him a believer. Upon this the Messenger of Allah ﷺ remarked: Nay; not a believer but a Muslim. He Sad said: I again kept quite for some time but what I knew about him again impelled me to express my opinion and I said: Why is it that you did not give the share to so and so: By Allah; verily I see him a believer. The Messenger of Allah ﷺ remarked; Nay; not so but a Muslim. Verily at times I give a share to a certain man apprehending that he may not be thrown prostrate in the Fire; whereas the other man who is not given is dearer to me as compared with him. | The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on 68 in Sahih Muslim |
| SahihMuslim-017-001-19078 | | | The Chapter on Agriculture Palm Trees in HodHood Indexing, Chapter on 15 in Sahih Muslim |
| SahihMuslim-017-001-19148 | | Abu Huraira reported Allah Messenger ﷺ as saying: The Last Hour would not come until the Romans would land at AlAmaq or in Dabiq. An army consisting of the best soldiers of the people of the earth at that time will come from Medina to counteract them. When they will arrange themselves in ranks; the Romans would say: Do not stand between us and those Muslims who took prisoners from amongst us. Let us fight with them; and the Muslims would say: Nay; by Allah; we would never get Aasi de from you and from our brethren that you may fight them. They will then fight and a third part of the army would run away; whom Allah will never forgive. A third part of the army which would be constituted of excellent martyrs in Allah eye; would be killed and the third who would never be put to trial would win and they would be conquerors of Constantinople. And as they would be busy in distributing the spoils of war amongst themselves after hanging their swords by the olive trees; the Satan would cry: The Dajjal has taken your place among your family. They would then come out; but it would be of no avail. And when they would come to Syria; he would come out while they would be still preparing themselves for battle drawing up the ranks. Certainly; the time of prayer shall come and then Jesus ﷺ son of Mary would descend and would lead them in prayer. When the enemy of Allah would see him; it would disappear just as the salt dissolves itself in water and if he Jesus were not to confront them at all; even then it would dissolve completely; but Allah would kill them by his hand and he would show them their blood on his lance the lance of Jesus Christ. | The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on 9 in Sahih Muslim |
| SahihMuslim-017-001-19151 | | Yusair Bin Jabir reported: Once there blew a red storm in Kufah that there came a person who had nothing to say but these words : Abdullah Bin Masud; the Last Hour has come. He Abdullah Bin Masud was sitting reclining against something; and he said: The Last Hour would not come until shares of inheritance are not distributed and there is no rejoicing over spoils of war. Then he said pointing towards Syria; with the gesture of his hand like this: The enemy shall muster strength against Muslims and the Muslims will muster strength against them Syrians. I said: You mean Rome? And he said: Yes; and there would be a terrible fight and the Muslims would prepare a detachment for fighting unto death which would not return but victorious. They will fight until night will intervene them; both the sides will return without being victorious and both will be wiped out. The Muslims will again prepare a detachment for fighting unto death so that they may not return but victorious. When it would be the fourth day; a new detachment out of the remnant of the Muslims would be prepared and Allah will decree that the enemy should be routed. And they would fight such a fight the like of which would not be seen; so much so that even if a bird were to pass their flanks; it would fall down dead before reaching the end of them. There would be such a large scale massacre that when counting would be done; only one out of a hundred men related to one another would be found alive. So what can be the joy at the spoils of such war and what inheritance would be divided! They would be in this very state that they would hear of a calamity more horrible than this. And a cry would reach them: The Dajjal has taken your place among your offspring. They will; therefore; throw away what would be in their hands and go forward sending ten horsemen; as a scouting party. Allah Messenger ﷺ said: I know their names and the names of their forefathers and the color of their horses. They will be the best horsemen on the surface of the earth on that day or amongst the best horsemen on the surface of the earth on that day. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 11 in Sahih Muslim |
| SahihMuslim-017-001-19201 | | Jabir Bin Samura reported: I heard Allah Messenger ﷺ as saying: There would lie open for a group of Muslims; or for a group of believers; the treasures of the family of Kisra which would be in the white palace. In a version of Qutaiba there is definitely the word Muslim. | The Chapter on Kufr And Evil in HodHood Indexing, Chapter on 18 in Sahih Muslim |
| SahihMuslim-017-001-19209 | | Abu Huraira reported Allah Messenger ﷺ as saying: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim; or the servant of Allah; there is a Jew behind me; come and kill him; but the tree Gharqad would not say; for it is the tree of the Jews. | The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing, Chapter on 18 in Sahih Muslim |
| SahihMuslim-017-001-19381 | | Ibn Shihab reported that Allah Messenger ﷺ made an expedition to Tabuk and he the Holy Prophet had in his mind the idea of threatening the Christians of Arabia in Syria and those of Rome. Ibn Shihab further reported that Abdulrahman Bin Abdullah Bin Kaab informed him that Abdullah Bin Kaab who served as the guide of Kaab Bin Malik as he became blind that he heard Kaab Bin Malik narrate the story of his remaining behind Allah Messenger ﷺ from the Battle of Tabuk. Kaab Bin Malik said: I never remained behind Allah Messenger ﷺ from any expedition which he undertook except the Battle of Tabuk and that of the Battle of Badr. So far as the Battle of Badr is concerned; nobody was blamed for remaining behind as Allah Messenger ﷺ and the Muslims did not set out for attack but for waylaying the caravan of the Quraish; but it was Allah Who made them confront their enemies without their intention to do so. I had the honour to be with Allah Messenger ﷺ on the night of Aqaba when we pledged our allegiance to Islam and it was more dear to me than my participation in the Battle of Badr; although Badr was more popular amongst people as compared with that Tabuk. And this is my story of remaining back from Allah Messenger ﷺ on the occasion of the Battle of Tabuk. Never did I possess means enough and my circumstances more favourable than at the occasion of this expedition. And; by Allah; I had never before this expedition simultaneously in my possession two rides. Allah Messenger ﷺ set out for this expedition in extremely hot season; the journey was long and the land which he and his army had to cover was waterless and he had to confront a large army; so he informed the Muslims about the actual situation they had to face ; so that they should adequately equip themselves for this expedition; and he also told them the destination where he intended to go. And the Muslims who accompanied Allah Messenger ﷺ at that time were large in numbers but there was no proper record of them. Kaab further said: Few were the persons who wanted to absent themselves; and were under the impression that they could easily conceal themselves and thus remain undetected until revelations from Allah; the Exalted and Glorious descended in connection with them. And Allah Messenger ﷺ set out on an expedition when the fruits were ripe and their shadows had been lengthened. I had weakness for them and it was during this season that Allah Messenger ﷺ made preparations and the Muslims too along with them. I also set out in the morning so that I should make preparations along with them but I came back and did nothing and said to myself: I have means enough to make preparations as soon as I like. And I went on doing this postponing my preparations until people were about to depart and it was in the morning that Allah Messenger ﷺ set out and the Muslims too along with him; but I made no preparations. I went early in the morning and came back; but I made no decision. I continued to do so until they the Muslims hastened and covered a good deal of distance. I also made up my mind to march on and to meet them. Would that I had done that but perhaps it was not destined for me. After the departure of Allah Messenger ﷺ as I went out amongst people; I was shocked to find that I did not find anyone like me but people who were labelled as hypocrites or the people whom Allah granted exemption because of their incapacity and Allah Messenger ﷺ took no notice of me until he had reached Tabuk. One day as he was sitting amongst the people in Tabuk he said: What has happened to Kaab Bin Malik? A person from Banu Salama said: Allah Messenger; the beauty of his cloak and his appreciation of his sides have allured him and he was thus detained. Muadh Bin Jabal said: Woe be upon that what you contend. Allah Messenger; by Allah; we know nothing about him but good. Allah Messenger ﷺ ; however; kept quiet. It was during that time that he the Holy Prophet saw a person dressed in all white garment shattering the illusion of eye mirage. Thereupon Allah Messenger ﷺ said: May he be Abu Khaithama and; lo; it was Abu Khaithama AlAnsari and he was that person who contributed a sa of dates and was scoffed at by the hypocrites. Kaab Bin Malik farther said: When this news reached me that Allah Messenger ﷺ was on his way back from Tabuk I was greatly perturbed. I thought of fabricating false stories and asked myself how I would save myself from his anger on the following day. In this connection; I sought the help of every prudent man from amongst the members of my family and when it was said to me that Allah Messenger ﷺ was about to arrive; all the false ideas banished from my mind and I came to the conclusion that nothing could save me but the telling of truth; so I decided to speak the truth and it was in the morning that Allah Messenger ﷺ arrived in Medina. And it was his habit that as he came back from a journey he first went to the Masjid and observed two Rakahs of nafl prayer as a mark of gratitude and then sat amongst people. And as he did that; those who had remained behind him began to put forward their excuses and take an oath before him and they were more than eighty persons. Allah Messenger ﷺ accepted their excuses on the very face of them and accepted their allegiance and sought forgiveness for them and left their secret intentions to Allah; until I presented myself to him. I greeted him and he smiled and there was a tinge of anger in that. He the Holy Prophet then said to me: Come forward. I went forward until I sat in front of him. He said to me: What kept you back? Could you not afford to go in for a ride? I said: Allah Messenger; by Allah; if I were to sit in the presence of anybody else from amongst the worldly people I would have definitely saved myself from his anger on one pretext or the other and I have also the knack to fall into argumentation; but; by Allah; I am fully aware of the fact that if I were to put forward before you a false excuse to please you Allah would definitely provoke your wrath upon me; and if I speak the truth you may be annoyed with me; but I hope that Allah would make its end well and; by Allah; there is no valid excuse for me. By Allah; I never possessed so good means; and I never had such favourable conditions for me as I had when I stayed behind you failed to join the expedition. Thereupon; Allah Messenger ﷺ said: This man told the truth; so get up until Allah gives a decision in your case. I stood up and some people of Banu Salama followed me in hot haste; and they said to me: By Allah; we do not know about you that you committed a sin prior to this. You; however; showed inability to put forward an excuse before Allah Messenger ﷺ as those who stayed behind him have put forward excuses. It would have been enough for the forgiveness of your sin that Allah Messenger ﷺ would have sought forgiveness for you. By Allah; they continued to incite me until I thought of going back to Allah Messenger ﷺ and contradict myself. Then I said to them: Has anyone else also met the same fate? They said: Yes; two persons have met the same fate as has fallen to you and they have made the sane statement as you have made; and the same verdict has been delivered in their case as it has been delivered in your case. I said: Who are they? They said: Murara Bin AlRabia Amiri and Hilal Bin Umaya AlWaqafi. They made a mention of these two pious persons to me who had participated in the Battle of Badr and there was an example for me in them. I went away when they named these two persons. Allah Messenger ﷺ forbade the Nluslims to talk with three of us from amongst those persons who had stayed behind him. The people began to avoid us and their attitude towards us underwent a change and it seemed as if the whole atmosphere had turned hostile against us and it was in fact the same atmosphere ot which I was fully aware and in which I had lived for a fairly long time. We spent fifty nights in this very state and my two friends confined themselves withen their houses and spent most of the time in weeping; but as I was young and strong amongst them I got out of my house ; participated in congregational prayers; moved about in the bazar; but none spoke to me. I came to Allah Messenger ﷺ as he sat amongst people after the prayer; greeted him and asked myself whether his lips stirred in response to my greetings or not. Then I observed prayer beside him and looked at him with stealing glances and when I attended to my prayer; he looked at me and when I cast a glance at him he turned away his eyes from me. And when the harsh treatment of the Muslims towards me extended to a considerable length of time; I walked until I climbed upon the wall of the garden of Abu Qatada; and he was my cousin; and I had the greatest love for him. I greeted him but; by Allah; he did not respond to my greetings. I said to him: Abu Qatada; I adjure you by Allah; arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again repeated saying: I adjure you by Allah. arnt you well aware of the fact that I love Allah and His Messenger ﷺ the most. He kept quiet. I again adjured him; whereupon he said: Allah and the Messenger ﷺ are best aware of it. My eyes began to shed tears and I came back climbing down from the wall and as I was walking in the bazar of Medina a Nabatean from amongst the Nabateans of Syria; who had come to sell foodgrains in Medina; asked people to direct him to Kaab Bin Malik. People gave him the indication by pointing towards me. He came to me and delivered to me a letter of the King of Ghassan and as I was a scribe I read that letter and it was written like this: Coming to my point; it has been conveyed to us that your friend the Holy Prophet is subjecting you to cruelty and Allah has not created you for a place where you are to be degraded and where you cannot find your right place; so you come to us that we should accord you honour. As I read that letter I said: This is also a calamity; so I burnt it in the oven. When out of the fifty days; forty days had passed and Allah Messenger ﷺ received no revelation; there came the messenger of Allah Messenger ﷺ to me and said: Verily; Allah Messenger ﷺ has commanded you to remain separate from your wife. I said: Should I divorce her or what else should I do? He said: No; but only remain separate from her and dont have sexual contact with her. The same message was sent to my companions. So I said to my wife: You better go to your parents and stay there with them until Allah gives the decision in my case. The wife of Hilal Bin Umaya came to Allah Messenger ﷺ and said: Allah Messenger; Hilal Bin Umaya is a senile person; he has no servant. Do you disapprove of my serving him? He said: No; but dont go near him. She said: By Allah; he has no such instinct in him. By Allah; he spends his time in weeping from that day to this day. Some of the members of my family said to me: Were you to seek permission from Allah Messenger ﷺ in regard to your wife as he has granted permission to the wife of Hilal Bin Umaya to serve him. I said: I would not seek permission from Allah Messenger ﷺ ; for I cannot say what Allah Apostle may say in response to seeking my permission. Moreover; I am a young man. It was in this state that I spent ten more nights and thus fifty nights had passed that people had observed boycott with us. It was on the morning of the fiftieth night that I observed my dawn prayer and was sitting on one of the roofs of our houses. And I was in fact sitting in that very state which Allah; the Exalted and Glorious; has described about us in these words: Life had become hard for myself and the earth had compressed despite its vastness; that I heard the noise of an announcer from the peak of the hill of Sal saying at the top of his voice: Kaab Bin Malik; there is glad tidings for you. I fell down in prostration and came to realise that there was a message of relief for me. Allah Messenger ﷺ had informed the people of the acceptance of our repentance by Allah as he offered the dawn prayer. So the people went on to give us glad tidings and some of them went to my friends in order to give them the glad tidings and a person galloped his horse and came from the tribe of Aslam and his horse reached me more quickly than his voice. And when he came to me whose sound I heard; he gave me the glad tidings. I took off my clothes and clothed him with them because of his bringing good news to me and; by Allah; I possessed nothing else in the form of clothes than these two on that occasion; and I asked one to lend me two clothes and dressed myself in them. I came to Allah Messenger ﷺ and on my way I met groups of people who greeted me because of the acceptance of repentance and they said: Here is a greeting for you for your repentance being accepted by Allah. I moved on until I came to the Masjid and Allah Messenger ﷺ had been sitting there amongst persons. So Talha Bin Ubaidullah got up and rushed towards me and he shook hands with me and greeted me and; by Allah; no person stood up to greet me from amongst the emigrants except he. Kaab said that he never forgot this good gesture of Talha. Kaab further said: I greeted Allah Messenger ﷺ with Assalam-o-Alaikam and his face was glistening because of delight; and he said: Let there be glad tidings and blessings for you; the like of which you have neither found nor you will find; as you find today since your mother gave your birth. I said: Allah Messenger. is this acceptance of repentance from you or from Allah? He said: No; it is not from ma ; it is from Allah; and it was common with Allah Messenger ﷺ that as he was happy his face brightened up and it looked like a part of the moon and it was from this that we recognised it his delight. As I sat before him; I said: Allah Messenger; am I allowed to give in charity my wealth for Allah sake and for the sake of His Messenger ﷺ ? Thereupon Allah Messenger ﷺ said: Keep some property with you as it is better for you. I said: I shall keep with me that part of my property which fell to my lot on the occasion of the expedition of Khaibar. I said: Allah Messenger; verily; Allah has granted me salvation because of truth and; therefore; I think that repentance implies that I should not speak anything but truth as long as I live. He said: By Allah; I do not know whether anyone amongst the Muslims was put to more severe trial than I by Allah because of telling the truth. And since I made a mention of this to Allah Messenger ﷺ up to this day I have not told any lie and; by Allah; I have decided not to tell a lie and I hope that Allah would save me from trials for the rest of my life and Allah; the Exalted and Glorious; revealed these verses: Certainly; Allah has turned in Mercy to the Prophet and the emigrants and the helpers who followed him in the hour of hardship after the hearts of a part of them were about to deviate; then He turned to them in mercy. Surely; to them He is Compassionate; Merciful and He turned in Mercy to the three who were left behind until the earth despite its vastness became strait for them and their souls were also straitened to them. And this revelation reached up to the words : O you who believe; develop God consciousness; and be with the truthful ix. 117-118. Kaab said: By Allah; since Allah directed me to Islam there has been no blessing more significant for me than this truth of mine which I spoke to Allah Messenger ﷺ and if I were to tell a lie I would have been ruined as were ruined those who told lies; for in regard to those who told lies Allah used harshest words used for anyone as He descended revelation and the words of Allah are : They will swear by Allah to you when you retu n to them so that you may leave them alone. So leave them alone. Surely; they are unclean and their resort is Hell; recompense for what they earned. They will swear to you that you may be pleased with them but if you are pleased with them; yet surely Allah is not pleased with the transgressing people ix. 95-96. Kaab said that the matter of us three persons was deferred as compared with those who took an oath in the presence of Allahs Messenger ﷺ and he accepted their allegiance and sought forgiveness for them and Allah did not give any decision in regard to us. It was Allah; the Exalted and Glorious; Who gave decisions in our case; three who remained behind. The words of the Quran the three who were left behind do not mean that we remained back from Jihad but these imply that He kept our matter behind them who took oath and presented excuse before Him. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. | The Chapter on Military Expedition Excused in HodHood Indexing, Chapter on 9 in Sahih Muslim |
| SahihMuslim-017-001-19457 | | Abu Huraira reported Allah Messenger ﷺ as saying: The mother of every person gives him birth according to his true nature. It is subsequently his parents who make him a Jew or a Christian or a Magian. Had his parents been Muslim he would have also remained a Muslim. Every person to whom his mother gives birth has two aspects of his life ; when his mother gives birth Satan strikes him but it was not the case with Mary and her son Jesus Christ. | The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-19598 | | Amr Bin Sharid reported on the authority of his father that Allah Messenger ﷺ asked him to recite poetry; the rest of the hadith is the same; but with this addition: He that is Umaya Bin Abu Salt was about to become a Muslim; and in the hadith transmitted on the authority of Ibn Mahdi the words are He was almost a Muslim in his poetry. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-19711 | | Abu Huraira reported Allah Messenger ﷺ as saying: Dont nurse grudge and dont bid him out for raising the price and dont nurse aversion or enmity and dont enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here; and while saying so he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood; his wealth and his honour. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-19738 | | Abu Huraira reported that when this verse was revealed: Whoever does evil will be requited for it; and when this was conveyed to the Muslims they were greatly perturbed. Thereupon Allah Messenger ﷺ said: Be moderate and stand firm in trouble that falls to the lot of a Muslim as that is an expiation for him; even stumbling on the path or the pricking of a thorn are an expiation for him. Muslim said that Umar Bin Abdulrahman Muhaisin was from amongst the people of Mecca. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on 14 in Sahih Muslim |
| SahihMuslim-017-001-19747 | | Salim reported on the authority of his father that Allah Messenger ﷺ said: A Muslim is the brother of a fellow-Muslim. He should neither commit oppression upon him nor ruin him; and he who meets the need of a brotier; Allah would meet big needs; and he who relieved a Muslim from hardship Allah would relieve him from the hardships to which he would be put on the Day of Resurrection; and he who did not expose the follies of a Muslim Allah would conceal his follies on the Day of Resurrection. | The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on 15 in Sahih Muslim |
| SahihMuslim-017-001-20028 | | Ibn Shihab reported that Allah Messenger ﷺ went on the expedition of Victory; i. e. the Victory of Mecca; and then he went out along with the Muslims and they fought at Hunain; and Allah granted victory to his religion and to the Muslims; and Allah Messenger ﷺ gave one hundred camels to Safwan Bin Umaya. He again gave him one hundred camels; and then again gave him one hundred camels. Saeed Bin Mousayib said that Safwan told him: By Allah Allah Messenger ﷺ gave me what he gave me and my state of mind at that time was that he was the most detested person amongst people in my eyes. But he continued giving to me until now he is the dearest of people to me. | The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on 14 in Sahih Muslim |
| SahihMuslim-017-001-20122 | | Amir Bin Saad reported on the authority of his father that Allah Messenger ﷺ said: The greatest sinner amongst the Muslims is one who asked about a thing from Allah Apostle which had not been forbidden for the Muslims and it was forbidden for them because of his persistently asking about it. | The Chapter on Kufr And Evil in HodHood Indexing, Chapter on 37 in Sahih Muslim |
| SahihMuslim-017-001-20123 | | This hadith has been transmitted on the authority of Amir Bin Saad and the words are. Allah Messenger ﷺ said: The greatest sinner of the Muslims amongst Muslims is one who asked about a certain thing which had not been prohibited and it was prohibited because of his asking about it. | The Chapter on Kufr And Evil in HodHood Indexing, Chapter on 37 in Sahih Muslim |
| SahihMuslim-017-001-20159 | | Abu Huraira reported that two persons; one from amongst the Jews and the other from amongst the Muslims; fell into dispute and began to abuse one another. The Muslim said: By Him Who chose Muhammad ﷺ in the worlds. And the Jew said: By Him Who chose Moses in the worlds. Thereupon the Muslim lifted his hand and slapped at the face of the Jew. The Jew went to Allah Messenger ﷺ and told him about his affair and the affair of the Muslim. Thereupon Allah Messenger ﷺ said: Dont make me superior to Moses for mankind will swoon and I would be the first to recover from it and Moses would be at that time seizing the side of the Throne and I do not know whether he would swoon and would recover before me or Allah would make an exception for him. | The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on 42 in Sahih Muslim |
| SahihMuslim-017-001-20180 | | Abu Huraira reported Allah Messenger ﷺ as saying: Six are the rights of a Muslim over another Muslim. It was said to him: Allah Messenger; what are these? Thereupon he said: When you meet him; offer him greetings;when he invites you to a feast accept it. when he seeks your council give him; and when he sneezes and says: All praise is due to Allah; you say Yarhamuk Allah may Allah show mercy to you ; and when he fails ill visit him; and when he dies follow his bier. | The Chapter on Fragrances And Alhajj in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-20819 | | Ibn Abbas reported that the Muslims neither looked to Abu Sufyan with respect nor did they sit in his company. he Abu Sufyan said to Allah Apostle ﷺ : Allah Apostle; confer upon me three things. He replied in the affirmative. He further said: I have with me the most handsome and the best woman Umm Habiba; daughter of Abu Sufyan; marry her; whereupon he said: Yes. And he again said: Accept Muawiya to serve as your scribe. He said: Yes. He again said: Make me the commander of the Muslim army so that I should fight against the unbelievers as I fought against the Muslims. He said: Yes. Abu Zumnail said: If he had not asked for these three things from Allah Apostle ﷺ ; he would have never conferred them upon him; for it was his habit to accede to everybody earnest request. | The Chapter on Kufr And Evil in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-21185 | | Jabir Bin Abdullah Allah be pleased with them reported that Allah Apostle ﷺ made it obligatory for every tribe the payment of blood-wit; he then also made it explicit that it is not permissible for a Muslim to make himself the ally of the slave emancipated by another Muslim without his permission. He the narrator further added : I was informed that he the Holy Prophet cursed the one who did that and it was recorded in his Sahifa in a document. | The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-21192 | | Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: A Muslim who emancipates a Muslim slave. Allah will save from Fire every limb of his for every limb of the slave. Saeed Bin Marjana said: When I heard this hadith from Abu Huraira Allah be pleased with him ; I went away and made a mention of it to Ali Bin Husain and he at once emancipated the slave for which Ibn jafar was prepared to pay ten thousand dirhams or one thousand dinars. | The Chapter on Reward Of Freeing Slaves in HodHood Indexing, Chapter on 6 in Sahih Muslim |
