| SahihMuslim-017-001-20392 | | This hadith has been narrated on the authority of Ashath Bin Abu ashShatha with the same chain of transmitters and with these words : There is no doubt about the words: To fulfil the vows were mentioned and this addition had been made in the. hadith: The Holy Prophet forbade drinking in silver vessels; for one who drinks in them in this world would not drink in them in the Hereafter. | The Chapter on Food And Drinks in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-20395 | | Abdullah Bin Ukaim reported: While we were with Hudhaifa in Madain he asked for water. A villager brought a drink for him in a silver vessel. He Hudhaifa threw it away saying: I inform you that I have already conveyed to him that he should not serve me drink in it silver vessel for Allah Messenger ﷺ had said: Do not drink in gold and silver vessels; and do not wear brocade or silk; for these are meant for them the non-believers in this world; but they are meant for you in the Hereafter on the Day; of Resurrection. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-20714 | | Aisha reported that one day there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said: My husband is a sort of the meat of a lean camel placed at the top of a hill; which it is difficult to climb up; nor the meat is good enough that one finds in oneself the urge to take it away from the top of that mountain. The second one said: My husband is so bad that I am afraid I would not be able to describe his faults-both visible and invisible completely. The third one said: My husband is a long-statured fellow i. e. he lacks intelligence. If I give vent to my feelings about him; he would divorce me; and if I keep quiet I would be made to live in a state of suspense neither completely abandoned by him nor entertained as wife. The fourth one said: My husband is like the night of Tihama the night of Hijaz and Mecca ; neither too cold nor hot; neither there is any fear of him nor grief. The fifth one said: My husband is like a leopard as he enters the house; and behaves like a lion when he gets out; and he does not ask about that which he leaves in the house. The sixth one said: So far as my husband is concerned; he eats so much that nothing is left back and when he drinks he drinks that no drop is left behind. And when he lies down he wraps his body and does not touch me so that he may know my grief. The seventh one said: My husband is heavy in spirit; having no brightness in him; impotent; suffering from all kinds of conceivable diseases; heaving such rough manners that he may break my head or wound my body; or may do both. The eighth one said: My husband is as sweet as the sweet-smelling plant; and as soft as the softness of the hare. The ninth one said: My husband is the master of a lofty building; long-statured; having heaps of ashes at his door and his house is near the meeting place and the inn. The tenth one said: My husband is Malik; and how fine Malik is; much above appreciation and praise of mine. He has many folds of his camel; more in number than the pastures for them. When they the camels hear the sound of music they become sure that they are going to be slaughtered. The eleventh one said: My husband is Abu Zara. How fine Abu Zara is! He has suspended in my ears heavy ornaments and fed me liberally that my sinews and bones are covered with fat. So he made me happy. He found me among the shepherds living in the side of the mountain; and he made me the owner of the horses; camels and lands and heaps of grain and he finds no fault with me. I sleep and get up in the morning at my own sweet will and drink to my heart content. The mother of Abu Zara; how fine is the mother of Abu Zara! Her bundles are heavily packed or receptacles in her house are filled to the brim and the house quite spacious. So far as the son of Abu Zara is concerned; his bed is as soft as a green palm-stick drawn forth from its bark; or like a sword drawn forth from its scabbard; and whom just an arm of a lamb is enough to satiate. So far as the daughter of Abu Zara is concerned; how fine is the daughter of Abu Zara; obedient to her father; obedient to her mother; wearing sufficient flesh and a source of jealousy for her co-wife. As for the slave-girl of Abu Zara; how fine is she; she does not disclose our affairs to others outside the four walls of the house. She does not remove our wheat; or provision; or take it forth; or squander it; but she preserves it faithfully as a sacred trust. And she does not let the house fill with rubbish. One day Abu Zara went out of his house when the milk was churned in the vessels; that he met a woman; having two children like leopards playing with her pomegranates chest under her vest. He divorced me Umm Zara and married that woman whom Abu Zara met on the way. I Umm Zara later on married another person; a chief; who was an expert rider; and a fine archer: he bestowed upon me many gifts and gave me one pair of every kind of animal and said: Umm Zara; make use of everything you need and send forth to your parents but the fact is that even if I combine all the gifts that he bestowed upon me; they stand no comparison to the least gift of Abu Zara. Aisha reported that Allah Messenger ﷺ said to me: I am for you as Abu Zara was for Umm Zara. | The Chapter on Marriage And The House in HodHood Indexing, Chapter on 14 in Sahih Muslim |
| SahihMuslim-017-001-20932 | | Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: He who amongst you drinks Nabidh should drink that prepared either from grapes alone; or from dates alone; or from unripe dates alone and not by mixing them with one another. | The Chapter on Food And Raisins in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-20987 | | Abdullah Bin Buraida; on the authority of his father; reported Allah Messenger ﷺ as saying: I had forbidden you from the preparation of Nabidh except in a waterskin. But now you may drink in all vessels; but do not drink what is intoxicant. | The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-20989 | | Ibn Buraida; on the authority of his father; reported Allah Messenger ﷺ as saying: I had forbidden you from the drinking and preparation of Nabidh in the vessels made out of leather; but now you may drink in all vessels; but you do not drink an intoxicant. | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-20998 | | Ibn Umar reported Allah Messenger ﷺ as saying: Every intoxicant is Khamr and every intoxicant is forbidden. He who drinks wine in this world and dies while he is addicted to it; not having repented; will not be given a drink in the Hereafter. | The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on 7 in Sahih Muslim |
| SahihMuslim-017-001-21009 | | Ibn Abbas reported that Nabidh was prepared from raisins for Allah Messenger ﷺ in the waterskin and he would drink it on that day and on the next day and the day following and when It was the evening of the third day; and he would drink it and give it to his Companions and if something was left over; he threw that away. | The Chapter on Day Of Friday in HodHood Indexing, Chapter on 9 in Sahih Muslim |
| SahihMuslim-017-001-21013 | | Sahl Bin Saad reported that Abu Usaid AlSaidi invited Allah Messenger ﷺ to his wedding feast; and his wife had been serving them on that day while yet a bride. Sahl said Do you know what she served as a drink to Allah Messenger ﷺ ? She steeped the dates in water during the night in a big bowl; and when he the Holy Prophet had eaten food she served him this drink. | The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on 9 in Sahih Muslim |
| SahihMuslim-017-001-21016 | | Sahl Bin Saad reported: An Arab woman was mentioned before Allah Messenger ﷺ. He commanded Abu Usaid to send a message to her and he accordingly sent a message to her. She came and stayed in the fortresses of Banu Saidah. Allah Messenger ﷺ went out until he came to her while she was at that time sitting with her head downcast. When Allah Messenger ﷺ talked to her; she said: I seek refuge with Allah from you. Thereupon he said: I have decided to keep you away from me. They the people near her said: Do you know who he is? She said: No. They said: He is the Messenger of Allah ﷺ. He came to you in order to give you the proposal of marriage. She said: Then I am the most unfortunate woman because of this i. e. my defiance. Sahl said: Allahs. Messenger ﷺ then set forth on that day until he sat in the Saqifa of Banu Saidah along with his Companions. He then said to Sahl: Serve us drink. He Sahl said: I brought out for them this bowl containing drink and served them this. Abu Hazim said: Sahl brought out this cup for us and we also drank from that. Then Umar Bin Abd AlAziz asked him to give that cup as a gift to him and he gave it to him as a gift. In the narration of Abu Bakr Bin Ishaq the words are: Sahl; serve us drink. | The Chapter on Boiling Drinks in HodHood Indexing, Chapter on 9 in Sahih Muslim |
| SahihMuslim-017-001-21045 | | Ibn Umar reported Allah Messenger ﷺ as saying: When any one of you intends to eat meal ; he should eat with his right hand. and when he intends to drink he should drink with his right hand; for the Satan eats with his left hand and drinks with his left hand. | The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-21047 | | Salim; on the authority of his father; reported Allah Messenger ﷺ as saying: None of you should eat with his left hand and drink with that left hand ; for the Satan eats with left hand and drinks with that hand. Nafi has made this addition in that: Do not take up anything with that left hand and do not give anything with that ; and in the narration transmitted on the authority of Abu Tahir there is a slight variation of wording. | The Chapter on Body Parts The Hands in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-21067 | | Anas reported that Allah Messenger ﷺ breathed three times outside the vessel in the course of a drink and said: It is more thirst- quenching; healthier and more wholesome. Anas said: So I also breathe three times in the course of a drink. | The Chapter on Thirst in HodHood Indexing, Chapter on 16 in Sahih Muslim |
| SahihMuslim-017-001-21071 | | Anas Bin Malik reported: Allah Messenger ﷺ came to our house and he asked for a drink. We milked a goat for him and then mixed it the milk with the water of this well of mine. I gave it to Allah Messenger ﷺ and he drank it; while Abu Bakr was on his left and Umar was in front of him; and a desert Arab was on his right. When Allah Messenger ﷺ had finished the drink; Umar said: Allah Messenger; here is Abu Bakr; give him to drink; but Allah Messenger ﷺ gave it to the desert Arab and he left out Abu Bakr and Umar. And Allah Messenger ﷺ said: Those on the right; those on the right; those on the right deserve preference. Anas said: This is the Sunnah; this is the Sunnah; this is the Sunnah. | The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 17 in Sahih Muslim |
| SahihMuslim-017-001-21142 | | Miqdad reported: I and two of my companions were so much afflicted by hunger that we had lost our power of seeing and hearing. We presented ourselves as guests to the Companions of the Prophet ﷺ ; but none amongst them would entertain us. So we came to Allah Apostle ﷺ ; and he took us to his residence and there were three goats. Allah Apostle ﷺ said: Milk these for us. So we milked them and every person amongst us drank his share and we set Aasi de the share of Allah Apostle ﷺ. It was his habit to come during the night and greet the people present there in a manner that would not wake up one in sleep but make one who was awake hear it. He would then go to the Masjid and say prayer; then go to the milk and drink it. Miqdad added: One night the Satan came to me when I had taken my share; and he said: Muhammad has gone to the Ansar; who would offer him hospitality and he would get what is with them; and he has no need for this draught of milk. So I took that milk and drank it; and when it had penetrated deeply in my stomach and I was certain that there was no way out but to digest it ; the Satan aroused my sense of remorse and said: Woe be to thee! what have you done? You have taken the drink reserved for Muhammad! When he would come and he would not find it; he would curse you; and you would be ruined; and thus there would go waste this world and the Hereafter for you. There was a sheet over me; as I placed pulled it upon my feet; my head was uncovered and as I placed it upon my head; my feet were uncovered; and I could not sleep; but my two companions had gone to sleep for they had not done what I had done. There came Allah Apostle ﷺ ; and he greeted as he used to greet by saying AlSalamu Alaikum. He then came to the Masjid and observed prayer and then came to his drink milk and uncovered it; but did not find anything in it. He raised his head towards the sky; and I said to myself that he the Holy Prophet was going to invoke curse upon me and I would be thus ruined; but he the Holy Prophet said: Allah; feed him who fed me and give drink to him who provided me drink. I held tight the sheet upon myself and when he had supplicated ; I took hold of the knife and went to the goats possessed by the Holy Prophet so that I may slauhter one for Allah Messenger ﷺ which was the fattest amongst them; and in fact all of them were milch goats; then I took hold of the vessel which belonged to the family of Allah Messenger ﷺ in which they used to milk and drink therefrom; and milked them in that until it swelled up with foam. I came to Allah Messenger ﷺ and he said: Have you taken your share of the milk during the night? I said: Drink it. and he drank it; he then handed over the vessel to me and I said: Allah Messenger; drink it; and he drank it and handed over the vessel to me again; I then perceived that Allah Apostle ﷺ had been satiated and I had got his blessings. I burst into laughter so much so that I fell upon the ground; whereupon Allah Messenger ﷺ said: Miqdad; it must be one of your mischiefs. I said: Allah Messenger; this affair of mind is like this and this. and I have done so. Thereupon. Allah Apostle ﷺ said: This is nothing but a mercy from Allah. Why is it that you did not give me an opportunity so that we should have awakened our two friends and they would have got their share of the milk ? I said: By Him Who has sent you with Truth. I do not mind whatever you give to them ; and whatever the other people happen to get; when I had got it along with you from among the people. | The Chapter on Milk in HodHood Indexing, Chapter on 32 in Sahih Muslim |
| SahihMuslim-017-001-21159 | | Abu Huraira reported that Allah Messenger ﷺ invited a non-Muslim. Allah Messenger ﷺ commanded that a goat be milked for him. It was milked and he drank its milk. Then the second one was milked and he drank its milk; and then the other one was milked and he drank its milk. till he drank the milk of seven goats. On the next morning he embraced Islam. And Allah Messenger ﷺ commanded that a goat should be milked for him and he drank its milk and then another was milked but he did not finish it; whereupon Allah Messenger ﷺ said: A believer drinks In one intestine whereas a non-believer drinks in seven intestines. | The Chapter on Milk in HodHood Indexing, Chapter on 34 in Sahih Muslim |
| SahihMuslim-017-001-21504 | | Aisha Allah be pleased with her reported Allah Messenger ﷺ liked sweet dish and honey. After saying the afternoon prayer he used to visit his wives going close to them. So he went to Hafsa and stayed with her more than what was his usual stay. I Aisha asked about that. It was said to me: A woman of her family had sent her a small vessel of honey as a gift; and she gave to Allah Messenger ﷺ from that a drink. I said: By Allah; we would also contrive a device for him. I mentioned that to Sauda; and said: When he Allah Apostle would visit you and draw close to you; say to him: Allah Messenger; have you taken maghafir? And he wouldsay to you: No. Then say to him: What is this odour? And Allah Messenger ﷺ felt it very much that unpleasant odour should emit from him. So he would say to you: Hafsa has given me a drink of honey. Then you should say to him: The honey-bees might have sucked Urfut; and I would also say the same to him and. Safiya; you should also say this. So when he the Holy Prophet came to Sauda; she said: By Him besides whom there is no god; it was under compulsion that I had decided to state that which you told me when he would be at a little distance at the door. So when Allah Messenger ﷺ came near; she said: Messenger of Allah; did you eat Maghafir? He said: No. She again said: Then what is this odour? He said: Hafsa gave me honey to drink. She said: The honey-bee might have sucked Urfut. When he came to me I told him like this. He then visited Safiya and she also said to him like this. When he again visited Hafsa; she said: Messenger of Allah; should I not give you that drink ? He said: I do not need that. Sauda said: Hallowed be Allah; by Him we have contrived to make that honey unlawful for him. I said to her: Keep quiet. | The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on 3 in Sahih Muslim |
| SahihMuslim-017-001-21866 | | Ibn Buraida reported on the authority of his father that the Messenger of Allah ﷺ said: I forbade you to visit graves; but you may now visit them; I forbade you to eat the flesh of sacrificial animals after three days; but you way now keep it as along as you feel inclined; and I forbade you nabidh except in a water-skin; you may drink it from all kinds of water-skins; but you must not drink anything intoxicating. | The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on 36 in Sahih Muslim |
| SahihMuslim-017-001-21994 | | Abu Huraira reported that the Messenger of Allah ﷺ forbade to do certain things and then he made a mention of certain habits and said: He who gives a camel as a gift; for him is the reward of the gift both morning and evening - a reward for drinking milk in the morning and a reward for drinking milk in the evening. | The Chapter on Thirst in HodHood Indexing, Chapter on 22 in Sahih Muslim |
| SahihMuslim-017-001-22171 | | Sahl Bin Saad Allah be pleased with him said: When this verse was revealed. Eat and drink till the white streak becomes distinct from the dark streak for you; the person who decided to observe fast tied on one of his feet a black thread and on the other a white thread. And he went on eating and drinking till he could distinguish between their colour on seeing them. It was after this that Allah reveal- ed the words : min Alfajr. And they the Muslims came to know that the word khait refers to the night and day. | The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on 8 in Sahih Muslim |
