| SahihMuslim-017-001-19347 | | Abu Huraira reported Allah Messenger ﷺ as saying that a person who had never done any good deed asked the members of his family to burn his dead body when he would die and to scatter half of its ashes over the land and half in the ocean. By Allah; if Allah finds him in His grip; He would torment him with a torment with which He did not afflict anyone amongst the people of the world; and when the person died; it was done to him as he had commanded his family to do. Allah commanded the land to collect the ashes scattered on it and He commanded the ocean and that collected ashes contained in it. Allah questioned him why he had done. that He said: My Lord; it is out of Thine fear that I have done it and Thou art well aware of it; and Allah granted him pardon:. | The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on 4 in Sahih Muslim |
| SahihMuslim-017-001-19350 | | Abu Saeed Khudri reported that Allah Messenger ﷺ said that a person amongst the earlier nations before you was conferred property and children by Allah; He said to his children: You must do as I command you to do; otherwise I will make others besides you as my inheritors. As I die; burn my body and blow my ashes in the wind as I do not find any merit of mine which would please Allah; and if Allah were to take hold of me; He would punish me. He took a pledge from them and they did as he commanded thein to do. Allah said: What prompted you to do this? He said: My Lord. Thine fear; and Allah did not punish him at all. | The Chapter on Enemies And Groups And Evil in HodHood Indexing, Chapter on 4 in Sahih Muslim |
| SahihMuslim-017-001-19934 | | Ubaid Bin Umair reported that Abu Mousa brought permission from Umar to enter the house three times; and finding him busy came back; whereupon Umar said to the Inmates of his house : Did you not hear the voice of Abdullah Bin Qais the Kunya of Abu Mousa Ashari ? He was called back. and he Hadrat Umar said: What did prompt you to do it? Thereupon; he said: This is how we have been commanded to act. He Hadrat Umar said: Bring evidence in support of it; otherwise I shall deal strictly with you. So he Abu Mousa set out and came to the meeting of the Ansar and asked them to bear witness before hadrat Umar about this. They the Companions present there said: None but the youngest amongst us would bear out this fact. So Abu Saeed Khudri who was the youngest one in that company said: We have been commanded to do so while visiting the house of other people. Thereupon Umar said: This command of Allah Messenger ﷺ had remained hidden from me up till now due to my business in the market. | The Chapter on Premises in HodHood Indexing, Chapter on 7 in Sahih Muslim |
| SahihMuslim-017-001-20022 | | Anas reported that Allah Messenger ﷺ had the best disposition amongst people. He sent me on an errand one day; and I said: By Allah; I would not go. I had; however; this idea in my mind that I would do as Allah Apostle ﷺ had commanded me to do. I went out until I happened to come across children who had been playing in the street. In the meanwhile; Allah Messenger ﷺ came there and he caught me by the back of my neck from behind me. As I looked towards him I found him smiling and he said: Unais; did you go where I commanded you to go? I said: Allah Messenger; yes; I am going. Anas further said: I served him for nine years but I know not that he ever said to me about a thing which I had done why I did that; or about a thing I had left as to why I had not done that. | The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-20133 | | Rafi Bin Khadeej reported that Allah Messenger ﷺ came to Medina and the people had been grafting the trees. He said: What are you doing? They said: We are grafting them; whereupon he said: It may perhaps be good for you if you do not do that; so they abandoned this practice and the date-palms began to yield less fruit. They made a mention of it to the Holy Prophet ; whereupon he said: I am a human being; so when I command you about a thing pertaining to religion; do accept it; and when I command you about a thing out of my personal opinion; keep it in mind that I am a human being. Ikrima reported that he said something like this. | The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on 38 in Sahih Muslim |
| SahihMuslim-017-001-20352 | | Ibn Umar reported: I heard Allah Messenger ﷺ commanding the killing of dogs and the killing of the striped and the short-tailed snakes; for both of them affect the eyesight adversely and cause miscarriage. Zuhri said: We thought of their poison the pernicious effects of these two. Allah; however; knows best. Abdullah Bin Umar said: I did not spare any snake. I rather killed everyone that I saw. One day as I was pursuing a snake from amongst the snakes of the house; Zaid Bin AlKhattab or Abu Lubaba happened to pass by me and found me pursuing it. He said: Abdullah; wait. I said: Allah Messenger ﷺ commanded us to kill them; whereupon he said that Allah Messenger ﷺ forbade the killing of the snakes of the houses. This hadith has been narrated on the authority of Zuhri with the same chain of transmitters but with a slight variation of wording. | The Chapter on Killing Snakes in HodHood Indexing, Chapter on 37 in Sahih Muslim |
| SahihMuslim-017-001-20375 | | Abu Huraira reported Allah Messenger ﷺ as saying: An Apostle from amongst the Apostles of Allah encamped under a tree; and an ant bit him; and he commanded his belongings to be removed from underneath the tree. He then commanded and it was burnt; and Allah revealed to bin : Why one ant which had bitten you was not killed? | The Chapter on Agriculture Trees And Gardens And Grazing in HodHood Indexing, Chapter on 39 in Sahih Muslim |
| SahihMuslim-017-001-20376 | | Abu Huraira reported so many ahadith and one of them was this that Allah Messenger ﷺ said: When an Apostle from amongst the Apostles of Allah came to sit under a tree an ant bit him. He commanded his luggage to be removed from under the tree and he commanded it to be burnt in the fire and Allah revealed to him: Why one ant which had bitten you was not killed and why did you burn the others ? | The Chapter on Supplications And Worship in HodHood Indexing, Chapter on 39 in Sahih Muslim |
| SahihMuslim-017-001-20390 | | Muawiya Bin Suwaid Bin Muqarrin reporxed: I visited AlBara Bin Azib and heard him say: Allah Messenger ﷺ commanded us to do seven things and forbade us to do seven things. He commanded us to visit the sick; to follow the funeral procession; to answer the sneezer; to fulfil the vow; to help the poor; to accept the invitation and to greet everybody; and he forbade us to wear rings or gold rings; to drink in silver vessels ; and to use the saddle cloth made of red silk; and to wear garments made of Qassi material; or garments made of silk or brocade and velvet. | The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-20514 | | Maimuna reported that one morning Allah Messenger ﷺ was silent with grief. Maimuna said: Allah Messenger; I find a change in your mood today. Allah Messenger ﷺ said: Gabriel had promised me that he would meet me tonight; but he did not meet me. By Allah; he never broke his promises; and Allah Messenger ﷺ spent the day in this sad mood. Then it occurred to him that there had been a puppy under their cot. He commanded and it was turned out. He then took some water in his hand and sprinkled it at that place. When it was evening Gabriel met him and he said to him: you promised me that you would meet me the previous night. He said: Yes; but we do not enter a house in which there is a dog or a picture. Then on that very morning he commanded the killing of the dogs until he announced that the dog kept for the orchards should also be killed; but he spared the dog meant for the protection of extensive fields or big gardens. | The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 26 in Sahih Muslim |
| SahihMuslim-017-001-20647 | | mousab Bin Saad reported on the authority of his father that many verses of the Quran had been revealed in connection with him. His mother Umm Saad had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah; the Exalted and Glorions; revealed these verses of the Holy Quran: And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge; then obey them not xxix. 8 ; Treat thein with customary good in this world xxxi. 15. He also reported that there fell to the lot of Allah Messenger ﷺ huge spoils of war and there was one sword in them. I picked that up and came to Allah Messenger ﷺ and said: Bestow this sword upon me as my share in the spoils of war and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: They asked about the spoils of war viii. 1. He further said: I once fell ill and sent a message to Allah Apostle ﷺ. He visited me and I said to him: Permit me to distribute in charity my property as much as I like. He did not agree. I said: Permit me to distribute half of it. He did not agree. I said: Permit me to distribute the third part; whereupon he kept quiet and it was after this that the distribution of one property in charity to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come; so that we may serve you wine; and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr Helpers and Muhajirin immigrants. I said: The immigrants are better than the Ansar; that a person picked up a portion of the head of the camel and struck me with it that my nose was injured. I came to Allah Messenger ﷺ and informed him of the situation that Aliah; the Exalted and Glorious; revealed verses pertaining to wine: Intoxicants and the games of chance and sacrificing to stones set up and divining by arrows are only an uncleanliness; the devil work v. 90. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-20673 | | Ibn Umar reported that Allah Messenger ﷺ sent an expedition and appointed Usama Bin Zaid as its chief. The people objected to his command; whereupon Allah Messenger ﷺ stood up and said: You object to his command and before this you objected to the command of his father Zaid. By Allah; he was fit as the commander and he was one of the dearest of persons to me and after him; behold! this one Usama is one of the dearest of persons to me. | The Chapter on Pulpit And Khutba And Commands in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-20674 | | Salim reported on the authority of his father that Allah Messenger ﷺ said on the pulpit: You object to the command of Usima Bin Zaid as you had objected before to the command of his father Zaid. By Allah; he was most competent for it and; by Allah; he was dearest to me amongst people and; by Allah; the same is the case with Usama Bin Zaid. He is most dear to me after him and I advise you to treat him well for he is pious amongst you. | The Chapter on Pulpit And Khutba And Commands in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-21010 | | Yahya Abu Umar AlNakhai reported that some people asked Ibn Abbas about the sale and purchase of wine and its commerce. He asked them : Are you Muslims? They said; Yes. Thereupon he said: Its sale and purchase and its trade are not permissible. They then asked him about Nabidh and he said: Allah Messenger ﷺ went out on a journey and then came back and some persons amongst his Companions prepared Nabidh for him in green pitcher; hollow stump and gourd. He commanded it to be thrown away; and it was done accordingly. He then ordered them to prepare it. in a waterskin and it was prepared in that by steeping raisins in water; and it was prepared in the night. In the morning he drank out of that and on that day and then the next night; and then on the next day until the evening. He drank and gave others to drink. When it was morning of the third night he commanded what was left of that to be thrown away. | The Chapter on Utensils Pitchers in HodHood Indexing, Chapter on 9 in Sahih Muslim |
| SahihMuslim-017-001-21159 | | Abu Huraira reported that Allah Messenger ﷺ invited a non-Muslim. Allah Messenger ﷺ commanded that a goat be milked for him. It was milked and he drank its milk. Then the second one was milked and he drank its milk; and then the other one was milked and he drank its milk. till he drank the milk of seven goats. On the next morning he embraced Islam. And Allah Messenger ﷺ commanded that a goat should be milked for him and he drank its milk and then another was milked but he did not finish it; whereupon Allah Messenger ﷺ said: A believer drinks In one intestine whereas a non-believer drinks in seven intestines. | The Chapter on Milk in HodHood Indexing, Chapter on 34 in Sahih Muslim |
| SahihMuslim-017-001-21387 | | Aisha Allah be pleased with her reported that when the Messenger of Allah ﷺ decided to observe itikaf; he prayed in the morning and then went to the place of his itikaf; and he commanded that a tent should be pitched for him; and it was pitched. He once decided to observe itikaf in the last ten days of Ramadan. Zainab the wife of the Holy Prophet commanded that a tent should be pitched for her. It was pitched accordingly. And some other wives of Allah Apostle ﷺ commanded that tents should be pitched for them too. And they were pitched. When the Messenger of Allah may peace he upon him offered the morning prayer; he looked and found so many tents. Thereupon he said: What is this virtue that these ladies have decided to acquire? He commanded his tent to be struck and abandoned itikaf in the month of Ramadan and postponed it to the first ten days of Shawal. | The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-21477 | | Ibn Umar Allah be pleased with them reported that he divorced his wife while she was menstruating during the lifetime of Allah Messenger ﷺ. Umar Bin AlKhattab Allah be pleased with him asked Allah Messenger ﷺ about it; whereupon Allah Messenger ﷺ said: Command him Abdullah Bin Umar to take her back and keep her and pronounce divorce when she is purified and she again enters the period of menstruation and she is again purified after passing the period of menses ; and then if he so desires he may keep her and if he desires divorce her finally before touching her without having an intercourse with her ; for that is the period of waiting ldda which God; the Exalted and Glorious; has commanded for the divorce of women. | The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21478 | | Abdullah Bin Umar reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah Messenger ﷺ commanded him to take her back and keep her until she was purified; and then she entered the period of menses in his house for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her; he should do so when she was purified before having a sexual intercourse with her; for that was the Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition: When Abdullah was asked about it; he said to one of them: If you have divorced your wife with one pronouncement or two then you can take her back ; for Allah Messenger ﷺ commanded me to do it; but if you have divorced her with three pronouncements; then she is forbidden for you until she married another husband; and you disobeyed Allah in regard to the divorce of your wife what He had commanded you. Muslim said: The word one divorce used by Laith is good. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21479 | | Ibn Umar Allah be pleased with them reported: I divorced my wife during the lifetime of Allah Messenger ﷺ when she was in the state of menses. Umar Allah be pleased with him made a mention of it to Allah Messenger ﷺ ; whereupon he said: Command him to take her back and leave her in that state until she is purified. Then let her enter the period of second menses; and when she is purified; then divorce her finally before having a sexual intercourse with her; or retain her finally. That is the Idda the prescribed period which Allah commanded to be kept in view while divorcing the women. Ubaidullah reported: I said to Nafi: What became of that divorce pronounced within Idda ? He said: It was as one which she counted. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-21481 | | Ibn Umar Allah be pleased with them reported that he divorced his wife during the period of menses. Umar Allah be; pleased with him asked Allah Apostle ﷺ ; and he commanded him Abdullah Bin Umar to have her back and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; then divorce her finally before touching her having a sexual intercourse with her ; for that is the prescribed period which Allah commanded to be kept in view for divorcing the women. When Ibn Umar Allah be pleased with them was asked about the person who divorces his wife in the state of menses; he said: If you pronounced one divorce or two; Allah Messenger ﷺ had commanded him to take her back; and then allow her respite until she enters the period of the second menses; and then allow her respite until she is purified; and then divorce her finally before touching her having a sexual intercourse with her ; and if you have pronounced three divorces at one and the same time you have in fact disobeyed your Lord with regard to what He commanded you about divorcing your wife. But she is however finally separated from you. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, Chapter on 1 in Sahih Muslim |
