| SahihMuslim-017-001-22718 | | Safwan Bin Yala Bin Umaya reported that Yala used to say to Umar Bin AlKhattab Allah be pleased with him : Would that I see revelation descending upon the Messenger of Allah ﷺ. Once when the Messenger of Allah ﷺ was in Jirana and there was a cloth which provided shade over him; and there were his Companions with him. Umar being one of them; there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah; what about the person who entered upon the state of Ihram with a cloak after daubing it with perfume? The Apostle of Allah ﷺ looked at him for a short while; and then became quiet; and revelation began descending upon him; and Umar gestured with his hand to Yala Bin Umaya to come. Yala came and he entered his head beneath the cloth and saw the Messenger of Allah ﷺ with his face red; and breathing heavily. Then he felt relieved of that burden and he said: Where is the man who was just asking me about Umra? The man was searched for and he was brought; and the Messenger of Allah ﷺ said: So far as the perfume is concerned; wash it three times; and remove the cloak too as it was sewn and do in Umra as you do in Hajj. | The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-22720 | | Yala reported: We were with the Messenger of Allah ﷺ that a person came to him with a cloak on him having the traces of scent. He said; Messenger of Allah; I put on Ihram for Umra: what should I do? He the Holy Prophet kept quiet and did not make him any reply. And Umar screened him and it was usual with Umar that when the revelation descended upon him; he provided him shade with the help of a piece of cloth. I the person who came to the Holy Prophet said: I said to Umar I wish to project my head into the cloth to see how the Prophet receives revelation. So when the revelation began to descend upon him Umar wrapped him the Holy Prophet with cloth I came to him and projected my head with him into the cloth; and saw him the Holy Prophet receiving the revelation. When he the Holy Prophet was relieved of its burden ; he said: Where is the inquirer who was just inquiring about Umra? That man came to him. Thereupon he the Messenger of Allah said: Take off the cloak from your body and wash the traces of perfume which were upon you; and do in Umra what you did in Hajj. | The Chapter on Parents And Cloths in HodHood Indexing, Chapter on 1 in Sahih Muslim |
| SahihMuslim-017-001-22736 | | Ubaid Bin Juraij said to Ahdullah Bin Umar Allah be pleased with them : Abdulrahman I find you doing four things which I do not see anyone among your companions doing. He said: Son of Juraij; what are these? Thereupon he said: You while circumambulating the Kaba do not touch but the two pillars situated on the side of yaman south ; and I find you wearing the sandals of tanned leather; and I find you with dyed beard and head; and I also found that; when you were at Mecca; the people pronounced Talbiya as they saw the new moon Dhu AlHijja ; but you did not do it till the 8th of Dhu AlHijja. Upon this Abdullab Bin Umar said: So far as the touching of the pillars is concerned; I did not see the Messenger of Allah ﷺ touching them but only those situated on the side of yaman. So far as the wearing of the shoes of tanned leather is concerned; I saw the Messenger of Allah ﷺ wearing shoes without hair on them; and he wore them with wet feet after performing ablution; and I like to wear them. So far as the yellowness is concerned; I saw the Messenger of Allah ﷺ dyeing head; beard and cloth with this colour and I love to dye my head; beard or cloth with this colour. And so far as the pronouncing of Talbiya is concerned; I did not see the Messenger of Allah ﷺ pronouncing it until his camel proceeded on to Dhu AlHulaifa. | The Chapter on Grooming The Beard in HodHood Indexing, Chapter on 5 in Sahih Muslim |
| SahihMuslim-017-001-22807 | | Ibrahim Bin Abdullah narrated on the authorrity of his father that there cropped up a difference of opinion between Abdullah Bin Abbas and AlMiswar Bin Makhrama at a place called Abwa. Abdullah Bin Abbas contended that a Muhrim is permitted to wash his head; whereas Miswar contended that a Muhrim is not permit- fed to wash his head. So Ibn Abbas sent me the father of Ibrabim to Abu Ayoub AlAnsirl to ask him about it. So I went to him and found him taking bath behind two poles covered by a cloth. I gave him salutation; whereupon be asked: Who is this? I said: I am Abdullah Bin Hunain. Abdullah Bin Abbas has sent me to you to find out how the Messenger of Allah ﷺ washed his head in the state of Ihram. Abu Ayoub Allah be pleased with him placed his hand on the cloth and lowered it a little till his head became visible to me; and he said to the man who was pouring water upon him to pour water. He poured water on his head. He then moved his head with the help of his hands and moved them the hands forward and backward and then said: This is how I saw him the Messenger of Allah doing. | The Chapter on Personal Hygiene And Ihram in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-22872 | | Hisham narrated on the authority of his father that the Arabs with the exception of Hums who were Quraish; and their descendants; circumambulated the House naked. They kept circumambulating In this state of nudity unless the Hums supplied to them the clothes. The male provided clothes to the male and the female provided clothes to the female. And the Hums did not get out of Muzdalifa; whereas the people other than the Quraish went t o Arafat. Hisham said on the authority of his father who related from Aisha Allah be pleased with her who said: Hums are those about whom Allah; the Exalted and Glorious; revealed this verse: Then hasten to where the people hasten. She further said: The people hastened on from Arafat; whereas Hums hastened from Muzdalifa; and said: Wedo not hasten but from Haram. But when this verse was revealed: Hasten on from that place where the people hasten on; they the Quraish then went to Arafat. | The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on 21 in Sahih Muslim |
| SahihMuslim-017-001-23367 | | Wail Bin Hujr reported: He saw the Messenger of Allah ﷺ raising his hands at the time of beginning the prayer and reciting takbir; and according to Hammam the narrator ; the hands were lifted opposite to ears. He the Holy Prophet then wrapped his hands in his cloth and placed his right hand over his left hand. And when he was about to bow down; he brought out his hands from the cloth; and then lifted them; and then recited takbir and bowed down; and when he came back to the erect position he recited: Allah listened to him who praised Him. And when he prostrated; he prostrated between his two palms. | The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-23566 | | Ibn Abbas reported: The Apostle of Allah ﷺ had been commanded that he should prostrate on the seven bones and he was forbidden to fold back the hair and clothing. And in the narration transmitted by Abu Rabi the words are : on the seven bones and I was forbidden to fold back the hair and clothing. According to Ab AlRabi the seven bones are : The hands; the knees; and the extremities of the feet and the forehead. | The Chapter on Personal Hygiene Hair And Nose in HodHood Indexing, Chapter on 44 in Sahih Muslim |
| SahihMuslim-017-001-23730 | | Abu Murra; the freed slave of Umm Hani; daughter of Abu Talib; reported Umm Hani to be saying: I went to the Messenger of Allah ﷺ on the day of the Conquest of Mecca and found him taking a bath; and Fatimah; his daughter; had provided him privacy with the help of a cloth. I gave him salutation and he said: Who is she? I said: It is Umm Hani; daughter of Abu Talib. He the Holy Prophet said: Greeting for Umm Hani. When he had completed the bath; he stood up and observed eight rakahs wrapped up in one cloth. When he turned back after the prayer ; I said to him: Messenger of Allah; the son of my mother Ali Bin Abu Talib is going to kill a person; Fulan Bin Hubaira whom I have given protection. Upon this the Messenger of Allah ﷺ said: We too have given protection whom you have given protection; O Umm Hani. Umm Hani said: It was the forenoon prayer. | The Chapter on Makkah And Arafat in HodHood Indexing, Chapter on 13 in Sahih Muslim |
| SahihMuslim-017-001-24149 | | Abdullah Bin Shihab AlKhaulani reported: I stayed in the house of Aisha and had a wet dream and perceived its effect on my garment ; so in the morning I dipped both the clothes in water. This act of mine was watched by a maid-servant of Aisha and she informed her. She Hadrat Aisha sent me a message: Whatprompted you to act like this with your clothes? He the narrator said: I told that I saw in a dream what a sleeper sees. She said: Did you find any mark of the fluid on your clothes? I said: No. She said: Had you found anything you should have washed it. Incase I found that semen on the garment of the Messenger of Allah ﷺ dried up; I scraped it off with my nails. | The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on 32 in Sahih Muslim |
