| SahihAlBukhari-017-001-2082 | | Narrated Abdullah: Allah Messenger ﷺ said; If somebody is ordered by the ruler or the judge to take an oath; and he takes a false oath in order to grab the property of a Muslim; then he will incur Allah Wrath when he will meet Him. And Allah revealed in its confirmation: Verily! Those who purchase a small gain at the cost of Allah covenants and their own oaths. 3.77 The sub-narrator added: AlAshath Bin Qais entered; saying; What did Abu Abdulrahman narrate to you? They said; So-and-so; AlAshath said; This verse was revealed in my connection. I had a well on the land of my cousin and we had a dispute about it. I reported him to Allah Apostle who said to me. You should give evidence i.e. witness otherwise the oath of your opponent will render your claim invalid. I said; Then he my opponent will take the oath; O Allah Messenger ﷺ. Allah Messenger ﷺ said; Whoever is ordered by the ruler or the judge to give an oath; and he takes a false oath in order to grab the property of a Muslim; then he will incur Allah Wrath when he meets Him on the Day of Resurrection. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Verily those who purchase a small gain at the cost of Allah Covenant and their oaths in Sahih AlBukhari |
| SahihAlBukhari-017-001-2185 | | Narrated Abdullah Bin Amr: The Prophet ﷺ said; A Muslim is the one who avoids harming Muslims with his tongue or his hands. And a Muhajir an emigrant is the one who gives up abandons all what Allah has forbidden. | The Chapter on Kufr And Evil in HodHood Indexing, Chapter on To give up sinful deeds in Sahih AlBukhari |
| SahihAlBukhari-017-001-2198 | | Narrated Hudhaifa: Allah Messenger ﷺ narrated to us two narrations; one of which I have seen happening and I am waiting for the other. He narrated that honesty was preserved in the roots of the hearts of men in the beginning and then they learnt it honesty from the Quran; and then they learnt it from the Prophets Sunna tradition. He also told us about its disappearance; saying; A man will go to sleep whereupon honesty will be taken away from his heart; and only its trace will remain; resembling the traces of fire. He then will sleep whereupon the remainder of the honesty will also be taken away from his heart and its trace will resemble a blister which is raised over the surface of skin; when an ember touches one foot; and in fact; this blister does not contain anything. So there will come a day when people will deal in business with each other but there will hardly be any trustworthy persons among them. Then it will be said that in such-and-such a tribe there is such-and-such person who is honest; and a man will be admired for his intelligence; good manners and strength; though indeed he will not have belief equal to a mustard seed in his heart. The narrator added: There came upon me a time when I did not mind dealing with anyone of you; for if he was a Muslim; his religion would prevent him from cheating; and if he was a Christian; his Muslim ruler would prevent him from cheating; but today I cannot deal except with so-and-so and so-and-so. See Hadith No. 208; Vol. 9 | The Chapter on Pulpit And Khutba And Preaching Morals in HodHood Indexing, Chapter on The disappearance of AlAmanah in Sahih AlBukhari |
| SahihAlBukhari-017-001-2218 | | Narrated Abu Huraira: Two men; a Muslim and a Jew; abused each other. The Muslim said; By Him Who gave superiority to Muhammad over all the people. On that; the Jew said; By Him Who gave superiority to Moses over all the people. The Muslim became furious at that and slapped the Jew in the face. The Jew went to Allah Messenger ﷺ and informed him of what had happened between him and the Muslim. Allah Apostle said; Dont give me superiority over Moses; for the people will fall unconscious on the Day of Resurrection and I will be the first to gain consciousness; and behold ! Moses will be there holding the side of Allah Throne. I will not know whether Moses has been among those people who have become unconscious and then has regained consciousness before me; or has been among those exempted by Allah from falling unconscious. | The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on The blowing of the Trumpet on the Day of Resurrection in Sahih AlBukhari |
| SahihAlBukhari-017-001-2231 | | Narrated Abu Said: The Prophet ﷺ said; Allah will say; O Adam!. Adam will reply; Labbaik and Sadaik I respond to Your Calls; I am obedient to Your orders ; wal Khair fi Yadaik and all the good is in Your Hands ! Then Allah will say to Adam ; Bring out the people of the Fire. Adam will say; What how many are the people of the Fire? Allah will say; Out of every thousand take out nine hundred and ninety-nine persons. At that time children will become hoary-headed and every pregnant female will drop her load have an abortion and you will see the people as if they were drunk; yet not drunk; But Allah punishment will be very severe. That news distressed the companions of the Prophet ﷺ too much; and they said; O Allah Messenger ﷺ ! Who amongst us will be that man the lucky one out of one-thousand who will be saved from the Fire ? He said; Have the good news that one-thousand will be from Gog and Magog; and the one to be saved will be from you. The Prophet ﷺ added; By Him in Whose Hand my soul is; I Hope that you Muslims will be one third of the people of Paradise. On that; we glorified and praised Allah and said; Allahu Akbar. The Prophet ﷺ then said; By Him in Whose Hand my soul is; I hope that you will be one half of the people of Paradise; as your Muslims example in comparison to the other people non-Muslims ; is like that of a white hair on the skin of a black ox; or a round hairless spot on the foreleg of a donkey. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Who associate others in worship with Allah in Sahih AlBukhari |
| SahihAlBukhari-017-001-2475 | | Narrated Usama Bin Zaid: The Prophet ﷺ rode a donkey having a saddle with a Fadakiya velvet covering. He mounted me behind him and went to visit Saad Bin Ubada; and that had been before the battle of Badr. The Prophet ﷺ proceeded till he passed by a gathering in which Abdullah Bin Ubai Bin Salul was present; and that had been before Abdullah embraced Islam. The gathering comprised of Muslims; polytheists; i.e.; isolators and Jews. Abdullah Bin Rawaha was also present in that gathering. When dust raised by the donkey covered the gathering; Abdullah Bin Ubai covered his nose with his upper garment and said; Do not trouble us with dust. The Prophet ﷺ greeted them; stopped and dismounted. Then he invited them to Allah i.e.; to embrace Islam and recited to them some verses of the Holy Quran. On that; Abdullah Bin Ubai said; O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering; but return to your house; and if somebody comes to you; teach him there. On that Abdullah Bin Rawaha said; Yes; O Allah Messenger ﷺ ! Bring your teachings to our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing each other till they were about to fight. The Prophet ﷺ kept on quietening them till they became calm. Thereupon the Prophet mounted his animal and proceeded till he entered upon Saad Bin Ubada. He said to him O Sad! Have you not heard what Abu Hubab i.e.; Abdullah Bin Ubai said? Saad said; O Allah Apostle! Excuse and forgive him; for Allah has given you what He has given you. The people of this town Medina decided unanimously to crown him and make him their chief by placing a turban on his head; but when that was prevented by the Truth which Allah had given you he Abdullah Bin Ubai was grieved out of jealously; and that was the reason which caused him to behave in the way you have seen. | The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on To visit a patient riding walking or sitting with another person on a donkey in Sahih AlBukhari |
| SahihAlBukhari-017-001-2584 | | Narrated Anas Bin Malik: Allah Messenger ﷺ said; Do not hate one another; and do not be jealous of one another; and do not desert each other; and O; Allah worshipers! Be brothers. Lo! It is not permissible for any Muslim to desert not talk to his brother Muslim for more than three days. | The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on Jealousy and mutual estrangement are forbidden in Sahih AlBukhari |
| SahihAlBukhari-017-001-2592 | | Narrated Aisha: the wife of the Prophet that she was told that Abdullah Bin AlZubair on hearing that she was selling or giving something as a gift said; By Allah; if Aisha does not give up this; I will declare her incompetent to dispose of her wealth. I said; Did he Abdullah Bin AlZubair say so? They people said; Yes. Aisha said; I vow to Allah that I will never speak to Ibn AlZubair. When this desertion lasted long; Abdullah Bin AlZubair sought intercession with her; but she said; By Allah; I will not accept the intercession of anyone for him; and will not commit a sin by breaking my vow. When this state of affairs was prolonged on Ibn AlZubair he felt it hard on him ; he said to AlMiswar Bin Makhrama and Abdulrahman Bin AlAswad Bin Abu Yaghuth; who were from the tribe of Bani Zahra; I beseech you; by Allah; to let me enter upon Aisha; for it is unlawful for her to vow to cut the relation with me. So AlMiswar and Abdulrahman wrapping their sheets around themselves; asked Aisha permission saying; Peace and Allah Mercy and Blessings be upon you! Shall we come in? Aisha said; Come in. They said; All of us? She said; Yes; come in all of you; not knowing that Ibn AlZubair was also with them. So when they entered; Ibn AlZubair entered the screened place and got hold of Aisha and started requesting her to excuse him; and wept. AlMiswar and Abdulrahman also started requesting her to speak to him and to accept his repentance. They said to her ; The Prophet ﷺ forbade what you know of deserting not speaking to your Muslim Brethren ; for it is unlawful for any Muslim not to talk to his brother for more than three nights days. So when they increased their reminding her of the superiority of having good relation with Kith and kin; and of excusing others sins ; and brought her down to a critical situation; she started reminding them; and wept; saying; I have made a vow; and the question of vow is a difficult one. They AlMiswar and Abdulrahman persisted in their appeal till she spoke with Abdullah Bin AlZubair and she manumitted forty slaves as an expiation for her vow. Later on; whenever she remembered her vow; she used to weep so much that her veil used to become wet with her tears. | The Chapter on Obligations Towards Expiatory in HodHood Indexing, Chapter on AlHijra in Sahih AlBukhari |
| SahihAlBukhari-017-001-2593 | | Narrated Anas Bin Malik: Allah Messenger ﷺ said; Do not hate one another; nor be jealous of one another; and do not desert one another; but O Allah worshipers! Be Brothers! And it is unlawful for a Muslim to desert his brother Muslim and not to talk to him for more than three nights. | The Chapter on Visiting Brothers in HodHood Indexing, Chapter on AlHijra in Sahih AlBukhari |
| SahihAlBukhari-017-001-2663 | | Narrated Salama Bin AlAqwa: We went out with Allah Messenger ﷺ to Khaibar and we travelled during the night. A man amongst the people said to Amir Bin AlAqwa; Wont you let us hear your poetry? Amir was a poet; and so he got down and started chanting Huda reciting for the people; poetry that keep pace with the camel foot steps; saying; O Allah! Without You we would not have been guided on the right path; neither would we have given in charity; nor would we have prayed. So please forgive us what we have committed. Let all of us be sacrificed for Your cause and when we meet our enemy; make our feet firm and bestow peace and calmness on us and if they our enemy will call us towards an unjust thing we will refuse. The infidels have made a hue and cry to ask others help against us. Allah Messenger ﷺ said; Who is that driver of the camels ? They said; He is Amir Bin AlAqwa. He said; May Allah bestow His mercy on him. A man among the people said; Has Martyrdom been granted to him; O Allah Prophet! Would that you let us enjoy his company longer. We reached the people of Khaibar and besieged them till we were stricken with severe hunger but Allah helped the Muslims conquer Khaibar. In the evening of its conquest the people made many fires. Allah Messenger ﷺ asked; What are those fires? For what are you making fires? They said; For cooking meat. He asked; What kind of meat? They said; Donkeys meat. Allah Messenger ﷺ said; Throw away the meat and break the cooking pots. A man said; O Allah Messenger ﷺ ! Shall we throw away the meat and wash the cooking pots? He said; You can do that too. When the army files aligned in rows for the battle ; Amir sword was a short one; and while attacking a Jew with it in order to hit him; the sharp edge of the sword turned back and hit Amir knee and caused him to die. When the Muslims returned from the battle ; Salama said; Allah Messenger ﷺ saw me pale and said; What is wrong with you? I said; Let my parents be sacrificed for you! The people claim that all the deeds of Amir have been annulled. The Prophet ﷺ asked; Who said so? I replied; So-and-so and soand- so and Usaid Bin AlHudair AlAnsari said; Whoever says so is telling a lie. Verily; Amir will have double reward. While speaking the Prophet ﷺ put two of his fingers together to indicate that; and added; He was really a hard-working man and a Mujahid devout fighter in Allah Cause and rarely have there lived in it i.e.; Medina or the battle-field an Arab like him. | The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on What kinds of poetry Rajaz and Huda is allowed in Sahih AlBukhari |
| SahihAlBukhari-017-001-2720 | | Narrated Usama Bin Zaid: That Allah Messenger ﷺ rode over a donkey covered with a Fadakiya velvet sheet and Usama was riding behind him. He was visiting Saad Bin Ubada who was sick in the dwelling place of Bani AlHarith Bin AlKhazraj and this incident happened before the battle of Badr. They proceeded till they passed by a gathering in which Abdullah Bin Ubai Bin Salul was present.; and that was before Abdullah Bin Ubat embraced Islam. In that gathering there were Muslims; pagan idolators and Jews; and among the Muslims there was Abdullah Bin Rawaha. When a cloud of dust raised by the movement of the animal covered that gathering; Abdullah Bin Ubai covered his nose with his garment and said; Do not cover us with dust. Allah Messenger ﷺ greeted them; stopped; dismounted and invited them to Allah i.e. to embrace Islam and recited to them the Holy Quran. On that Abdullah Bin Ubai Bin Salul said to him; O man! There is nothing better than what you say; if it is the truth. So do not trouble us with it in our gatherings; but if somebody comes to you; you can preach to him. On that Abdullah Bin Rawaha said Yes; O Allah Messenger ﷺ ! Call on us in our gathering; for we love that. So the Muslims; the pagans and the Jews started abusing one another till they were about to fight with one another. Allah Messenger ﷺ kept on quietening them till all of them became quiet; and then Allah Messenger ﷺ rode his animal and proceeded till he entered upon Saad Bin Ubada. Allah Messenger ﷺ said; O Sad! Didnt you hear what Abu Habab said? meaning Abdullah Bin Unbar. He said so-and-so. Saad Bin Ubada said; O Allah Messenger ﷺ ! Let my father be sacrificed for you ! Excuse and forgive him for; by Him Who revealed to you the Book; Allah sent the Truth which was revealed to you at the time when the people of this town had decided to crown him Abdullah Bin Ubai as their ruler. So when Allah had prevented that with the Truth He had given you; he was choked by that; and that caused him to behave in such an impolite manner which you had noticed. So Allah Messenger ﷺ excused him. It was the custom of Allah Messenger ﷺ and his companions to excuse the pagans and the people of the scripture Christians and Jews as Allah ordered them; and they used to be patient when annoyed by them. Allah said: You shall certainly hear much that will grieve you from those who received the Scripture before you.....and from the pagans 3.186 He also said: Many of the people of the scripture wish that if they could turn you away as disbelievers after you have believed..... 2.109 So Allah Messenger ﷺ used to apply what Allah had ordered him by excusing them till he was allowed to fight against them. When Allah Messenger ﷺ had fought the battle of Badr and Allah killed whomever He killed among the chiefs of the infidels and the nobles of Quraish; and Allah Messenger ﷺ and his companions had returned with victory and booty; bringing with them some of the chiefs of the infidels and the nobles of the Quraish as captives. Abdullah Bin Ubai Bin Salul and the pagan idolators who were with him; said; This matter Islam has now brought out its face triumphed ; so give Allah Messenger ﷺ the pledge of allegiance for embracing Islam.. Then they became Muslims. | The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on The Kunyah of AlMushrik in Sahih AlBukhari |
| SahihAlBukhari-017-001-3153 | | Narrated Ibn Abbas: The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against; and they used to fight him; the others were those with whom the Prophet ﷺ made a treaty; and neither did the Prophet ﷺ fight them; nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims; her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean; it would be lawful for her to get married; and if her husband emigrated too before she got married; then she would be returned to him. If any slave or female slave emigrated from them to the Muslims; then they would be considered free persons not slaves and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty; the same as occurs in Mujahid narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims; they would not be returned; but their prices would be paid to the pagans. | The Chapter on Zakat And Slaves in HodHood Indexing, Chapter on Marrying AlMushrikat who had embraced Islam and their Idda in Sahih AlBukhari |
| SahihAlBukhari-017-001-3461 | | Narrated Saeed Bin Jubair: Ibn Abbas asked me; Are you married? I replied; No. He said; Marry; for the best person of this Muslim nation i.e.; Muhammad of all other Muslims; had the largest number of wives. | Chapter on About marrying several women in Sahih AlBukhari |
| SahihAlBukhari-017-001-3477 | | Narrated Anas: The Prophet ﷺ stayed for three days between Khaibar and Medina; and there he consummated his marriage to Safiya bint Huyai. I invited the Muslims to the wedding banquet in which neither meat nor bread was offered. He ordered for leather dining-sheets to be spread; and dates; dried yoghurt and butter were laid on it; and that was the Prophet wedding banquet. The Muslims wondered; Is she Saffiya considered as his wife or his slave girl? Then they said; If he orders her to veil herself; she will be one of the mothers of the Believers; but if he does not order her to veil herself; she will be a slave girl. So when the Prophet ﷺ proceeded from there; he spared her a space behind him on his shecamel and put a screening veil between her and the people. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on Having female captives and manumitting one own slavegirl in Sahih AlBukhari |
| SahihAlBukhari-017-001-3548 | | Narrated Anas: The Prophet ﷺ stayed for three days at a place between Khaibar and Medina; and there he consummated his marriage with Safiya bint Huyay. I invited the Muslims to a banquet which included neither meat nor bread. The Prophet ﷺ ordered for the leather dining sheets to be spread; and then dates; dried yogurt and butter were provided over it; and that was the Walima banquet of the Prophet. The Muslims asked whether Safiya would be considered as his wife or as a slave girl of what his right hands possessed. Then they said; If the Prophet ﷺ screens her from the people; then she Is the Prophet wife but if he does not screen her; then she is a slave girl. So when the Prophet ﷺ proceeded; he made a place for her on the camel behind him and screened her from people. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on Consummation of marriage during a journey in Sahih AlBukhari |
| SahihAlBukhari-017-001-3769 | | The nephew of Suraqa Bin Jusham said that his father informed him that he heard Suraqa Bin Jusham saying; The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons why would kill or arrest Allah Messenger ﷺ and Abu Bakr; a reward equal to their bloodmoney. While I was sitting in one of the gatherings of my tribe. Bani Mudlij; a man from them came to us and stood up while we were sitting; and said; O Suraqa! No doubt; I have just seen some people far away on the seashore; and I think they are Muhammad and his companions. Suraqa added; I too realized that it must have been they. But I said No; it is not they; but you have seen so-and-so; and so-and-so whom we saw set out. I stayed in the gathering for a while and then got up and left for my home. and ordered my slave-girl to get my horse which was behind a hillock; and keep it ready for me. Then I took my spear and left by the back door of my house dragging the lower end of the spear on the ground and keeping it low. Then I reached my horse; mounted it and made it gallop. When I approached them i.e. Muhammad and Abu Bakr ; my horse stumbled and I fell down from it; Then I stood up; got hold of my quiver and took out the divining arrows and drew lots as to whether I should harm them i.e. the Prophet ﷺ and Abu Bakr or not; and the lot which I disliked came out. But I remounted my horse and let it gallop; giving no importance to the divining arrows. When I heard the recitation of the Quran by Allah Messenger ﷺ who did not look hither and thither while Abu Bakr was doing it often; suddenly the forelegs of my horse sank into the ground up to the knees; and I fell down from it. Then I rebuked it and it got up but could hardly take out its forelegs from the ground; and when it stood up straight again; its fore-legs caused dust to rise up in the sky like smoke. Then again I drew lots with the divining arrows; and the lot which I disliked; came out. So I called upon them to feel secure. They stopped; and I remounted my horse and went to them. When I saw how I had been hampered from harming them; it came to my mind that the cause of Allah Messenger ﷺ i.e. Islam will become victorious. So I said to him; Your people have assigned a reward equal to the bloodmoney for your head. Then I told them all the plans the people of Mecca had made concerning them. Then I offered them some journey food and goods but they refused to take anything and did not ask for anything; but the Prophet ﷺ said; Do not tell others about us. Then I requested him to write for me a statement of security and peace. He ordered Amr Bin Fuhaira who wrote it for me on a parchment; and then Allah Messenger ﷺ proceeded on his way. Narrated Urwa Bin AlZubair: Allah Messenger ﷺ met AlZubair in a caravan of Muslim merchants who were returning from Sham. AlZubair provided Allah Messenger ﷺ and Abu Bakr with white clothes to wear. When the Muslims of Medina heard the news of the departure of Allah Messenger ﷺ from Mecca towards Medina ; they started going to the Harra every morning. They would wait for him till the heat of the noon forced them to return. One day; after waiting for a long while; they returned home; and when they went into their houses; a Jew climbed up the roof of one of the forts of his people to look for some thing; and he saw Allah Messenger ﷺ and his companions dressed in white clothes; emerging out of the desert mirage. The Jew could not help shouting at the top of his voice; O you Arabs! Here is your great man whom you have been waiting for! So all the Muslims rushed to their arms and received Allah Messenger ﷺ on the summit of Harra. The Prophet ﷺ turned with them to the right and alighted at the quarters of Bani Amr Bin Auf; and this was on Monday in the month of Rabi AlAwal. Abu Bakr stood up; receiving the people while Allah Messenger ﷺ sat down and kept silent. Some of the Ansar who came and had not seen Allah Messenger ﷺ before; began greeting Abu Bakr; but when the sunshine fell on Allah Messenger ﷺ and Abu Bakr came forward and shaded him with his sheet only then the people came to know Allah Messenger ﷺ. Allah Messenger ﷺ stayed with Bani Amr Bin Auf for ten nights and established the Masjid Masjid of Quba which was founded on piety. Allah Messenger ﷺ prayed in it and then mounted his camel and proceeded on; accompanied by the people till his camel knelt down at the place of the Masjid of Allah Messenger ﷺ at Medina. Some Muslims used to pray there in those days; and that place was a yard for drying dates belonging to Suhail and Sahl; the orphan boys who were under the guardianship of Asad Bin Zurara. When his camel knelt down; Allah Messenger ﷺ said; This place; Allah willing; will be our abiding place. Allah Messenger ﷺ then called the two boys and told them to suggest a price for that yard so that he might take it as a Masjid. The two boys said; No; but we will give it as a gift; O Allah Messenger ﷺ ! Allah Messenger ﷺ then built a Masjid there. The Prophet ﷺ himself started carrying unburnt bricks for its building and while doing so; he was saying This load is better than the load of Khaibar; for it is more pious in the Sight of Allah and purer and better rewardable. He was also saying; O Allah! The actual reward is the reward in the Hereafter; so bestow Your Mercy on the Ansar and the Emigrants. Thus the Prophet ﷺ recited by way of proverb the poem of some Muslim poet whose name is unknown to me. Ibn Shibab said; In the Hadiths it does not occur that Allah Apostle recited a complete poetic verse other than this one. | The Chapter on Horses And Property in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari |
| SahihAlBukhari-017-001-3813 | | Narrated Jubair Bin Haiya: Umar sent the Muslims to the great countries to fight the pagans. When AlHurmuzan embraced Islam; Umar said to him. I would like to consult you regarding these countries which I intend to invade. AlHurmuzan said; Yes; the example of these countries and their inhabitants who are the enemies. of the Muslims; is like a bird with a head; two wings and two legs; If one of its wings got broken; it would get up over its two legs; with one wing and the head; and if the other wing got broken; it would get up with two legs and a head; but if its head got destroyed; then the two legs; two wings and the head would become useless. The head stands for Khosrau; and one wing stands for Caesar and the other wing stands for Faris. So; order the Muslims to go towards Khosrau. So; Umar sent us to Khosrau appointing AlNuman Bin Muqrin as our commander. When we reached the land of the enemy; the representative of Khosrau came out with forty-thousand warriors; and an interpreter got up saying; Let one of you talk to me! AlMughira replied; Ask whatever you wish. The other asked; Who are you? AlMughira replied; We are some people from the Arabs; we led a hard; miserable; disastrous life: we used to suck the hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of goats; and to worship trees and stones. While we were in this state; the Lord of the Heavens and the Earths; Elevated is His Remembrance and Majestic is His Highness; sent to us from among ourselves a Prophet whose father and mother are known to us. Our Prophet; the Messenger of our Lord; has ordered us to fight you till you worship Allah Alone or give Jizya i.e. tribute ; and our Prophet has informed us that our Lord says:- Whoever amongst us is killed i.e. martyred ; shall go to Paradise to lead such a luxurious life as he has never seen; and whoever amongst us remain alive; shall become your master. AlMughira; then blamed AlNuman for delaying the attack and AlNu man said to AlMughira; If you had participated in a similar battle; in the company of Allah Messenger ﷺ he would not have blamed you for waiting; nor would he have disgraced you. But I accompanied Allah Apostle in many battles and it was his custom that if he did not fight early by daytime; he would wait till the wind had started blowing and the time for the prayer was due i.e. after midday. | The Chapter on Assignments And Life in HodHood Indexing, Chapter on AlJizya taken from the Dhimmi in Sahih AlBukhari |
| SahihAlBukhari-017-001-3824 | | Narrated Ibrahim AlTamimi father: Ali delivered a sermon saying; We have no book to read except the Book of Allah and what is written in this paper which contains verdicts regarding retaliation for wounds; the ages of the camels given as Zakat or as blood money and the fact that Medina is a sanctuary in between Air mountain to so-and-so mountain. So; whoever innovates in it an heresy or commits a sin or gives shelter in it; to such an innovator will incur the Curse of Allah; the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted. And whoever freed slave takes as his master i.e. befriends other than his real masters will incur the same Curse. And the asylum granted by any Muslim is to be secured by all the other Muslims; and whoever betrays a Muslim in this respect will incur the same Curse. | The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on The asylum and protection granted by the Muslims should be respected and observed in Sahih AlBukhari |
| SahihAlBukhari-017-001-3831 | | Narrated Ali: We did not; write anything from the Prophet ﷺ except the Quran and what is written in this paper; wherein the Prophet ﷺ said; Medina is a sanctuary from the mountain of Air to so and-so; therefore; whoever innovates in it an heresy or commits a sin; or gives shelter to such an innovator; will incur the Curse of Allah. the angels and all the people; and none of his compulsory or optional good deeds of worship will be accepted And the asylum granted by any Muslim Is to be secured by all the Muslims even if it is granted by one of the lowest social status among them. And whoever betrays a Muslim in this respect will incur the Curse of Allah; the angels and all the people; and his compulsory and optional good deeds of worship will not be accepted. And any freed slave will take as masters befriends people other than his own real masters who freed him without taking the permission of the latter; will incur the Curse of Allah; the angels and all the people; and his compulsory and optional good deeds of worship will not be accepted. | The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on The sin of a person who makes a covenant and then proves treacherous in Sahih AlBukhari |
| SahihAlBukhari-017-001-3846 | | Narrated Abu Huraira: The Prophet ﷺ said; The tribe of Quraish has precedence over the people in this connection i.e the right of ruling. The Muslims follow the Muslims amongst them; and the infidels follow the infidels amongst them. People are of different natures: The best amongst them in the pre-lslamic period are the best in Islam provided they comprehend the religious knowledge. You will find that the best amongst the people in this respect i.e. of ruling is he who hates it i.e. the idea of ruling most; till he is given the pledge of allegiance. | The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on The Statement of Allah Taala O mankind We have created you from a male and female in Sahih AlBukhari |
