| SahihAlBukhari-017-001-4587 | | Narrated Abu Huraira: The Prophet ﷺ said; The example of a miser and the one who gives in charity; is like the example of two men wearing iron cloaks so tightly that their arms are raised forcibly towards their collar-bones. So; whenever a charitable person wants to give in charity; his cloak spreads over his body so much so that it wipes out his traces; but whenever the miser wants to give in charity; the rings of the iron cloak come closer to each other and press over his body; and his hands gets connected to his collarbones. Abu Huraira heard the Prophet ﷺ saying. The miser then tries to widen it but in vain. | The Chapter on Garments And Charity in HodHood Indexing, Chapter on The armour of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-5158 | | Narrated Ali Bin AlHussain: Safiya; the wife of the Prophet ﷺ told me that she went to Allah Messenger ﷺ to visit him in the Masjid while he was in Itikaf in the last ten days of Ramadan. She had a talk with him for a while; then she got up in order to return home. The Prophet ﷺ accompanied her. When they reached the gate of the Masjid; opposite the door of Um-Salama; two Ansari men were passing by and they greeted Allah Apostle. He told them: Do not run away! And said; She is my wife Safiya bint Huyai. Both of them said; Subhan Allah; How dare we think of any evil O Allah Messenger ﷺ ! And they felt it. The Prophet said to them ; Satan reaches everywhere in the human body as blood reaches in it; everywhere in one body. I was afraid lest Satan might insert an evil thought in your minds. | The Chapter on Almadinah And Companions in HodHood Indexing, Chapter on Mutakif going to the gate of the Masjid in Sahih AlBukhari |
| SahihAlBukhari-017-001-5650 | | Narrated Samura Bin Jundub: The Prophet ﷺ offered the funeral prayer for the dead body of a woman who died during delivery i.e. childbirth and he stood by the middle of her body. | The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on The offering of a funeral prayer for a woman who had died or after delivery and its ie funeral prayers legal way of performing in Sahih AlBukhari |
| SahihAlBukhari-017-001-6037 | | Narrated Maimuna: Water was placed for the ablution of Allah Messenger ﷺ after Janaba. He poured water with his right hand over his left twice or thrice and then washed his private parts and rubbed his hand on the earth or on a wall twice or thrice and then rinsed his mouth; washed his nose by putting water in it and then blowing it out and then washed his face and forearms and poured water over his head and washed his body. Then he shifted from that place and washed his feet. I brought a piece of cloth; but he did not take it and removed the traces of water from his body with his hand. | The Chapter on Ablution Face Rinsing The Mouth in HodHood Indexing, Chapter on Whoever performed the ablution of Janaba and then washed his body but did not wash once again the parts which were washed in ablution in Sahih AlBukhari |
| SahihAlBukhari-017-001-6039 | | Narrated Maimuna: I placed water for the bath of the Prophet ﷺ and screened him with a garment. He poured water over his hands and washed them. After that he poured water with his right hand over his left and washed his private parts; rubbed his hands with earth and washed them; rinsed his mouth; washed his nose by putting water in it and then blowing it out and then washed his face and forearms. He poured water over his head and body. He then shifted from that place and washed his feet. I gave him a piece of cloth but he did not take it and came out removing the water from his body with both his hands. | The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, Chapter on The removing of water from one body with one hands after taking the bath of Janaba in Sahih AlBukhari |
| SahihAlBukhari-017-001-6108 | | Narrated AlNuman Bin Bashir: I heard Allah Messenger ﷺ saying; Both legal and illegal things are evident but in between them there are doubtful suspicious things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes his animals near the Hima private pasture of someone else and at any moment he is liable to get in it. O people! Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal forbidden things. Beware! There is a piece of flesh in the body if it becomes good reformed the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart. | The Chapter on Knowledge And Scholars in HodHood Indexing, Chapter on The superiority of that person who leaves all doubtful unclear things for the sake of his religion in Sahih AlBukhari |
| SahihAlBukhari-017-001-6344 | | Narrated Abu Huraira: Allah Messenger ﷺ sent out ten spies under the command of Aasi m Bin Thabit AlAnsari; the grand-father of Aasi m Bin Umar AlKhattab. When they reached a place called AlHadah between Usfan and Mecca; their presence was made known to a sub-tribe of Hudhail called Banu Lihyan. So they sent about one hundred archers after them. The archers traced the footsteps of the Muslims till they found the traces of dates which they had eaten at one of their camping places. The archers said; These dates are of Yathrib i.e. Medina ; and went on tracing the Muslims footsteps. When Aasi m and his companions became aware of them; they took refuge in a high place. But the enemy encircled them and said; Come down and surrender. We give you a solemn promise and covenant that we will not kill anyone of you. Aasi m Bin Thabit said; O people! As for myself; I will never get down to be under the protection of an infidel. O Allah! Inform your Prophet about us. So the archers threw their arrows at them and martyred Aasi m. Three of them came down and surrendered to them; accepting their promise and covenant and they were Khubaib; Zaid Bin AlDathina and another man. When the archers got hold of them; they untied the strings of the arrow bows and tied their captives with them. The third man said; This is the first proof of treachery! By Allah; I will not go with you for I follow the example of these. He meant the martyred companions. The archers dragged him and struggled with him till they martyred him. Then Khubaib and Zaid Bin AlDathina were taken away by them and later on they sold them as slaves in Mecca after the event of the Badr battle. The sons of AlHarit Bin Amr Bin Nawfal bought Khubaib for he was a person who had killed their father AlHari Bin Amr on the day of the battle of Badr. Khubaib remained imprisoned by them till they decided unanimously to kill him. One day Khubaib borrowed from a daughter of AlHarith; a razor for shaving his pubic hair; and she lent it to him. By chance; while she was inattentive; a little son of hers went to him i.e. Khubaib and she saw that Khubaib had seated him on his thigh while the razor was in his hand. She was so much terrified that Khubaib noticed her fear and said; Are you afraid that I will kill him? Never would I do such a thing. Later on while narrating the story she said; By Allah; I had never seen a better captive than Khubaib. By Allah; one day I saw him eating from a bunch of grapes in his hand while he was fettered with iron chains and at that time there was no fruit in Mecca. She used to say; It was food Allah had provided Khubaib with. When they took him to AlHil out of Mecca sanctuary to martyr him; Khubaib requested them. Allow me to offer a two-rakat prayer. They allowed him and he prayed two rakat and then said; By Allah! Had I not been afraid that you would think I was worried; I would have prayed more. Then he invoked evil upon them saying; O Allah! Count them and kill them one by one; and do not leave anyone of them Then he recited: As I am martyred as a Muslim; I do not care in what way I receive my death for Allah Sake; for this is for the Cause of Allah. If He wishes; He will bless the cut limbs of my body. Then Abu Sarva; Ubqa Bin AlHarith went up to him and killed him. It was Khubaib who set the tradition of praying for any Muslim to be martyred in captivity before he is executed. The Prophet ﷺ told his companions of what had happened to those ten spies on the same day they were martyred. Some Quraish people; being informed of Aasi m Bin Thabit death; sent some messengers to bring a part of his body so that his death might be known for certain; for he had previously killed one of their leaders in the battle of Badr. But Allah sent a swarm of wasps to protect the dead body of Aasi m; and they shielded him from the messengers who could not cut anything from his body. | The Chapter on Military Expedition Martyrs in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari |
| SahihAlBukhari-017-001-6428 | | Narrated Jabir Bin Abdullah: Allah Messenger ﷺ used to shroud two martyrs of Uhud in one sheet and then say; Which of them knew Quran more? When one of the two was pointed out; he would put him first in the grave. Then he said; I will be a witness for them on the Day of Resurrection. He ordered them to be buried with their blood on their bodies. Neither was the funeral prayer offered for them; nor were they washed. Jabir added; When my father was martyred; I started weeping and uncovering his face. The companions of the Prophet ﷺ stopped me from doing so but the Prophet ﷺ did not stop me. Then the Prophet said; O Jabir. dont weep over him; for the angels kept on covering him with their wings till his body was carried away for burial. | The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on The Muslims who were killed on the day of Uhud in Sahih AlBukhari |
| SahihAlBukhari-017-001-6434 | | Narrated Abu Huraira: The Prophet ﷺ sent a Sariya of spies and appointed Aasi m Bin Thabit; the grandfather of Aasi m Bin Umar Bin AlKhattab; as their leader. So they set out; and when they reached a place between Usfan and Mecca; they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So; about one-hundred archers followed their traces till they i.e. the archers came to a journey station where they i.e. Aasi m and his companions had encamped and found stones of dates they had brought as journey food from Medina. The archers said; These are the dates of Medina; and followed their traces till they took them over. When Aasi m and his companions were not able to go ahead; they went up a high place; and their pursuers encircled them and said; You have a covenant and a promise that if you come down to us; we will not kill anyone of you. Aasi m said; As for me; I will never come down on the security of an infidel. O Allah! Inform Your Prophet about us. So they fought with them till they killed Aasi m along with seven of his companions with arrows; and there remained Khubaib; Zaid and another man to whom they gave a promise and a covenant. So when the infidels gave them the covenant and promise; they came down. When they captured them; they opened the strings of their arrow bows and tied them with it. The third man who was with them said; This is the first breach in the covenant; and refused to accompany them. They dragged him and tried to make him accompany them; but he refused; and they killed him. Then they proceeded on taking Khubaib and Zaid till they sold them in Mecca. The sons of AlHarith Bin Amr Bin Nawfal bought Khubaib. It was Khubaib who had killed AlHarith Bin Amr on the day of Badr. Khubaib stayed with them for a while as a captive till they decided unanimously to kill him. At that time Khubaib borrowed a razor from one of the daughters of AlHarith to shave his pubic hair. She gave it to him. She said later on; I was heedless of a little baby of mine; who moved towards Khubaib; and when it reached him; he put it on his thigh. When I saw it; I got scared so much that Khubaib noticed my distress while he was carrying the razor in his hand. He said Are you afraid that I will kill it? Allah willing; I will never do that; Later on she used to say; I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available at Mecca; and he was fettered with iron chains; and in fact; it was nothing but food bestowed upon him by Allah. So they took him out of the Sanctuary of Mecca to kill him. He said; Allow me to offer a two-rakat prayer. Then he went to them and said; Had I not been afraid that you would think I was afraid of death; I would have prayed for a longer time. So it was Khubaib who first set the tradition of praying two rakat before being executed. He then said; O Allah! Count them one by one; and added; When I am being martyred as a Muslim; I do not care in what way I receive my death for Allah Sake; because this death is in Allah Cause. If He wishes; He will bless the cut limbs. Then Uqba Bin AlHarith got up and martyred him. The narrator added: The Quraish infidels sent some people to Aasi m in order to bring a part of his body so that his death might be known for certain; for Aasi m had killed one of their chiefs on the day of Badr. But Allah sent a cloud of wasps which protected his body from their messengers who could not harm his body consequently. | The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari |
| SahihAlBukhari-017-001-6599 | | Abdullah Bin Umar said: Allah Messenger ﷺ appointed Zaid Bin Haritha as the commander of the army during the Ghazwa of Mutah and said; If Zaid is martyred; Jafar should take over his position; and if Jafar is martyred; Abdullah Bin Rawaha should take over his position. Abdulla-h Bin Umar further said; I was present amongst them in that battle and we searched for Jafar Bin Abi Talib and found his body amongst the bodies of the martyred ones; and found over ninety wounds over his body; caused by stabs or shots of arrows. | The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on The expedition of Mutah to the land of Syria in Sahih AlBukhari |
| SahihAlBukhari-017-001-6662 | | Narrated Safwan Bin Yala Bin Umaiya: Yala used to say; I wish I could see Allah Messenger ﷺ at the time when he is being inspired divinely. Yala added While the Prophet ﷺ was at AlJarana; shaded with a cloth sheet in the form of a tent and there were staying with him; some of his companions under it; suddenly there came to him a bedouin wearing a cloak and perfumed extravagantly. He said; O Allah Messenger ﷺ ! What is your opinion regarding a man who assumes the state of Ihram for Umra wearing a cloak after applying perfume to his body? Umar signalled with his hand to Yala to come near. Yala came and put his head underneath that cloth sheet and saw the Prophet ﷺ red-faced and when that state of the Prophet ﷺ was over; he said; Where is he who as already asked me about the Umra? The man was looked for and brought to the Prophet ﷺ The Prophet ﷺ said to him ; As for the perfume you have applied to your body; wash it off your body thrice; and take off your cloak; and then do in your Umra the rites you do in your Hajj. | The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari |
| SahihAlBukhari-017-001-6663 | | Narrated Abdullah Bin Zaid Bin Aasi m: When Allah gave to His Apostle the war booty on the day of Hunain; he distributed that booty amongst those whose hearts have been recently reconciled to Islam ; but did not give anything to the Ansar. So they seemed to have felt angry and sad as they did not get the same as other people had got. The Prophet ﷺ then delivered a sermon before them; saying; O; the assembly of Ansar! Didnt I find you astray; and then Allah guided you on the Right Path through me? You were divided into groups; and Allah brought you together through me; you were poor and Allah made you rich through me. Whatever the Prophet ﷺ said ; they i.e. the Ansar said; Allah and his Apostle have more favours to do. The Prophet ﷺ said; What stops you from answering the Messenger of Allah? But whatever he said to them; they replied; Allah and His Apostle have more favours to do. The Prophet ﷺ then said; If you wish you could say: You came to us in such-and-such state at Medina. Wouldnt you be willing to see the people go away with sheep and camels while you go with the Prophet ﷺ to your homes? But for the migration; I would have been one of the Ansar; and if the people took their way through a valley or mountain pass; I would select the valley or mountain pass of the Ansar. The Ansar are Shiar i.e. those clothes which are in direct contact with the body and worn inside the other garments ; and the people are Dithar i.e. those clothes which are not in direct contact with the body and are worn over other garments. No doubt; you will see other people favoured over you; so you should be patient till you meet me at the Tank of Kauthar. | The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari |
| SahihAlBukhari-017-001-6691 | | Narrated Jabir Bin Abdullah: Allah Messenger ﷺ sent us who were three-hundred riders under the command of Abu Ubaida Bin AlJarrah in order to watch the caravan of the Quraish pagans. We stayed at the seashore for half a month and were struck with such severe hunger that we ate even the Khabt i.e. the leaves of the Salam; a thorny desert tree ; and because of that; the army was known as Jaish AlKhabt. Then the sea threw out; an animal i.e. a fish called AlAnbar and we ate of that for half a month; and rubbed its fat on our bodies till our bodies returned to their original state i.e. became strong and healthy. Abu Ubaida took one of its ribs; fixed it on the ground; then he went to the tallest man of his companions to let him pass under the rib. Once Sufyan said; He took a rib from its parts and fixed it; and then took a man and camel and they passed from underneath it without touching it. Jabir added: There was a man amongst the people who slaughtered three camels and then slaughtered another three camels and then slaughtered other three camels; and then Abu Ubaida forbade him to do so. Narrated Abu Salih: Qais Bin Saad said to his father. I was present in the army and the people were struck with severe hunger. He said; You should have slaughtered camels for them. Qais said; I did slaughter camels but they were hungry again. He said; You should have slaughtered camels again. Qais said; I did slaughter camels again but the people felt hungry again. He said; You should have slaughtered camels again. Qais said; I did slaughter camels again; but the people again felt hungry. He said; You should have slaughtered camels again. Qais said; But I was forbidden by Abu Ubaida this time. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on The Ghazwa of the seacoast in Sahih AlBukhari |
| SahihAlBukhari-017-001-6764 | | Narrated Aisha: Whenever Allah Messenger ﷺ became ill; he used to recite the Muawidhatan i.e. the last two surahs of the Quran and blow his breath over himself after their recitation and rubbed his hands over his body. So when he was afflicted with his fatal illness. I started reciting the Muawidhatan and blowing my breath over him as he used to do and then I rubbed the hand of the Prophet ﷺ over his body. | The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on The sickness of the Prophet and his death in Sahih AlBukhari |
| SahihAlBukhari-017-001-7128 | | Narrated Abu Huraira: The Prophet ﷺ said; Between the two blowing of the trumpet there will be forty. The people said; O Abu Huraira! Forty days? I refused to reply. They said; Forty years? I refused to reply and added: Everything of the human body will decay except the coccyx bone of the tail and from that bone Allah will reconstruct the whole body. | The Chapter on Funerals And Asking For Mercy in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-7247 | | Narrated AlAmash: Abu Huraira said; Allah Messenger ﷺ said; Between the two sounds of the trumpet; there will be forty. Somebody asked Abu Huraira; Forty days? But he refused to reply. Then he asked; Forty months? He refused to reply. Then he asked; Forty years? Again; he refused to reply. Abu Huraira added. Then after this period Allah will send water from the sky and then the dead bodies will grow like vegetation grows; There is nothing of the human body that does not decay except one bone; that is the little bone at the end of the coccyx of which the human body will be recreated on the Day of Resurrection. See Hadith No. 338 | The Chapter on Rain And Clouds And Stars in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-929 | | Narrated Sahl Bin Sad: Allah Messenger ﷺ went to Fatima house but did not find Ali there. So he asked; Where is your cousin? She replied; There was something between us and he got angry with me and went out. He did not sleep midday nap in the house. Allah Messenger ﷺ asked a person to look for him. That person came and said; O Allah Messenger ﷺ ! He Ali is sleeping in the Masjid. Allah Messenger ﷺ went there and Ali was lying. His upper body cover had fallen down to one side of his body and he was covered with dust. Allah Messenger ﷺ started cleaning the dust from him saying: Get up! O Aba Turab. Get up! O Aba Turab literally means: O father of dust. | The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on Sleeping of a men in the Masjid in Sahih AlBukhari |
