Sick

Sick Completed Form

The word Sick is a stemmed form of the following words:

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Sick References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlSaffat Ayah 89	Surat AlSaffat	-0.38		56		فَقَالَ إِنِّي سَقِيمٌ	And he said, "I am indeed sick (at heart)!"
Surat AlSaffat Ayah 145	Surat AlSaffat	-0.27		56	Cast nake, Nake shore, State sickness, Shore state	فَنَبَذْنَاهُ بِالْعَرَاءِ وَهُوَ سَقِيمٌ	But We cast him forth on the naked shore in a state of sickness,

In Hadith Text Books

Sick In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1675		Narrated Abu Salama: I used to see a dream which would make me sick till I heard Abu Qatada saying; I too; used to see a dream which would make me sick till I heard the Prophet ﷺ saying; A good dream is from Allah; so if anyone of you saw a dream which he liked; he should not tell it to anybody except to the one whom he loves; and if he saw a dream which he disliked; then he should seek refuge with Allah from its evil and from the evil of Satan; and spit three times on his left and should not tell it to anybody; for it will not harm him.	The Chapter on Body Parts Dreams And Satan in HodHood Indexing, Chapter on A bad dream should not be told to anybody in Sahih AlBukhari
SahihAlBukhari-017-001-2474		Narrated Ibn Abbas: Allah Messenger ﷺ entered upon sick man to pay him a visit; and said to him; Dont worry; Allah willing; your sickness will be an expiation for your sins. The man said; No; it is but a fever that is boiling within an old man and will send him to his grave. On that; the Prophet ﷺ said; Then yes; it is so.	The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on What should be said to a patient and what should be his answer in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20317		Abu Salama h. Abdulrahman Bin Auf reported Allah Messenger ﷺ as saying: There is no transitive disease; but he is also reported to have said: A sick person should not be taken to one who is healthy. Abu Salama said that Abu Huraira used to narrate these two different ahadith from Allah Messenger ﷺ ; but afterwards Abu Huraira became silent on these words: There is no transitive disease; but he stuck to this that the sick person should not be taken to one who is healthy. Harith Bin Abu Dhubab and he was the first cousin of Abu Huraira said: Abu Huraira; I used to hear from you that you narrated to us along with this hadith and the other one also there is no transitive disease ; but now you observe silence about it. You used to say that Allah Messenger ﷺ said: There is no transitive disease. Abu Huraira denied having any knowledge of that; but he said that the sick camel should not be taken to the healthy one. Harith; however; did not agree with him; which irritated Abu Huraira and he said to him some words in the Abyssinian language. He said to Harith: Do you know what I said to you? He said: No. Abu Huraira said: I simply denied having said it. Abu Salama sad: By my life; Abu Huraira in fact used to report Allah Messenger ﷺ having said: There is no transitive disease. I do not know whether Abu Huraira has forgotten it or he deemed it an abrogated statement in the light of the other one.	The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-23254		Aisha Allah be pleased with her reported: When we came to Medina; and it was an unhealthy; uncogenial place; Abu Bakr fell sick and Bilal also fell sick; and when Allah Messenger ﷺ saw the illness of his Companions he said: O Allah; make Medina as congenial to us as you made Mecca congenial or more than that; make it conducive to health; and bleesus in its sa and in its mudd; and transfer its fever to Aljuhfa.	The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on 86 in Sahih Muslim
SahihMuslim-017-001-24476		Abdullah Bin Masud reported: I have seen the time when no one stayed away from prayer except a hypocrite; whose hypocrisy was well known; or a sick man; but if a sick man could walk between two persons i.e. with the help of two persons with one on each side he would come to prayer. And further said: The Messenger of Allah ﷺ taught us the paths of right guidance; among which is prayer in the Masjid in which the Adhan is called.	The Chapter on Truth And Hypocrisy And Companions In Almadinah in HodHood Indexing, Chapter on 44 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10043		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Ibrahim; ﷺ ; did not lie about anything at all - except for three: Verily I am sick 37:89 while he was not sick. And his saying about Sarah: She is my sister and his saying: Nay; this one; the biggest of them did it 21:63.	The Chapter on Funerals And Punishment in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7570		Narrated AlBara Bin Azib: A Marfu narration from the Prophet ﷺ ; saying: A crippled animal whose limp is obvious is not to be slaughtered as sacrifice; nor an animal with a bad eye whose blindness is obvious; nor a sick animal whose sickness is obvious; nor an emaciated animal that has no marrow in its bones.	The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on What Is Not Allowed For Slaughtering in Sunan AlTermithi
SunanAlTermithi-017-001-8154			The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on What Has Been Related About Visiting The Sick in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11706		It was narrated that Ubaidullah Bin Abdullah said: I entered upon Aisha and said: Will you not tell me about the sickness of the Messenger of Allah ﷺ ? She said: When the Messenger of Allah ﷺ ; became seriously ill; he said: Have the people prayed? We said: No; they are waiting for you; 0 Messenger of Allah ﷺ He said: Put some water in a tub for me. We did that and he performed Ghusl; then he tried to get up but he fainted. Then he came to us and said: Have the people prayed? We said: No; they are waiting for you; 0 Messenger of Allah ﷺ. He said: Put some water in a tub for me. We did that and he performed Ghusl; then he tried to get up but he fainted. Then for the third time he said the same thing. She said: The people were in the Masjid; waiting for the Messenger of Allah ﷺ to lead the prayer. The Messenger of Allah ﷺ sent word to Abu Bakr; telling him to lead the people in prayer; so the messenger came to him and said: The Messenger of Allah ﷺ is telling you to lead the people in prayer. Abu Bakr was a tenderhearted man; he said: 0 Umar. lead the in prayer. But Umar said: You have more right to that. So Abu Bakr led them in prayer during those days. When the Messenger of Allah ﷺ felt a little better; he came with the help of two men; one of whom was AlAbbas; to pray Zuhr. When Abu Bakr saw him; he wanted to step back; but the Messenger of Allah ﷺ gestured to him not to step back. He told them the two men to seat him beside Abu Bakr; and Abu Bakr started to pray standing. The people were following the prayer of Abu Bakr and the Messenger of Allah ﷺ was praying sitting. I Ubaidullah entered upon Ibn Abbas and said Shall I not tell you what Aisha narrated to me about the sickness of the Messenger of Allah ﷺ ? He said: Yes. So I told him and he did not deny any of it; but he said: Did she tell you the name of the man who was with AlAbbas? I said: No. He said: That was Ali; may Allah honor his face.	The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on Following an Imam who prays sitting down in Sunan AlNasai
SunanAlNasai-017-001-11793		It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah ﷺ led us in Maghrib prayer; then he did not come out to us until half the night had passed. Then he came out and led them in prayer; then he said: The people have prayed and gone to sleep; but you are still in a state of prayer so long as you are waiting for the prayer. Were it not for the weakness of the weak and; the sickness of the sick; I would have commanded that this prayer be delayed until halfway through the night.	The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11944		It was narrated that Abu AlDahhak Ubaid Bin Fairuz; the freed slave of Banu Shaiban; said: IU said to AlBara Bin Azib: Tell me of the sacrificial animals that the Messenger of Allah disliked or forbade; He said: The Messenger of Allah stood up; and my hands are shorter than his; and he said: There are four that will not do as sacrifices: the animals that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious limp; and the animal that is so emaciated that it is as if three is no marrow in its bones. I said: I dislike that the animals should have some fault in its horns or teeth He said;what you dislike; forget about it and do not make it for bidden to anyone.	The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on Animals That Are Not Allowed for Sacrifice The Animal With One Bad Eye in Sunan AlNasai
SunanAlNasai-017-001-11945		Ubaid Bin Fairuz said: I said to AlBara Bin Azib: Tell me of the sacrificial animals that the Messenger of Allah dislike or forbade. He said: The Messenger of Allah gestured like this with his hand; and my hands are shorter than the hand of the Messenger of Allah; and he said. There are four that will not do as sacrifices: The animal that clearly has one bad eye: the sick animals that is obviously sick; the lame animal with an obvious lamp; and the animal that is so emaciated that it is as if there is no marrow in its bones: He said: And I dislike that the animal should have some fault in its horns or ears. He said: What you dislike; forget about it; and do not make it forbidden to anyone.	The Chapter on Hand Gestures Pointing in HodHood Indexing, Chapter on Lame Animals in Sunan AlNasai
SunanAlNasai-017-001-11946		It was narrated from Ubaid Bin Fairuz thatAl;-Bara bnin Azib said: I heard the Messenger of Allah say - and he gestured with his fingers; but his fingers were shorter than the fingers of the Messenger of Allah - he said It is not permissible to offer as a sacrifice an animal that clearly has one bad eye; a lame animal that is obviously lame; as sick animal that is obviously sick; or an animals that is so emaciated that it is as if there is no marrow in its bones.	The Chapter on Revelation And Alhajj in HodHood Indexing, Chapter on Emaciated Animals in Sunan AlNasai
SunanAlNasai-017-001-16323		It was narrated from Abu Umamah Bin Sahl Bin Hunaif that: a poor woman fell sick and the Messenger of Allah was informed of her sickness. The Messenger of Allah used to visit the poor when they were sick and ask about them. The Messnger of Allah said: If she dies; then inform me. Then her funeral took place at night and they did not like to wake the Messenger of Allah. When morning came; the Messenger of Allah was told what had happened to her. He said: Did I not tell you to inform me? They said: O Messenger of Allah; we did not like to wake you up at night. The Messenger of Allah went out and the people lined up by her grave and he said four Takbirs.	The Chapter on Facts And Praise To Allah in HodHood Indexing, Chapter on Notification Of Funerals in Sunan AlNasai
SunanAlNasai-017-001-16398		It was narrated that Abu Umamah Bin Sahi said: A woman from among the people of AlAwali fell sick and the Prophet was the best in visiting the sick. He said: When she dies; inform me. She died at night and they buried her without telling the Prophet. The following morning he asked about her and they said: we did not like to wake you; O Messenger of Allah. So he went to her grave and offered the funeral prayer for her and said Takbir four times.	The Chapter on Fragrances And Wounds in HodHood Indexing, Chapter on The Numbre of Takbirs in the Funeral Prayer in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27399		Narrated Abu Saeed AlKhudri: We observed the prayer after nightfall with the Messenger of Allah ﷺ ; and he did not come out till about half the night had passed. He then said: Take your places. We then took our places. Then he said: The people have prayed and gone to bed; but you are still engaged in prayer as long as you wait for the prayer. Were it not for the weakness of the weak and for the sickness of the sick. I would delay this prayer till half the night had gone.	The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on The Time For The Later Isha in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28998		Narrated Anas Ibn Malik: The Prophet ﷺ said: If anyone performs ablution well and pays a visit to his sick Muslim brother seeking his reward from Allah; he will be removed a distance of seventy years kharif from Hell. I asked: What is kharif; Abu Hamzah? He replied: A year.Abu Dawud said: Only the people of Basrah have narrated the tradition on visiting the sick after performing ablution.	The Chapter on Ablution And Vessels in HodHood Indexing, Chapter on Virtue Of Visiting The Sick While In A State Of Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29157		Narrated Ubayd Ibn Firuz: I asked AlBara Ibn Azib: What should be avoided in sacrificial animals? He said: The Messenger of Allah ﷺ stood among us; and my fingers are smaller than his fingers; and my fingertips are smaller than his fingertips. He said pointing with his fingers : Four types of animals should be avoided in sacrifice: A One-eyed animal which has obviously lost the sight of one eye; a sick animal which is obviously sick; a lame animal which obviously limps and an animal with a broken leg with no marrow. I also detest an animal which has defective teeth. He said: Leave what you detest; but do not make it illegal for anyone.Abu Dawud said: By a lean animal mean and animal which has no marrow.	The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on What Is Disliked For Udhiyah in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35463		Yahya related to me from Malik from Ibn Shihab from Amra bint Abdulrahman that when Aisha was doing itikaf she would only ask after sick people if she was walking and not if she was standing still. Malik said; A person doing itikaf should not carry out obligations of his; nor leave the Masjid for them; nor should he help anyone. He should only leave the Masjid to relieve himself. If he were able to go out to do things for people; visiting the sick; praying over the dead and following funeral processions would be the things with the most claim on his coming out. Malik said; A person doing itikaf is not doing itikaf until he avoids what some one doing itikaf should avoid; namely; visiting the sick; praying over the dead; and entering houses; except to relieve himself.	The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35471		Malik said; There is no harm in someone who is in itikaf entering into a marriage contract as long as there is no physical relationship. A woman in itikaf may also be betrothed as long as there is no physical relationship. What is haram for someone in itikaf in relation to his womenfolk during the day is haram for him during the night. Yahya said that Ziyad said that Malik said; It is not halal for a man to have intercourse with his wife while he is in itikaf; nor for him to take pleasure in her by kissing her; or whatever. However; I have not heard anyone disapproving of a man; or woman; in itikaf getting married as long as there is no physical relationship. Marriage is not disapproved of for someone fasting. There is; however; a distinction between the marriage of someone in itikaf and that of someone who is muhrim; in that some one who is muhrim can eat; drink; visit the sick and attend funerals; but cannot put on perfume; whilst a man or woman in itikaf can put on oil and perfume and groom their hair; but cannot attend funerals or pray over the dead or visit the sick. Thus their situations with regard to marriage are different. This is the sunna as it has come down to us regarding marriage for those who are muhrim; doing itikaf; or fasting.	The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35523		Yahya said that he heard Malik say; What I have heard from the people of knowledge is that if a man succumbs to an illness which makes fasting very difficult for him and exhausts him and wears him out; he can break his fast. This is the same as with a sick man in the prayer; who finds standing to be too difficult and exhausting; and Allah knows better than the slave that it is an excuse for him and that it really cannot be described. If the man is in such a condition he prays sitting; and the deen of Allah is ease. Allah has permitted a traveller to break the fast when travelling; and he has more strength for fasting than a sick man. Allah; the Exalted; says in His book; Whoever among you is ill or on a journey must fast a number of other days; and Allah has thus permitted a traveller to break his fast when on a journey; and he is more capable of fasting than a sick man.	The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35537		Yahya related to me from Malik that he had heard that Abdullah Ibn Umar was asked about what a pregnant woman should do if the fast became difficult for her and she feared for her child; and he said; She should break the fast and feed a poor man one mudd of wheat in place of every day; using the mudd of the Prophet; may Allah bless him and grant him peace. Malik said; The people of knowledge consider that she has to make up for each day of the fast that she misses as Allah; the Exalted and Glorified; says; And whoever of you is sick or on a journey should fast an equal number of other days; and they consider her pregnancy and her concern for her child as a sickness.	The Chapter on Special Days And Charity And Zakat in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35959		Yahya related to me from Malik that he asked Abdulrahman Ibn Qasim; From where did Qasim stonethe jamrat AlAqaba?and he replied; From wherever it was possible. Yahya said that Malik was asked whether some one else could throw the stones for a child or a sick man and he said; Yes; and a sick man should inquire as to when the stones will be thrown for him and then say the takbir while he is in the place where he is staying; bleeding. If a sick man regains his health during the days of tashriq; he should stone whatever stoning has been done for him and he must offer a sacrificial animal. Malik said; I do not consider that someone who stones the jamras or does say between Safa and Marwa without being in Ablution has to repeat anything; but he should not make a general practice of it.	The Chapter on Throwing The Jamarat in HodHood Indexing, The Book of The Aqiqa in Muwata Malik