Seat
From HodHood
Seat Completed Form
The word Seat is a stemmed form of the following words:
Seat Dictionary Definition
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Seat in Wikipedia
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Seat References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlRahman Ayah 46 | Surat AlRahman | -0.23 | 34 | Lord garden, Fear stand, Lord gardens, Judgment seat, Stand judgment, Seat lord | وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ | But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens- | |
| Surat AlZukhruf Ayah 13 | Surat AlZukhruf | 0.15 | 60 | Favour lord, Lord glori, Seated celebr, Firm squar, Order sit, Backs seated, Subject accomplish, Sit firm, Glori subject, Celebr favour, Squar backs | لِتَسْتَوُوا عَلَى ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ | In order that ye may sit firm and square on their backs, and when so seated, ye may celebrate the (kind) favour of your Lord, and say, "Glory to Him Who has subjected these to our (use), for we could never have accomplished this (by ourselves), |
In Hadith Text Books
Seat In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1943 | Narrated Ibn Umar: The Prophet ﷺ forbade that a man should be made to get up from his seat so that another might sit on it; but one should make room and spread out. Ibn Umar disliked that a man should get up from his seat and then somebody else sit at his place. | The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on When you are told to make room in the assemblies make room in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4454 | Narrated AlNuman Bin Bashir: The Prophet ﷺ said; The example of the person abiding by Allah orders and limits or the one who abides by the limits and regulations prescribed by Allah in comparison to the one who do wrong and violate Allah limits and orders is like the example of people drawing lots for seats in a boat. Some of them got seats in the upper part while the others in the lower part ; those in the; lower part have to pass by those in the upper one to get water; and that troubled the latter. One of them i.e. the people in the lower part took an ax and started making a hole in the bottom of the boat. The people of the upper part came and asked him; saying ; What is wrong with you? He replied; You have been troubled much by my coming up to you ; and I have to get water. Now if they prevent him from doing that they will save him and themselves; but if they leave him to do what he wants ; they will destroy him and themselves. | The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on Drawing lots to solve problems in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4946 | Narrated AlNuman Bin Bashir: The Prophet ﷺ said; The example of the person abiding by Allah order and restrictions in comparison to those who violate them is like the example of those persons who drew lots for their seats in a boat. Some of them got seats in the upper part; and the others in the lower. When the latter needed water; they had to go up to bring water and that troubled the others ; so they said; Let us make a hole in our share of the ship and get water saving those who are above us from troubling them. So; if the people in the upper part left the others do what they had suggested; all the people of the ship would be destroyed; but if they prevented them; both parties would be safe. | The Chapter on Body Parts The Head in HodHood Indexing, Chapter on Can one draw lots for divisions and shares in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18903 | Ibn Umar reported Allah Messenger ﷺ as say- ing: When any one of you dies; he is shown his seat in the Hereafter morning and evening; if he is amongst the inmates of Paradise he is shown the seat from amongst the inmates of Paradise and if he is one from amongst the denizens of Hell he is shown the seat from amongst the denizens of Hell; and it would be said to him: That is your seat until Allah raises you on the Day of Resurrection and sends you to your proper seat. | The Chapter on Pulpit And Khutba Preaching About The Day After in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-18904 | Ibn Umar reported that Allah Apostle ﷺ said: When a person dies; he is shown his seat morning and evening. If he is one amongst the inmates of Paradise he is shown his seat in Paradise and if he is one amongst the denizens of Hell-Fire he is shown his seat in the Hell-Fire. Then it is said to him: That is your seat where you would be sent on the Day of Resurrection. | The Chapter on Pulpit And Khutba Preaching About The Day After in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-18908 | Anas Bin Malik reported Allah Apostle ﷺ having said: When the servant is placed in his grave; his companions retrace their steps; and he hears the noise of their footsteps; two angels come to him and make him sit and say to him: What you have to say about this person the Prophet ? If he is a believer; he would say: I bear testimony to the fact that he is a servant of Allah and His Messenger. Then it would be said to him: Look to your seat in the Hellfire; for Allah has substituted the seat of yours with a seat in Paradise. Allah Messenger ﷺ said: He would be shown both the seats. Qatada said: It was mentioned to us that his grave the grave of a believer expands to seventy cubits and is full with verdure until the Day when they would be resurrected. | The Chapter on Pulpit And Khutba Preaching About The Day After in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-20669 | Iyas reported on the authority of his father: I had the honour of leading the white mule on which rode Allah Apostle ﷺ and with him wereHassan and Husain; till it reached the apartment of Allah Apostle ﷺ. The one amongst them was seated before him and the other one was seated behind him. | The Chapter on Pulpit And Khutba Preaching About The Day After in HodHood Indexing, Chapter on 8 in Sahih Muslim | |
| SahihMuslim-017-001-23407 | Ubaidullah Bin Abdullah reported: I visited Aisha and asked her to tell about the illness of the Messenger of Allah ﷺ. She agreed and said: The Apostle ﷺ was seriously ill and he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet said: Put some water in the tub for me. We did accordingly and he the Holy Prophet took a bath;and; when he was about to move with difficulty; he fainted. When he came round; he again said: Have the people said prayer? We said: No; they are waiting for you; Messenger of Allah. He the Holy Prophet again said: Put some water for me in the tub. We did accordingly and he took a bag; but when he was about to move with difficultyhe fainted. When he came round; he asked whether the people had prayed. We said: No; they are waiting for you; Messenger of Allah. He said: Put some water for me in the tub. We did accordingly and he took a bath and he was about to move with difficulty when he fainted. When he came roundhe said: Have the people saidprayer? We said: No; they are waiting for you; Messenger of Allah. She Aisha said: The people were staying in the Masjid and waiting for the Messenger of Allah ﷺ to lead the last night prayer. She Aisha said: The Messenger of Allah ﷺ sent instructions to Abu Bakr to lead the people in prayer. When the messenger came; he told him Abd Bakr : The Messenger of Allah ﷺ has ordered you to lead the people in prayer. Abu Bakr who was a man of very tenderly feelings asked Umar to lead the prayer. Umar said: You are more entitled to that. Abu Bakr led the prayers during those days. Afterwards the Messenger of Allah ﷺ felt some relief and he went out supported by two men; one of them was AlAbbas; to the noon prayer. Abu Bakr was leading the people in prayer. When Abu Bakr saw him. he began to withdraw; but the Messenger of Allah ﷺ told him not to withdraw. He told his two companions to seat him down beside him Abu Bakr. They seated him by the side of Abu Bakr. Abu Bakr said the prayer standing while following the prayer of the Apostle ﷺ and the people Bald prayer standing while following the prayer of Abu Bakr. The Apostle ﷺ was seated. Ubaidullah said: I visited Abdullah Bin Abbas; and said: Should I submit to you what Aisha had told about the illness of the Apostle ﷺ ? He said: Go ahead. I submitted to him what had been transmitted by her Aisha. He objected to none of it; only asking whether she had named to him the man who accompanied AlAbbas. I said: No. He said: It was Ali. | The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on 21 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-16566 | It was narrated that Kaab Bin Ujrah said that: He entered the masjid and Abdulrahman Bin Umm AlHakam was delivering the Khutbah while seated. He said: Look at this man who is delivering the khutbah while seated when Allah SWT says: And when they see some merchandise or some amusement they disperse headlong to it; and leave you standing. | The Chapter on Pulpit And Khutba And Eid in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-25083 | Abd AlHamid Ibn Jafar reported from his father on the authority of his grandfather Rafi Ibn Sinan that he Rafi Ibn Sinan embraced Islam and his wife refused to embrace Islam. She came to the Prophet ﷺ and said: My daughter; she is weaned or about to wean. Rafi said: My daughter. The Prophet ﷺ said to him: Be seated on a side. And he said to her: Be seated on a side. He then seated the girl between them; and said to them: Call her. The girl inclined to her mother. The Prophet ﷺ said: O Allah! guide her. The daughter then inclined to her father; and he took her. | The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on If One Of The Parents Accepts Islam Who Is The Child Given To in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25372 | Narrated Abu Ayash AlZuraqi: We accompanied the Messenger of Allah ﷺ at Usfan; and Khalid Ibn AlWalid was the chief of unbelievers. We offered the noon prayer. Thereupon; the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed; relating to the shortening of the prayer in time of danger between the noon and afternoon prayer. When the time of the afternoon prayer came; the Messenger of Allah ﷺ stood facing the qiblah; and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah ﷺ and there was another row behind this row. The Messenger of Allah ﷺ bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up; those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Messenger of Allah ﷺ then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah ﷺ and the row near him i.e. the front row were seated; the people in the second row behind them prostrated themselves. Then all of them were seated. He the Prophet then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.Abu Dawud said: This tradition has been narrated by Ayoub and Hisham from Abu AlZubair on the authority of Jabir to the same effect from the Prophet ﷺ. Similarly; this has been transmitted by Dawud Bin Husain from Ikrimah; on the authority of Ibn Abbas. This has also been reported by Abd AlMalik; from Ata from Jabir in like manner. This has also been narrated by Qatadah from AlHasan from Hittan on the authority of Abu Mousa in a similar way. Similarly; this has been reported by Ikrimah Bin Khalid from Mujahid from the Prophet ﷺ. This has also been reported by Hisham Bin Urwah from his father from the Prophet ﷺ. This is the opinion of AlThawri. | The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The Prayer Of Fear Salati AlKhawf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25915 | Narrated Abu Dharr and Abu Huraira: The Messenger of Allah ﷺ used to sit among his Companions. A stranger would come and not recognize him the Prophet until he asked about him. So we asked the Messenger of Allah ﷺ to make a place where he might take his seat so that when a stranger came; he might recognise him. So we built a terrace of soil on which he would take his seat; and we would sit beside him. He then mentioned something similar to this Hadith saying: A man came; and he described his appearance. He saluted from the side of the assembly; saying: Peace be upon you; Muhammad. The Prophet ﷺ then responded to him. | The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27518 | Abu Huraira reported: when the Iqamah was pronounced for prayer during the time of the Messenger of Allah ﷺ ; the people would take their seats before the prophet ﷺ came to his seat. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on People Sitting After The Iqamah While Waiting For The Imam If He Has Not Come in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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