Reveng

Reveng Completed Form

The word Reveng is a stemmed form of the following words:

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Reveng References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 74	Surat AlTaubah	-0.18		113	Grievou penalti, Life hereaft, Punish grievou, Penalti life, Earth protect, Repent evil, Accept islam, Blasphemy accept, Medit plot, Swear evil, Unabl carri, Hereaft earth, Utter blasphemy, Carri reveng, Ways punish, Enrich repent, Evil utter, Plot unabl, Bounti enrich, Evil ways, Reveng return, Return bounti, Islam medit	يَحْلِفُونَ بِاللَّهِ مَا قَالُوا وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَهَمُّوا بِمَا لَمْ يَنَالُوا وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِنْ فَضْلِهِ فَإِنْ يَتُوبُوا يَكُ خَيْرًا لَهُمْ وَإِنْ يَتَوَلَّوْا يُعَذِّبْهُمُ اللَّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ فِي الْأَرْضِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ	They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.

In Hadith Text Books

Reveng In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1006			The Chapter on Prostration And Worship in HodHood Indexing, Chapter on A woman can remove troublesome or offensive things from a person in Salat prayer in Sahih AlBukhari
SahihAlBukhari-017-001-1550		Narrated Aisha: Whenever the Prophet ﷺ was given an option between two things; he used to select the easier of the tow as long as it was not sinful; but if it was sinful; he would remain far from it. By Allah; he never took revenge for himself concerning any matter that was presented to him; but when Allah Limits were transgressed; he would take revenge for Allah Sake.	The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on To carry out the legal punishment and to take revenge on those who transgress Allahs limits and boundaries in Sahih AlBukhari
SahihAlBukhari-017-001-1611		Narrated Aisha: Allah Messenger ﷺ never took revenge for his own self in any matter presented to him till Allah limits were exceeded; in which case he would take revenge for Allah sake.	The Chapter on Special Days And Family in HodHood Indexing, Chapter on What punishment may be inflicted on the person so that they may not commit the same sin again or so that they may learn good manners in Sahih AlBukhari
SahihAlBukhari-017-001-2642		Narrated Aisha: Whenever Allah Messenger ﷺ was given the choice of one of two matters he would choose the easier of the two as long as it was not sinful to do so; but if it was sinful; he would not approach it. Allah Apostle never took revenge over anybody for his own sake but he did only when Allah legal bindings were outraged; in which case he would take revenge for Allah sake. See Hadith No. 760. Vol. 4	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on Make things easy for the people and do not make things difficult for them in Sahih AlBukhari
SahihAlBukhari-017-001-3909		Narrated Aisha: Whenever Allah Messenger ﷺ was given the choice of one of two matters; he would choose the easier of the two; as long as it was not sinful to do so; but if it was sinful to do so; he would not approach it. Allah Messenger ﷺ never took revenge over anybody for his own sake but he did only when Allah Legal Bindings were outraged in which case he would take revenge for Allah Sake.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on The description of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20056		Aisha reported that Allah Messenger ﷺ never beat anyone with his hand; neither a woman nor a servant; but only; in the case when he had been fighting in the cause of Allah and he never took revenge for anything unless the things made inviolable by Allah were made violable; he then took revenge for Allah; the Exalted and Glorious.	The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on 20 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25751		Narrated Aisha; Ummul Muminin: The Prophet ﷺ sent Abu Jahm Ibn Hudhayfah as a collector of zakat. A man quarrelled with him about his sadaqah i.e. zakat ; and Abu Jahm struck him and wounded his head. His people came to the Prophet ﷺ and said: Revenge; Messenger of Allah! The Prophet ﷺ said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. So they agreed. The Prophet ﷺ said: I am going to address the people in the afternoon and tell them about your consent. They said: Yes. Addressing the people ; the Messenger of Allah ﷺ said: These people of faith came to me asking for revenge. I presented them with so much and so much and they agreed. Do you agree? They said: No. The immigrants muhajirun intended to take revenge on them. But the Messenger of Allah ﷺ commanded them to refrain and they refrained. He then called them and increased the amount ; and asked: Do you agree? They replied: Yes. He said: I am going to address the people and tell them about your consent. They said: Yes. The Prophet ﷺ addressed and said: Do you agree? They said: Yes.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on Injury Caused Accidentally By The Zakah Collector in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26728		Aisha said: the Messenger of Allah ﷺ was never given his choice between two things without taking the easier or lesser of them provided it involved no sin; for if it did; no one kept farther away from it than he. And the Messenger of Allah ﷺ never took revenge on his own behalf for anything unless something Allah had forbidden has been transgressed; in which event he took revenge for it for Allahs sake.	The Chapter on Financial Transactions And Loans in HodHood Indexing, Chapter on Being tolerant in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26839		Narrated Saeed Ibn AlMusayab: While the Messenger of Allah ﷺ was sitting with some of his companions; a man reviled Abu Bakr and insulted him. But Abu Bakr remained silent. He insulted him twice; but Abu Bakr controlled himself. He insulted him thrice and Abu Bakr took revenge on him. Then the Messenger of Allah ﷺ got up when Abu Bakr took revenge. Abu Bakr said: Were you angry with me; Messenger of Allah? The Messenger of Allah ﷺ replied: An angel came down from Heaven and he was rejecting what he had said to you. When you took revenge; a devil came down. I was not going to sit when the devil came down.	The Chapter on Mischief And Mercy in HodHood Indexing, Chapter on Regarding taking revenge in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34647		Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; The Messenger of Allah; may Allah bless him and grant him peace; did not have to choose between two matters; but that he chose the easier of them as long as it was not a wrong action. If it was a wrong action; he was the furthest of people from it. The Messenger of Allah; may Allah bless him and grant him peace; did not take revenge for himself unless the limits of Allah were violated. Then he took revenge for it for Allah.	The Chapter on Peace And Makkah in HodHood Indexing, The Book of Judgements in Muwata Malik