Repent

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Repent Completed Form

The word Repent is a stemmed form of the following words:


Repent Dictionary Definition

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https://www.collinsdictionary.com/dictionary/english/Repent

Repent in Wikipedia

https://en.wikipedia.org/wiki/Repent

Repent References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlBooroj Ayah 10Surat AlBooroj-0.6725Believers women, Burn fire, Penalti burn, Penalti hell, Temptat believers, Draw temptat, Women repentance, Repentance penalti, Persecut draw, Hell penaltiإِنَّ الَّذِينَ فَتَنُوا الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ الْحَرِيقِThose who persecute (or draw into temptation) the Believers, men and women, and do not turn in repentance, will have the Penalty of Hell: They will have the Penalty of the Burning Fire.
Surat Ghafir Ayah 3Surat Ghafir-0.5357Strict punish, Final goal, Forgiveth sin, Sin accepteth, Reach god, Repentance strict, Punishment reach, Accepteth repentance, God final, Strict punishmentغَافِرِ الذَّنْبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لَا إِلَهَ إِلَّا هُوَ إِلَيْهِ الْمَصِيرُWho forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal.
Surat Alaaraf Ayah 149Surat Alaaraf-0.4637Lord merci, Merci forgiv, Erred lord, Forgiv perish, Repented erredوَلَمَّا سُقِطَ فِي أَيْدِيهِمْ وَرَأَوْا أَنَّهُمْ قَدْ ضَلُّوا قَالُوا لَئِنْ لَمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَWhen they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish."
Surat Saba Ayah 33Surat Saba-0.3854Yoke neck, Declar repent, Requit deed, Plot night, Repent penalti, Despis arrog, Unbeliev requit, Behold constantli, Penalti yoke, Arrog nai, Night behold, Attribut equal, Equal declar, Neck unbeliev, Nai plot, Order ungrat, Constantli order, Ungrat attributوَقَالَ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ إِذْ تَأْمُرُونَنَا أَنْ نَكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَنْدَادًا وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَجَعَلْنَا الْأَغْلَالَ فِي أَعْنَاقِ الَّذِينَ كَفَرُوا هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَThose who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds.
Surat AlImran Ayah 90Surat AlImran-0.3889Reject faith, Faith accept, Accept ad, Repent accept, Defianc faith, Accept astrai, Ad defiancإِنَّ الَّذِينَ كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَنْ تُقْبَلَ تَوْبَتُهُمْ وَأُولَئِكَ هُمُ الضَّالُّونَBut those who reject Faith after they accepted it, and then go on adding to their defiance of Faith, - never will their repentance be accepted; for they are those who have (of set purpose) gone astray.
Surat AlHujurat Ayah 6Surat AlHujurat-0.37106Wick person, Unwittingly full, Full repent, Harm unwittingly, Ascertain truth, News ascertain, Truth harm, Person newsيَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا أَنْ تُصِيبُوا قَوْمًا بِجَهَالَةٍ فَتُصْبِحُوا عَلَى مَا فَعَلْتُمْ نَادِمِينَO ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.
Surat AlZumar Ayah 54Surat AlZumar-0.3259Lord repent, Bow penalti, Repent bow, Turn lord, Penalti helpوَأَنِيبُوا إِلَى رَبِّكُمْ وَأَسْلِمُوا لَهُ مِنْ قَبْلِ أَنْ يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنْصَرُونَ"Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped.
Surat AlRum Ayah 31Surat AlRum-0.3280Establish regular, Regular prayer, Join god, Regular prayers, Turn repent, Fear establish, Repent fear, Prayers joinمُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ وَأَقِيمُوا الصَّلَاةَ وَلَا تَكُونُوا مِنَ الْمُشْرِكِينَTurn ye back in repentance to Him, and fear Him: establish regular prayers, and be not ye among those who join gods with Allah, -
Surat AlNisa Ayah 16Surat AlNisa-0.2492Repent amend, Guilti lewdness, Amend leav, Punish repent, Lewdness punishوَاللَّذَانِ يَأْتِيَانِهَا مِنْكُمْ فَآذُوهُمَا فَإِنْ تَابَا وَأَصْلَحَا فَأَعْرِضُوا عَنْهُمَا إِنَّ اللَّهَ كَانَ تَوَّابًا رَحِيمًاIf two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful.
Surat AlZumar Ayah 8Surat AlZumar-0.2159Companion fire, Turn repent, Lord turn, Troubl touch, Doth forget, Path enjoi, Troubl toucheth, Toucheth crieth, Himself doth, Rival mislead, Cri prai, Art companion, Bestoweth favour, Forget cri, Repent bestow, Favour himself, Doth rival, Crieth lord, Enjoi blasphemi, Blasphemi art, Repent bestoweth, Prai dothوَإِذَا مَسَّ الْإِنْسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةً مِنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِنْ قَبْلُ وَجَعَلَ لِلَّهِ أَنْدَادًا لِيُضِلَّ عَنْ سَبِيلِهِ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَابِ النَّارِWhen some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favour upon him as from Himself, (man) doth forget what he cried and prayed for before, and he doth set up rivals unto Allah, thus misleading others from Allah's Path. Say, "Enjoy thy blasphemy for a little while: verily thou art (one) of the Companions of the Fire!"
Surat Saba Ayah 9Surat Saba-0.2154Turn repent, Earth swallow, Sky fall, Piec sky, Sky earth, Devote turn, Swallow piec, Earth wished, Fall sign, Sign devote, Wished earthأَفَلَمْ يَرَوْا إِلَى مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ مِنَ السَّمَاءِ وَالْأَرْضِ إِنْ نَشَأْ نَخْسِفْ بِهِمُ الْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِنَ السَّمَاءِ إِنَّ فِي ذَلِكَ لَآيَةً لِكُلِّ عَبْدٍ مُنِيبٍSee they not what is before them and behind them, of the sky and the earth? If We wished, We could cause the earth to swallow them up, or cause a piece of the sky to fall upon them. Verily in this is a Sign for every devotee that turns to Allah (in repentance).
Surat AlSajda Ayah 21Surat AlSajda-0.2171Tast penalti, Penalti life, Order repent, Life prior, Suprem penalty, Prior suprem, Repent return, Penalty orderوَلَنُذِيقَنَّهُمْ مِنَ الْعَذَابِ الْأَدْنَى دُونَ الْعَذَابِ الْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَAnd indeed We will make them taste of the Penalty of this (life) prior to the supreme Penalty, in order that they may (repent and) return.
Surat AlNahl Ayah 119Surat AlNahl-0.1968Forgiving merci, Lord forgiv, Lord forgiving, Repent amend, Wrong ignorance, Repent amends, Ignorance repentثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِنْ بَعْدِ ذَلِكَ وَأَصْلَحُوا إِنَّ رَبَّكَ مِنْ بَعْدِهَا لَغَفُورٌ رَحِيمٌBut verily thy Lord, - to those who do wrong in ignorance, but who thereafter repent and make amends, - thy Lord, after all this, is Oft-Forgiving, Most Merciful.
Surat AlTaubah Ayah 74Surat AlTaubah-0.18113Grievou penalti, Life hereaft, Punish grievou, Penalti life, Earth protect, Repent evil, Accept islam, Blasphemy accept, Medit plot, Swear evil, Unabl carri, Hereaft earth, Utter blasphemy, Carri reveng, Ways punish, Enrich repent, Evil utter, Plot unabl, Bounti enrich, Evil ways, Reveng return, Return bounti, Islam meditيَحْلِفُونَ بِاللَّهِ مَا قَالُوا وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَهَمُّوا بِمَا لَمْ يَنَالُوا وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِنْ فَضْلِهِ فَإِنْ يَتُوبُوا يَكُ خَيْرًا لَهُمْ وَإِنْ يَتَوَلَّوْا يُعَذِّبْهُمُ اللَّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ فِي الْأَرْضِ مِنْ وَلِيٍّ وَلَا نَصِيرٍThey swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
Surat AlRum Ayah 33Surat AlRum-0.1680Worship god, Turn repent, Lord turn, Tast merci, God lord, Troubl touch, Merci himself, Cry lord, Pai worship, Himself behold, Behold pai, Touch cry, Repent tastوَإِذَا مَسَّ النَّاسَ ضُرٌّ دَعَوْا رَبَّهُمْ مُنِيبِينَ إِلَيْهِ ثُمَّ إِذَا أَذَاقَهُمْ مِنْهُ رَحْمَةً إِذَا فَرِيقٌ مِنْهُمْ بِرَبِّهِمْ يُشْرِكُونَWhen trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part-worship to other god's besides their Lord, -
Surat AlNisa Ayah 18Surat AlNisa-0.1192Reject faith, Punish grievou, Prepar punish, Die reject, Face repent, Continu evil, Effect repent, Evil death, Faith prepar, Repent die, Repent continu, Death faceوَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ حَتَّى إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ قَالَ إِنِّي تُبْتُ الْآنَ وَلَا الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُولَئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًاOf no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous.
Surat AlTaubah Ayah 112Surat AlTaubah-0.11113Glad tide, Enjoin forbid, Bow prostrat, Prostrat prayer, Tide believ, Forbid evil, Prayer enjoin, Evil observ, Prais wander, Observ limit, Repent serv, Wander devot, Rejoic proclaim, Serv prais, Proclaim glad, Devot bowالتَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنْكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَThose that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers.
Surat AlTaubah Ayah 3Surat AlTaubah-0.1113Reject faith, Grievou penalti, Penalti reject, Oblig pagan, Pagan repent, Messenger assembl, Assembl pilgrimage, Treati oblig, Repent frustrat, Proclaim grievou, Frustrat proclaim, Announc messenger, Dissolv treatiوَأَذَانٌ مِنَ اللَّهِ وَرَسُولِهِ إِلَى النَّاسِ يَوْمَ الْحَجِّ الْأَكْبَرِ أَنَّ اللَّهَ بَرِيءٌ مِنَ الْمُشْرِكِينَ وَرَسُولُهُ فَإِنْ تُبْتُمْ فَهُوَ خَيْرٌ لَكُمْ وَإِنْ تَوَلَّيْتُمْ فَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَبَشِّرِ الَّذِينَ كَفَرُوا بِعَذَابٍ أَلِيمٍAnd an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage, - that Allah and His Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith.
Surat AlTaubah Ayah 5Surat AlTaubah-0.08113Forgiving merci, Establish regular, Regular prayer, Regular charity, Practis regular, Prayer practis, Fight slai, Stratagem war, Repent establish, Lie wait, Open forgiving, Slai pagan, War repent, Past fight, Wait stratagem, Charity open, Beleagu lie, Forbidden month, Pagan seiz, Seiz beleagu, Month pastفَإِذَا انْسَلَخَ الْأَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدْتُمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ فَإِنْ تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَخَلُّوا سَبِيلَهُمْ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌBut when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.
Surat Yunus Ayah 54Surat Yunus-0.04549Everi soul, Justice wrong, Judgment justic, Declar repent, Repent penalti, Ransom declar, Earth fain, Penalti judgment, Judgment justice, Sinned possess, Fain ransom, Possess earth, Soul sinnedوَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِي الْأَرْضِ لَافْتَدَتْ بِهِ وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَقُضِيَ بَيْنَهُمْ بِالْقِسْطِ وَهُمْ لَا يُظْلَمُونَEvery soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unto them.
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In Hadith Text Books

Repent In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1565Narrated Aisha: The Prophet ﷺ cut off the hand of a lady; and that lady used to come to me; and I used to convey her message to the Prophet ﷺ and she repented; and her repentance was sincere.The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on The repentance of a thief in Sahih AlBukhari
SahihAlBukhari-017-001-1566Narrated Ubada Bin AlSamit: I gave the pledge of allegiance to the Prophet ﷺ with a group of people; and he said; I take your pledge that you will not worship anything besides Allah; will not steal; will not commit infanticide; will not slander others by forging false statements and spreading it; and will not disobey me in anything good. And whoever among you fulfill all these obligations of the pledge ; his reward is with Allah. And whoever commits any of the above crimes and receives his legal punishment in this world; that will be his expiation and purification. But if Allah screens his sin; it will be up to Allah; Who will either punish or forgive him according to His wish. Abu Abdullah said: If a thief repents after his hand has been cut off; the his witness well be accepted. Similarly; if any person upon whom any legal punishment has been inflicted; repents; his witness will be accepted.The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on The repentance of a thief in Sahih AlBukhari
SahihAlBukhari-017-001-3178Narrated Saeed Bin Jubair: I asked Ibn Umar; What is the verdict if a man accuses his wife of illegal sexual intercourse? Ibn Umar said; The Prophet ﷺ separated by divorce the couple of Bani AlAjlan; and said; to them ; Allah knows that one of you two is a liar; so will one of you repent? But both of them refused. He again said; Allah knows that one of you two is a liar; so will one of you repent? But both of them refused. So he separated them by divorce. Ayoub ; a sub-narrator said: Amr Bin Dinar said to me; There is something else in this Hadith which you have not mentioned. It goes thus: The man said; What about my money i.e. the Mahr that I have given to my wife ? It was said; You have no right to restore any money; for if you have spoken the truth as regards the accusation ; you have also consummated your marriage with her; and if you have told a lie; you are less rightful to have your money back.The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on The Mahr in the case Lian in Sahih AlBukhari
SahihAlBukhari-017-001-3212Narrated Saeed Bin Jubair: I said to Ibn Umar; If a man accuses his wife of illegal sexual intercourse what is the judgment ? He said; Allah Prophet separated the couple of Bani Ajlan when the husband accused his wife for an illegal sexual intercourse. The Prophet ﷺ said; Allah knows that one of you two IS a liar; so will one of you repent? But they refused. He then again said; Allah knows that one of you two is a liar; so will one of you repent? But they refused; whereupon he separated them by divorce. Ayoub a subnarrator said: Amr Bin Dinar said to me; In the narration there is something which I do not see you mentioning; i.e. the husband said; What about my money Mahr ? The Prophet ﷺ said; You are not entitled to take back money; for if you told the truth you have already entered upon her and consummated your marriage with her and if you are a liar then you are less entitled to take it back.The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on The Mahr of the lady whose husband entered upon her to consummate his marriage in Sahih AlBukhari
SahihAlBukhari-017-001-4259Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; Amongst the men of Bani Israel there was a man who had murdered ninety-nine persons. Then he set out asking whether his repentance could be accepted or not. He came upon a monk and asked him if his repentance could be accepted. The monk replied in the negative and so the man killed him. He kept on asking till a man advised to go to such and such village. So he left for it but death overtook him on the way. While dying; he turned his chest towards that village where he had hoped his repentance would be accepted ; and so the angels of mercy and the angels of punishment quarrelled amongst themselves regarding him. Allah ordered the village towards which he was going to come closer to him; and ordered the village whence he had come ; to go far away; and then He ordered the angels to measure the distances between his body and the two villages. So he was found to be one span closer to the village he was going to. So he was forgiven.The Chapter on Forgiveness And Repents in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-4991Narrated Muhammad Bin Amr AlAslami that his father Hamza said: Umar ra sent him i.e. Hamza as a Sadaqa / Zakat collector. A man had committed illegal sexual intercourse with the slave girl of his wife. Hamza took personal sureties for the adulterer till they came to Umar. Umar had lashed the adulterer one hundred lashes. Umar confirmed their claim that the adulterer had already been punished and excused him because of being Ignorant.Jarir AlAshath said to Ibn Masud regarding renegades i.e.; those who became infidels after embracing Islam ; Let them repent and take personal sureties for them. They repented and their relatives stood sureties for them.According to Hammad; if somebody stands surety for another person and that person dies; the person giving surety will be released from responsibility. According to AlHakam; his responsibilities continues.The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on AlKafala in Sahih AlBukhari
SahihAlBukhari-017-001-6631Narrated Ibn Abbas: Umar used to admit me into his house along with the old men who had fought in the Badr battle. Some of them said to Umar ; Why do you allow this young man to enter with us; while we have sons of his own age? Umar said; You know what person he is. One day Umar called them and called me along with them; I had thought he called me on that day to show them something about me i.e. my knowledge. Umar asked them; What do you say about the Sura : When comes the help of Allah and the Conquest of Mecca And you see mankind entering the Religion of Allah i.e. Islam in crowds. So celebrate the Praises Of your Lord and ask for His forgiveness; Truly; He is the One Who accepts repentance and forgives. 110.1-3 Some of them replied; We are ordered to praise Allah and repent to Him if we are helped and granted victory. Some said; We do not know. Others kept quiet. Umar then said to me; Do you say similarly? I said; No. Umar said What do you say then? I said; This Verse indicates the approaching of the death of Allah Messenger ﷺ of which Allah informed him. When comes the help of Allah and the Conquest; i.e. the Conquest of Mecca; that will be the sign of your Prophets approaching death; so testify the uniqueness of your Lord i.e. Allah and praise Him and repent to Him as He is ready to forgive. On that; Umar said; I do not know about it anything other than what you know.The Chapter on Makkah And Arafat in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari
SahihAlBukhari-017-001-7079Narrated Saeed Bin Jubair: Ibn Abza said to me; Ask Ibn Abbas regarding the Statement of Allah: And whoever murders a believer intentionally; his recompense is Hell. 4.69 And also His Statement:...nor kill such life as Allah has forbidden; except for a just cause.....except those who repent; believe; and do good deeds. 25.68-70 So I asked Ibn Abbas and he said; When this 25.68-69 was revealed; the people of Mecca said; We have invoked other gods with Allah; and we have murdered such lives which Allah has made sacred; and we have committed illegal sexual intercourse. So Allah revealed: Except those who repent; believe; and do good deeds and Allah is Oft-Forgiving; Most Merciful. 25.70The Chapter on Fornication And Adultery And Killing in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17168The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-17384Sulaiman Bin Buraida reported on the authority of his father that Ma; iz Bin Malik came to Allah Apostle ﷺ and said to him: Messenger of Allah; purify me; whereupon he said: Woe be upon you; go back; ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; then came and said: Allah Messenger; purify me. whereupon Allah Messenger ﷺ said: Woe be upon you; go back and ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; when he came and said: Allah Messenger; purify me. Allah Apostle ﷺ said as he had said before. When it was the fourth time; Allah Messenger may; ﷺ said: From what am I to purify you? He said: From adultery; Allah Messenger ﷺ asked if he had been mad. He was informed that he was not mad. He said: Has he drunk wine? A person stood up and smelt his breath but noticed no smell of wine. Thereupon Allah Messenger ﷺ said: Have you committed adultery? He said: Yes. He made pronouncement about him and he was stoned to death. The people had been divided into two groups about him Maiz. One of them said: He has been undone for his sins had encompassed him; whereas another said: There is no repentance more excellent than the repentance of Maiz; for he came to Allah Apostle ﷺ and placing his hand in his in the Holy Prophets hand said: Kill me with stones. This controversy about Maiz remained for two or three days. Then came Allah Messenger ﷺ to them his Companions as they were sitting. He greeted them with salutation and then sat down and said: Ask forgiveness for Maiz Bin Malik. They said: May Allah forgive Maiz Bin Malik. Thereupon Allah Messenger ﷺ said: He Maiz has made such a repentance that if that were to be divided among a people; it would have been enough for all of them. He the narrator said: Then a woman of Ghamid; a branch of Azd; came to him and said: Messenger of of Allah; purify me; whereupon he said: Woe be upon you; go back and beg forgiveness from Allah and turn to Him in repentance. She said: I find that you intend to send me back as you sent back Maiz. Bin Malik. He the Holy; Prophet said: What has happened to you? She said that she had become pregnant as a result of fornication. He the Holy Prophet said: Is it you who has done that ? She said: Yes. He the Holy Prophet said to her: You will not be punished until you deliver what is there in your womb. One of the Ansar became responsible for her until she was delivered of the child. He that Ansari came to Allah Apostle ﷺ and said the woman of Ghamid has given birth to a child. He the Holy Prophet said: In that case we shall not stone her and so leave her infant with none to suckle him. One of the Ansar got up and said: Allah Apostle; let the responsibility of his suckling be upon me. She was then stoned to death.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17386Imran Bin Hosain reported that a woman from Juhaina came to Allah Apostle ﷺ and she had become pregnant because of adultery. She said: Allah Apostle; I have done something for which prescribed punishment must be imposed upon me; so impose that. Allah Apostle ﷺ called her master and said: Treat her well; and when she delivers bring her to me. He did accordingly. Then Allah Apostle ﷺ pronounced judgment about her and her clothes were tied around her and then he commanded and she was stoned to death. He then prayed over her dead body. Thereupon Umar said to him: Allah Apostle; you offer prayer for her; whereas she had committed adultery! Thereupon he said: She has made such a repentance that if it were to be divided among seventy men of Medina; it would be enough. Have you found any repentance better than this that she sacr ficed her life for Allah; the Majestic?The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19323Harith Bin Suwaid said: I went to see Abdullah to inquire about his health as he was sick and he narrated to us a hadith of Allahs Messenger ﷺ. He heard Allah Messenger ﷺ as saying: Allah is more pleased with the repentance of His believing servant than a person who loses his riding beast carrying food and drink. He sleeps being disappointed of its recovery and then gets up and goes in search for that; until he is stricken with thirst. then comes back to the place where he had been before and goes to sleep completely exhausted placing his head upon his hands waiting for death. And when he gets up; lot there is before him his riding beast and his provisions of food and drink. Allah is more pleased with the repentance of His servant than the recovery of this riding beast along with the provisions of food and drink.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19326Numan Bin Bashir reported: Allah is more pleased with the repentance of a believing servant than of a person who set out on a journey with a provision of food and drink on the back of his camel. He went on until he came to a waterless desert and he felt like sleeping. So he got down under the shade of a tree and was overcome by sleep and his camel ran away. As he got up he tried to see the camel standing upon a mound. but did not find it. He then got upon the other mound; but could not see anything. He then climbed upon the third mound but did not see anything until he came back to the place where he had been previously. And as he was sitting in utter disappointment there came to him the camel; till that camel placed its nosestring in his hand. Allah is more pleased with the repentance of His servant than the person who found his lost camel in this very state. Simak reported that Shabi was of the opinion that Numin traced it to Allah Apostle ﷺ. Simak; however; did not hear that himself.The Chapter on Lost And Found And Quraish in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19328Anas Bin Malik reported that Allah Messenger ﷺ said: Allah is more pleased with the repentance of a servant as he turns towards Him for repentance than this that one amongst you is upon the camel in a waterless desert and there is upon that camel his provision of food and drink also and it is lost by him; and he having lost all hope to get tbat lies down in the shadow and is disappointed about his camel and there he finds that camel standing before him. He takes hold of his nosestring and then out of boundless joy says: 0 Lord; Thou art my servant and I am Thine Lord. He commits this mistake out of extreme delight.The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19355Abu Mousa reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; Stretches out His Hand during the night so that the people may repent for the fault committed from dawn till dusk and He stretches out His Hand during the day so that the people may repent for the fault committed from dusk to dawn. He would accept repentance before the sun rises in the west before the Day of Resurrection. A hadith like this has been narrated on the authority of Shuba with the same chain of transmitters.The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19373Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying: There was a person before you who had killed ninety-nine persons and then made an inquiry about the learned persons of the world who could show him the way to salvation. He was directed to a monk. He came to him and told him that he had killed ninety-nine persons and asked him whether there was any scope for his repentance to be accepted. He said: No. He killed him also and thus completed one hundred. He then asked about the learned persons of the earth and he was directed to a scholar; and he told him that he had killed one hundred persons and asked him whether there was any scope for his repentance to be accepted. He said: Yes; what stands between you and the repentance? You better go to such and such land; there are people devoted to prayer and worship and you also worship along with them and do not come to the land of yours since it was an evil land for you. So he went away and he had hardly covered half the distance when death came to him and there was a dispute between the angels of mercy and the angels of punishment. The angels of mercy said: This man has come as a penitant and remorseful to Allah and the angels of punishment said: He has done no good at all. Then there came another angel in the form of a human being in order to decide between them. He said: You measure the land to which he has drawn near. They measured it and found him nearer to the land where he intended to go the land of piety ; and so the angels of mercy took possession of it. Qatada said thatHassan told him that it was said to them that as death approached him; he crawled upon his chest and managed to slip in the land of mercy.The Chapter on Farming And Irrigation Lizards in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-19374Abu Saeed AlKhudri reported Allah Messenger ﷺ as saying that a man killed ninety-nine persons and then he began to make an inquiry whether there was any way left for him for repentance. He came to a monk and asked him about that; and he said: There is no chance for repentance for you. He killed the monk also and then began to make an inquiry and moved from one village to another village where there lived pious persons; and as he had covered some distance; he was overtaken by death; but he managed to crawl upon his chest to the side nearer to the place where the pious men lived. He died and then there was a dispute between the angels of mercy and the angels of punishment and when it was measured he was found to be nearer to the village where pious persons were living equal to the Space of a span and he was thus included among them.The Chapter on Standing For Prayers In Alquran in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-19522AlAgharr AlMuzani who was from amongst the Companions of Allah Apostle ﷺ reported that Ibn Umar stated to him that Allah Messenger SAWSYMOBOL said: O people; seek repentance from Allah. Verily; I seek repentance from Him a hundred times a day.The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on 12 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10501The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on What Has Been Related About Drinking Khamr in Sunan AlTermithi
SunanAlTermithi-017-001-7657Narrated Imran Bin Hosain: A woman from Juhainah confessed before the Prophet ﷺ that she had committed adultery; and she said: I am pregnant. So the Prophet ﷺ called for her guardian and said: Be good to her and if she gives birth to her child then tell me. So he did so; and then he ﷺ gave the order that her clothes be bound tightly around her. Then he ordered her to be stoned and she was stoned. Then he performed funeral Prayer for her. So Umar Bin AlKhattab said to him: O Messenger of Allah! You stoned her then you prayed for her?! He said: She has repented a repentance that; if distributed among seventy of the people of AlMadinah; it would have sufficed them. Have you ever seen something more virtuous than her sacrificing herself for the saek of Allah?The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Something Else About That Refraining From Stoning The Pregnant Woman Until She Gives Birth in Sunan AlTermithi
SunanAlTermithi-017-001-7677Narrated Alqamah Bin Wail AlKindi: From his father: A women went out during the time of the Prophet ﷺ to go to Prayer; but she was caught by a man and he had relations with her; so she screamed and he left. Then a man came across her and she said: That man has done this and that to me; then she came across a group of Emigrants Muhajirin and she said: That man did this and that to me. They went to get the man she thought had relations with her; and they brought him to her. She said: Yes; that him. So they brought him to the Messenger of Allah ﷺ ; and when he ordered that he be stoned; the man who had relations with her; said: O Messenger of Allah; I am the one who had relations with her. So he said to her: Go; for Allah has forgiven you. Then he said some nice words to the man who was brought. And he said to the man who had relations with her: Stone him. Then he said: He has repented a repentance that; if the inhabitants of AlMadinah had repented with; it would have been accepted from them.The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on What Has Been Relates About A Woman Who Is Forced To Commit Adultery in Sunan AlTermithi
SunanAlTermithi-017-001-8082AlNuman Bin Saad narrated: A man asked Ali: Which month do you order me to fast after the month of Ramadan? He said to him; I have not heard anyone ask this except for a man whom I heard asking the Messenger of Allah while I was sitting with him. He said: O Messenger of Allah! Which month do you order me to fast after the month of Ramadan? He said: If you will fast after the month of Ramadan; then fast AlMuharram; for indeed it is Allah month in which there is a day that Allah accepted the repentance of a people; and in which He accepts the repentance of other people.The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, Chapter on What Has Been Related About Fasting For AlMuharram in Sunan AlTermithi
SunanAlTermithi-017-001-9165Narrated Abu Huraira: that the Messenger of Allah ﷺ said: The adulterer is not a believer while he is committing adultery; and the thief is not a believer while he is stealing; but there is a chance for repentance; if he repents; Allah will accept the repentance.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on What Has Been Related About The Adulterer Does Not Commit Adultery While He Is A Believer in Sunan AlTermithi
SunanAlTermithi-017-001-9906Narrated Amr Bin Dinar: from Ibn Abbas that the Prophet ﷺ said: On the Day Of Judgment; the murdered will come with the murderer scalp and his head in his hand; and his jugular vein flowing blood saying: O Lord! This one killed me! Until he comes close to the Throne. So they mentioned repentance to Ibn Abbas; and he recited this Ayah: And whoever kills a believer intentionally then his recompense is Hell 4:93. He said: This Ayah was not abrogated nor its ruling replaced so from where is his repentance?The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9979The Chapter on Military Expedition Excused in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9992Narrated Mousa Bin Talha h: that Abu AlYasar said: A woman came to me selling dates. I said to her: There are better dates than these in the house. So she entered the house with me. I had an urge for her so I began kissing her. I went to Abu Bakr and mentioned that to him; so he said: Cover what you have done; repent; do not inform any one; and never do it again. So I went to Umar and mentioned that to him. He said: Cover what you have done; repent; do not inform any one; and never do it again. Then I went to the Prophet ﷺ and mentioned it to him. He said: Is this how you take care of the wife of someone who is away fighting in Allah cause? Such that he had wished he had not accepted Islam until that very time; and he thought that he must be one of the people of the Fire. He said: The Messenger of Allah ﷺ bowed his head for a long time; until Allah revealed to him: And perform the Prayer; at the two ends of the day and in some hours of the night. Verily; the good deeds remove the evil deeds. That is a reminder for the mindful 11:114. Abu AlYasar said: So I went to him and the Messenger of Allah ﷺ recited it for me. A companion of his said: O Messenger of Allah! Is this specific; or is it for the people in general? He said: Rather it is for the people in general.The Chapter on Pictures in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12189It was narrated that Abu Huraira said: No one who commits Zina is a believer at the moment when he is committing Zina; no one who steals is a believer at the moment when he is stealing; no one who drinks wine is a believer at the moment when he is drinking it. - And he mentioned a fourth but I the narrator have forgotten it - When he does that the yoke of Islam is shed from his neck; but if he repents; Allah accepts his repentance.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The Seriousness of Theft in Sunan AlNasai
SunanAlNasai-017-001-12194It was narrated from abu Umayah AlMakhzumi that: a thief who confused to a crime but with whom no stolen goods has been found; was brought to the Messenger of Allah. The Messenger of Allah said to him: I do not think that you stole anything.He He said: Yes I did. He said: Take him and cut off his hands; then bring him here; So they cut off his hand then they brought him to him. He said to him; Say: I seek the forgiveness of Allah and I repent to Him. He said: I seek the forgiveness of Allah and I repent to Him. He said:: O Allah; accept his repentance. DaifThe Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Prompting The thief in Sunan AlNasai
SunanAlNasai-017-001-12900It was narrated that Abdullah Bin AlDailami said: I entered upon Abdullah Bin Amr Bin AlAs when he was in a garden of his in AlTaif called AlWaht. He was walking and holding hands with a young man of Quraish who was suspected of drinking Khamr. He said: I heard the Messenger of Allah SAWSYMOBOL say: Whoever drinks Khamr once; his repentance will not be accepted for 40 days; then if he repents; Allah will accept his repentance. If he does it again; his repentance will not be accepted for 40 days; then if he repents; Allah will accept his repentance. If he does it again; his repentance will not be accepted for 40 days; then if he repents; Allah will accept his repentance. If he does it again a fourth time ; then it is a right upon Allah to make him drink from the mud of Khibal on the Day of Resurrection. This is the wording of Amr.The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Repentance of the One Who Has Drunk Khamr in Sunan AlNasai
SunanAlNasai-017-001-14122It was narrated from Salim Bin Abi Jad that: Ibn Abbas was asked about someone who killed a believer deliberately; then he repented; believed and did righteous deeds; and followed true guidance. Ibn Abbas said: There is no way the repentance could avail him! I heard the Prophet SAWSYMOBOL say: He the victim will come hanging onto his killer; with his jugular veins flowing with blood and saying: O Lord; ask him why he killed me. Then he said: By Allah; Allah revealed it and never abrogated anything of it.The Chapter on Killing And Fighting in HodHood Indexing, Chapter on The Gravity of the Sin of Shedding Blood in Sunan AlNasai
SunanAlNasai-017-001-14128It was narrated from Ibn Abbas that: The Prophet SAWSYMOBOL said: The slain will bring his killer on the Day of Resurrection with his forelock and his head in his hand; and with his jugular veins flowing with blood; and will say: O Lord; he killed me; until he draws near to the Throne. They mentioned repentance to Ibn Abbas and he recited this Verse: And whoever kills a believer intentionally; his recompense is Hell He said: It has not been abrogated since it was revealed; there is no way he could repent.The Chapter on Killing And Fighting in HodHood Indexing, Chapter on The Gravity of the Sin of Shedding Blood in Sunan AlNasai
SunanAlNasai-017-001-14191It was narrated that Ibn Abbas said: A man from among the Ansar accepted Islam; then he apostatized and went back to Shirk. Then he regretted that; and sent word to his people saying : Ask the Messenger of Allah SAWSYMOBOL; is there any repentance for me? His people came to the Messenger of Allah SAWSYMOBOL and said: So and so regrets what he did ; and he has told us to ask you if there is any repentance for him? Then the Verses: How shall Allah guide a people who disbelieved after their Belief up to His saying: Verily; Allah is Oft-Forgiving; Most Merciful was revealed. So he sent word to him; and he accepted Islam.The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on The Repentance of the Apostate in Sunan AlNasai
SunanAlNasai-017-001-16374It was narrated from Imran Bin Hosain that: a woman from Juhainah came to the Messenger of Allah sand said: I have committed Zina. And she was committed Zina. And She was pregnant. He handed her over to her guardian and said: Look after her; and when she gave birth; he brought her to him. He ordered that her garment be wrapped around her; then he offered the funeral prayer for her. Umar said to him: Are you praying for her even though she committed Zina? he said: She has repented in a manner that; if it were to be shared among seventy of the people of AlMadinah it would suffice them. Have you ever seen repentance better than the one who sacrificed herself for the sake of Allah; the Mighty and Sublime?The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Offering The Funeral Prayer For One Who Was Stoned To Death in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25699Ali said We wrote down nothing on the authority of the Apostle of Allaah ﷺ but the Quran and what this document contains.. He reported the Apostle of Allaah ﷺ as saying Madeenah is sacred from Air to Thawr so if anyone produces an innovation in it or gives protection to an innovator the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. The protection granted by Muslim is one even if the humblest of them grants it. So if anyone breaks a covenant made by a Muslim the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him. If anyone attributes his manumission to people without the permission of his masters the curse of Allaah; angels and all men will fall upon him and no repentance or ransom will be accepted from him.The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Regarding The Sacredness Of AlMadinah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26096Saeed Bin Jubair said: I asked Ibn Abbas about the verse relating to intentional homicide in Surat AlNisa He said: When the verse Those who invoke not with Allah any other god; nor slay such life as Allah had made sacred; except for just cause was revealed; the polytheists of Mecca said: We have killed the soul prohibited by Allah; invoked another god along with Allah for worship; and committed shameful deeds. So Allah revealed the verse unless he repents; believes; and works righteous deeds; for Allah will change the evil of such persons into good. This is meant for them. As regards the verse if a man kills a believer intentionally; his recompense is Hell He said: If a man knows the command of Islam and intentionally kills a believer; his repentance wil not be accepted. I then mentioned it to Mujahid. He said: Except the one who is ashamed of his sin.The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on Regarding The Gravity Of Killing A Believer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26575Narrated Wail Ibn Hujr: When a woman went out in the time of the Prophet ﷺ for prayer; a man attacked her and overpowered raped her. She shouted and he went off; and when a man came by; she said: That man did such and such to me. And when a company of the Emigrants came by; she said: That man did such and such to me. They went and seized the man whom they thought had had intercourse with her and brought him to her. She said: Yes; this is he. Then they brought him to the Messenger of Allah ﷺ. When he the Prophet was about to pass sentence; the man who actually had assaulted her stood up and said: Messenger of Allah; I am the man who did it to her. He the Prophet said to her: Go away; for Allah has forgiven you. But he told the man some good words Abu Dawud said: meaning the man who was seized ; and of the man who had had intercourse with her; he said: Stone him to death. He also said: He has repented to such an extent that if the people of Medina had repented similarly; it would have been accepted from them.Abu Dawud said: Asbat Bin Nasr has also transmitted it from Simak.The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on Regarding one deserving of the punishment coming to confess in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26576Narrated Abu Umayah AlMakhzumi: A thief who had accepted having committed theft was brought to the Prophet ﷺ ; but no good were found with him. The Messenger of Allah ﷺ ; said to him: I do not think you have stolen. He said: Yes; I have. He repeated it twice or thrice. So he gave orders. His hand was cut off and he was then brought to him. He said: Ask Allah pardon and turn to Him in repentance. He said: I ask Allah pardon and turn to Him in repentance. He the Prophet then said: O Allah; accept his repentance.Abu Dawud said: It has been transmitted by Amr Bin Aasi m; from Hammam; from Ishaq Bin Abdullah from Abu Ummayah; a man of the Ansar from the Prophet ﷺ.The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Prompting with regard to hadd in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28218Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said: Every intoxicant is khamr wine and every intoxicant is forbidden. If anyone drinks wine; Allah will not accept prayer from him for forty days; but if he repents; Allah will accept his repentance. If he repeats it a fourth time; it is binding on Allah that He will give him tinat Alkhabal to drink. He was asked: What is tinat Alkhabal; Messenger of Allah? He replied: Discharge of wounds; flowing from the inhabitants of Hell. If anyone serves it to a minor who does not distinguish between the lawful and the unlawful; it is binding on Allah that He will give him to drink the discharge of wounds; flowing from the inhabitants of Hell.The Chapter on Thirst in HodHood Indexing, Chapter on What has been reported regarding Intoxicants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29526Narrated Muawiyah: I heard the Messenger of Allah ﷺ say: Migration will not end until repentance ends; and repentance will not end until the sun rises in the west.Chapter on Regarding Hijrah Has It Ended in Sunan Abu Dawoud

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