Regard

Regard Completed Form

The word Regard is a stemmed form of the following words:

Regard Dictionary Definition

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Regard References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Alankabut Ayah 25	Surat Alankabut	-0.029		81	Day Of Judgment, Life dai, Abod fire, Worship idol, Regard life, Curs abod, Love regard, Idol mutual, Mutual love, Disown curs, Judgment disown	وَقَالَ إِنَّمَا اتَّخَذْتُمْ مِنْ دُونِ اللَّهِ أَوْثَانًا مَوَدَّةَ بَيْنِكُمْ فِي الْحَيَاةِ الدُّنْيَا ثُمَّ يَوْمَ الْقِيَامَةِ يَكْفُرُ بَعْضُكُمْ بِبَعْضٍ وَيَلْعَنُ بَعْضُكُمْ بَعْضًا وَمَأْوَاكُمُ النَّارُ وَمَا لَكُمْ مِنْ نَاصِرِينَ	And he said: "For you, ye have taken (for worship) idols besides Allah, out of mutual love and regard between yourselves in this life; but on the Day of Judgment ye shall disown each other and curse each other: and your abode will be the Fire, and ye shall have none to help."
Surat AlMumtahanah Ayah 9	Surat AlMumtahanah	0.12		91	Fight faith, Turn friendship, Faith drive, Drive homes, Regard fight, Forbid regard, Circumstances wrong, Support drive, Homes support, Protect circumstances, Friendship protect, Drive turn	إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُمْ مِنْ دِيَارِكُمْ وَظَاهَرُوا عَلَى إِخْرَاجِكُمْ أَنْ تَوَلَّوْهُمْ وَمَنْ يَتَوَلَّهُمْ فَأُولَئِكَ هُمُ الظَّالِمُونَ	Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong.
Surat Ta Ha Ayah 72	Surat Ta Ha	0.17		41	Clear sign, Sign creat, Regard clear, Creat decre, Decre touch, Decre canst, Touch life, Desirest decre, Never regard, Canst decre, Decre desirest	قَالُوا لَنْ نُؤْثِرَكَ عَلَى مَا جَاءَنَا مِنَ الْبَيِّنَاتِ وَالَّذِي فَطَرَنَا فَاقْضِ مَا أَنْتَ قَاضٍ إِنَّمَا تَقْضِي هَذِهِ الْحَيَاةَ الدُّنْيَا	They said: "Never shall we regard thee as more than the Clear Signs that have come to us, or than Him Who created us! so decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world.
Surat AlIsra Ayah 30	Surat AlIsra	0.28		46	Lord doth, Provid susten, Doth provid, Abund pleaseth, Regard servant, Susten abund, Doth regard, Provideth measur, Pleaseth provideth, Measur doth	إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَنْ يَشَاءُ وَيَقْدِرُ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا	Verily thy Lord doth provide sustenance in abundance for whom He pleaseth, and He provideth in a just measure. For He doth know and regard all His servants.
Surat AlImran Ayah 170	Surat AlImran	0.37		89	Fear griev, Bounti provid, Join bliss, Glori fact, Bliss martyr, Left join, Provid regard, Fact fear, Martyr glori, Regard left, Rejoic bounti	فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِنْ فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِمْ مِنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ	They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve.
Surat AlMumtahanah Ayah 8	Surat AlMumtahanah	0.38		91	Fight faith, Faith drive, Drive homes, Regard fight, Forbid regard, Deal kindli, Kindli justli, Homes deal, Justli loveth	لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُمْ مِنْ دِيَارِكُمْ أَنْ تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ	Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just.

In Hadith Text Books

Regard In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4563		Narrated Abu Huraira: The Prophet ﷺ said; Charity is obligatory everyday on every joint of a human being. If one helps a person in matters concerning his riding animal by helping him to ride it or by lifting his luggage on to it; all this will be regarded charity. A good word; and every step one takes to offer the compulsory Congregational prayer; is regarded as charity; and guiding somebody on the road is regarded as charity.	The Chapter on Communication And Silence in HodHood Indexing, Chapter on The superiority of him who carries the luggage of his companions during a journey in Sahih AlBukhari
SahihAlBukhari-017-001-4655		Narrated Abu Huraira: Allah Messenger ﷺ said; There is a compulsory Sadaqa charity to be given for every joint of the human body as a sign of gratitude to Allah everyday the sun rises. To judge justly between two persons is regarded as Sadaqa; and to help a man concerning his riding animal by helping him to ride it or by lifting his luggage on to it; is also regarded as Sadaqa; and saying a good word is also Sadaqa; and every step taken on one way to offer the compulsory prayer in the Masjid is also Sadaqa and to remove a harmful thing from the way is also Sadaqa.	The Chapter on Angeles And Good Deeds And Fasting in HodHood Indexing, Chapter on Holding the riding animal of somebody else in Sahih AlBukhari
SahihAlBukhari-017-001-5484		Narrated Ibn Umar: The Prophet ﷺ said; While three persons were walking; rain began to fall and they had to enter a cave in a mountain. A big rock rolled over and blocked the mouth of the cave. They said to each other; Invoke Allah with the best deed you have performed so Allah might remove the rock. One of them said; O Allah! My parents were old and I used to go out for grazing my animals. On my return I would milk the animals and take the milk in a vessel to my parents to drink. After they had drunk from it; I would give it to my children; family and wife. One day I was delayed and on my return I found my parents sleeping; and I disliked to wake them up. The children were crying at my feet because of hunger. That state of affairs continued till it was dawn. O Allah! If You regard that I did it for Your sake; then please remove this rock so that we may see the sky. So; the rock was moved a bit. The second said; O Allah! You know that I was in love with a cousin of mine; like the deepest love a man may have for a woman; and she told me that I would not get my desire fulfilled unless I paid her one-hundred Dinars gold pieces. So; I struggled for it till I gathered the desired amount; and when I sat in between her legs; she told me to be afraid of Allah; and asked me not to deflower her except rightfully by marriage. So; I got up and left her. O Allah! If You regard that I did if for Your sake; kindly remove this rock. So; two-thirds of the rock was removed. Then the third man said; O Allah! No doubt You know that once I employed a worker for one Faraq three Sas of millet; and when I wanted to pay him; he refused to take it; so I sowed it and from its yield I bought cows and a shepherd. After a time that man came and demanded his money. I said to him: Go to those cows and the shepherd and take them for they are for you. He asked me whether I was joking with him. I told him that I was not joking with him; and all that belonged to him. O Allah! If You regard that I did it sincerely for Your sake; then please remove the rock. So; the rock was removed completely from the mouth of the cave.	The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on If somebody buys something for another without his permission and the latter accepts it in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17118		Abu Jafar Muhammad Bin Alabbah narrated to us; Ismail Bin Zakariya narrated to us; on authority of Aasi m AlAhwal; on authority of Ibn Seereen that he said: They would not ask about the chains of narration; and when the Fitnah occurred; they said: Name for us your men. So Ahl Alunnah would be regarded; and their <U+1E24>adith were then taken; and Ahl AlBidah would be regarded; and their <U+1E24>adith were not taken.	The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17709		It has been narrated on the authority of Ibn Umar that the Prophet May be upon him said: Beware. every one of you is a shepherd and every one is answerable with regard to his flock. The Caliph is a shepherd over the people and shall be questioned about his subjects as to how he conducted their affairs. A man is a guardian over the members of his family and shal be questioned about them as to how he looked after their physical and moral well-being. A woman is a guardian over the household of her husband and his children and shall be questioned about them as to how she managed the household and brought up the children. A slave is a guardian over the property of his master and shall be questioned about it as to how he safeguarded his trust. Beware; every one of you is a guardian and every one of you shall be questioned with regard to his trust.	The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18771		It is reported on the authority of Abu Huraira that there was placed before the Messenger of Allah a cup of soft bread; soup and meat. He took part of the foreleg which he liked most. He sliced with his teeth a slice out of that and said: I would be the leader of mankind on the Day of Resurrection. He then sliced that meat for the second time and said: I am the leader of mankind on the Day of Resurrection. When he saw that his companions did not ask him about this assertion he said: Why dont you say: How would that be? They said: How would be it; Messenger of Allah? He said: People would stand before the Lord of the worlds. And the rest of the hadith was narrated like the one transmitted by Abu Hayan; on the authority of Abu Zura; and in the story of Ibrahim; this addition was made. He said and made mention of his words with regard to the star: This is my Lord. And his words with regard to their gods: But the big among them has done that. And his words: I am ailing. He the Holy Prophet said: By Him in Whose Hand is the life of Muhammad; the distance between two leaves of the door from their supporting frames is as the distance between Mecca and Hajar or Hajar and Mecca. I do not remember how he said it whether Mecca and Hajar or Hajar and Mecca.	The Chapter on Allah And Prophets And Comanions in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18883		Abdullah Bin Zama reported that Allah Messenger ﷺ delivered an address and he made a mention of the dromedary and also made a mention of one base person who cut off Its hind legs; and he recited: When the basest of them broke forth with mischief xei. 12. When A mischievous person; strong even because of the strength of a family like Abu Zama; broke forth. He then delivered instruction in regard to the women saying: There is amongst you who beats his woman; and in the narration on the authority of Abu Bakr; the words are: He flogs her like a slave-girl. And in the narration of Abu Kuraib the words are : He flogs like a slave and then comforts his bed with the help of that at the end of the day; and he then advised in regard to laughing of people at the breaking of wind and said: One of you laughs at that which you yourself do.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19138		Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.	The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19384			The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on 10 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12918		Ibn Abbas said: Whoever would like to regard as forbidden that which Allah and His Messenger SAWSYMOBOL regard as forbidden; let him regard Nabidh as forbidden.	The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
SunanAlNasai-017-001-13888		Aisha said: The wives of the Prophet sent Fatimah; the daughter of the Messenger of Allah; to the Messenger of Allah. She asked permission to enter when he was lying with me under my cover. He gave her permission to enter; and she said: O Messenger of Allah; your wives have sent me to you to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah. I Aisha kept quiet and the Messenger of Allah said to her: O my daughter! Do you not love the one whom I love? She said: Yes. He said: Then love this one. Fatimah stood up when she heard this and left the Messenger of Allah; and went back to the wives of the Prophet. She told them what she had said; and what he had said to her. They said to her: We do not think that you have been of any avail to us. Go back to the Messenger of Allah and say to him: Your wives are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. Fatimah said: No; by Allah; I will never speak to him about her again. Aisha said: So the wives of the Prophet sent Zainab bint Jahsh to the Messenger of Allah; she was one who was somewhat equal to me in rank in the eyes of the Messenger of Allah. And I have never seen a woman who was better in religious commitment than Zainab; more fearing of Allah; more honest in speech; more dutiful in upholding the ties of kinship; more generous in giving charity; and devoted in giving of herself in acts of charity; by means of which she sought to draw closer to Allah. But she was quick-tempered; however; she was also quick to calm down. She asked permission to enter upon the Messenger of Allah when he was with Aisha under her cover; in the same situation as when Fatimah had entered. The Messenger of Allah gave her permission to enter and she said: O Messenger of Allah; your wives have sent me to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah. Then she verbally abused me at length; and I was watching the Messenger of Allah to see if he would allow me to respond. Zainab went on until I realized that the Messenger of Allah would not disapprove if I responded. Then I spoke back to her in such a way; until I silenced her. Then the Messenger of Allah said: She is the daughter of Abu Bakr.	The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on When A Man Loves One Of His Wives More Than Another in Sunan AlNasai
SunanAlNasai-017-001-13890		It was narrated that Aisha said: The wives of the Prophet got together and sent Fatimah to the Prophet. They told her to say: Your wives -and he the narrator said something to the effect that they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. She said: So she entered upon the Prophet when he was with Aisha under her cover. She said to him: Your wives have sent me and they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. The Prophet said to her: Do you love me? She said: Yes. He said: Then love her. So she went back to them and told them what he said. They said to her: You did not do anything; go back to him. She said: By Allah; I will never go back and speak to him about her again. She was truly the daughter of the Messenger of Allah. So they sent Zainab bint Jahsh. Aisha said: She was somewhat my equal among the wives of the Prophet. She said: Your wives have sent me to urge you to be equitable with regard to the matter of the daughter of Abu Quhafa. Then she swooped on me and abused me; and I started watching the Prophet to see if he would give me permission to respond to her. She insulted me and I started to think that he would not disapprove if I responded to her. So I insulted her and I soon silenced her. Then the Prophet said to her: She is the daughter of Abu Bakr. Aisha said: And I never saw any woman who was better; more generous in giving charity; more keen to uphold the ties of kinship; and more generous in giving of herself in everything by means of which she could draw closer to Allah than Zainab. But she had a quick temper; however; she was also quick to calm down.	The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on When A Man Loves One Of His Wives More Than Another in Sunan AlNasai
SunanAlNasai-017-001-14078		Ibn aown said: Muhammad used to say: In my view land is like the wealth put into a Mudarabah limited partnership contract. Whatever is valid with regard to the wealth put into a Mudarabah partnership; is valid with regard to land; and whatever is not valid with regard to the wealth put into a Mudarabah partnership; then it is not valid with regard to land. He said: He did not see anything wrong with giving all of his land to the plowman on the basis that he would work with it himself; or with his children; and helpers; and oxen; and; that he would not spend anything on it; all expenses were to be paid by the owner of the land.	The Chapter on Farming And Irrigation Yemen in HodHood Indexing, Chapter on Mentioning The Different Wordings With Regard To Sharecropping in Sunan AlNasai
SunanAlNasai-017-001-14465		It was narrated from Ibn Abbas that the Messenger of Allah said: A previously married woman has more right to decide about herself with regard to marriage than her guardian; and a virgin should be asked for permission with regard to marriage; and her permission is her silence.	The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Asking A Virgin For Permission With Regard To Marriage in Sunan AlNasai
SunanAlNasai-017-001-14467		It was narrated from Ibn Abbas that the Messenger of Allah said: A previously married woman has more right to decide about herself with regard to marriage than her guardian; and an orphan girl should be consulted with regard to marriage; and her permission is her silence.	The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on Asking A Virgin For Permission With Regard To Marriage in Sunan AlNasai

In Sunan Abu Dawoud

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In Muwata Malik

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