Qualiti

Qualiti Completed Form

The word Qualiti is a stemmed form of the following words:

Qualiti Dictionary Definition

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Qualiti References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNahl Ayah 13	Surat AlNahl	0.27		68	Celebr prais, Sign celebr, Prais gratitud, Vari colour, Qualiti sign, Earth multipli, Multipli vari, Colour qualiti	وَمَا ذَرَأَ لَكُمْ فِي الْأَرْضِ مُخْتَلِفًا أَلْوَانُهُ إِنَّ فِي ذَلِكَ لَآيَةً لِقَوْمٍ يَذَّكَّرُونَ	And the things on this earth which He has multiplied in varying colours (and qualities): verily in this is a sign for men who celebrate the praises of Allah (in gratitude).

In Hadith Text Books

Qualiti In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4133		Narrated Aisha ra : I heard the Prophet ﷺ ; Souls are like recruited troops: Those who are like qualities are inclined to each other; but those who have dissimilar qualities; differ.	The Chapter on Food And Dates in HodHood Indexing, Chapter on Souls are like recruited troops in Sahih AlBukhari
SahihAlBukhari-017-001-4386		Narrated Uqba Bin Umar and Abu Masud: Allah Messenger ﷺ pointed with his hand towards Yemen and said; True Belief is Yemenite yonder i.e. the Yemenite; had True Belief and embraced Islam readily ; but sternness and mercilessness are the qualities of those who are busy with their camels and pay no attention to the Religion where the two sides of the head of Satan will appear. Such qualities belong to the tribe of Rabia and Mudar.	The Chapter on Supplications And Dreams in HodHood Indexing, Chapter on The best property of a Muslim will be sheep in Sahih AlBukhari
SahihAlBukhari-017-001-6585		Narrated Abu Saeed AlKhudri and Abu Huraira: Allah Messenger ﷺ appointed a man as the ruler of Khaibar who later brought some Janib i.e. dates of good quality to the Prophet. On that; Allah Messenger ﷺ said to him. Are all the dates of Khaibar like this? He said; No; by Allah; O Allah Messenger ﷺ ! But we take one Sa of these dates of good quality for two or three Sa of other dates of inferior quality. On that; Allah Messenger ﷺ said; Do not do so; but first sell the inferior quality dates for money and then with that money; buy Janib.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on Prophets dealing with the people of Khaibar in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18324		Abu Huraira and Abu Saeed AlKhudri Allah be pleased with them reported that Allah Messenger ﷺ deputed a person from Banu Adi AlAnsari to collect revenue from Khaibar. He came with a fine quality of dates; whereupon Allah Messenger ﷺ said to him: Are all the dates of Khaibar like this? He said: Allah Messenger; it is not so. We buy one sa of fine quality of dates for two sa out of total output including even the inferior quality of dates ; whereupon Allah Messenger ﷺ said: Dont do that; but like for like; or sell this the inferior quality and receive the price and then buy with the price of that; and that would make up the measure.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18325		Abu Huraira Allah be pleased with him reported that Allah Messenger ﷺ deputed a person to collect revenue from Khaibar. He brought fine quality of dates; whereupon Allah Messenger ﷺ said: Are all the dates of Khaibar like this ? He said: No. We got one sa of fine dates for two sa of inferior dates ; and similarly two sa for three sas. Thereupon Allah Messenger ﷺ said: Dont do that rather sell the inferior quality of dates for dirhams money ; and then buy the superior quality with the help of dirhams.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18326		Abd Saeed reported: Bilal Allah be pleased with him came with fine quality of dates. Allah Messenger ﷺ said to him: From where you have brought them ? Bilal said: We had inferior quality of dates and I exchanged two sa of inferior quality with one sa of fine quality as food for Allah Apostle ﷺ ; whereupon Allah Messenger ﷺ said: Woe! it is in fact usury; therefore; dont do that. But when you intend to buy dates of superior quality ; sell the inferior quality in a separate bargain and then buy the superior quality. And in the hadith transmitted by Ibn Sahl there is no mention of whereupon.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18328		Abu Saeed Allah be pleased with him reported: We were given to eat; during the lifetime of Allah Messenger ﷺ ; dates of different qualities mixed together; and we used to sell two sa of these for one sa; of fine quality of dates. This reached Allah Messenger ﷺ ; whereupon he said: There should be no exchange of two sa of inferior dates for one sa of fine dates and two sa of inferior wheat for one sa of fine wheat. and one dirham for two dirharms.	Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18330		Abu Nadra reported: I asked Ibn Umar and Ibn Abbas Allah be pleased with them about the conversion of gold with gold but they did not find any harm in that. I was sitting in the company of Abd Saeed AlKhudri Allah be pleased with him and asked him about this exchange; and he said: Whatever is addition is an interest. I refused to accept it on account of their statement statement of Ibn Abbas and Ibn Umar. He said: I am not narrating to you except what I heard from Allah Messenger ﷺ. There came to him the owner of a date-palm with one sa of fine dates; and the dates of Allah Apostle ﷺ were of that colour. Allah Apostle ﷺ said to him: Where did you get these dates? I went with two sa of inferior dates and bought one sa of these fine dates ; for that is the prevailing price of inferior dates in the market and that is the price of the fine quality of dates in the market ; whereupon Allah Messenger ﷺ said: Woe be upon you! You have dealt in interest; when you decide to do it i. e. exchange superior quality of dates for inferior quality ; so you should sell your dates for another commodity or currency and then with the help of that commodity buy the dates you like. Abu Saad said: When dates are exchanged for dates with different qualities there is the possibility of the element of interest creeping into that or when gold is exchanged for gold having different qualities. I subsequently came to Ibn Umar and he forbade me to do it ; but I did not come to Ibn Abbas; Allah be pleased with them. He the narrator said: Abu AlSahba narrated to me: He asked Ibn Abbas Allah be pleased with them in Mecca; and he too disapproved of it.	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19149		Mustaurid AlQurashi reported: I heard Allah Messenger ﷺ as saying: The Last Hour would come when the Romans would form a majority amongst people. Amr said to him Mustaurid Qurashi : See what you are saying? He said: I say what I heard from Allah Messenger ﷺ. Thereupon he said: If you say that; it is a fact for they have four qualities. They have the patience to undergo a trial and immediately restore themselves to sanity after trouble and attack again after flight. They have the quality of being good to the destitute and the orphans; to the weak and; fifthly; the good quality in them is that they put resistance against the oppression of kings.	The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on 10 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13092		It was narrate from Abu Salih that: a man form among the companions of the Prophet told him; he said: O Messenger of Allah we cannot buy Saihani dates or idhq dates for the same amount of mixed dates which are of inferior quality. Should we increase the amount we give in payment for the better quality dates ? The messenger of Allah said: Sell them for silver them buy with it	The Chapter on Food And Dates Exchange in HodHood Indexing, Chapter on Selling Ears Of Corn Befor The Grains Become Visible in Sunan AlNasai
SunanAlNasai-017-001-14762			The Chapter on Food And Meals in HodHood Indexing, Chapter on The Saying Of Allah The Mighty And Sublime And Do Not Aim At That Which Is bad To Spend From in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25175		Suwayd Ibn Ghaflah said: I went myself or someone who accompanied the collector of the Prophet ﷺ told me: It was recorded in the document written by the Messenger of Allah ﷺ not to accept a milking goat or camel or a suckling baby as zakat on animals ; and those which are in separate flocks are not to be brought together; and those which are in one flock are not to be separated. The collector used to visit the water-hole when the sheep went there and say: Pay the sadaqah zakat on your property. The narrator said: A man wanted to give him his high-humped camel kawma. The narrator Hilal asked: What is kawma; Abu Salih? He said: A camel a high hump. The narrator continued: He the collector refused to accept it. He said: I wish you could take the best of my camels. He refused to accept it. He then brought another camel lower in quality than the previous one. He refused to accept it too. He then brought another camel lower in quality than the previous one. He accepted it; saying: I shall take it; but I am afraid the Messenger of Allah ﷺ might be angry with me; saying to me: You have purposely taken from a man a camel of your choice.Abu Dawud said: This tradition has also been narrated by Hushaim from Hilal Bin Khabbab to the same effect. But he said: Those which are in one flock are not to be separated.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25178		This tradition has also been narrated by Zakariya Bin Ishaq through his chain of narrators. In this version Mulsim Bin Shubah said: Shafi means a goat which has a baby in its womb.Abu Dawud said: I read in a document possessed by Abdullah Ibn Salim at Hims: Abdullah Ibn Muawiyah AlGhadiri reported the Prophet ﷺ as saying: He who performs three things will have the taste of the faith. They are: One who worships Allah alone and one believes that there is no god but Allah; and one who pays the zakat on his property agreeably every year. One should not give an aged animal; nor one suffering from itch or ailing; and one most condemned; but one should give animals of medium quality; for Allah did not demand from you the best of your animals; nor did He command you to give the animals of worst quality.	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29049		Narrated Jabir Bin Abdullah : The Prophet ﷺ made a speech one day and mentioned a man from among his Companions who died and was shrouded in a shroud of bad quality; and was buried at night. The Prophet ﷺ rebuked that man be buried at night until prayer was offered over him; except that a man was forced to do that. The Prophet ﷺ said: When one of you shrouds his brother; he should use a shroud of good quality.	The Chapter on Garments Iron And Alquran in HodHood Indexing, Chapter on About Shrouding in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35072		Yahya related to me from Malik that Yazid Ibn Abdullah Ibn Qusayt saw Said Ibn AlMusayab sell gold counterpoising for gold. He poured his gold into one pan of the scales; and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced; they took and gave. Malik said; According to the way things are done among us there is no harm in selling gold for gold; and silver for silver by counterpoising weight; even if 11 dinars are taken for 10 dinars hand to hand; when the weight of gold is equal; coin for coin; even if the number is different. Dirhams in such a situation are treated the same way as dinars. Malik said; If; when counterpoising gold for gold or silver for silver; there is a difference of weight; one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price; it could be as if he had bought it separately; so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties. Malik said; If he had really been sold the difference without anything else with it; he would not have taken it for a tenth of the price for which he took it in order to put a legal front on the transaction. This leads to allowing what is forbidden. The matter is forbidden. Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold; which was unpopular and to then treat the exchange as like for like. Malik said; The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his good gold over the gold of the other party; the other party would not have counterpoised the unminted gold for his kufic gold; and the deal would have been refused. It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates; and on being told that it was not good; then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him a sa of ajwa for a sa of poor dates. He would only give him that because of the excellence of kabis dates. Or it is like a man asking some one to sell him three sa of white wheat for two and a half sa of Syrian wheat; and being told that it was not good except like for like; and so offering two sa of wheat and one sa of barley intending to make the sale possible between them. That is not good because no one would have given a sa of barley for a sa of white wheat had that sa been by itself. It was only given because of the excellence of Syrian wheat over the white wheat. This is not good. It is the same as the case of the unminted gold. Malik said; Where gold; silver and food; things which should only be sold like for like; are concerned; something disliked and of poor quality should not be put with something good and desirable in order to make the sale possible and to make a bad situation halal. When something of desirable quality is put with something of poor quality and it is only included so that its excellence in quality is noticed; something is being sold which if it had been sold on its own; would not have been accepted and to which the buyer would not have paid any attention. It is only accepted by the buyer because of the superiority of what comes with it over his own goods. Transactions involving gold; silver; or food; must not have anything of this description enter into them. If the owner of the poor quality goods wants to sell them; he sells them on their own; and does not put anything with them. There is no harm if it is like that.	The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, The Book of Drinks in Muwata Malik