MuwataMalik-017-001-34972

Hadith Attributes

Hadith Grade	Muwata Malik
HodHood Indexing Book Name	The Book of Slaves in HodHood Indexing
HodHood Indexing Chapter Name	The Chapter on Slave As A Property in HodHood Indexing
Notables	Malik,Humayd Ibn Qays AlMakki,AlMutawakkil,Abd AlMalik Ibn Marwan,Abd AlMalik,Malik,Malik,Malik,Malik,Malik,Abdullah Ibn Umar,Malik,Yahya,Malik,Malik,Malik,Malik,Malik,Messenger of Allah,Malik,Malik,Malik
Quran Surat	Category: Property "Has Quran Surat" (as page type) with input value "Category:" contains invalid characters or is incomplete and therefore can cause unexpected results during a query or annotation process.
Prayers	Night
Financial Phrases	Dirham
Frequent Terms	kitaba, slave, mukatab, exact, divid, free, master, pai, share, associ, ayat, complet, inherit, properti, remain, return
Hadith Index of Subjects	humayd qai,qai almakki,almakki son,son almutawakkil,almutawakkil mukatab,mukatab makka,makka left,left paid,paid kitaba,kitaba debts,debts left,left daughter,daughter governor,governor makka,makka judge,judge case,case wrote,wrote almalik,almalik marwan,marwan almalik,almalik wrote,wrote begin,begin debts,debts paid,paid remains,remains kitaba,kitaba divide,divide remains,remain properti,properti daughter,daughter master,master master,master slave,slave slave,slave kitaba,kitaba imams,imams forcing,forcing kitaba,kitaba slave,slave knowledge,knowledge blessed,blessed exalted,exalted kitaba,kitaba surat,surat ayat,ayat recited,recited ayat,ayat free,free state,state ihram,ihram hunt,hunt game,game surat,surat ayat,ayat prayer,prayer finished,finished scatter,scatter land,land seek,seek favour,favour surat,surat ayat,ayat commented,comment mighti,mighti majest,majestic permission,permiss obligatori,obligatori knowledg,knowledge blessed,blessed exalted,exalted wealth,wealth meant,meant slave,slave kitaba,kitaba reduce,reduce kitaba,kitaba specific,specific amount,amount knowledge,knowledge gave,gave slave,slave kitaba,kitaba dirhams,dirhams reduce,reduce kitaba,kitaba dirhams,dirhams master,master mukatab,mukatab kitaba,kitaba mukatab,mukatab properti,properti children,children stipulates,stipulates kitaba,kitaba mukatab,mukatab master,master kitaba,kitaba slave,slave girl,girl pregnant,pregnant master,master knew,knew dai,dai kitaba,kitaba children,children included,included kitaba,kitaba belonged,belonged master,master slave,slave girl,girl belonged,belonged mukatab,mukatab properti,properti wife,wife son,son husband,husband inherited,inherited mukatab,mukatab wife,wife mukatab,mukatab completed,completed kitaba,kitaba divide,divide inherited,inherited book,book slave,slave paid,paid kitaba,kitaba inherited,inherited son,son woman,woman husband,husband inherited,inherited mukatab,mukatab gave,gave slave,slave kitaba,kitaba situation,situation slave,slave favour,favour obvious,obviou easi,easi permit,permitted kitaba,kitaba desire,desir monei,monei pai,paid kitaba,kitaba permitted,permitted intercourse,intercourse mukataba,mukataba pregnant,pregnant option,option walad,walad wished,wished confirm,confirm kitaba,kitaba conceive,conceive kitaba,kitaba generally,generally agreed,agreed slave,slave own,own mentioned,mentioned kitaba,kitaba share,share companion,companion permission,permission kitaba,kitaba effect,effect setting,setting free,free slave,slave fulfil,fulfil agreed,agreed free,free half,half kitaba,kitaba half,half obligatory,obligatory completed,completed setting,setting free,free opposition,opposition blessed,blessed grant,grant peace,peace free,free share,share slave,slave monei,monei cover,cover full,full price,price slave,slave justli,justli evalu,evaluated partners,partners share,share slave,slave completed,completed free,free aware,aware mukatab,mukatab met,met terms,terms met,met owner,owner written,written kitaba,kitaba returns,returns mukatab,mukatab partners,partners divide,divide original,original share,share kitaba,kitaba invalid,invalid slave,slave original,original state,state spoke,spoke mukatab,mukatab own,own mentioned,mentioned grant,grant delai,delai payment,payment refused,refused defer,defer refused,refused defer,defer payment,payment exacted,exacted mukatab,mukatab left,left properti,properti complet,completed kitaba,kitaba divide,divide share,share mukatab,mukatab leaves,leaves kitaba,kitaba remains,remains kitaba,kitaba remains,remains divide,divide equally,equally mukatab,mukatab unable,unable paid,paid kitaba,kitaba fulli,fulli defer,defer payment,payment exacted,exacted associate,associate slave,slave divide,divide equally,equally returns,returns associate,associate excess,excess exacted,exacted exacted,exacted permission,permission associate,associate remits,remits associate,associate exacted,exacted mukatab,mukatab unable,unable paid,paid belonged,belonged exacted,exacted returns,returns demanded,demanded debts,debts mentioned,mentioned grant,grant paid,pai greedi,greedi exact,exacted debtor,debtor bankrupt,bankrupt exacted,exacted returns

Hadith Text

Malik related to me from Humayd Ibn Qays AlMakki that a son of AlMutawakkil had a mukatab who died at Makka and left enough to pay the rest of his kitaba and he owed some debts to people. He also left a daughter. The governor of Makka was not certain about how to judge in the case; so he wrote to Abd AlMalik Ibn Marwan to ask him about it. Abd AlMalik wrote to him; Begin with the debts owed to people; and then pay what remains of his kitaba. Then divide what remains of the property between the daughter and the master. Malik said; What is done among us is that the master of a slave does not have to give his slave a kitaba if he asks for it. I have not heard of any of the Imams forcing a man to give a kitaba to his slave. I heard that one of the people of knowledge; when someone asked about that and mentioned that Allah the Blessed; the Exalted; said; Give them their kitaba; if you know some good in them Surat 24 ayat 33 recited these two ayats; When you are free of the state of ihram; then hunt for game. Surat 5 ayat 3 When the prayer is finished; scatter in the land and seek Allah favour. Surat 62 ayat 10 Malik commented; It is a way of doing things for which Allah; the Mighty; the Majestic; has given permission to people; and it is not obligatory for them. Malik said; I heard one of the people of knowledge say about the word of Allah; the Blessed; the Exalted; Give them of the wealth which Allah has given you; that it meant that a man give his slave a kitaba and then reduce the end of his kitaba for him by some specific amount. Malik said; This is what I have heard from the people of knowledge and what I see people doing here. Malik said; I have heard that Abdullah Ibn Umar gave one of his slaves his kitaba for 35;000 dirhams; and then reduced the end of his kitaba by 5;000 dirhams. Malik said; What is done among us is that when a master gives a mukatab his kitaba; the mukatab property goes with him but his children do not go with him unless he stipulates that in his kitaba. Yahya said; I heard Malik say that if a mukatab whose master had given him a kitaba had a slave- girl who was pregnant by him; and neither he nor his master knew that on the day he was given his kitaba; the child did not follow him because he was not included in the kitaba. He belonged to the master. As for the slave-girl; she belonged to the mukatab because she was his property. Malik said that if a man and his wife son by another husband inherited a mukatab from the wife and the mukatab died before he had completed his kitaba; they divided his inheritance between them according to the Book of Allah. If the slave paid his kitaba and then died; his inheritance went to the son of the woman; and the husband had nothing of his inheritance. Malik said that if a mukatab gave his own slave a kitaba; the situation was looked at. If he wanted to do his slave a favour and it was obvious by his making it easy for him; that was not permitted. If he was giving him a kitaba from desire to find money to pay off his own kitaba; that was permitted for him. Malik said that if a man had intercourse with a mukataba of his and she became pregnant by him; she had an option. If she liked she could be an umm walad. If she wished; she could confirm her kitaba. If she did not conceive; she still had her kitaba. Malik said; The generally agreed on way of doing things among us about a slave who is owned by two men is that one of them does not give a kitaba for his share; whether or not his companion gives him permission to do so; unless they both write the kitaba together; because that alone would effect setting him free. If the slave were to fulfil what he had agreed on to free half of himself; and then the one who had given a kitaba for half of him was not obliged to complete his setting free; that would be in opposition to the words of the Messenger of Allah; may Allah bless him and grant him peace. If someone frees his share in a slave and has enough money to cover the full price of the slave; justly evaluated for him; he must give his partners their shares; so the slave is completely free. Malik said; If he is not aware of that until the mukatab has met the terms or before he has met them the owner who has written him the kitaba returns what he has taken from the mukatab to him; and then he and his partner divide him according to their original shares and the kitaba is invalid. He is the slave of both of them in his original state. Malik spoke about a mukatab who was owned by two men and one of them granted him a delay in the payment of the right which he was owed; and the other refused to defer it; and so the one who refused to defer the payment exacted his part of the due. Malik said that if the mukatab then died and left property which did not complete his kitaba; They divide it according to what they are still owed by him. Each of them takes according to his share. If the mukatab leaves more than his kitaba; each of them takes what remains to them of the kitaba; and what remains after that is divided equally between them. If the mukatab is unable to pay his kitaba fully and the one who did not allow him to defer his payment has exacted more than his associate did; the slave is still divided equally between them; and he does not return to his associates the excess of what he has exacted; because he only exacted his right with the permission of his associate. If one of them remits what is owed to him and then his associate exacts part of what he is owed by him and then the mukatab is unable to pay; he belongs to both of them. And the one who has exacted something does not return anything because he only demanded what he was owed. That is like the debt of two men in one writing against one man. One of them grants him time to pay and the other is greedy and exacts his due. Then the debtor goes bankrupt. The one who exacted his due does not have to return any of what he took.

Hadith Sentiment Analysis

Positive Words	Negative Words	Sentence

Sentiment Analysis is process of determining the emotional tone behind a series of words, used to gain an understanding of the attitudes, opinions and emotions expressed within text.

Related Hadith

From Sahih AlBukhari

The following Hadith have similar words or terms.

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-002		Narrated Abu Huraira: On Fridays the Prophet ﷺ used to recite Alif Lam Mim Tanzil AlSajda in the first raka and Hal ata alal-insani i.e. Surat AlDahr LXXVI in the second raka ; in the Fajr prayer.	The Chapter on Friday And Makkah in HodHood Indexing The Book of Expiation for Unfulfilled Oaths in Sahih AlBukhari
SahihAlBukhari-017-001-003		Narrated Ibn Abbas: The prostration of Saad is not a compulsory one but I saw the Prophet ﷺ prostrating while reciting it.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing Chapter on To prostrate while reciting Surat Sad in Sahih AlBukhari
SahihAlBukhari-017-001-004		Narrated Abdullah Bin Masud: The Prophet ﷺ recited Surat AlNajm 53 and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said; This is sufficient for me. Later on I saw him killed as a non-believer.	The Chapter on Recitation And Prostration in HodHood Indexing Chapter on The prostration in AlNajm in Sahih AlBukhari
SahihAlBukhari-017-001-005		Narrated Ibn Abbas: The Prophet ﷺ I prostrated while reciting AlNajm and with him prostrated the Muslims; the pagans; the jinns; and all human beings.	The Chapter on Recitation And Prostration in HodHood Indexing Chapter on The prostrattion of Muslims along with AlMushrikun and a Mushrik is Najasun impure and does not perform ablution in Sahih AlBukhari
SahihAlBukhari-017-001-006		Narrated Ata Bin Yasar: I asked Zaid Bin Thabit about prostration on which he said that he had recited AlNajm before the Prophet; yet he the Prophet had not performed a prostration.	The Chapter on Recitation And Prostration in HodHood Indexing Chapter on Whoever recited the verses of prostration and did not prostrate in Sahih AlBukhari
SahihAlBukhari-017-001-007		Narrated Zaid Bin Thabit: I recited AlNajm before the Prophet; yet he did not perform a prostration.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing Chapter on Whoever recited the verses of prostration and did not prostrate in Sahih AlBukhari
SahihAlBukhari-017-001-008		Narrated Abu Salma: I saw Abu Huraira reciting Idha-Sama un-Shaqqat and he prostrated during its recitation. I asked Abu Huraira; Didnt I see you prostrating? Abu Huraira said; Had I not seen the Prophet ﷺ prostrating; I would not have prostrated.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing Chapter on Prostration while reciting IdhatSamaunShaqqat in Sahih AlBukhari
SahihAlBukhari-017-001-009		Narrated Ibn Umar: When the Prophet ﷺ recited a Surat that contained the prostration he would prostrate and we would do the same and some of us because of the heavy rush could not find a place for prostration.	The Chapter on Prostration And Supplications in HodHood Indexing Chapter on Whoever prostrated with the prostration of the reciter in Sahih AlBukhari
SahihAlBukhari-017-001-010		Narrated Ibn Umar: When the Prophet ﷺ recited Surat AlSajda and we were with him; he would prostrate and we also would prostrate with him and some of us because of the heavy rush would not find a place for our foreheads to prostrate on.	The Chapter on Recitations In Friday in HodHood Indexing Chapter on The overcrowding of the people when the Imam recites AlSajda in Sahih AlBukhari
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From Sahih Muslim

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Hadith Page	Arabic Text	English Translation	Book and Chapter
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From Sunan AlNasai

The following Hadith have similar words or terms.

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11327		Nafi narrated that Abdullah Bin Umar used to say: When the Muslims arrived in AlMadinah they used to gather and try to figure out the time for prayer; and no one gave the call to prayer. One day they spoke about that; some of them said: Let us use a bell like the Christians do; others said; No; a horn like the Jews have. Umar; may ;Allah be pleased with him; said: Why dont you send a man to announce the time of prayer? The Messenger of Allah ﷺ said: O Bilal; get up and give the call to prayer.	The Chapter on Tashahhud And Alquran in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11329		It was narrated that Ibn Umar said: At the time of the Messenger of Allah ﷺ the phrases of the Adhan were said twice and the phrases of the Iqamah were said once; except that you should I say: Qad Qama IsSalah; Qad Qama IsSalah prayer is about to begin; prayer is about to begin.	The Chapter on Adhan And Iqama And Menstruation in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11330			The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11332		It was narrated that Abu Mahdhura said: The Messenger of Allah taught me the Adhan and said: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he repeated it and said: Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah.	The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11333		Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated that Abdullah Bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to AlSham - informed him: he said: I said to Abu Mahdhurah: I am going to AlSham and I am afraid that I will be asked about how you say the Adhan.He told me that Abu Mahdhurah said to him; I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah. We heard the voice of the Muadhdhin and we were careless about it the Adhan ; so we started yelling; immitating and mocking it. The Messenger of Allah ﷺ heard us; so he sent some people who brought us to stand infront of him. He said; Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and call the Adhan for the Prayer. I stood up and the Messenger of Allah taught me the Adhan himself. He Said; Say: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he said: Then repeat and say in a loud voice:Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. Then he called me when I had finished saying the Adhan; and hegave me a bundle in which there wassome silver. I said: O Messenger of Allah; let me be the one doing the Adhan in Makkah. He said: I command you to do so. Then I came to Attab Bin Aasi d who was the governor of the Messenger of Allah in Makkah; and I called theAdhan for prayer with him upon the orders of the Messenger of Allah ﷺ.	The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11334		It was narrated that Abu Mahdhurah said: When the Messenger of Allah left Hunain; I was the tenth of a group of ten of the people of Makkah who were trying to catch up with them. We heard them calling the Adhan for the prayer and we started to repeat the Adhan; mocking them. The Messenger of Allah said; I heard among these people the Adhan of one who has a beautiful voice. He sent for us; and we recited the Adhan one by one; and I was the last of them. When I said the Adhan; he said: Come here. He sat me down in front of him and rubbed my forelock and blessed me three times; then he said; Go and give the Adhan at the sacred House. I said: How; O Messenger of Allah? He taught me as you say the Adhan now: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; AlPrayeru khairun min AlNawm;as-Prayeru khairun min AlNawm; Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; prayer is better than sleep; prayer is better than sleep - in the first Adhan for AlSubh Fajr. And he taught me the Iqamah saying each phrase twice: Allahu Akbar; Allahu Akbar; Allahu Akbar; Allahu Akbar ; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya alas-salah; Haya alal-falah; Haya alal-falah; qad qama Issalah; qad qamati-salah; Allahu Akbar; Allahu Akbar La ilaha illallah Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; Allah is the Greatest ; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah ; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; the prayer is about to begin; the prayer is about to begin; Allah is the Greatest;Allah is the Greatest; there is none worthy of worship except Allah. One of the narrators Ibn Juraij said:Uthmin narrated this whole reportto me from his father and from UmmAbd AlMalik Bin Abi Mahafirah;and said that they heard that fromAbu Mahdhurah.	The Chapter on Worship And The Prophet in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11335		It was narrated that Malik Bin AlHuwairith said: I came to the Prophet ﷺ with a cousin of mine - on an another occasion he said: with a companion of mine - and he said: When the two of you travel; call the Adhan and the Iqamah; and let the older of you lead the prayer.	The Chapter on Adhan And Iqama At Fajir in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11336		It was narrated that Malik Bin AlHuwairith said: We came to the Messenger of Allah ﷺ and we were young men close in age. He let us stay with him for twenty days. The Messenger of Allah ﷺ was merciful and compassionate; and he thought that we were missing our families; he asked us about those whom we had left behind of our families; so we told him; and he said: Go back to your families; stay with them and teach them. Tell them when the time for prayer comes; let one of you call the Adhan and let the oldest of you lead the prayer.	The Chapter on Alansar And Booty in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11337		It was narrated from Ayoub ; from Abu Qilabah; from Amr Bin Salamah: Abu Qilabah said to me Ayoub : He Amr is still alive; do you want to meet him? I met him and asked him; and he said: When Makkah was conquered; all the people hastened to announce their Islam. My father went to announce the Islam of the poeple of our village; and when he came back we went to see him and he said: By Allah; I have indeed come to you from the Messenger of Allah ﷺ. He said: Pray such and such a prayer at such and such a time; pray such and such a prayer at such and such a time. When the time for prayer comes let one of you call the Adhan and let the one who knows the most Quran lead the prayer.	The Chapter on Tashahhud And Alquran in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11341		It was narrtaed from Khubaib Bin Abdulrahman that his paternal aunt Unaisah said: The Messenger of Allah ﷺ said: When Ibn Umm Maktum calls the Adhan; eat and drink; and when Bilal calls the Adhan; do not eat nor drink.	The Chapter on Forbidden And Dinks in HodHood Indexing The Book of the Adhan The Call to Prayer in Sunan AlNasai
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Sunan Abu Dawoud

The following Hadith have similar words or terms.

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24559		Suwayd Ibn Ghaflah said: I fought along with Zayd Ibn Suhan and Sulayman Ibn Rabiah. I found a whip. They said to me: Throw it away. I said: No; if I find its owner I shall give it to him ; if not; I shall use it. Then I performed hajj; and when I reached Medina; I asked Ubay Ibn Ka Bin He said: I found a purse which contained one hundred dinars; so I came to the Prophet ﷺ. He said to me: Make the matter known for a year. I made it known for a year and then came to him. He then said to me: Make the matter known for a year. So I made it known for a year. I then again came to him. He said to me: Make the matter known for a year. Then I came to him and said: I did not find anyone who realises it. He said: Remember; its number; its container and its tie. If its owner comes; give it to him ; otherwise use it yourself. He the narrator Shubah said: I do not know whether he said the word make the matter known three times or once.	The Chapter on Lost And Found And Holly Matters in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24561		The above mentioned tradition has also been transmitted by Salamah. Bin Kuhail through a different chain to the same effect. The version has ; about making the matter known he said ; two years or three. He said : Remember its number; its container and its string. The version adds : If its owner comes; and tells its number and its string; then give it to him. Abu Dawud said : None of the narrators said this word in this tradition except Hammad ; That is; If he tells its number.	The Chapter on Assignments And Angles And Satan in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24562		Zaid Bin Khalid AlJuhani said : A man asked the Messenger of Allah SWAS about a find. He said: Make the matter known for a year; then note its string and its container and then use it for your purpose. Then if its owner comes; give it to him. He asked : Messenger of Allah; what about a stray sheep? He replied: Take it; that is for you; or for your brother; or for the wolf. He again asked: Messenger of Allah; What about stray camels? The Messenger of Allah SWAS became angry so much so that his cheeks became red or the narrator is doubtful his face became red. He replied: What have you to do with them? They have with them their feet and their stomachs for drink till their master comes to him.	The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24563		The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds: They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said : Make it known for a year; if its owner comes; give it to him ; otherwise use it yourself. This version has not the word : spend it. Abu Dawud said : This tradition has been narrated by AlThawri; Sulaiman Bin Bilal; and Hammad Bin Salamah on the authority of Rabi ah in a similar manner. They did not mention the word take it.	The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24564		Narrated Zayd Ibn Khalid AlJuhani: The Messenger of Allah ﷺ was asked about a find. He said: Make it known for a year. If its seeker comes; deliver it to him; otherwise note its container and its string. Then use it; if its seeker comes; deliver it to him.	The Chapter on Supplication And Torment Seeking Refuge From Poverty in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24565		The aforesaid tradition has also been transmitted by Zaid Bin Khalid AlJuhani through a different chain of narrators. This version has: The Messenger of Allah SWAS was asked about a find. He replied : Make the matter known for a year; if its owner comes; give it to him; otherwise note its string and its container and have it along with your property. If its owner comes; deliver it to him.	The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24566		The above mentioned tradition has also been transmitted by Yahya Bin Said and Rabiah through the chain of narrators mentioned by Qutaibah to the same effect. This version adds; if its seeker comes; and recognizes its container and its number; then give it to him. Hammad also narrated it from Ubaid Allah Bin Umar from Amr Bin Shuaib; from his father; from his grandfather; from the Prophet SWAS something similar. Abu Dawud said : This addition made by Hammad Bin Salamah Bin Kuhail; Yahya Bin Said; Ubaid Allah Bin Umar and Rabiah; if its owner comes and recognizes its container; and its string; is not guarded. The version narrated by Uqbah Bin Suwaid on the authority of his father from the Prophet SWAS has also the words : make it known for a year. The version of Umar Bin AlKhattab has also been transmitted from the Prophet SWAS. This version has : Make it known for a year.	The Chapter on Assignments And Life in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24567		Narrated Eyad Ibn Himar: The Prophet ﷺ said: He who finds something should call one or two trusty persons as witnesses and not conceal it or cover it up; then if he finds its owner he should return it to him; otherwise it is Allah property which He gives to whom He will.	The Chapter on Contracts And Disputes In Land in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24568		Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment; he is not to be blamed; but he who carries any of it away is to be find twice the value and punished; and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town; make the matter known for a year; and if its owner comes; give it to him; but if he does not; it belongs to you. If it is in a place which has been a waste from ancient time; or if it is a hidden treasure belonging to the Islamic period ; it is subject to the payment of the fifth.	The Chapter on Live Stock And Gifts in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24569		The above mentioned tradition has also been transmitted by Amr Bin Shuaib through a different chain of narrators. This version adds: regarding the stray sheep he said : Take it.	The Chapter on Live Stock Milk And Graze in HodHood Indexing Chapter on Finds in Sunan Abu Dawoud
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From Sunan AlTermithi

The following Hadith have similar words or terms.

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10000		Narrated Ibn Umar: that the Prophet ﷺ said: There are seven gates of Jahannam: Among them a gate for whoever carries a sword against my Ummah. Or he said: Against the Ummah of Muhammad.	The Chapter on Heaven Gate And Charity in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10001		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: AlHamdulillah is Umm AlQuran and Umm AlKitab and the seven oft-repeated.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10002		Narrated Ubay Bin Kaab that the Messenger of Allah ﷺ said: Allah has not revealed the likes of Umm AlKitab in the Tawrah; nor the Injil. It is the seven oft-repeated; and Allah said It is divided between Myself and My slave; and My slave shall have what he asks for.	The Chapter on Reward Of Freeing Slaves in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10005		Narrated Abdullah Bin Umar: I heard Umar Bin AlKhattab saying: The Messenger of Allah ﷺ said: Four before Zuhr; after the zenith; are reckoned with their like from Prayer AlSahr meaning the reward is like that of the two Sunan and obligatory Rakah of Fajr. The Messenger of Allah ﷺ said: There is nothing but that it glorifies Allah at that hour. Then he recited the Ayah: Their shadows shift from right to left; prostrating to Allah while they are humble 16:48.	The Chapter on Prostration And Supplications in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10006		Narrated Ubay Bin Kaab On the Day of Uhud; sixty-four of the Ansar were killed; and six from the Muhajirin; one of whom was Hamzah; and they mutilated them; so the Ansar said: If; in the future we are able to kill them on a day like this; we would mutilate from among them as twice as they mutilate from among us. He said: So on the day of the Conquest of Makkah; Allah revealed: And if you punish them; then punish them with the like of that with which you were afflicted. But if you have patience; then it is better for those who are patient 16:126. So a man said: There shall be no Quraish after today. But the Messenger of Allah ﷺ said: Leave the people; except for four.	The Chapter on Alansar And Day Of Perishing in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10007		Narrated Abu Huraira: that the Prophet ﷺ said: When I was taken on the Night of Isra I met Mousa. He described him saying: He was a man who was and I think he said: A thin man; whose hair was as if he was a man from Shanuah. He said: I met Eisa he described him saying: Of average build; with a red face; as if he had just come out of the Dimas meaning the bath-house. And I saw Ibrahim he said: I am the one among his offspring that most resembles him and he said: I was brought two vessels; one of them containing milk and the other containing wine. I was told: Take whichever one of them you wish. So I took the milk to drink from it. It was said to me: You were guided to the Fitrah or: You chose the Fitrah; if you had take the wine your Ummah would have strayed.	The Chapter on Thirst in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10008		Narrated Anas: that AlBuraq was brought to the Prophet ﷺ on the Night of Isra; saddled and reined; but he shied from him. So Jibrail said to him: is it from Muhammad that you do this? By your Lord! There is no one more honorable to your Lord than him. He said: Then he started sweating profusely.	The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10009		Narrated Ibn Buraidah: from his father that the Messenger of Allah ﷺ said: When we reached Bait AlMaqdis; Jibrail pointed with his finger causing a crack in the rock; and he tied AlBuraq to it.	The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10010		Narrated Jabir Bin Abdullah: that the Messenger of Allah ﷺ said: When the Quraish belied me; I stood in the Hijr; and Allah displayed Bait AlMaqdis to me; so I informed them of its features as I was looking at it.	The Chapter on Building in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10011		Ibn Abbas commented on Allah; the Most High; saying: And We made not the vision which We showed but a trial for mankind 17:60. He said: It is the vision he saw with his eyes; on the night the Prophet ﷺ was taken on the journey to Bait AlMaqdis. And the accursed tree in the Quran 17:60. He said: It is the Zaqqum tree.	The Chapter on Knowledge In Alquran in HodHood Indexing The Book of Chapters on Tafsir in Sunan AlTermithi
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From Muwata Malik

The following Hadith have similar words or terms.

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34237		Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazm that in a letter that the Messenger of Allah; may Allah bless him and grant him peace; sent to Amr Ibn Hazm it said that no-one should touch the Quran unless he was pure.	The Chapter on Standing For Prayers And Bowing in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34238		Malik said; No-one should carry the Quran by its strap; or on a cushion; unless he is pure. If it were permissible to do so; it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Quran will be soiled; but because it is disapproved of for someone to carry the Quran without being pure out of respect for the Quran; and in order to honour it. Malik said; The best thing that I have heard about this is the ayat None touch it except the purified. Surat 56 ayat 79 It ranks with the ayat in Surat Abasa Surat 80 ; where Allah; the Blessed and Exalted; says; No; it is a reminder; and whoever wishes will remember it. Upon honoured pages; exalted and purified; by the hands of scribes; noble and obedient.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34239		Yahya related to me from Malik from Ayoub Ibn Abi Tamima AlSakhtayani from Muhammad Ibn Seereen that Umar Ibn AlKhattab was with some people who were reciting Quran. He went to relieve himself and then came back and recited Quran. One of the men said to him; Amir Almuminin; are you reciting the Quran without being in Ablution? Umar replied; Who gave you a verdict on this? Was it Mousaylima?	The Chapter on Loud Recitation Of Alquran in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34240		Yahya related to me from Malik from Dawud Ibn AlHusayn from AlAraj from Abdulrahman Ibn Abd AlQari that Umar Ibn AlKhattab said; Whoever misses reading his hizb at night and reads it from when the sun has passed the meridian until the dhuhr prayer has not missed it; or it is as if he has caught it.	The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34241		Yahya related to me from Malik that Yahya Ibn Said said; Once Muhammad Ibn Yahya Ibn Habban and I were sitting down; and Muhammad called a man over to him and said to him; Tell me what you have heard from your father. The man replied that his father had told him that he went to Zayd Ibn Thabit and asked him; What do you think of reciting the whole Quran in seven days? Zayd said; That good; but I prefer to recite it in two weeks; or ten days. Ask me why that is. He said; I ask you then. Zayd said; So that I can reflect on it and pause in it.	The Chapter on Recitation Of Ayat in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34242		Yahya related to me from Malik from Ibn Shihab from Urwa Ibn AlZubair that Abdulrahman Ibn Abd AlQari said that he had heard Umar Ibn AlKhattab say; I heard Hisham Ibn Hakim Ibn Hizam reciting Surat AlFurqan Surat 25 differently from me; and it was the Messenger of Allah; may Allah bless him and grant him peace; who had recited it to me. I was about to rush up to him but I granted him a respite until he had finished his prayer. Then I grabbed him by his cloak and took him to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah; I heard this man reciting Surat AlFurqan differently from the way you recited it to me. The Messenger of Allah; may Allah bless him and grant him peace; said; Let him go. Then he said; Recite; Hisham; and Hisham recited as I had heard him recite. The Messenger of Allah; may Allah bless him and grant him peace; said; It was sent down like that. Then he said to me; Recite and I recited the sura; and he said; It was sent down like that. This Quran was sent down in seven different ways; so recite from it whatever is easy for you.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34243		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; A man who knows the Quran well is like a man who has a hobbled camel. If he takes care of it; he keeps it; and if he lets it go; it gets away.	The Chapter on Peace And Ablution in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34244		Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that AlHarith Ibn Hisham asked the Messenger of Allah; may Allah bless him and grant him peace; How does the revelation come to you? and the Messenger of Allah; may Allah bless him and grant him peace; said; Sometimes it comes to me like the ringing of a bell; and that is the hardest for me; and when it leaves me I remember what it has said. And sometimes the angel appears to me in the likeness of a man and talks to me and I remember what he says. Aisha added; I saw it coming down on him on an intensely cold day; and when it had left him his forehead was dripping with sweat.	The Chapter on Peace And Entering Almadinah in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34245		Yahya related to me from Malik from Hisham Ibn Urwa that his father said that Abasa Surat 80 was sent down about Abdullah Ibn Umm Maktum. He came to the Prophet; may Allah bless him and grant him peace; and began to say; O Muhammad; show me a place near you where I can sit ; whilst one of the leading men of the idol worshippers was in audience with the Prophet; may Allah bless him and grant him peace. The Prophet; may Allah bless him and grant him peace; began to turn away from him and give his attention to the other man; and he said to him; Father of so-and-so; do you see any harm in what I am saying? and he said; No; by the blood of our sacrifices I see no harm in what you are saying. And Abasa - He frowned and turned away when the blind man came - was sent down.	The Chapter on Peace And Killing in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34246		Yahya related to me from Malik from Zayd Ibn Aslam from his father that the Messenger of Allah; may Allah bless him and grant him peace; was on one of his journeys; and one night Umar Ibn AlKhattab; who was travelling with him; asked him about something; but he did not answer him. He asked him again; but he did not answer him. Then he asked him again; and again he did not answer him. Umar said; May your mother be bereaved of you; Umar. Three times you have importuned the Messenger of Allah; may Allah bless him and grant him peace; with a question and he has not answered you at all. Umar continued; I got my camel moving until; when I was in front of the people; I feared that a piece of Quran was being sent down about me. It was not long before I heard a crier calling for me; and I said that I feared that a piece of Quran had been sent down about me. He continued; I came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Peace be upon you to him; and he said; A Surat has been sent down to me this night that is more beloved to me than anything on which the sun rises. Then he recited AlFath Surat 48.	The Chapter on Communication And Answers in HodHood Indexing The Book of Prayer in Congregation in Muwata Malik
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