Mountain

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Mountain Completed Form

The word Mountain is a stemmed form of the following words:


Mountain Dictionary Definition

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Mountain in Wikipedia

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Mountain References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat Maryam Ayah 90Surat Maryam-0.6440تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ وَتَنْشَقُّ الْأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّاAt it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,
Surat Ta Ha Ayah 105Surat Ta Ha-0.641وَيَسْأَلُونَكَ عَنِ الْجِبَالِ فَقُلْ يَنْسِفُهَا رَبِّي نَسْفًاThey ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust;
Surat AlMuzammil Ayah 14Surat AlMuzammil-0.583يَوْمَ تَرْجُفُ الْأَرْضُ وَالْجِبَالُ وَكَانَتِ الْجِبَالُ كَثِيبًا مَهِيلًاOne Day the earth and the mountains will be in violent commotion. And the mountains will be as a heap of sand poured out and flowing down.
Surat AlNaml Ayah 61Surat AlNaml-0.544أَمَّنْ جَعَلَ الْأَرْضَ قَرَارًا وَجَعَلَ خِلَالَهَا أَنْهَارًا وَجَعَلَ لَهَا رَوَاسِيَ وَجَعَلَ بَيْنَ الْبَحْرَيْنِ حَاجِزًا أَإِلَهٌ مَعَ اللَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَOr, Who has made the earth firm to live in; made rivers in its midst; set thereon mountains immovable; and made a separating bar between the two bodies of flowing water? (can there be another) god besides Allah? Nay, most of them know not.
Surat AlNahl Ayah 15Surat AlNahl-0.4968وَأَلْقَى فِي الْأَرْضِ رَوَاسِيَ أَنْ تَمِيدَ بِكُمْ وَأَنْهَارًا وَسُبُلًا لَعَلَّكُمْ تَهْتَدُونَAnd He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves;
Surat AlAhzab Ayah 72Surat AlAhzab-0.4190إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًاWe did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;-
Surat AlHijr Ayah 19Surat AlHijr-0.4150وَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ وَأَنْبَتْنَا فِيهَا مِنْ كُلِّ شَيْءٍ مَوْزُونٍAnd the earth We have spread out (like a carpet); set thereon mountains firm and immovable; and produced therein all kinds of things in due balance.
Surat AlMursalat Ayah 10Surat AlMursalat-0.3831وَإِذَا الْجِبَالُ نُسِفَتْWhen the mountains are scattered (to the winds) as dust;
Surat AlQasas Ayah 46Surat AlQasas-0.3845وَمَا كُنْتَ بِجَانِبِ الطُّورِ إِذْ نَادَيْنَا وَلَكِنْ رَحْمَةً مِنْ رَبِّكَ لِتُنْذِرَ قَوْمًا مَا أَتَاهُمْ مِنْ نَذِيرٍ مِنْ قَبْلِكَ لَعَلَّهُمْ يَتَذَكَّرُونَNor wast thou at the side of (the Mountain of) Tur when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition.
Surat AlRaad Ayah 31Surat AlRaad-0.3596وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَلْ لِلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَنْ لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُمْ بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِنْ دَارِهِمْ حَتَّى يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَIf there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers, - never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.
Surat AlIsra Ayah 37Surat AlIsra-0.3246وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا إِنَّكَ لَنْ تَخْرِقَ الْأَرْضَ وَلَنْ تَبْلُغَ الْجِبَالَ طُولًاNor walk on the earth with insolence: for thou canst not rend the earth asunder, nor reach the mountains in height.
Surat AlNaba Ayah 20Surat AlNaba-0.376وَسُيِّرَتِ الْجِبَالُ فَكَانَتْ سَرَابًاAnd the mountains shall vanish, as if they were a mirage.
Surat AlKahf Ayah 93Surat AlKahf-0.2466حَتَّى إِذَا بَلَغَ بَيْنَ السَّدَّيْنِ وَجَدَ مِنْ دُونِهِمَا قَوْمًا لَا يَكَادُونَ يَفْقَهُونَ قَوْلًاUntil, when he reached (a tract) between two mountains, he found, beneath them, a people who scarcely understood a word.
Surat AlHaqqah Ayah 14Surat AlHaqqah-0.2474وَحُمِلَتِ الْأَرْضُ وَالْجِبَالُ فَدُكَّتَا دَكَّةً وَاحِدَةًAnd the earth is moved, and its mountains, and they are crushed to powder at one stroke, -
Surat Alaaraf Ayah 74Surat Alaaraf-0.2437وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِنْ بَعْدِ عَادٍ وَبَوَّأَكُمْ فِي الْأَرْضِ تَتَّخِذُونَ مِنْ سُهُولِهَا قُصُورًا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا فَاذْكُرُوا آلَاءَ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ"And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and carve out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth."
Surat Fatir Ayah 27Surat Fatir-0.2339أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ مُخْتَلِفًا أَلْوَانُهَا وَمِنَ الْجِبَالِ جُدَدٌ بِيضٌ وَحُمْرٌ مُخْتَلِفٌ أَلْوَانُهَا وَغَرَابِيبُ سُودٌSeest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue.
Surat AlHashr Ayah 21Surat AlHashr-0.2101لَوْ أَنْزَلْنَا هَذَا الْقُرْآنَ عَلَى جَبَلٍ لَرَأَيْتَهُ خَاشِعًا مُتَصَدِّعًا مِنْ خَشْيَةِ اللَّهِ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَHad We sent down this Qur'an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah. Such are the similitudes which We propound to men, that they may reflect.
Surat AlKahf Ayah 47Surat AlKahf-0.1766وَيَوْمَ نُسَيِّرُ الْجِبَالَ وَتَرَى الْأَرْضَ بَارِزَةً وَحَشَرْنَاهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًاOne Day We shall remove the mountains, and thou wilt see the earth as a level stretch, and We shall gather them, all together, nor shall We leave out any one of them.
Surat Luqman Ayah 10Surat Luqman-0.01952خَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا وَأَلْقَى فِي الْأَرْضِ رَوَاسِيَ أَنْ تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّةٍ وَأَنْزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنْبَتْنَا فِيهَا مِنْ كُلِّ زَوْجٍ كَرِيمٍHe created the heavens without any pillars that ye can see; He set on the earth mountains standing firm, lest it should shake with you; and He scattered through it beasts of all kinds. We send down rain from the sky, and produce on the earth every kind of noble creature, in pairs.
Surat Hood Ayah 43Surat Hood-0.007147قَالَ سَآوِي إِلَى جَبَلٍ يَعْصِمُنِي مِنَ الْمَاءِ قَالَ لَا عَاصِمَ الْيَوْمَ مِنْ أَمْرِ اللَّهِ إِلَّا مَنْ رَحِمَ وَحَالَ بَيْنَهُمَا الْمَوْجُ فَكَانَ مِنَ الْمُغْرَقِينَThe son replied: "I will betake myself to some mountain: it will save me from the water." Noah said: "This day nothing can save, from the command of Allah, any but those on whom He hath mercy! "And the waves came between them, and the son was among those overwhelmed in the Flood.
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In Hadith Text Books

Mountain In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1234Narrated Abu Huraira: Allah Messenger ﷺ said; But for the emigration; I would have been one of the Ansar: and if the people took their way in a valley or a mountain pass ; I would take the Ansar valley or the mountain pass.The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on What uses of AlLau are allowed in Sahih AlBukhari
SahihAlBukhari-017-001-1235Narrated Abdullah Bin Zaid: The Prophet ﷺ said; But for the emigration; I would have been one of the Ansar; and if the people took their way in a valley or a mountain pass ; I would take Ansar valley or their mountain pass.The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on What uses of AlLau are allowed in Sahih AlBukhari
SahihAlBukhari-017-001-1288Narrated Zaid Bin Thabit: Abu Bakr sent for me owing to the large number of casualties in the battle of AlYamama; while Umar was sitting with him. Abu Bakr said to me ; Umar has come to my and said; A great number of Qaris of the Holy Quran were killed on the day of the battle of AlYamama; and I am afraid that the casualties among the Qaris of the Quran may increase on other battle-fields whereby a large part of the Quran may be lost. Therefore I consider it advisable that you Abu Bakr should have the Quran collected. I said; How dare I do something which Allah Messenger ﷺ did not do? Umar said; By Allah; it is something beneficial. Umar kept on pressing me for that till Allah opened my chest for that for which He had opened the chest of Umar and I had in that matter; the same opinion as Umar had. Abu Bakr then said to me Zaid ; You are a wise young man and we do not have any suspicion about you; and you used to write the Divine Inspiration for Allah Messenger ﷺ. So you should search for the fragmentary scripts of the Quran and collect it in one Book. Zaid further said: By Allah; if Abu Bakr had ordered me to shift a mountain among the mountains from one place to another it would not have been heavier for me than this ordering me to collect the Quran. Then I said to Umar and Abu Bakr ; How can you do something which Allah Messenger ﷺ did not do? Abu Bakr said; By Allah; it is something beneficial. Zaid added: So he Abu Bakr kept on pressing me for that until Allah opened my chest for that for which He had opened the chests of Abu Bakr and Umar; and I had in that matter; the same opinion as theirs. So I started compiling the Quran by collecting it from the leafless stalks of the date-palm tree and from the pieces of leather and hides and from the stones; and from the chests of men who had memorized the Quran. I found the last verses of Surat AlTauba: Verily there has come unto you an Apostle Muhammad from amongst yourselves- 9.128-129 from Khuzaima or Abi Khuzaima and I added to it the rest of the Sura. The manuscripts of the Quran remained with Abu Bakr till Allah took him unto Him. Then it remained with Umar till Allah took him unto Him; and then with Hafsa bint Umar.The Chapter on Lost And Found And Alquran in HodHood Indexing, Chapter on It is desirable that a scribe should be honest and wise in Sahih AlBukhari
SahihAlBukhari-017-001-1385Narrated Abu Huraira: Allah Messenger ﷺ said; Soon the river Euphrates will disclose the treasure the mountain of gold; so whoever will be present at that time should not take anything of it. AlAraj narrated from Abu Huraira that the Prophet ﷺ said the same but he said; It Euphrates will uncover a mountain of gold under it.The Chapter on Almadinah And Angels In Alghazawat in HodHood Indexing, Chapter on The coming of the Fire in Sahih AlBukhari
SahihAlBukhari-017-001-1464Narrated Anas Bin Malik: The Mountain of Uhud came in sight of Allah Messenger ﷺ who then said; This is a mountain that loves us and is loved by us. O Allah! Abraham made Mecca a sanctuary and I make the area between its Medinas two mountains a sanctuary.The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari
SahihAlBukhari-017-001-1618Narrated Aisha: The commencement of the Divine Inspiration to Allah Messenger ﷺ was in the form of good righteous true dreams in his sleep. He never had a dream but that it came true like bright day light. He used to go in seclusion the cave of Hira where he used to worship Allah Alone continuously for many days nights. He used to take with him the journey food for that stay and then come back to his wife Khadija to take his food like-wise again for another period to stay; till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him in it and asked him to read. The Prophet ﷺ replied; I do not know how to read. The Prophet ﷺ added ; The angel caught me forcefully and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read; and I replied; I do not know how to read; whereupon he caught me again and pressed me a second time till I could not bear it anymore. He then released me and asked me again to read; but again I replied; I do not know how to read or; what shall I read?. Thereupon he caught me for the third time and pressed me and then released me and said; Read: In the Name of your Lord; Who has created all that exists. Has created man from a clot. Read and Your Lord is Most Generous...up to.......that which he knew not. 96.15 Then Allah Messenger ﷺ returned with the Inspiration; his neck muscles twitching with terror till he entered upon Khadija and said; Cover me! Cover me! They covered him till his fear was over and then he said; O Khadija; what is wrong with me? Then he told her everything that had happened and said; I fear that something may happen to me. Khadija said; Never! But have the glad tidings; for by Allah; Allah will never disgrace you as you keep good reactions with your Kith and kin; speak the truth; help the poor and the destitute; serve your guest generously and assist the deserving; calamityafflicted ones. Khadija then accompanied him to her cousin Waraqa Bin Nawfal Bin Asad Bin Abdul Uzza Bin Qusai. Waraqa was the son of her paternal uncle; i.e.; her father brother; who during the Pre-Islamic Period became a Christian and used to write the Arabic writing and used to write of the Gospels in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to him; O my cousin! Listen to the story of your nephew. Waraqa asked; O my nephew! What have you seen? The Prophet ﷺ described whatever he had seen. Waraqa said; This is the same Namus i.e.; Gabriel; the Angel who keeps the secrets whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out. Allah Messenger ﷺ asked; Will they turn me out? Waraqa replied in the affirmative and said: Never did a man come with something similar to what you have brought but was treated with hostility. If I should remain alive till the day when you will be turned out then I would support you strongly. But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet ﷺ became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down; Gabriel would appear before him and say; O Muhammad! You are indeed Allah Messenger ﷺ in truth whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long; he would do as before; but when he used to reach the top of a mountain; Gabriel would appear before him and say to him what he had said before. Ibn Abbas said regarding the meaning of: He it is that Cleaves the daybreak from the darkness 6.96 that AlAsbah. means the light of the sun during the day and the light of the moon at night.The Chapter on Revelation And Angles in HodHood Indexing, Chapter on Commencement of the Divine Revelation to Allahs Messenger was in the form of good dreams in Sahih AlBukhari
SahihAlBukhari-017-001-1853Narrated Anas Bin Malik: The Prophet ﷺ said to Abu Talha ; Choose one of your boys to serve me. So Abu Talha took me to serve the Prophet ﷺ by giving me a ride behind him on his camel. So I used to serve Allah Messenger ﷺ whenever he stayed somewhere. I used to hear him saying; O Allah! I seek refuge with you Allah from worries care and grief; from incapacity and laziness; from miserliness and cowardice; from being heavily in debt and from being overpowered by other men. I kept on serving him till he returned from the battle of Khaibar. He then brought Safiya; the daughter of Huyay whom he had got from the booty. I saw him making a kind of cushion with a cloak or a garment for her. He then let her ride behind him. When we reached a place called AlSahba; he prepared a special meal called Hais; and asked me to invite the men who came and ate; and that was the marriage banquet given on the consummation of his marriage to her. Then he proceeded till the mountain of Uhud appeared; whereupon he said; This mountain loves us and we love it. When he approached Medina; he said; O Allah! I make the land between its i.e.; Medinas two mountains a sanctuary; as the prophet Abraham made Mecca a sanctuary. O Allah! Bless them the people of Medina in their Mudd and the Sa units of measuring.The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on To seek refuge with Allah from being overpowered in Sahih AlBukhari
SahihAlBukhari-017-001-2195Narrated Abu Saeed AlKhudri: A bedouin came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! Who is the best of mankind! The Prophet said; A man who strives for Allah Cause with his life and property; and also a man who lives all alone in a mountain path among the mountain paths to worship his Lord and save the people from his evil.The Chapter on Almadinah And Mountains in HodHood Indexing, Chapter on Seclusion is better for a believer than to have evil companions in Sahih AlBukhari
SahihAlBukhari-017-001-2309Narrated Abu Amir or Abu Malik AlAshari: that he heard the Prophet ﷺ saying; From among my followers there will be some people who will consider illegal sexual intercourse; the wearing of silk; the drinking of alcoholic drinks and the use of musical instruments; as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something; but they will say to him; Return to us tomorrow. Allah will destroy them during the night and will let the mountain fall on them; and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on The one who regards an alcoholic drink lawful to drink and calls it by another name in Sahih AlBukhari
SahihAlBukhari-017-001-3357Narrated Anas Bin Malik: The Prophet ﷺ once climbed the mountain of Uhud with Abu Bakr; Umar and Uthman. The mountain shook with them. The Prophet ﷺ said to the mountain ; Be firm; O Uhud! For on you there are no more than a Prophet; a Siddiq and two martyrs.The Chapter on Almadinah And Mountains in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-3640Narrated Anas: On the day of the Conquest of Mecca; when the Prophet ﷺ had given from the booty the Quraish; the Ansar said; By Allah; this is indeed very strange: While our swords are still dribbling with the blood of Quraish; our war booty are distributed amongst them. When this news reached the Prophet ﷺ he called the Ansar and said; What is this news that has reached me from you? They used not to tell lies; so they replied; What has reached you is true. He said; Doesnt it please you that the people take the booty to their homes and you take Allah Messenger ﷺ to your homes? If the Ansar took their way through a valley or a mountain pass; I would take the Ansar valley or a mountain pass.The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on The merits of AlAnsar in Sahih AlBukhari
SahihAlBukhari-017-001-4168Narrated Anas Bin Malik: When the mountain of Uhud came in the sight of Allah Messenger ﷺ he said. This is a mountain that loves us and is loved by us. O Allah! Abraham made Mecca a sanctuary; and I make the area in between these two mountains of Medina a sanctuary.The Chapter on Almadinah And Khaiber in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-4318Narrated Aisha: That she asked the Prophet ﷺ ; Have you encountered a day harder than the day of the battle of Uhud? The Prophet ﷺ replied; Your tribes have troubled me a lot; and the worse trouble was the trouble on the day of Aqaba when I presented myself to Ibn Abd Yalail Bin Abd Kulal and he did not respond to my demand. So I departed; overwhelmed with excessive sorrow; and proceeded on; and could not relax till I found myself at Qarnath-Tha-alib where I lifted my head towards the sky to see a cloud shading me unexpectedly. I looked up and saw Gabriel in it. He called me saying; Allah has heard your people saying to you; and what they have replied back to you; Allah has sent the Angel of the Mountains to you so that you may order him to do whatever you wish to these people. The Angel of the Mountains called and greeted me; and then said; O Muhammad! Order what you wish. If you like; I will let AlAkh-Shabain i.e. two mountains fall on them. The Prophet ﷺ said; No but I hope that Allah will let them beget children who will worship Allah Alone; and will worship None besides Him.The Chapter on Almadinah And Alansar in HodHood Indexing, Chapter on If anyone says Amin during the Salat prayer at the end of the recitation of Surat AlFatiha in Sahih AlBukhari
SahihAlBukhari-017-001-4561Narrated Anas Bin Malik: I went along with the Prophet ﷺ to Khaibar so as to serve him. Later on when the Prophet ﷺ returned he; on seeing the Uhud mountain; said; This is a mountain that loves us and is loved by us. Then he pointed to Medina with his hand saying; O Allah! I make the area which is in between Medina two mountains a sanctuary; as Abraham made Mecca a sanctuary. O Allah! Bless us in our Sa and Mudd i.e. units of measuring.The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on The service during holy battles in Sahih AlBukhari
SahihAlBukhari-017-001-4565Narrated Anas Bin Malik: The Prophet ﷺ said to Abu Talha ; Choose one of your boy servants to serve me in my expedition to Khaibar. So; Abu Talha took me letting me ride behind him while I was a boy nearing the age of puberty. I used to serve Allah Messenger ﷺ when he stopped to rest. I heard him saying repeatedly; O Allah! I seek refuge with You from distress and sorrow; from helplessness and laziness; from miserliness and cowardice; from being heavily in debt and from being overcome by men. Then we reached Khaibar; and when Allah enabled him to conquer the Fort of Khaibar ; the beauty of Safiya bint Huyai Bin Akhtab was described to him. Her husband had been killed while she was a bride. So Allah Messenger ﷺ selected her for himself and took her along with him till we reached a place called Sad-AsSahba; where her menses were over and he took her for his wife. Haris a kind of dish was served on a small leather sheet. Then Allah Messenger ﷺ told me to call those who were around me. So; that was the marriage banquet of Allah Messenger ﷺ and Safiya. Then we left for Medina. I saw Allah Apostle folding a cloak round the hump of the camel so as to make a wide space for Safiya to sit on behind him He sat beside his camel letting his knees for Safiya to put her feet on so as to mount the camel. Then; we proceeded till we approached Medina; he looked at Uhud mountain and said; This is a mountain which loves us and is loved by us. Then he looked at Medina and said; O Allah! I make the area between its i.e. Medinas two mountains a sanctuary as Abraham made Mecca a sanctuary. O Allah! Bless them i.e. the people of Medina in their Mudd and Sa i.e. measures.The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on Whoever sets off for a holy battle accompanied by a boyservant in Sahih AlBukhari
SahihAlBukhari-017-001-4704Narrated Salama: I went out of Medina towards AlGhaba. When I reached the mountain path of AlGhaba; a slave of Abdulrahman Bin Auf met me. I said to him; Woe to you! What brought you here? He replied; The camels of the Prophet ﷺ have been taken away. I said; Who took them? He said; Ghatafan and Fazara. So; I sent three cries; O Sabaha-h ! O Sabahah ! so loudly that made the people in between its i.e. Medinas two mountains hear me. Then I rushed till I met them after they had taken the camels away. I started throwing arrows at them saying; I am the son of AlAkwa; and today perish the mean people! So; I saved the camels from them before they i.e. the robbers could drink water. When I returned driving the camels; the Prophet ﷺ met me; I said; O Allah Messenger ﷺ Those people are thirsty and I have prevented them from drinking water; so send some people to chase them. The Prophet ﷺ said; O son of AlAkwa; you have gained power over your enemy ; so forgive them. Besides those people are now being entertained by their folk.The Chapter on Camels And Herdsmen And Health in HodHood Indexing, Chapter on Shouting Ya Sabahah in Sahih AlBukhari
SahihAlBukhari-017-001-5072Narrated Abdullah Bin Umar: The Prophet ﷺ said; While three men were walking; It started raining and they took shelter refuge in a cave in a mountain. A big rock rolled down from the mountain and closed the mouth of the cave. They said to each other; Think of good deeds which you did for Allah sake only; and invoke Allah by giving reference to those deeds so that He may remove this rock from you. One of them said; O Allah! I had old parents and small children and I used to graze the sheep for them. On my return to them in the evening; I used to milk the sheep and start providing my parents first of all before my children. One day I was delayed and came late at night and found my parents sleeping. I milked the sheep as usual and stood by their heads. I hated to wake them up and disliked to give milk to my children before them; although my children were weeping because of hunger at my feet till the day dawned. O Allah! If I did this for Your sake only; kindly remove the rock so that we could see the sky through it. So; Allah removed the rock a little and they saw the sky. The second man said; O Allah! I was in love with a cousin of mine like the deepest love a man may have for a woman. I wanted to outrage her chastity but she refused unless I gave her one hundred Dinars. So; I struggled to collect that amount. And when I sat between her legs; she said; O Allah slave! Be afraid of Allah and do not deflower me except rightfully by marriage. So; I got up. O Allah! If I did it for Your sake only; please remove the rock. The rock shifted a little more. Then the third man said; O Allah! I employed a laborer for a Faraq of rice and when he finished his job and demanded his right; I presented it to him; but he refused to take it. So; I sowed the rice many time till I gathered cows and their shepherd from the yield. Then after some time He came and said to me; Fear Allah and give me my right. I said; Go and take those cows and the shepherd. He said; Be afraid of Allah! Dont mock at me. I said; I am not mocking at you. Take all that. So; he took all that. O Allah! If I did that for Your sake only; please remove the rest of the rock. So; Allah removed the rock.The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on If a person invests the money of someone else in cultivation in Sahih AlBukhari
SahihAlBukhari-017-001-5585Narrated Hisham Ibn Urwa from his father who said: While I was a youngster; I asked Aisha the wife of the Prophet. What about the meaning of the Statement of Allah; Verily! the mountains AlSafa and AlMarwa; are among the symbols of Allah. So; it is not harmful if those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them? 2.158 I understand from that that there is no harm if somebody does not perform the Tawaf between them. Aisha replied; No; for if it were as you are saying; then the recitation would have been like this: It is not harmful not to perform Tawaf between them. This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of AlSafa and AlMarwa. When Islam came; they asked Allah Messenger ﷺ about that; and Allah revealed:- Verily! the mountains AlSafa and AlMarwa Are among the symbols of Allah. So; it is not harmful of those who perform Hajj or Umra of the House Kaba at Mecca to perform the going Tawaf between them. 2.158 Sufyan and Abu Muawiya added from Hisham from Aisha : The Hajj or Umra of the person who does not perform the going Tawaf between AlSafa and AlMarwa is incomplete in Allah sight.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on The same ceremonies in Umra as in Hajj in Sahih AlBukhari
SahihAlBukhari-017-001-6432Narrated Anas Bin Malik: When the mountain of Uhud appeared before Allah Messenger ﷺ he said; This IS a mountain that loves us and is loved by us. O; Allah! Abraham made Mecca a Sanctuary; and I have made Medina i.e. the area between its two mountains a Sanctuary as well.The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on Uhud is a mountain that loves us and is loved by us in Sahih AlBukhari
SahihAlBukhari-017-001-6663Narrated Abdullah Bin Zaid Bin Aasi m: When Allah gave to His Apostle the war booty on the day of Hunain; he distributed that booty amongst those whose hearts have been recently reconciled to Islam ; but did not give anything to the Ansar. So they seemed to have felt angry and sad as they did not get the same as other people had got. The Prophet ﷺ then delivered a sermon before them; saying; O; the assembly of Ansar! Didnt I find you astray; and then Allah guided you on the Right Path through me? You were divided into groups; and Allah brought you together through me; you were poor and Allah made you rich through me. Whatever the Prophet ﷺ said ; they i.e. the Ansar said; Allah and his Apostle have more favours to do. The Prophet ﷺ said; What stops you from answering the Messenger of Allah? But whatever he said to them; they replied; Allah and His Apostle have more favours to do. The Prophet ﷺ then said; If you wish you could say: You came to us in such-and-such state at Medina. Wouldnt you be willing to see the people go away with sheep and camels while you go with the Prophet ﷺ to your homes? But for the migration; I would have been one of the Ansar; and if the people took their way through a valley or mountain pass; I would select the valley or mountain pass of the Ansar. The Ansar are Shiar i.e. those clothes which are in direct contact with the body and worn inside the other garments ; and the people are Dithar i.e. those clothes which are not in direct contact with the body and are worn over other garments. No doubt; you will see other people favoured over you; so you should be patient till you meet me at the Tank of Kauthar.The Chapter on Alansar And Valleys And Mountains in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18036It has been narrated on the authority of Salama Bin AlAkwa who said: We fought against the Fazara; and Abu Bakr was the commander over us. He had been appointed by the Messenger of Allah ﷺ. When we were only at an hour distance from the water of the enemy; Abu Bakr ordered us to attack. We made a halt during the last part of the night to rest and then we attacked from all sides and reached their watering-place where a battle was fought. Some of the enemies were killed and some were taken prisoners. I saw a group of persons that consisted of women and children. I was afraid lest they should reach the mountain before me; so I shot an arrow between them and the mountain. When they saw the arrow; they stopped. So I brought them; driving them along. Among them was a woman from Banu Fazara. She was wearing a leather coat. With her was her daughter who was one of the prettiest girls in Arabia. I drove them along until I brought them to Abu Bakr who bestowed that girl upon me as a prize. So we arrived in Medina. I had not yet disrobed her when the Messenger of Allah ﷺ met me in the street and said: Give me that girl; O Salama. I said: Messenger of Allah; she has fascinated me. I had not yet disrobed her. When on the next day the Messenger of Allah ﷺ again met me in the street; he said: O Salama; give me that girl; may God bless your father. I said: She is for you; Messenger of Allah! By Allah. I have not yet disrobed her. The Messenger of Allah ﷺ sent her to the people of Mecca; and surrendered her as ransom for a number of Muslims who had been kept as prisoners at Mecca.The Chapter on Almadinah And Angels In Alghazawat in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-18117It has been narrated on the authority of Aisha; the wife of the Prophet ﷺ ; who said to the Messenger of Allah may peace he upon him : Messenger of Allah; has there come upon you a day more terrible than the day of Uhud. He said: I have experienced from thy people and the hardest treatment I met from them was what I received from them on the day of Aqaba. I betook myself to Ibn Abd Yalil Bin Abd Kulal with the purpose of inviting him to Islam; but he did not respond to me as I desired. So I departed with signs of deep distress on my face. I did not recover until I reached Qarn AlThaalib. Where I raised my head; lo! near me was a cloud which had cast its shadow on me. I looked and lo! there was in it the angel Jibril who called out to me and said: God; the Honoured and Glorious; has heard what thy people have said to thee; and how they have reacted to thy call. And He has sent to thee the angel in charge of the mountains so that thou mayest order him what thou wishest him to do with regard to them. The angel in charge of the mountains then called out to me; greeted me and said: Muhammad; God has listened to what thy people have said to thee. I am the angel in charge of the mountains; and thy Lord has sent me to thee so that thou mayest order me what thou wishest. If thou wishest that I should bring together the two mountains that stand opposite to each other at the extremities of Mecca to crush them in between; I would do that. But the Messenger of Allah may peace he upon him said to him: I rather hope that God will produce from their descendants such persons as will worship Allah; the One; and will not ascribe partners to Him.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-18392It is reported on the authority of Anas Bin Malik that he said: We were forbidden that we should ask anything without the genuine need from the Holy Prophet. It; therefore; pleased us that an intelligent person from the dwellers of the desert should come and asked him the Holy Prophet and we should listen to it. A man from the dwellers of the desert came to the Holy Prophet and said: Muhammad; your messenger came to us and told us your assertion that verily Allah had sent you as a prophet. He the Holy Prophet remarked: He told the truth. He the bedouin said: Who created the heaven? He the Holy Prophet replied: Allah. He the bedouin again said: Who created the earth? He the Holy Prophet replied: Allah. He the bedouin again said: Who raised these mountains and who created in them whatever is created there? He the Holy Prophet replied: Allah. Upon this he the bedouin remarked: By Him Who created the heaven and created the earth and raised mountains thereupon; has Allah in fact sent you? He the Holy Prophet said: Yes. He the bedouin said: Your messenger also told us that five prayers had been made obligatory for us during the day and the night. He the Holy Prophet remarked: He told you the truth. He the bedouin said: By Him Who sent you; is it Allah Who ordered you about this i. e. prayers ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger told us that Zakat had been made obligatory in our riches. He the Holy Prophet said. He has told the truth. He the bedouin said: By Him Who sent you as a prophet ; is it Allah Who ordered you about it Zakat ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger told us that it had been made obligatory for us to fast every year during the month of Ramadan. He the Holy Prophet said: He has told the truth. He the bedouin said: By Him Who sent you as a prophet ; is it Allah Who ordered you about it the fasts of Ramadan ? He the Holy Prophet said: Yes. He the bedouin said: Your messenger also told us that pilgrimage Hajj to the House of Kabah had been made obligatory for him who is able to undertake the journey to it. He the Holy Prophet said: Yes. The narrator said that he the bedouin set off at the conclusion of this answer; but at the time of his departure remarked: By Him Who sent you with the Truth; I would neither make any addition to them nor would I diminish anything out of them. Upon this the Prophet remarked: If he were true to what he said he must enter Paradise.The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-18709Abu AlAliya narrated it on the authority of Ibn Abbas that the Messenger of Allah ﷺ passed through the valley of Azraq; and he asked: Which valley is this? They said: This is the valley of Azraq; and he observed: I perceive as if I am seeing Moses ﷺ coming down from the mountain track; and he is calling upon Allah loudly saying: Here I am! at your service!. Then he came to the mountain track of Harsha. He the Holy Prophet said: Which is this mountain track? They said: It is the mountain track of Harsha. He observed I feel as If I am seeing Yunus Jonah- ﷺ son of Matta on a well- built red dromedary; with a cloak of wool around him and the rein of his dromedary is made of the fibres of date-palm; and he is calling upon Allah saying: Here I am! at your service; my Lord!. Ibn Hanbal said in the hadith narrated by him: Hushaim said that the meaning of khulba was fibre of date-palm.The Chapter on Almadinah And Mountains in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18710Abu AlAliya narrated it on the authority of Ibn Abbas that he said: We travelled with the Messenger of Allah ﷺ between Mecca and Medina and we passed by a valley. He the Holy Prophet asked: Which valley is this? They said: This is the valley of Azraq Upon this he the Holy Prophet remarked: I feel as if I am seeing Moses ﷺ ; and then he described something about his complexion and hair; which Diwud the narrator could not remember. He Moses; as described by the Holy Prophet was keeping his fingers in his ears and was responding loudly to Allah saying: I am as Thy service; my Lord while passing through that valley. We then travelled further till we came to the mountain trail. He the Holy Prophet said: Which mountain trail is this? They said: It is the Harsha or Lift. He the Holy Prophet said: I perceive as if I am seeing Yunus on a red camel; with a cloak of wool around him. The halter of his camel was that of the fibre of date-palm; and he was passing through the valley saying: I am at Thy service! my Lord.The Chapter on Facts And Aldajjal in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-19050This hadith has been transmitted on the authority of Abdullah Bin Masud who said : We were along with Allah Messenger ﷺ at Mina; that moon was split up into two. One of its parts was behind the mountain and the other one was on this side of the mountain. Allah Messenger may peace be upbn him said to us: Bear witness to this.The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-19051Abdullah Bin Masud reported that the moon was split up in two parts during the lifetime of Allah Messenger ﷺ. The mountain covered one of its parts and one part of it was above the mountain and Allah Messenger ﷺ said: Bear witness to this.The Chapter on Almadinah And Alkabbah in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-22961Nafi reported that Abdullah Bin Umar informed him that Allah Messenger ﷺ turned his face to the two hillocks which intervened between him and the long mountain by the side of the Kaba; and the Masjid which had been built there was thus on the left of the hillock. Allah Messenger ﷺ place of prayer was lower than the black hillock; at a distance of ten cubits or near it. He ﷺ would then observe prayer facing these two hillocks of the long mountain that is intervening between you and the Kaba.The Chapter on Directions And Dreams in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-23233Anas Bin Malik Allah be pleased with him reported that Allah Messenger ﷺ said to Abu Talha Allah be pleased with him : Find for me a servant from amongst your boys to serve me. Abu Talha went out along with me and made me sit behind him. And I used to serve Allah Messenger ﷺ whenever he got down from the camel. And in one hadith he said: He proceeded and when the mountain of Uhud was within sight; he said: This is the mountain which loves us and we love it. And as he came close to Medina he said: O Allah; I declare the area between the two mountains of it Medina sacred just as Ibrahim declared Mecca as sacred. O Allah; bless them the people of Medina in their mudd and sa.The Chapter on Almadinah And Khaiber in HodHood Indexing, Chapter on 85 in Sahih Muslim
SahihMuslim-017-001-23245Abu Huraira Allah be pleased with him reported that Allah Messenger ﷺ declared sacred the territory between two lava mountains of Medina. Abu Huraira said: If I were to find deer in the territory between the two mountains; I would not molest them; and he the Holy Prophet declared twelve miles of suburb around Medina as a prohibited pasture.The Chapter on Almadinah And Animal Sacrifice in HodHood Indexing, Chapter on 85 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10166Narrated Muhammad Bin Jubair Bin Mutim: from his father who said: The moon was split during the time of the Messenger of Allah ﷺ until it became as two sections; one above this mountain and one above that mountain. So they said: Muhammad has cast a spell upon us. Some of them said: If he could cast a spell upon us; he can not cast a spell upon all of the people.The Chapter on Almadinah And Mountains in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10247Anas Bin Malik narrated that: The Prophet said: When Allah created the earth; it started shaking. So He created the mountains; and said to them: Upon it so it began to settle. The angels were amazed at the strength of the mountains; so they said: O Lord! Is there among your creatures one who is more severe than the mountains? He said: Yes. Iron. They said: O Lord! Then is there anything among your creatures that is more severe than that iron? He said: Yes. Fire. S they said: O Lord! Is there anything among your creatures that is more severe than fire? He said: Yes. Water. They said: O Lord! Is there anything among your creatures that is more severe than water? He said: Yes. Wind. They said: O Lord! Is there anything among your creatures more severe than wind? He said: Yes. The son of Adam. He gives charity with his right hands; while hiding it from his left.The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9170Narrated Kathir Bin Abdullah Bin Amr Bin Awuf Bin Zaid Bin Milhah narrated from his father; from his grandfather: that the Messenger of Allah ﷺ said: Indeed the religion with creep into the Hijaz just like a snake creeps into its hole; and the religion will cling to the Hijaz just like the female mountain goat cling to the peak of a mountain. Indeed the religion began as something strange and it will return to being strange. So Tuba is for the strangers who correct what the people have corrupted from my Sunnah after me.The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on What Has Been Related About Islam Began As Something Strange And It Will Return To Being Something Strange in Sunan AlTermithi
SunanAlTermithi-017-001-9951The Chapter on Almadinah And Worship in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-15064It was narrated that Anas said: We were forbidden in the Quran to ask the Prophet about anything not imperative; so we liked it when a wise man from among the people of the desert came and asked him. A man from among the desert people came and said: O Muhammad; your messenger came to us and told us that you say that Allah; the Mighty and Sublime; has sent you. He said: He spoke the trought. He said: Who created the heavens? He said: Allah. He said: Who created the Earth? He said: Allah. He said: Who set up the mountains in it? He said: Allah. He said: Who created beneficial things in them? He said; Allah. He said: By the One Who created the heavens and the Earth; and set up the mountains therein; and created beneficial things in them has Allah sent you? He said: Yes. He said; Your messenger said that we have to offer five prayers each day and night. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? he said: Yes. He said: Your messenger said that we have to pay Zakah on our wealth. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? He said: Yes. He said; Your messenger said that we have to fast the month of Ramadan each year. He said: He spoke the truth. He said: By the One Who sent You; has Allah commanded you to do this? He said: yes. He said: Your messenger said that we have to perform Hajj; those who can afford it. He said: He spoke the truth. He said: By the One Who sent you; has Allah commanded you to do this? he said: yes. He said: By the One Who sent you with the truth; I will not do more that this or less. When he left; the Prophet; said: If he is sincere; he will certainly enter paradise.The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on The Obligation of Fasting in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25566Urwa Bin AlZubair said I said to Aisha; wife of the Prophet ﷺ while I was a boy. What do you think about the pronouncement of Allaah; the Exalted Lo! The Mountains AlSafa and AlMarwah are among the indications of Allaah. I think there is no harm for anyone if he does not run between them. Aisha may Allah be pleased with her said Nay; had it been so as you said; it would have been thus. It is no sin on him not to go around them. This verse was revealed about the Ansaar; they used to perform hajj for Manat. Manat was erected in front of Qudaid. Hence they used to avoid going around AlSafa and AlMarwah. When Islam came; they asked the Apostle of Allaah ﷺ about it. Allaah; the Exalted therefore revealed the verse Lo! The Mountains AlSafa and AlMarwah are among the indications of Allaah.The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on Regarding AlSafa and AlMarwah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26899Saeed Bin Mousayab told that his father said on the authority of his grandfather Hazn : The Prophet ﷺ asked: What is your name? He replied: Hazn rugged. He said: You are Sahl smooth. He said: No; smooth is trodden upon and disgraced. Saeed said: I then thought that ruggedness would remain among us after it. Abu Dawud said: The Prophet ﷺ changed the names AlAs; Aziz; Atalah; Shaytan; AlHakam; Ghurab; Hubab; and Shihab and called him Hisham. He changed the name Harb war and called him Silm peace. He changed the name AlMunbaith one who lies and called him AlMudtaji one who stands up. He changed the name of a land Afrah barren and called it Khadrah green. He changed the name Shib AlDalalah the mountain path of a stray ; the name of a mountain path and called it Shib AlHuda mountain path of guidance. He changed the name Banu AlZinyah children of fornication and called them Banu AlRushdah children of those who are on the right path ; and changed the name Banu Mughwiyah children of a woman who allures and goes astray ; and called them Banu Rushdah children of a woman who is on the right path. Abu Dawud said: I omitted the chains of these for the sake of brevity.The Chapter on Almadinah And Gardens in HodHood Indexing, Chapter on Changing bad names in Sunan Abu Dawoud

In Muwata Malik

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