Jumua

Jumua Completed Form

The word Jumua is a stemmed form of the following words:

Jumua Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Jumua

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Jumua

Jumua in Wikipedia

https://en.wikipedia.org/wiki/Jumua

Jumua References or Citations

In Quran

nothing found

In Hadith Text Books

Jumua In Sahih AlBukhari

nothing found

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34253		Yahya related to me from Malik from Hisham Ibn Urwa from his father that Umar Ibn AlKhattab once recited a piece of Quran requiring a prostration while he was on the mimbar on the day of jumua; and he came down and prostrated; and everyone prostrated with him. Then he recited it again the next jumua and everybody prepared to prostrate but he said; At your ease. Allah has not prescribed it for us; unless we wish. He did not prostrate; and he stopped them from prostrating.	The Chapter on Prostration While Reciting Alquran in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-35464		Yahya related to me from Malik that he had asked Ibn Shihab whether someone doing itikaf could go into a house to relieve himself; and he said; Yes; there is no harm in that. Malik said; The situation that we are all agreed upon here is that there is no disapproval of anyone doing itikaf in a Masjid where jumua is held. The only reason I see for disapproving of doing itikaf in a Masjid where jumua is not held is that the man doing itikaf would have to leave the Masjid where he was doing itikaf in order to go to jumua; or else not go there at all. If; however; he is doing itikaf in a Masjid where jumua is not held; and he does not have to go to jumua in any other Masjid; then I see no harm in him doing itikaf there; because Allah; the Blessed and Exalted; says; While you are doing itikaf in Masjids; and refers to all Masjids in general; without specifying any particular kind. Malik continued; Accordingly; it is permissiblefor a man to do itikaf in a Masjid where jumua is not held if he does not have to leave it to go to a Masjid where jumua is held. Malik said; A person doing itikaf should spend the night only in the Masjid where he is doing itikaf; except if his tent is in one of the courtyards of the Masjid. I have never heard that someone doing itikaf can put up a shelter anywhere except in the Masjid itself or in one of the courtyards of the Masjid. Part of what shows that he must spend the night in the Masjid is the saying of Aisha; When the Messenger of Allah; may Allah bless him and grant him peace; was doing itikaf; he would only go into the house to relieve himself. Nor should he do itikaf on the roof of the Masjid or in the minaret. Malik said; The person who is going to do itikaf should enter the place where he wishes to do itikaf before the sun sets on the night when he wishes to begin his itikaf; so that he is ready to begin the itikaf at the beginning of the night when he is going to start his itikaf. A person doing itikaf should be occupied with his itikaf; and not turn his attention to other things which might occupy him; such as trading or whatever. There is no harm; however; if some one doing itikaf tells some one to do something for him regarding his estate; or the affairs of his family; or tells someone to sell some property of his; or something else that does not occupy him directly. There is no harm in him arranging for someone else to do that for him if it is a simple matter. Malik said; I have never heard any of the people of knowledge mentioning any modification as far as how to do itikaf is concerned. Itikaf is an act of ibada like the prayer; fasting; the hajj; and such like acts; whether they are obligatory or voluntary. Anyone who begins doing any of these acts should do them according to what has come down in the sunna. He should not start doing anything in them that the muslims have not done; whether it is a modification that he imposes on others; or one that he begins doing himself. The Messenger of Allah; may Allah bless him and grant him peace; practised itikaf; and the muslims know what the sunna of itikaf is. Malik said; Itikaf and jiwar are the same; and Itikaf is the same for a village-dweller as it is for a nomad.	The Chapter on Ramadan And Fasting And Kabah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35713		Yahya related to me from Malik from Nafi from Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; When you come to jumua; do ghusl. Malik said; It is not enough for someone to do a ghusl on the day of jumua and intend by it the ghusl for jumua unless he does the ghusl and then sets off. That is because the Messenger of Allah; may Allah bless him and grant him peace; said in the hadith related by Ibn Umar; When you come to jumua; do ghusl. Malik said; If someone does ghusl on the day of jumua and intends by it the ghusl of the day of jumua and then sets out; whether early or late; and does something which breaks his Ablution; he only has to do Ablution and his ghusl remains valid for him.	The Chapter on Ablution And Cleanliness in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35721		Malik said; Someone who has a nosebleed on the day of jumua while the imam is giving the khutba and he leaves and does not come back until the imam has finished the prayer; should pray four rakas. Malik said that someone who prayed a raka with the imam on the day of jumua; then had a nosebleed and left and came back and the imam had prayed both rakas; should complete the prayer with another raka as long as he had not spoken. Malik said; If some one has a nosebleed; or something happens to him and he has no alternative but to leave; he does not have to ask permission of the imam if he wants to leave on the day of jumua.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35722		Yahya related to me from Malik that he had asked Ibn Shihab about the word of Allah; the Majestic; the Mighty; O you who accept; when the call is made for the prayer on the day of jumua; make haste to the remembrance of Allah. Surat 62 ayat 9. Ibn Shihab said; Umar Ibn AlKhattab used to recite; When the call is made for the prayer on the day of jumua; go to the remembrance of Allah. Malik said; Making haste in the Book of Allah is only deed and action. Allah the Blessed; the Exalted; says and when he turns away; he acts in the land Surat 2 ayat 205 ; and He; the Exalted; said; and as for the one who comes to you acting with fear Surat 80 ayat 8 ; and He said; then he turned his back; and acted Surat 79 ayat 22 ;and He said; Your deeds are diverse Surat 92 ayat 4. Malik said; Thus making haste which Allah mentions in His Book is not running on the feet or exertion. It only means deed and actions.	The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35723		Malik said; If the imam stops off on a journey in a town where jumua is obligatory and he gives a khutba and takes the jumua prayer for them; then the people of the town and any other people present do the jumua prayer with him. Malik said; If the imam gathers people for prayer while he is travelling in a town where the jumua prayer is not obligatory; then there is no jumua for him; nor for the people of the town; nor for anyone else who joins them for the prayer in congregation; and the people of the town and anyone else who is not travelling should complete the prayer. Malik added; A traveller does not have to do jumua	The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35725		Yahya related to me from Malik from Yazid Ibn Abdullah Ibn AlHad from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi from Abu Salama Ibn Abdulrahman Ibn Awuf that Abu Huraira said; I went out to AlTur Mount Sinai and met Kaab AlAhbar and sat with him. He related to me things from the Tawrah and I related to him things from the Messenger of Allah; may Allah bless him and grant him peace. Among the things I related to him was that the Messenger of Allah; may Allah bless him and grant him peace; said; The best of days on which the sun rises is the day of jumua. In it Adam was created; and in it he fell from the Garden. In it he was forgiven; and in it he died. In it the Hour occurs; and every moving thing listens from morning till sunset in apprehension of the Hour except jinn and men. In it is a time when Allah gives toa muslim slave standing in prayer whatever he asks for. Kaab said; That is one day in every year. I said; No; in every jumua. Then Kaab recited the Tawrah and said; The Messenger of Allah has spoken the truth. Abu Huraira continued; I met Basra Ibn Abi Basra AlGhiffari and he said; Where have you come from? I said; From AlTur. He said; If I had seen you before you left; you would not have gone. I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Only make a special journey to three Masjids: the Masjid of the Haram Makka ; this Masjid Madina ; and the Masjid of Ilya or the Bait AlMaqdis two names of Jerusalem. He was not sure which expression was used. Abu Huraira continued; Then I met Abdullah Ibn Salam and I told him that I had sat with Kabal-Ahbar; and I mentioned what I had related to him about the day of jumua; and told him that Kaab had said; That is one day in every year. Abdullah Ibn Salam said; Kaab lied; and I added; Kaab then recited the Tawrah and said; No; it is in every jumua. Abdullah Ibn Salam said; Kaab spoke the truth. Then Abdullah Ibn Salam said; I know what time that is. Abu Huraira continued; I said to him; Let me know it - dont keep it from me. Abdullah Ibn Salam said; It is the last period of time in the dayof jumua. Abu Huraira continued; I said; How can it be the last period of time in the day of jumua; when the Messenger of Allah; may Allah bless him and grant him peace; said; a muslim slave standing in prayer; and that is a time when there is no prayer? Abdullah Ibn Salam replied; Didnt the Messenger of Allah; may Allah bless him and grant him peace; say; Whoever sits waiting for the prayer is in prayer until he prays? Abu Huraira added; I said; Of course. He said; Then it is that.	The Chapter on Prayers In Friday in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36205		Yahya related to me from Malik from Amr Ibn Yahya Ibn Yahya AlMazini from Ibn Abi Salit that Uthman Ibn Affan prayed jumua in Madina and asr in Malal a place seventeen miles from Madina. Malik commented; That was by praying jumua just past midday and then travelling fast.	The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, The Book of The Qibla in Muwata Malik