Holi

Holi Completed Form

The word Holi is a stemmed form of the following words:

Holi Dictionary Definition

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Holi References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Maryam Ayah 19	Surat Maryam	0.049		40	Nay lord, Holi son, Gift holi, Lord announc, Announc gift	قَالَ إِنَّمَا أَنَا رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَامًا زَكِيًّا	He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.
Surat AlMaidah Ayah 110	Surat AlMaidah	0.16		112	Clear sign, Children israel, Son mari, Clear signs, Jesu son, Book wisdom, Law gospel, Unbeliev thi, Thi evid, Holi spirit, Bringest dead, Dead leav, Strengthen holi, Speak childhood, Taught book, Favour behold, Count favour, Figur bird, Childhood matur, Bird leave, Blind lepers, Clay figur, Leav behold, Wisdom law, Evid magic, Born blind, Breathest becometh, Becometh bird, Restrain children, Makest clay, Didst clear, Lepers leav, Hold rest, Healest born, Israel violenc, Spirit didst, Behold taught, Recount favour, Li spirit, Leave healest, Gospel behold, Behold strengthen, Signs unbeliev, Behold restrain, Mari recount, Didst speak, Matur behold, Bird leav, Behold makest, Ear signs, Behold bringest, Leave breathest, Violenc didst	إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَى وَالِدَتِكَ إِذْ أَيَّدْتُكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنْفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَى بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنْكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَذَا إِلَّا سِحْرٌ مُبِينٌ	Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'
Surat AlBaqara Ayah 30	Surat AlBaqara	0.2		87	Celebr prais, Prais glori, Behold lord, Lord angel, Angel creat, Earth wilt, Prais glorifi, Shed blood, Viceger earth, Blood whilst, Mischief shed, Whilst celebr, Wilt mischief, Glorifi holi, Creat viceger, Hold lord	وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً قَالُوا أَتَجْعَلُ فِيهَا مَنْ يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ	Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not."
Surat AlMaidah Ayah 21	Surat AlMaidah	0.2		112	Assign ignominiously, Enter holi, Holi assign, Overthrown ruin, Ignominiously overthrown	يَا قَوْمِ ادْخُلُوا الْأَرْضَ الْمُقَدَّسَةَ الَّتِي كَتَبَ اللَّهُ لَكُمْ وَلَا تَرْتَدُّوا عَلَى أَدْبَارِكُمْ فَتَنْقَلِبُوا خَاسِرِينَ	"O my people! Enter the holy land which Allah hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin."
Surat AlBaqara Ayah 87	Surat AlBaqara	0.36		87	Clear sign, Son mari, Jesu son, Mose book, Gave mose, Holi spirit, Strengthen holi, Puf pride, Call impostors, Impostors slai, Desir puf, Book success, Success gave, Gave jesu, Li spirit, Mari clear, Sign strengthen, Pride call, Spirit desir	وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ وَقَفَّيْنَا مِنْ بَعْدِهِ بِالرُّسُلِ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ أَفَكُلَّمَا جَاءَكُمْ رَسُولٌ بِمَا لَا تَهْوَى أَنْفُسُكُمُ اسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ	We gave Moses the Book and followed him up with a succession of messengers; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the holy spirit. Is it that whenever there comes to you a messenger with what ye yourselves desire not, ye are puffed up with pride?- Some ye called impostors, and others ye slay!
Surat AlNisa Ayah 57	Surat AlNisa	0.41		92	River flow, Deed righteousness, Admit garden, Deed righteous, Gardens river, Pure holi, Righteousness admit, Companion pure, Admit gardens, Cool deepen, Holi admit, Admit shades, Therein companion, Shades cool, Etern therein	وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَنُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا لَهُمْ فِيهَا أَزْوَاجٌ مُطَهَّرَةٌ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا	But those who believe and do deeds of righteousness, We shall soon admit to Gardens, with rivers flowing beneath, - their eternal home: Therein shall they have companions pure and holy: We shall admit them to shades, cool and ever deepening.
Surat AlBaqara Ayah 253	Surat AlBaqara	0.5		87	Clear sign, Son mari, Clear signs, Jesu son, Holi spirit, Rais degre, Strengthen holi, Gave clear, Believ reject, Sign chose, Spoke rais, Gifts spoke, Honour jesu, Mari gave, Fought clear, Fought fulfilleth, Endow gifts, Reject willed, Gener fought, Chose wrangle, Fulfilleth plan, Degre honour, Spirit willed, Willed fought, Li spirit, Willed succeed, Succeed gener, Signs strengthen, Endow gift, Wrangle believ, Ear signs	تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَى بَعْضٍ مِنْهُمْ مَنْ كَلَّمَ اللَّهُ وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلَ الَّذِينَ مِنْ بَعْدِهِمْ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ وَلَكِنِ اخْتَلَفُوا فَمِنْهُمْ مَنْ آمَنَ وَمِنْهُمْ مَنْ كَفَرَ وَلَوْ شَاءَ اللَّهُ مَا اقْتَتَلُوا وَلَكِنَّ اللَّهَ يَفْعَلُ مَا يُرِيدُ	Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.
Surat AlBaqara Ayah 25	Surat AlBaqara	0.54		87	Glad tide, River flow, Gardens river, Pure holi, Companion pure, Therefrom why, Everi fed, Why fed, Portion gardens, Holi abid, Fed fruit, Fruit therefrom, Tide righteousness, Righteousness portion, Flow everi, Similitud companion, Fed similitud, Tide righteous	وَبَشِّرِ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ كُلَّمَا رُزِقُوا مِنْهَا مِنْ ثَمَرَةٍ رِزْقًا قَالُوا هَذَا الَّذِي رُزِقْنَا مِنْ قَبْلُ وَأُتُوا بِهِ مُتَشَابِهًا وَلَهُمْ فِيهَا أَزْوَاجٌ مُطَهَّرَةٌ وَهُمْ فِيهَا خَالِدُونَ	But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow. Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in similitude; and they have therein companions pure (and holy); and they abide therein (for ever).
Surat AlNahl Ayah 102	Surat AlNahl	0.56		68	Glad tide, Lord truth, Revel lord, Holi spirit, Brought revel, Guid glad, Tide muslim, Strengthen guid, Spirit brought, Truth order, Li spirit, Order strengthen	قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِنْ رَبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِينَ آمَنُوا وَهُدًى وَبُشْرَى لِلْمُسْلِمِينَ	Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims.
Surat AlImran Ayah 15	Surat AlImran	0.56		89	Glad tide, River flow, Flow etern, Pure holi, Companion pure, Tide far, Near lord, Garden near, Righteou garden, Holi pleasur, Shall glad, Lord river, Far righteou, Etern companion	قُلْ أَؤُنَبِّئُكُمْ بِخَيْرٍ مِنْ ذَلِكُمْ لِلَّذِينَ اتَّقَوْا عِنْدَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاجٌ مُطَهَّرَةٌ وَرِضْوَانٌ مِنَ اللَّهِ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ	Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants, -
Surat AlBayinah Ayah 2	Surat AlBayinah	0.63		100	Pure holi, Rehears scriptur, Scriptur pure	رَسُولٌ مِنَ اللَّهِ يَتْلُو صُحُفًا مُطَهَّرَةً	An messenger from Allah, rehearsing scriptures kept pure and holy:
Surat AlBaqara Ayah 200	Surat AlBaqara	0.73		87	Celebr prais, Lord bounti, Soul lord, Portion hereaft, Rais father, Prais celebr, Heart soul, Rites celebr, Yea heart, Accomplish holi, Bounti portion, Holi rites, Prais fathers	فَإِذَا قَضَيْتُمْ مَنَاسِكَكُمْ فَاذْكُرُوا اللَّهَ كَذِكْرِكُمْ آبَاءَكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ النَّاسِ مَنْ يَقُولُ رَبَّنَا آتِنَا فِي الدُّنْيَا وَمَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ	So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers, - yea, with far more Heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but they will have no portion in the Hereafter.
Surat AlJumuah Ayah 1	Surat AlJumuah	0.77		110	Heaven earth, Exalt might, Might wise, Prais glori, Declar prais, Whatev heaven, Earth doth, Doth declar, Sovereign holi, Holi exalt	يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ الْمَلِكِ الْقُدُّوسِ الْعَزِيزِ الْحَكِيمِ	Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah, - the Sovereign, the Holy One, the Exalted in Might, the Wise.
Surat AlHashr Ayah 23	Surat AlHashr	0.89		101	Exalt might, Partner attribut, Suprem glori, Glori high, Sovereign holi, High partner, Whom god, Guardian faith, Preserv safety, Sourc peac, Might irresistible, Faith preserv, Peac perfection, Safety exalt, M god, Perfection guardian, Holi sourc, God sovereign, Irresistible suprem	هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ	Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! (High is He) above the partners they attribute to Him.
Surat Abasa Ayah 14	Surat Abasa	1.34		22	Exalt dignity, Pure holy, Dignity pure	مَرْفُوعَةٍ مُطَهَّرَةٍ	Exalted (in dignity), kept pure and holy,

In Hadith Text Books

Holi In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3333		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; A time will come upon the people; when a group of people will wage a holy war and it will be said; Is there amongst you anyone who has accompanied Allah Messenger ﷺ ? They will say; Yes. And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war; and it will be said; Is there amongst you anynone who has accompanied the companions of Allah Messenger ﷺ ? They will say; Yes. And so victory will be bestowed on them. Then a time will come upon the people when a group of people will wage a holy war; and it will be said; Is there amongst you anyone who has been in the company of the companions of the companions of Allah Messenger ﷺ ? They will say; Yes. And victory will be bestowed on them.	The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on The Companions of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3735		Narrated Ubaidullah Bin Adi Bin AlKhiyar: That AlMiswar Bin Makhrama and Abdulrahman Bin AlAswad Bin Abu Yaghuth had said to him; What prevents you from speaking to your uncle Uthman regarding his brother AlWalid Bin Uqba? The people were speaking against the latter for what he had done. Ubaidullah said; So I kept waiting for Uthman; and when he went out for the prayer; I said to him; I have got something to say to you as a piece of advice. Uthman said; O man! I seek Refuge with Allah from you. So I went away. When I finished my prayer; I sat with AlMiswar and Ibn Abu Yaghutb and talked to both of them of what I had said to Uthman and what he had said to me. They said; You have done your duty. So while I was sitting with them. Uthman Messenger came to me. They said; Allah has put you to trial. I set out and when I reached Uthman; he said; What is your advice which you mentioned a while ago? I recited Tashahhud and added; Allah has sent Muhammad and has revealed the Holy Book i.e. Quran to him. You O Uthman! were amongst those who responded to the call of Allah and His Apostle and had faith in him. And you took part in the first two migrations to Ethiopia and to Medina ; and you enjoyed the company of Allah Messenger ﷺ and learned his traditions and advice. Now the people are talking much about AlWalid Bin Uqba and so it is your duty to impose on him the legal punishment. Uthman then said to me; O my nephew! Did you ever meet Allah Messenger ﷺ ? I said; No; but his knowledge has reached me as it has reached the virgin in her seclusion. Uthman then recited Tashahhud and said; No doubt; Allah has sent Muhammad with the Truth and has revealed to him His Holy Book i.e. Quran and I was amongst those who responded to the call of Allah and His Apostle and I had faith in Muhammad Mission; and I had performed the first two migrations as you have said; and I enjoyed the company of Allah Messenger ﷺ and gave the pledge of allegiance to him. By Allah; I never disobeyed him and never cheated him till Allah caused him to die. Then Allah made Abu Bakr Caliph; and by Allah; I was never disobedient to him; nor did I cheat him. Then Umar became Caliph; and by Allah; I was never disobedient to him; nor did I cheat him. Then I became Caliph. Have I not then the same rights over you as they had over me? I replied in the affirmative. Uthman further said; The what are these talks which are reaching me from you? As for what you ha mentioned about AlWalid Bin Uqb; Allah willing; I shall give him the leg; punishment justly. Then Uthman ordered that AlWalid be flogged fort lashes. He ordered Ali to flog him an he himself flogged him as well.	The Chapter on Pulpit And Khutba And Tashahhud in HodHood Indexing, Chapter on The emigration to Ethiopia in Sahih AlBukhari
SahihAlBukhari-017-001-3941		Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; A time will come when the people will wage holy war; and it will be asked; Is there any amongst you who has enjoyed the company of Allah Messenger ﷺ ? They will say: Yes. And then victory will be bestowed upon them. They will wage holy war again; and it will be asked: Is there any among you who has enjoyed the company of the companions of Allah Messenger ﷺ ? They will say: Yes. And then victory will be bestowed on them.	The Chapter on Almaghazi And The Companions in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4632		Narrated Salim Abu AlNadr: The freed slave of Umar Bin Ubaidullah who was Umar clerk: Abdullah Bin Abi Aufa wrote him i.e. Umar a letter that contained the following:- Once Allah Messenger ﷺ during a holy battle ; waited till the sun had declined and then he got up among the people and said; O people! Do not wish to face the enemy in a battle and ask Allah to save you from calamities but if you should face the enemy; then be patient and let it be known to you that Paradise is under the shades of swords. He then said;; O Allah! The Revealer of the Holy Book; the Mover of the clouds; and Defeater of AlAhzab i.e. the clans of infidels ; defeat them infidels and bestow victory upon us.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on Delay of the fighting in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17295		Sahl Bin Abu Hathma and Rafi Bin Khadeej reported that Abdullah Bin Sahl Bin Zaid and Muhayisa Bin Masud Bin Zaid went out and as they reached Khaibar they were separated. Then Muhayisa found Abdullah Bin Sahl having been killed. He buried him; and then came to Allah Messenger ﷺ. They were Huwayisa Bin Masud and Abdulrahman Bin Sahl; and he the latter one was the youngest of the people those three who had come to seek an interview with the Holy Prophet began to talk before his Companions had spoken. Thereupon Allah Messenger ﷺ said: The eldest one eldest in regard to age should speak. So he kept quiet; and his companions Muhayisa and Huwayisa began to speak; and he Abdulrahman spoke along with them and they narrated to Allah Messenger ﷺ the murder of Abdullah Bin Sahl. Thereupon he said to them: Are you prepared to take fifty oaths so that you may be entitled to blood-wit of your companion or your man who has murdered ? They said: How can we take an oath on a matter which we have not witnessed? He the Holy Prophet said: Then the Jews will exonerate themselves by fifty oaths. They said: How can we accept the oaths of people who are unbelievers? When Allah Messenger ﷺ saw that; he himself paid his blood-wit.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17336		Abu Bakra reported that in the Farewell Address Allah Apostle ﷺ said: Time has completed a cycle and come to the state of the day when Allah created the heavens and the earth. The year is constituted of twelve months; of which four are sacred; three of them consecutive; viz. Dh AlQada; Dhu AlHijja and Muharram; and also Rajab the month of Mudar which comes between Jumada and Shaban. He the Holy Prophet then said: which month is this? We said Allah and His Messenger know best. He the narrator said: He the Holy Prophet remained silent for some time until we thought that he would give it a name other than that by which it was known. He said: Is it not Dhal-Hijja? We said: Yes. He the Holy Prophet said: Which city is this? We said: Allah and His Messenger know best. He the Holy Prophety remained silent until we thought that he would give it another name. He the Holy Prophet said: Is it not the Balda the city of Mecca ? We said: Yes. He said: What day is this? We said: Allah and His Messenger know best. He the Holy Prophet remained silent until we thought that he would give it another name. He said: Is it not the Day of Sacrifice? We said: Allah Messenger. yes. Thereupon he said: Your blood; your property Muhammad; one of the narrators; said: I think; he also said this and your honour are sacred to you like the sacredness of this day of yours; in this city of yours; and in this month of yours. You will soon meet your Lord and He will ask you about your deeds. So do not turn after me unbelievers or misguided ; some of you striking the necks of the others. Behold I let him who is present convey to him who is absent; for many a one whom a message is conveyed has a more retentive memory than one who hears. He again said: Behold! have I not delivered the message to you? This hadith has been narrated through another chain of transmitters; but with a slight variation of words.	The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-17340		Alqama Bin Wail reported on the authority of his-father: While I was sitting in the company of Allah Apostle ﷺ ; a person came there dragging another one with the help of a strap and said: Allah Messenger; this man has killed my brother. Allah Messenger ﷺ said to him: Did you kill him? And the other man said: In case he did not make a confession of this; I shall brine; a witness against him. He the murderer said: Yes; I have killed him. He the Holy Prophet said: Why did you kill him? He said: I and he won striking down the leaves of a tree and he abused me and enraged me; and to I struck his head with an axe and killed him; whereupon Allah Messenger ﷺ said: Have you anything with you to pay blood-wit on your behalf? He said: I do not possess any property but this robe of mine and this axe of mine. He the Holy; Prophet said: Do you think your people will pay ransom for you? He said: I am more insignificant among my people than this that I would not be able to get this benefit from my tribe. He the Holy Prophet threw the strap towards him the claimant of the blood-wit saying: Take away your man. The man took him away; and as he returned; Allah Messenger ﷺ said: If he kills him; he will be like him. He returned and said: Allah Messenger; it has reached me that you have said that If he killed him; he would be like him. I caught hold of him according to your command; whereupon Allah Messenger ﷺ said: Dont you like that he should take upon him the burden of your sin and the sin of your companion your brother ? He said: Allah Apostle; why not? The Messenger of Allah may peace be. upon him said: If it is so; then let it be. He threw away the strap around the offender and set him free.	The Chapter on Killing And Fire in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17373		Abu Huraira reported that a person from amongst the Muslims came to Allah Messenger ﷺ while he was in the Masjid. He called him saying: Allah Messenger. I have committed adultery. He the Holy Prophet turned away from him; He again came round facing him and said to him: Allah Messenger; I have committed adultery. He the Holy Prophet turned away until he did that four times; and as he testified four times against his own self; Allah Messenger ﷺ called him and said: Are you mad? He said: No. He again said: Are you married? He said: Yes. Thereupon Allah Messenger ﷺ said: Take him and stone him.	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17384		Sulaiman Bin Buraida reported on the authority of his father that Ma; iz Bin Malik came to Allah Apostle ﷺ and said to him: Messenger of Allah; purify me; whereupon he said: Woe be upon you; go back; ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; then came and said: Allah Messenger; purify me. whereupon Allah Messenger ﷺ said: Woe be upon you; go back and ask forgiveness of Allah and turn to Him in repentance. He the narrator said that he went back not far; when he came and said: Allah Messenger; purify me. Allah Apostle ﷺ said as he had said before. When it was the fourth time; Allah Messenger may; ﷺ said: From what am I to purify you? He said: From adultery; Allah Messenger ﷺ asked if he had been mad. He was informed that he was not mad. He said: Has he drunk wine? A person stood up and smelt his breath but noticed no smell of wine. Thereupon Allah Messenger ﷺ said: Have you committed adultery? He said: Yes. He made pronouncement about him and he was stoned to death. The people had been divided into two groups about him Maiz. One of them said: He has been undone for his sins had encompassed him; whereas another said: There is no repentance more excellent than the repentance of Maiz; for he came to Allah Apostle ﷺ and placing his hand in his in the Holy Prophets hand said: Kill me with stones. This controversy about Maiz remained for two or three days. Then came Allah Messenger ﷺ to them his Companions as they were sitting. He greeted them with salutation and then sat down and said: Ask forgiveness for Maiz Bin Malik. They said: May Allah forgive Maiz Bin Malik. Thereupon Allah Messenger ﷺ said: He Maiz has made such a repentance that if that were to be divided among a people; it would have been enough for all of them. He the narrator said: Then a woman of Ghamid; a branch of Azd; came to him and said: Messenger of of Allah; purify me; whereupon he said: Woe be upon you; go back and beg forgiveness from Allah and turn to Him in repentance. She said: I find that you intend to send me back as you sent back Maiz. Bin Malik. He the Holy; Prophet said: What has happened to you? She said that she had become pregnant as a result of fornication. He the Holy Prophet said: Is it you who has done that ? She said: Yes. He the Holy Prophet said to her: You will not be punished until you deliver what is there in your womb. One of the Ansar became responsible for her until she was delivered of the child. He that Ansari came to Allah Apostle ﷺ and said the woman of Ghamid has given birth to a child. He the Holy Prophet said: In that case we shall not stone her and so leave her infant with none to suckle him. One of the Ansar got up and said: Allah Apostle; let the responsibility of his suckling be upon me. She was then stoned to death.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17385		Abdullah Bin Buraida reported on the authority of his father that Maiz Bin Malik AlAslami came to Allah Messenger ﷺ and said: Allah Messenger; I have wronged myself; I have committed adultery and I earnestly desire that you should purify me. He turned him away. On the following day; he Maiz again came to him and said: Allah Messenger; I have committed adultery. Allah Messenger ﷺ turned him away for the second time; and sent him to his people saying: Do you know if there is anything wrong with his mind. They denied of any such thing in him and said: We do not know him but as a wise good man among us; so far as we can judge. He Maiz came for the third time; and he the Holy Prophet sent him as he had done before. He asked about him and they informed him that there was nothing wrong with him or with his mind. When it was the fourth time; a ditch was dug for him and he the Holy Prophet pronounced judg- ment about him and he wis stoned. He the narrator said: There came to him the Holy Prophet a woman from Ghamid and said: Allah Messenger; I have committed adultery; so purify me. He the Holy Prophet turned her away. On the following day she said: Allah Messenger; Why do you turn me away? Perhaps; you turn me away as you turned away Maiz. By Allah; I have become pregnant. He said: Well; if you insist upon it; then go away until you give birth to the child. When she was delivered she came with the child wrapped in a rag and said: Here is the child whom I have given birth to. He said: Go away and suckle him until you wean him. When she had weaned him; she came to him the Holy Prophet with the child who was holding a piece of bread in his hand. She said: Allah Apostle; here is he as I have weaned him and he eats food. He the Holy Prophet entrusted the child to one of the Muslims and then pronounced punishment. And she was put in a ditch up to her chest and he commanded people and they stoned her. Khalid b Walid came forward with a stone which he flung at her head and there spurted blood on the face of Khalid and so he abused her. Allah Apostle ﷺ heard his Khalids curse that he had huried upon her. Thereupon he the Holy Prophet said: Khalid; be gentle. By Him in Whose Hand is my life; she has made such a repentance that even if a wrongful tax-collector were to repent; he would have been forgiven. Then giving command regarding her; he prayed over her and she was buried.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17524		Abu Mousa AlAshari reported: I came to Allah Apostle ﷺ along with a group of Asharites requesting to give us a mount. He the Holy Prophet said: By Allah; I cannot provide you with a mount; and there is nothing with me which I should give you as a ride. He the narrator said: We stayed there as long as Allah willed. Then there were brought to him to the Holy Prophet camels. He the Holy Prophet then ordered to give us three white humped camels; We started and said or some of us said to the others : Allah will not bless us. We came to Allah Messenger ﷺ begging him to provide us with riding camels. He swore that he could not provide us with a mount; but later on he provided us with that. They some of the Prophet Companions came and informed him about this rankling of theirs ; whereupon he said: It was not I who provided you with a mount; but Allah has provided you with that. So far as I am concerned; by Allah; if He so wills; I would not swear; but if; later on; I would see better than it; I would break the vow and expiate it and do that which is better.	The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17576		This hadith has been narrated on the authority of Amash but with a slight variation of words; e. g. in the hadith transmitted on the authority of Zuhair and Abu Muawiya after his words these words of the Holy Prophet : You are a person having the remnants of Ignorance in him. these words also occur; that Abu Dharr said: Even up to this time of my old age? He the Holy Prophet said: Yes. In the tradition transmitted on the authority of Abu Muawiya the words are : Yes; in this time of your old age. In the tradition transmitted on the authority of Isa the words are : If you burden him with an unbearable burden ; you should sell him and get another slave who can easily undertake this burden. In the hadith transmitted on the authority of Zuhair the words are : Help him in that work. In the hadith transmitted by Abu Muawiya separately there is no such word: Then sell him or help him. This hadith concludes with these words: Do not burden him beyond his capacity.	The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17614		Imran Bin Hosain reported that the tribe of Thaqif was the ally of Banu Uqail. Thaqif took two persons from amongst the Companions of Allah Messenger ﷺ as prisoners. The Companions of Allah Messenger ﷺ took one person at Banu Uqail as prisoner; and captured AlAdbi the camel of the Holy Prophet along with him. Allah Messenger ﷺ came to him and he was tied with ropes. He said: Muhammad. He came near him and said: What is the matter with you? Thereupon he the prisoner said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims the camel as she carried the Prophet on her back and walked ahead of the multitude ? He the Holy Prophet said: Yours is a great fault. I my men have caught hold of you for the crime of your allies; Banu Thaqif. He the Holy Prophet then turned away. He again called him and said: Muhammad; Muhammad; and since Allah Messenger ﷺ was very compassionate; and tenderhearted; he returned to him; and said: What is the matter with you? He said: I am a Muslim; whereupon he the Holy Prophet said: Had you said this when you had been the master of yourself; you would have gained every success. He then turned away. He the prisoner called him again saying: Muhammad; Muhammad. He came to him and said: What is the matter with you? He said: I am hungry; feed me; and I am thirsty; so provide me with drink. He the Holy Prophet said: That is to satisfy your want. He was then ransomed for two persons who had been taken prisoner by Thaqif. He the narrator said: A woman of the Ansar had been taken prisoner and also AlAdbi was caught. The woman had been tied with ropes. The people were giving rest to their animals before their houses. She escaped one night from the bondage and came to the camels. As she drew near the camels; they fretted and fumed and so she left them until she came to Al; Adbi. It did not fret and fume; it was docile She rode upon its back and drove it away and she went off. When they the enemies of Islam were warned of this; they went in search of it; but it the camel exhausted them. She the woman took vow for Allah; that in case He would save her through it; she would offer that as a sacrifice. As she reached Medina; the people saw her and they said: Here is AlAdbi; the camel of Allah Messenger ﷺ. She the woman said that she had taken a vow that if Allah would save her on its back; she would sacrifice it. They the Prophet Companions came to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: Hallowed be Allah; how ill she rewarded it that she took vow to Allah that if He saves her on its back; she would sacrifice it! There is no fulfillment of the vow in an act of disobedience; nor in an act over which a person has no control. In the version of Ibn Hujr the words are : There is no vow in disobedience to Allah.	The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17641		Numan Bin Bashir reported that his mother bint Rawaha asked his Numans father about donating some gifts from his property to his son. He deferred the matter by one year; and then set forth to do that. She Numan mother said: I shall not be pleased unless you call Allah Messenger ﷺ as witness to what you confer as a gift on your son. Numan said : So father took hold of my hand and I was at that time a boy; and came to Allah Messenger ﷺ. and said: Allah Messenger; the mother of this son of mine ; daughter of Rawaha wishes that I should call you witness to what I confer as gift to her son. Allah Messenger may pease be upon him said: Bashir; have you any other son besides this son of yours ? He said: Yes. He the Holy Prophet said: Have you given gifts to all of them like this? He said: No. Thereupon he the Holy Prophet said: Then call me not as witness; for I cannot be witness to an injustice.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17642		Numan Bin Bashir; reported that Allah Messenger ﷺ had said: Have you; besides him; other sons? He said: Yes. Thereupon he the Holy Prophet said: Have you given gifts to all of them like this as you have given to Numan ? He said: No. Thereupon he the Holy Prophet said: I cannot bear witness to an injustice.	The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17644		Numan Bin Bashir Allah be pleased with them reported: My father took me to Allah Messenger ﷺ and said: Allah Messenger; bear witness that I have given such and such gift to Numan from my property; whereupon he the Holy Prophet said: Have you conferred upon all of your sons as you have conferred upon Numan? He said: No. Thereupon he the Holy Prophet said: Call someone else besides me as a witness. And he further said: Would it; please you that they your children should all behave virtuously towards you? He said: Yes. He the Holy Prophet said: Then dont do that i e. dont give gift to one to the exclusion of others.	The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17645		Numan Bin Bashir reported: My father conferred a gift upon me; and then brought me to Allah Messenger ﷺ to make him a witness to it. He the Holy Prophet said: Have you given such gift to every son of yours as you have given to Numan ? He said: No. Thereupon he the Holy Prophet said: Dont you expect goodness from them as you expect from him? He said: Yes. of course. He the Holy Prophet said: I am not going to bear witness to it as it is injustice. Ibn aown one of the narrators said: I narrated this hadith to Muhammad the other narrator who said: Verily we narrated that lie the Holy Prophet had said: Observe equity amongst your children.	The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17957		Amir Bin Saad reported on the authority of his father Saad Bin Abi Waqqas : Allah Messenger ﷺ visited me in my illness which brought me near death in the year of Hajjat AlWada Farewell Pilgrimage. I said: Allah Messenger; you can well see the pain with which I am afflicted and I am a man possessing wealth; and there is none to inherit me except only one daughter. Should I give two-thirds of my property as Sadaqa? He said: No. I said: Should I give half of my property as Sadaqa? He said: No. He further said: Give one-third in charity and that is quite enough. To leave your heirs rich is better than to leave them poor; begging from people; that you would never incur an expense seeking therewith the pleasure of Allah; but you would be rewarded therefor; even for a morsel of food that you put in the mouth of your wife. I said: Allah Messenger. would I survive my companions? He the Holy Prophet said: If you survive them; then do such a deed by means of which you seek the pleasure of Allah; but you would increase in your status in religion and prestige; you may survive so that people would benefit from you; and others would be harmed by you. The Holy Prophet further said: Allah; complete for my Companions their migration; and not cause them to turn back upon their heels. Saad Bin Khaula is; however; unfortunate. Allah Messenger ﷺ felt grief for him as he had died in Mecca.	The Chapter on Wealth And Food in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17963		Humaid Bin Abdulrahman AlHimyari reported from three of the sons of Saad all of whom reported from their father that Allah Apostle ﷺ visited Saad as he was ill in Mecca. He Sad wept. He the Holy Prophet said: What makes you weep? He said: I am afraid I may die in the land from where I migrated as Saad Bin Khaula had died. Thereupon Allah Apostle ﷺ said: O Allah; grant health to Sad. O Allah; grant health to Sad. He repeated it three times. He Sad said: Allah Messenger; I own a large property and I have only one daughter as my inheritor. Should I not will away the whole of my property? He the Holy Prophet said: No. He said: Should I not will away; two-thirds of the property? he the Holy Prophet said: No. He Sad again said: Should I not will away half of my property ? He said: No. He Sad said: Then one-third? Thereupon he the Holy Prophet said: Yes ; one-third; and one-third is quite substanial. And what you spend as charity from your property is Sadaqa and flour spending on your family is also Sadaqa; and what your wife eats from your property is also Sadaqa; and that you leave your heirs well off or he said: prospreous is better than to leave them poor and begging from people. He the Holy Prophet pointed this with his hands.	The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17979		Aswad Bin Yazid reported: It was mentioned before Aisha that will had been made by the Holy Prophet in favour of Ali as the Prophet first caliph ; whereupon she said: When did he make will in his favour? I had been providing support to him to the Holy Prophet with my chest or with my lap. He asked for a tray; when he fell in my lap relaxing his body ; and I did not realise that he had breathed his last. When did he make any will in his Alis favour?	The Chapter on Gifts And Almadinah in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18018		It has been narrated by Abu Huraira that the Messenger of Allah ﷺ said: One of the Prophets made a holy war. He said to his followers: One who has married a woman and wants to consummate to his marriage but has not yet done so; another who has built a house but has not yet erected its roof; and another who has bought goats and pregnantshe-camels and is waiting for their offspring-will not accommpany me. So he marched on and approached a village at or about the time of the Asr prayers. He said to the sun: Thou art subserviant to Allah and so am I. O Allah; stop it for me a little. It was stopped for him until Allah granted him victory. The people gathered the spoils of war at one place. A fire approached the spoils to devour them; but it did not devour them. He the Holy Prophet said: Some of you have been guilty of misappropriation. So one man from each tribe should swear fealty to me. The did so putting their hands into his. The hand of one man stuck to his hand and the Prophet ﷺ said: Your tribe is guilty of misappropriation. Let all the members of your tribe swear fealty to me one by one. They did so; when the hands of two or three persons got stuck with his hand. He said: You have misappropriated. So they took out gold equal in volume to the head of a cow. They-placed it among the spoils on the earth. Then the fire approached the spoils and devoured them. The spoils of war were not made lawful for any people before us; This is because Allah saw our weakness and humility and made them lawful for us.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-18031		Abu Qatada reported: We accompanied the Messenger of Allah my ﷺ on an expedition in the year of the Battle of Hunain. When we encountered the enemy; some of the Muslims turned back in fear. I saw that a man from the polytheists overpowered one of the Muslims. I turned round and attacked him from behind giving a blow between his neck and shoulder. He turned towards me and grappled with me in such a way that I began to see death staring me in the face. Then death overtook him and left me alone. I joined Umar Bin AlKhattab who was saying: What has happened to the people that they are retreating ? I said: It is the Decree of Allah. Then the people returned. The battle ended in a victory for the Muslims and the Messenger of Allah ﷺ sat down to distribute the spoils of war. He said: One who has killed an enemy and can bring evidence to prove it will get his belongings. So I stood up and said: Who will give evidence for me? Then I sat down. Then he the Holy Prophet said like this. I stood up again and said: Who will bear witness for me? He the Holy Prophet made the same observation the third time; and I stood up once again. Now the Messenger of Allah ﷺ said: What has happened to you; O Abu Qatada? Then I related the whole story; to him. At this; one of the people said: He has told the truth. Messenger of Allah 1 The belongings of the enemy killed by him are with me. Persuade him to forgo his right in my favour. Objecting to this proposal Abu Bakr said: BY Allah; this will not happen. The Messenger of Allah ﷺ will not like to deprive one of the lions from among the lions of Allah who fight in the cause of Allah and His Messenger and give thee his share of the booty. So the Messenger of Allah may peace he upon him said: He Abu Bakr has told the truth; and so give the belongings to him Abu Qatada. So he gave them to me. I sold the armour which was a part of my share of the booty and bought with the sale proceeds a garden in the street of Banu Salama. This was the first property I acquired after embracing Islam. In a version of the hadith narrated by Laith; the words uttered by Abu Bakr are: No; never! He will not give it to a fox from the Quraish leaving Aasi de a lion from the lions of Allah among.... And the hadith is closed with the words: The first property I acquired.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18085		It has been narrated on the authority of Anas that when the news of the advance of Abu Sufyan at the head of a force reached him. the Messenger of Allah ﷺ held consultations with his Companions. The narrator said: Abu Bakr spoke expressing his own views ; but he the Holy Prophet did not pay heed to him. Then spoke Umar expressing his views ; but he the Holy Prophet did not pay heed to him too. Then Saad Bin Ubada stood up and said: Messenger of Allah; you want us to speak. By God in Whose control is my life; if you order us to plunge our horses into the sea; we would do so. If you order us to goad our horses to the most distant place like Bark AlGhimad; we would do so. The narrator said: Now the Messenger of Allah ﷺ called upon the people for the encounter. So they set out and encamped at Badr. Soon the water-carriers of the Quraish arrived. Among them was a black slave belonging to Banu AlHajjaj. The Companions of the Messenger of Allah ﷺ caught him and interrogated him about Abu Sufyan and his companions. He said: I know nothing about Abu Sufyan; but Abu Jahl; Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him. Then he said: All right; I will tell you about Abu Sufyan. They would stop beating him and then ask him again about Abu Sufyan. He would again say; I know nothing about Abu Sufyan; but Abu Jahl. Utba; Shaiba and Umaya Bin Khalaf are there. When he said this; they beat him likewise. The Messenger of Allah ﷺ was standing in prayer. When he saw this he finished his prayer and said: By Allah in Whose control is my life; you beat him when he is telling you the truth; and you let him go when he tells you a lie. The narrator said: Then the Messenger of Allah ﷺ said: This is the place where so and so would be killed. He placed his hand on the earth saying here and here; and none of them fell away from the place which the Messenger of Allah ﷺ had indicated by placing his hand on the earth.	The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 30 in Sahih Muslim
SahihMuslim-017-001-18150		It has been narrated on the authority of Yazid Bin Hurmuz who said: Najda Bin Amir AlHaruri wrote to Ibn Abbas asking him about the slave and the woman as to whether they would get a share from the booty it they participated in Jihad ; about the killing of enemy children in war ; about the orphan as to when his orphanhood comes to an end; about kinsmen of the Holy Prophet as to who they are. He said to Yazid: Write to him. If he were not likely to fall into folly; I would not have written to him. Write: You have written asking about the woman and the slave whether they would get a share of the booty if they participated in Jihad. You should know that there is nothing of the sort for them except that they will be given a prize. And you have written asking me about the killing of the enemy children in war. You should understand that the Messenger of Allah may peare be upon him did not kill them. and thou shouldst not kill them unless thou knew what the companion of Moses i. e. Khadir knew about the boy he had killed. And you have written asking me about the orphan as to when the period of his orphanhood comes to an end; so that the sobriquet of orphan is dropped from him. In this regard; you should know that the sobriquet orphan will not be dropped from him until he attains maturity of body and mind. And you have written asking me about the close relatives of the Holy Prophet as to who they are. We think that it is we; but our people have denied us this position and its concomitant privileges.	The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 48 in Sahih Muslim
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-28146		Abu Huraira said : When Mecca was conquered; the Holy Prophet ﷺ stood up. He Abu Huraira then mentioned the sermon of the Holy Prophet ﷺ. He said: A man of the Yemen; who was called Abu Shah; got up and said: Messenger of Allah! Write it for me. He said: Write it for Abu Shah.	The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on Writing knowledge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28632		Narrated Zubayb Ibn Thalabah AlAnbari: The Messenger of Allah ﷺ sent an army to Banu AlAnbar. They captured them at Rukbah in the suburbs of AlTaif and drove them to the Holy Prophet ﷺ. I rode hurriedly to the Holy Prophet ﷺ and said: Peace be on you; Messenger of Allah; and the mercy of Allah and His blessings. Your contingent came to us and arrested us; but we had already embraced Islam and cut the sides of the ears of our cattle. When Banu AlAnbar arrived; the Holy Prophet ﷺ said to me: Have you any evidence that you had embraced Islam before you were captured today? I said: Yes. He said: Who is your witness? I said: Samurah; a man from Banu AlAnbar; and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet ﷺ said: He Samurah has refused to testify for you; so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day; and that we had cut the sides of the ears of the cattle. The Holy Prophet ﷺ said: Go and divide half of their property; but do not touch their children. Had Allah not disliked the wastage of action; we should not have taxed you even a rope. Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet ﷺ and informed him. He said to me: Detain him. So I caught him with a garment around his neck; and stood there with him. Then the Holy Prophet ﷺ looked at us standing there. He asked: What do you intend doing with your captive? I said: I shall let him go free if he returns to this man the mattress of his mother which he has taken from her. He said: Prophet of Allah ﷺ ; I no longer have it. He said: The Holy Prophet ﷺ took the sword of the man and gave it to me; and said to him: Go and give him some sa of cereal. So he gave me some sa of barley.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on Judgement on the basis of oath and one witness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28633		Narrated Abu Mousa AlAshari: Two men claimed a camel or an animal and brought the case to the Holy Prophet ﷺ. But as neither of them produced any proof; the Holy Prophet ﷺ declared that they should share it equally.	The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on Two men who claim something but have no proof in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28636		Narrated Abu Huraira: Two men disputed about some property and brought the case to the Holy Prophet ﷺ ; but neither of them could produce any proof. So the Holy Prophet ﷺ said: Cast lots about the oath whatever it may be; whether they like it or dislike it.	The Chapter on Oaths And Pledges Forbidden in HodHood Indexing, Chapter on Two men who claim something but have no proof in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28641		AlAshath Bin Qais said: A Jew and I shared some land and he denied my right; so I took him to the holy prophet ﷺ. The holy prophet ﷺ said to me: Have you have proof. I said: No. He then said to the Jew: Swear an oath I said Messenger of Allah;he will swear an oath and go off my property. So Allah sent down: Those who barter for a small price Allahs covenant and their oaths.... to the end of the verse.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on If a defendent is a dhimmi should he swear on oath in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28647		Narrated Awuf Ibn Malik: The Holy Prophet ﷺ gave a decision between two men; and the one against whom the decision was given turned away and said: For me Allah sufficeth; and He is the best dispenser of affairs. The Holy Prophet ﷺ said: Allah; Most High; blames for falling short; but apply intelligence; and when the matter gets the better of you; say; For me Allah sufficeth; and He is the best disposer of affairs.	The Chapter on Lost And Found And Holly Matters in HodHood Indexing, Chapter on A man who swears to establish his right in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28651		Bahz Ibn Hakim reported from his grandfather: Ibn Qudamah version has: His grandfather brother or uncle reported: - the narrator Muammal said: - He his grandfather Muawiyah got up before the Holy Prophet ﷺ who was giving sermon: and he said: Why have your companions arrested my neighbours? He turned away from him twice. He his grandfather Muawiyah then mentioned something. The Holy Prophet ﷺ then said: Let his neighbours go. Muammal did not mention the words He was giving sermon.	The Chapter on Visiting Brothers in HodHood Indexing, Chapter on Regarding a person in debt should he be detained in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28656		Abu Jafar Muhammad Bin Ali reported from Samurah Ibn Jundub that he had a row of palm-trees in the garden of a man of the Ansar. The man had his family with him. Samurah used to visit his palm-trees; and the man was annoyed by that and felt it keenly. So he asked him Samurah to sell them to him; but he refused. He then asked him to take something else in exchange; but he refused. So he came to the Holy Prophet ﷺ and mentioned it to him. The Holy Prophet ﷺ asked him to sell it to him; but he refused. He asked him to take something else in exchange; but he refused. He then said: Give it to him and you can have such and such; mentioning something with which he tried to please him; but he refused. He then said: You are a nuisance. The Messenger of Allah ﷺ then said to the Ansari: Go and uproot his palm-trees.	The Chapter on Agriculture Palm Trees in HodHood Indexing, Chapter on Regarding judicial matters in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34894		Malik related to me from Yahya Ibn Said that Abud-Darda wrote to Salman AlFarsi; Come immediately to the holy land. Salman wrote back to him; Land does not make anyone holy. Man deeds make him holy. I have heard that you were put up as a doctor to treat and cure people. If you are innocent; then may you have delight! If you are a quack; then beware lest you kill a man and enter the Fire! When Abud-Darda judged between two men; and they turned from him to go; he would look at them and say; Come back to me; and tell me your story again. A quack! By Allah! Yahya said that he heard Malik say; If someone makes use of a slave; without permission of its master; in anything important to him; whose like has a fee; he is liable for what befalls the slave if anything befalls him. If the slave is safe and his master asks for his wage for what he has done; that is the master right. This is what is done in our community. Yahya said that he heard Malik say about a slave who is part free and part enslaved; His property is suspended in his hand and he cannot begin anything with it. He eats from it and clothes himself in an approved fashion. If he dies; his property belongs to the one to whom he is in slavery. Yahya said that he heard Malik say; The way of doing things in our community is that a parent can take his child to account for what he spends on him from the day the child has property; cash or goods; if the parent wants that.	The Chapter on Slave As A Property in HodHood Indexing, The Book of Hair in Muwata Malik