Guard

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Guard Completed Form

The word Guard is a stemmed form of the following words:


Guard Dictionary Definition

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Guard in Wikipedia

https://en.wikipedia.org/wiki/Guard

Guard References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlSaffat Ayah 7Surat AlSaffat-156وَحِفْظًا مِنْ كُلِّ شَيْطَانٍ مَارِدٍ(For beauty) and for guard against all obstinate rebellious evil spirits,
Surat AlHijr Ayah 17Surat AlHijr-0.6750وَحَفِظْنَاهَا مِنْ كُلِّ شَيْطَانٍ رَجِيمٍAnd (moreover) We have guarded them from every cursed devil:
Surat AlQasas Ayah 32Surat AlQasas-0.5445اسْلُكْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ وَاضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ الرَّهْبِ فَذَانِكَ بُرْهَانَانِ مِنْ رَبِّكَ إِلَى فِرْعَوْنَ وَمَلَئِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ"Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked."
Surat AlAnam Ayah 51Surat AlAnam-0.4767وَأَنْذِرْ بِهِ الَّذِينَ يَخَافُونَ أَنْ يُحْشَرُوا إِلَى رَبِّهِمْ لَيْسَ لَهُمْ مِنْ دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَعَلَّهُمْ يَتَّقُونَGive this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil).
Surat AlZumar Ayah 24Surat AlZumar-0.4559أَفَمَنْ يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنْتُمْ تَكْسِبُونَIs, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)? It will be said to the wrong-doers: "Taste ye (the fruits of) what ye earned!"
Surat Yunus Ayah 63Surat Yunus-0.3849الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَThose who believe and (constantly) guard against evil;-
Surat AlZumar Ayah 28Surat AlZumar-0.3559قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ(It is) a Qur'an in Arabic, without any crookedness (therein): in order that they may guard against Evil.
Surat Yusuf Ayah 81Surat Yusuf-0.2448ارْجِعُوا إِلَى أَبِيكُمْ فَقُولُوا يَا أَبَانَا إِنَّ ابْنَكَ سَرَقَ وَمَا شَهِدْنَا إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَافِظِينَ"Turn ye back to your father, and say, 'O our father! behold! thy son committed theft! we bear witness only to what we know, and we could not well guard against the unseen!
Surat AlMuzammil Ayah 17Surat AlMuzammil-0.243فَكَيْفَ تَتَّقُونَ إِنْ كَفَرْتُمْ يَوْمًا يَجْعَلُ الْوِلْدَانَ شِيبًاThen how shall ye, if ye deny (Allah), guard yourselves against a Day that will make children hoary-headed?-
Surat Maryam Ayah 63Surat Maryam-0.2340تِلْكَ الْجَنَّةُ الَّتِي نُورِثُ مِنْ عِبَادِنَا مَنْ كَانَ تَقِيًّاSuch is the Garden which We give as an inheritance to those of Our servants who guard against Evil.
Surat Maryam Ayah 72Surat Maryam-0.2240ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوْا وَنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّاBut We shall save those who guarded against evil, and We shall leave the wrong-doers therein, (humbled) to their knees.
Surat Muhammad Ayah 36Surat Muhammad-0.2259إِنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَإِنْ تُؤْمِنُوا وَتَتَّقُوا يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْأَلْكُمْ أَمْوَالَكُمْThe life of this world is but play and amusement: and if ye believe and guard against Evil, He will grant you your recompense, and will not ask you (to give up) your possessions.
Surat Yusuf Ayah 48Surat Yusuf-0.1948ثُمَّ يَأْتِي مِنْ بَعْدِ ذَلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِمَّا تُحْصِنُونَ"Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them, - (all) except a little which ye shall have (specially) guarded.
Surat AlTaubah Ayah 122Surat AlTaubah-0.18113وَمَا كَانَ الْمُؤْمِنُونَ لِيَنْفِرُوا كَافَّةً فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِنْهُمْ طَائِفَةٌ لِيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنْذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَNor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them, - that thus they (may learn) to guard themselves (against evil).
Surat AlBaqara Ayah 48Surat AlBaqara-0.1887وَاتَّقُوا يَوْمًا لَا تَجْزِي نَفْسٌ عَنْ نَفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا شَفَاعَةٌ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌ وَلَا هُمْ يُنْصَرُونَThen guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor shall compensation be taken from her, nor shall anyone be helped (from outside).
Surat AlBaqara Ayah 238Surat AlBaqara0.01287حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَى وَقُومُوا لِلَّهِ قَانِتِينَGuard strictly your (habit of) prayers, especially the Middle Prayer; and stand before Allah in a devout (frame of mind).
Surat AlImran Ayah 186Surat AlImran0.01589لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنْفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا وَإِنْ تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذَلِكَ مِنْ عَزْمِ الْأُمُورِYe shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil, -then that will be a determining factor in all affairs.
Surat AlNisa Ayah 34Surat AlNisa0.02692الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَى بَعْضٍ وَبِمَا أَنْفَقُوا مِنْ أَمْوَالِهِمْ فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِلْغَيْبِ بِمَا حَفِظَ اللَّهُ وَاللَّاتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا إِنَّ اللَّهَ كَانَ عَلِيًّا كَبِيرًاMen are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).
Surat AlJinn Ayah 8Surat AlJinn0.02635وَأَنَّا لَمَسْنَا السَّمَاءَ فَوَجَدْنَاهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًاAnd we pried into the secrets of heaven; but we found it filled with stern guards and flaming fires.
Surat AlHijr Ayah 9Surat AlHijr0.02750إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَWe have, without doubt, sent down the Message; and We will assuredly guard it (from corruption).
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In Hadith Text Books

Guard In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1221Narrated Aisha: One night the Prophet ﷺ was unable to sleep and said; Would that a righteous man from my companions guarded me tonight. Suddenly we heard the clatter of arms; whereupon the Prophet ﷺ said; Who is it? It was said; I am Sad; O Allah Messenger ﷺ ! I have come to guard you. The Prophet ﷺ then slept so soundly that we heard him snoring. Abu Abdullah said: Aisha said: Bilal said; Would that I but stayed overnight in a valley with Idhkhir and Jalil two kinds of grass around me i.e.; in Mecca. Then I told that to the Prophet ﷺ.The Chapter on Assignments And Guards And Corruption in HodHood Indexing, Chapter on Would that soandso in Sahih AlBukhari
SahihAlBukhari-017-001-3277Narrated Abu Huraira: Allah Messenger ﷺ ordered me to guard the Zakat revenue of Ramadan. Then somebody came to me and started stealing from the foodstuff. I caught him and said; I will take you to Allah Messenger ﷺ ! Then Abu Huraira described the whole narration and said: That person said to me ; Please dont take me to Allah Messenger ﷺ and I will tell you a few words by which Allah will benefit you. When you go to your bed; recite Ayat AlKursi; 2.255 for then there will be a guard from Allah who will protect you all night long; and Satan will not be able to come near you till dawn. When the Prophet ﷺ heard the story he said to me ; He who came to you at night told you the truth although he is a liar; and it was Satan.The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on The superiority of Surat AlBaqarah No2 in Sahih AlBukhari
SahihAlBukhari-017-001-3962Narrated AlBara Bin Azib: Abu Bakr came to my father who was at home and purchased a saddle from him. He said to Azib. Tell your son to carry it with me. So I carried it with him and my father followed us so as to take the price of the saddle. My father said; O Abu Bakr! Tell me what happened to you on your night journey with Allah Messenger ﷺ during Migration. He said; Yes; we travelled the whole night and also the next day till midday. when nobody could be seen on the way because of the severe heat. Then there appeared a long rock having shade beneath it; and the sunshine had not come to it yet. So we dismounted there and I levelled a place and covered it with an animal hide or dry grass for the Prophet ﷺ to sleep on for a while. I then said; Sleep; O Allah Messenger ﷺ ; and I will guard you. So he slept and I went out to guard him. Suddenly I saw a shepherd coming with his sheep to that rock with the same intention we had when we came to it. I asked him. To whom do you belong; O boy? He replied; I belong to a man from Medina or Mecca. I said; Do your sheep have milk? He said; Yes. I said; Will you milk for us? He said; Yes. He caught hold of a sheep and I asked him to clean its teat from dust; hairs and dirt. The sub-narrator said that he saw AlBara striking one of his hands with the other; demonstrating how the shepherd removed the dust. The shepherd milked a little milk in a wooden container and I had a leather container which I carried for the Prophet ﷺ to drink and perform the ablution from. I went to the Prophet; hating to wake him up; but when I reached there; the Prophet ﷺ had already awakened; so I poured water over the middle part of the milk container; till the milk was cold. Then I said; Drink; O Allah Messenger ﷺ ! He drank till I was pleased. Then he asked; Has the time for our departure come? I said; Yes. So we departed after midday. Suraqa Bin Malik followed us and I said; We have been discovered; O Allah Messenger ﷺ ! He said; Dont grieve for Allah is with us. The Prophet ﷺ invoked evil on him i.e. Suraqa and so the legs of his horse sank into the earth up to its belly. The subnarrator; Zuhair is not sure whether Abu Bakr said; It sank into solid earth. Suraqa said; I see that you have invoked evil on me. Please invoke good on me; and by Allah; I will cause those who are seeking after you to return. The Prophet ﷺ invoked good on him and he was saved. Then; whenever he met somebody on the way; he would say; I have looked for him here in vain. So he caused whomever he met to return. Thus Suraqa fulfilled his promise.The Chapter on Milk in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4260Narrated Abu Huraira: Once Allah Messenger ﷺ ; offered the morning prayer and then faced the people and said; While a man was driving a cow; he suddenly rode over it and beat it. The cow said; We have not been created for this; but we have been created for sloughing. On that the people said astonishingly; Glorified be Allah! A cow speaks! The Prophet ﷺ said; I believe this; and Abu Bakr and Umar too; believe it; although neither of them was present there. While a person was amongst his sheep; a wolf attacked and took one of the sheep. The man chased the wolf till he saved it from the wolf; where upon the wolf said; You have saved it from me; but who will guard it on the day of the wild beasts when there will be no shepherd to guard them except me because of riots and afflictions ? The people said surprisingly; Glorified be Allah! A wolf speaks! The Prophet ﷺ said; But I believe this; and Abu Bakr and Umar too; believe this; although neither of them was present there. See the Foot-note of page No. 10 Vol.5The Chapter on Live Stock And Wolves And Shephards in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-427Narrated Ibn Abbas: Once the Prophet ﷺ led the fear prayer and the people stood behind him. He said Takbir Allahu-Akbar and the people said the same. He bowed and some of them bowed. Then he prostrated and they also prostrated. Then he stood for the second raka and those who had prayed the first raka left and guarded their brothers. The second party joined him and performed bowing and prostration with him. All the people were in prayer but they were guarding one another during the prayer.The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on To guard one another during the Salat AlKhauf in Sahih AlBukhari
SahihAlBukhari-017-001-4557Narrated Aisha: The Prophet ﷺ was vigilant one night and when he reached Medina; he said; Would that a pious man from my companions guard me tonight! Suddenly we heard the clatter of arms. He said; Who is that? He The new comer replied; I am Saad Bin Abi Waqqas and have come to guard you. So; the Prophet ﷺ slept that night.The Chapter on Assignments And Guards And Corruption in HodHood Indexing, Chapter on Vigilance during holy battles in Allah Cause in Sahih AlBukhari
SahihAlBukhari-017-001-5061Narrated Abu Huraira: Allah Messenger ﷺ said; Whoever keeps a dog; one Qirat of the reward of his good deeds is deducted daily; unless the dog is used for guarding a farm or cattle. Abu Huraira in another narration said from the Prophet; unless it is used for guarding sheep or farms; or for hunting. Narrated Abu Hazim from Abu Huraira: The Prophet ﷺ said; A dog for guarding cattle or for hunting.The Chapter on Assignments And Guards And Corruption in HodHood Indexing, Chapter on Keeping a watchdog for the farm in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18796Qabisa Bin AlMukhariq and Zuhair Bin Amr reported: When this verse was revealed: And warn thy nearest kindred; the Messenger of Allah ﷺ set off towards a rock of the hill and ascended the highest of the rocks and then called: 0 sons of Abd Manaf! I am a warner; my similitude and your similitude is like a man who saw the enemy and went to guard his people; but; being afraid they might get there before him; he shouted: Be on your guard!The Chapter on Assignments As Guards in HodHood Indexing, Chapter on 89 in Sahih Muslim
SahihMuslim-017-001-19745Jabir Bin Abdullah reported that Allah Messenger ﷺ said: Be on your guard against committing oppression; for oppression is a darkness on the Day of Resurrection; and be on your guard against stinginess for stinginess destroyed those who were before you; as it incited them to shed blood and make lawful what was unlawful for them.The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-24416Abu Yunus; the freed slave of Aisha said: Aisha ordered me to transcribe a copy of the Quran for her and said: When you reach this verse: Guard the prayers and the middle prayer ii. 238 ; inform me; so when I reached it; I informed her and she gave me dictation like this : Guard the prayers and the middle prayer and the afternoon prayer; and stand up truly obedient to Allah. Aisha said: This is how I have heard from the Messenger of Allah ﷺ.The Chapter on Prayers In Friday in HodHood Indexing, Chapter on 36 in Sahih Muslim
SahihMuslim-017-001-24417AlBara Bin Azib reported: This verse was revealed in this way : Guard the prayers and the Asr prayer. We recited it in this very way so long as Allah desired. Allah; then; abrogated it and it was revealed: Guard the prayers; and the middle prayer. A person who was sitting with Shaqiq one of the narrators in the chain of transmitters said: Now it implies the Asr prayer. Upon this AlBara said: I have already informed you how this verse was revealed and how Allah abrogated it; and Allah knows best.The Chapter on Combining Obligatory Prayers in HodHood Indexing, Chapter on 36 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10227Ibn Abbas narrated: The Prophet was performing Prayer when Abu Jahl came to him and said: Have I not forbidden you from this? Have I not forbidden you from this? Have I not forbidden you from this? The Prophet turned and scolded him. So Abu Jahl said: You know that no one has more to call for assistance than me. So Allah; Blessed is He and Most High; revealed: Then let him call upon his council. We will call out the guards of Hell. So Ibn Abbas said: By Allah; if he had called his council; then the guards of Hell would have seized him.The Chapter on Assignments And Rewards in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-8953Narrated Abdulrahman Bin Yazid: We came to Hudhaifah and said: Inform us of the closest to the Messenger of Allah ﷺ in guidance and conduct; so that we may take from him and hear from him. He said: The closest of the people in guidance; conduct; and character used to be Abdullah Bin Masud; until he would hide from us in his house. And the guarded ones guarded by Allah from straying in word and deed from the Companions of Muhammad ﷺ know that Ibn Umm Abd a nickname for Abdullah Bin Masud is from among the most intimately close to Allah of them.The Chapter on Recitations And Poetry And Evil in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9257The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on Something Else Regarding The Virtue Of AtTasbih AtTahmud And AtTakbir At The End Of The Prayers And When Going To Sleep in Sunan AlTermithi
SunanAlTermithi-017-001-9859Narrated Abu Yunus; the freed slave of Aisha: Aisha ordered me to write a Mushaf for her; and she said: When you get to this Ayah then tell me: Guard strictly the five obligatory prayers; and the middle Prayer 2:238. So when I reached it; I told her and she dictated to me: Guard strictly the five obligatory prayers; and the middle Prayer; and Prayer AlAsr. And stand before Allah with obedience. She said: I heard that from the Messenger of Allah ﷺ.The Chapter on Disobedience And Obligations in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9912Narrated Abu Huraira: that the Messenger of Allah ﷺ halted between Dajnan and Usfan; and the idolaters aid: These people have a prayer which is more loved to them than their fathers and their children. That is; Asr. They gathered their forces and advanced altogether. And Jibrail came to the Prophet ﷺ and told him to divide his Companions into two lines and lead them in prayer; and another group stood behind them on guard with their weapons. Then the other group came and prayed one Rakah with him. Then these people stood guard with their weapons; so each of them performed one Rakah while the Messenger of Allah ﷺ performed two Rakahs.The Chapter on Horses Islam And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11627The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, Chapter on Maintaining The Asr Prayer in Sunan AlNasai
SunanAlNasai-017-001-14676The Chapter on Assignments As Guards in HodHood Indexing, Chapter on The Virtue Of AlRibat Guarding The Frontier in Sunan AlNasai
SunanAlNasai-017-001-15525It was narrated from Ubaidullah Bin Abdullah Bin Utbah that: Abdullah Bin Abbas said: The Messenger of Allah ﷺ stood and the people stood with him; and he said the takbir and they said the takbir. Then he bowed; and some of them bowed; then he prostrated and they prostrated; then he stood for the second rakah and those who had prostrated with him moved back and guarded their brothers; and the other group came and bowed and prostrated with the Prophet ﷺ. All the people were praying and saying the takbir; but they were guarding one another.The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
SunanAlNasai-017-001-15539It was narrated that Jabir said: We were with the Prophet ﷺ in a palm grove and the enemy was between us and the Qiblah. The Messenger of Allah ﷺ said the takbir and we all said the takbir. Then he bowed and we all bowed. Then the Prophet ﷺ and the row that was closest to him prostrated; while the others remained standing; guarding us. When we stood up; the others prostrated where we were; then they moved forward and he bowed and they all bowed; then he stood up and they all stood up. Then the Prophet ﷺ and the row that was closest to him prostrated; and the others remained standing; guarding them. When they had prostrated and were sitting; the others prostrated where they were; then he said the salam. Jabir said: As your leaders do.The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
SunanAlNasai-017-001-15541It was narrated that Abu Ayash AlZuraqi said: We were with the Messenger of Allah ﷺ in Usfan and the Messenger of Allah ﷺ led us in praying Zuhr. The idolaters were led that day by Khalid Bin AlWalid; and the idolaters said: We have caught them unawares. Then the fear prayer was revealed between Zuhr and Asr. The Messenger of Allah ﷺ led us in praying Asr and divided us into two groups; a group that prayed with the Prophet ﷺ and a group that guarded him. He said takbir with those who were closest to him and those who were guarding them; then he bowed and both groups bowed with him. Then those who were closest to him prostrated. Then they moved back and the others moved forward and prostrated. Then he stood and led them all in bowing; those who were closest to him and those who were guarding him. Then he led those who were closest to him in prostrating; then they moved back and took the place of their companions and the others came forward and prostrated. Then he said the taslim so each group had prayed two rakahs with their imam. And he offered the fear prayer once in the land of Banu Sulaym.The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25372Narrated Abu Ayash AlZuraqi: We accompanied the Messenger of Allah ﷺ at Usfan; and Khalid Ibn AlWalid was the chief of unbelievers. We offered the noon prayer. Thereupon; the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed; relating to the shortening of the prayer in time of danger between the noon and afternoon prayer. When the time of the afternoon prayer came; the Messenger of Allah ﷺ stood facing the qiblah; and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah ﷺ and there was another row behind this row. The Messenger of Allah ﷺ bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up; those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Messenger of Allah ﷺ then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah ﷺ and the row near him i.e. the front row were seated; the people in the second row behind them prostrated themselves. Then all of them were seated. He the Prophet then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.Abu Dawud said: This tradition has been narrated by Ayoub and Hisham from Abu AlZubair on the authority of Jabir to the same effect from the Prophet ﷺ. Similarly; this has been transmitted by Dawud Bin Husain from Ikrimah; on the authority of Ibn Abbas. This has also been reported by Abd AlMalik; from Ata from Jabir in like manner. This has also been narrated by Qatadah from AlHasan from Hittan on the authority of Abu Mousa in a similar way. Similarly; this has been reported by Ikrimah Bin Khalid from Mujahid from the Prophet ﷺ. This has also been reported by Hisham Bin Urwah from his father from the Prophet ﷺ. This is the opinion of AlThawri.The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The Prayer Of Fear Salati AlKhawf in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26826Narrated Muadh Ibn Anas: The Prophet ﷺ said: If anyone guards a believer from a hypocrite; Allah will send an angel who will guard his flesh on the Day of Resurrection from the fire of Jahannam; but if anyone attacks a Muslim saying something by which he wishes to disgrace him; he will be restrained by Allah on the bridge over Jahannam till he is acquitted of what he said.The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Guarding the honor of one brother in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27018Narrated Daughter of the Prophet: AbdulHamid; a client of Banu Hashim; said that his mother who served some of the daughters of the Prophet ﷺ told him that one of the daughters of the Prophet ﷺ said that the Prophet ﷺ used to teach her saying: Say in the morning: Glory be to Allah; and I begin with praise of Him; there is no power but in Allah ; what Allah wills comes to pass and what He does not will does not come to pass; I know that Allah is Omnipotent and that Allah has comprehended everything in knowledge ; for whoever says it in the morning will be guarded till the evening; and whoever says it in the evening will be guarded till the morning.The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27171Abu Qatadah said: The Prophet ﷺ was on journey. The people became thirsty; and they went quickly. I guarded the Messenger of Allah ﷺ on that night. He said: May Allah guard you for the reason you have guarded His Prophet!The Chapter on Assignments As Guards in HodHood Indexing, Chapter on Saying May Allah protect you Hafizak Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27366Narrated Ibn Abbas: Maimunah; wife of the Prophet ﷺ reported him as saying: Gabriel ﷺ promised to visit me last night; but he did not visit me. Then it occurred to him that there was a pup under his bed. So he ordered and it was turned out. He then got water in his hand and sprinkled it on its place. When Gabriel ﷺ met him; he said: We do not enter a house which contains a dog or a picture. When the morning came; the Prophet ﷺ ordered to kill dogs. He ordered to kill the dog which guarded a small orchard; and left the dog which guarded the big orchard.The Chapter on Hour And Day Of Revelation in HodHood Indexing, Chapter on Images in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28814Narrated Muhayisah: The camel of Bara Ibn Azib entered the garden of a man and did damage to it. The Messenger of Allah ﷺ gave decision that the owners of properties are responsible for guarding them by day; and the owners of animals are responsible for guarding them by night.The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on Livestock Damaging People Crops in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28815Narrated AlBara Ibn Azib: AlBara had a camel which was accustomed to graze the standing crop belonging to the people. She entered a garden and did damage to it. The Messenger of Allah ﷺ was informed about it. So he gave decision that the owners of gardens are responsible for guarding them by day; and the owners of the animals are responsible for guarding them by night. Any damage done by animals during the night is a responsibility lying on their owners.The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on Livestock Damaging People Crops in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29103Narrated Wathilah Ibn AlAsqa: The Messenger of Allah ﷺ led us in prayer over bier of a Muslim and I heard him say: O Allah; so and so; son of so and so; is in Thy protection; so guard him from the trial in the grave. Abdulrahman in his version said: In Thy protection and in Thy nearer presence; so guard him from the trial in the grave and the punishment in Hell. Thou art faithful and worthy of praise. O Allah; forgive him and show him mercy. Thou art the forgiving and the merciful one. Abdulrahman said: On the authority of Marwan Ibn Janah.The Chapter on Forgiveness And The Angles in HodHood Indexing, Chapter on The Supplication For The Deceased in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29697Ali said The Apostle of Allaah ﷺ sent me AlZubair and AlMiqdad and said Go till you come to the meadow of Khakh for there Is a woman there travelling on a Camel who has a letter which you must take from her. We went off racing one another on our horses till we came to the meadow and when we found the woman; we aid Bring out the letter. She said I have no letter. I said You must bring out the letter else we strip off your clothes. She then brought it out from the tresses and we took it to the Prophet ﷺ. It was addressed from Hatib Bin Abi Baltaah to some of the polytheists in Makkah giving them some information about the Apostle of Allaah ﷺ. He asked What is this; Hatib? He replied; Apostle of Allaah ﷺ do not be hasty with me. I have been a man attached as an ally to the Quraish and am not one of them while those of the Quraish i.e. the emigrants have relationship with them by which they guarded their family in Makkah. As I did not have that advantage I wanted to give them some help for which they might guard my relations. I swear by Allaah I am not guilty of unbelief or apostasy from my religion. The Apostle of Allaah ﷺ said he has told you the truth. Umar said Let me cut off this hypocrites head. The Apostle of Allaah ﷺ said He was present at Badr and what do you know; perhaps Allaah might look with pity on those who were present at Badr? And said Do what you wish; I have forgiven you.The Chapter on Military Expedition And Makkah in HodHood Indexing, Chapter on Ragarding The Judgement For The Spy When He Is A Muslim in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34343Yahya related to me from Malik from Zayd Ibn Aslam from AlQaqa Ibn Hakim that Abu Yunus; the mawla of Aisha; umm Almuminin said; Aisha ordered me to write out a Quran for her. She said; When you reach this ayat; let me know; Guard the prayers carefully and the middle prayer and stand obedient to Allah. When I reached it I told her; and she dictated to me; Guard the prayers carefully and the middle prayer and the asr prayer and stand obedient to Allah. Aisha said; I heard it from the Messenger of Allah; may Allah bless him and grant him peace.The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34344Yahya related to me from Malik from Zayd Ibn Aslam that Amr Ibn Rafi said; I was writing a Quran for Hafsa; umm Almuminin; and she said; When you reach this ayat; let me know; Guard the prayers carefully and the middle prayer and stand obedient to Allah. When I reached it I told her and she dictated to me; Guard the prayers carefully and the middle prayer and the asr prayer and stand obedient to Allah.The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34518Yahya related to me from Malik from Yahya Ibn Said that Abdullah Ibn Masud said to a certain man; You are in a time when men of understanding fuqaha are many and Quran reciters are few; when the limits of behaviour defined in the Quran are guarded and its letters are lost; when few people ask and many give; when they make the prayer long and the khutba short; and put their actions before their desires. A time will come upon men when their fuqaha are few but their Quran reciters are many; when the letters of the Quran are guarded carefully but its limits are lost; when many ask but few give; when they make the khutba long but the prayer short; and put their desires before their actions.The Chapter on Assignments As Guards in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik

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