Garden

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Garden Completed Form

The word Garden is a stemmed form of the following words:


Garden Dictionary Definition

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https://www.collinsdictionary.com/dictionary/english/Garden

Garden in Wikipedia

https://en.wikipedia.org/wiki/Garden

Garden References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlQalam Ayah 26Surat AlQalam-0.732فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَBut when they saw the (garden), they said: "We have surely lost our way:
Surat Alaaraf Ayah 50Surat Alaaraf-0.637Companion fire, Companion garden, Provid susten, Doth provid, Fire companion, Garden pour, Forbidden reject, Pour doth, Susten forbiddenوَنَادَى أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ قَالُوا إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَThe Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that Allah doth provide for your sustenance." They will say: "Both these things hath Allah forbidden to those who rejected Him."
Surat Hood Ayah 108Surat Hood-0.547Heaven earth, Earth end, Lord willeth, Earth endure, Garden dwell, Bless garden, Dwell heaven, Endure lord, Lord will, Willeth gift, Gift breakوَأَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ عَطَاءً غَيْرَ مَجْذُوذٍAnd those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break.
Surat Alaaraf Ayah 22Surat Alaaraf-0.4537Avow enemi, Lord call, Satan avow, Began sew, Leav garden, Tast tree, Shame manifest, Call forbid, Brought fall, Deceit brought, Garden bodi, Forbid tree, Tree satan, Sew leav, Fall tast, Bodi lord, Tree shame, Manifest beganفَدَلَّاهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَنْ تِلْكُمَا الشَّجَرَةِ وَأَقُلْ لَكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُبِينٌSo by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"
Surat AlFurqan Ayah 8Surat AlFurqan-0.4138Bestow garden, Wick bewitch, Why treasur, Treasur bestow, Garden enjoy, Enjoy wickأَوْ يُلْقَى إِلَيْهِ كَنْزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ الظَّالِمُونَ إِنْ تَتَّبِعُونَ إِلَّا رَجُلًا مَسْحُورًا"Or (Why) has not a treasure been bestowed on him, or why has he (not) a garden for enjoyment?" The wicked say: "Ye follow none other than a man bewitched."
Surat Abasa Ayah 30Surat Abasa-0.3822Gardens dens, Enclos gardens, Dens lofti, Lofti treesوَحَدَائِقَ غُلْبًاAnd enclosed Gardens, dense with lofty trees,
Surat AlBaqara Ayah 36Surat AlBaqara-0.3587Mean livelihood, Earth dwelling, Enmiti earth, Garden state, Dwelling mean, State felic, Slip garden, Satan slip, Felic enmitiفَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَى حِينٍThen did Satan make them slip from the (garden), and get them out of the state (of felicity) in which they had been. We said: "Get ye down, all (ye people), with enmity between yourselves. On earth will be your dwelling-place and your means of livelihood - for a time."
Surat AlMaidah Ayah 72Surat AlMaidah-0.34112Children israel, Lord lord, Join god, Son mari, Christ son, Lord join, Worship lord, Fire abod, Israel worship, Blasphem christ, Mari christ, Abod wrong, Forbid garden, Garden fireلَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍThey do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah, - Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
Surat Ta Ha Ayah 121Surat Ta Ha-0.2941Disobei lord, Obei lord, Began sew, Leav garden, Sew covering, Naked appear, Lord seduc, At tree, Garden adam, Result at, Appear began, Adam disobei, Covering leav, Tree nakedفَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الْجَنَّةِ وَعَصَى آدَمُ رَبَّهُ فَغَوَىIn the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.
Surat AlImran Ayah 185Surat AlImran-0.2989Day Of Judgment, Admit garden, Everi soul, Tast death, Life life, Full recompens, Soul tast, Chattel decept, Save fire, Good chattel, Death dai, Paid full, Life good, Garden attain, Recompens save, Judgment paid, Fire admit, Aid full, Attain object, Object lifeكُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَنْ زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِEvery soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.
Surat AlQalam Ayah 20Surat AlQalam-0.292Dark desol, Garden morn, Desol spot, Garden morning, Morning dark, Spot fruit, Fruit gatherفَأَصْبَحَتْ كَالصَّرِيمِSo the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered).
Surat Ta Ha Ayah 117Surat Ta Ha-0.2841Wife garden, Adam verily, Land miseri, Art land, Verily enemi, Enemi wife, Garden artفَقُلْنَا يَا آدَمُ إِنَّ هَذَا عَدُوٌّ لَكَ وَلِزَوْجِكَ فَلَا يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقَىThen We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.
Surat Qaaf Ayah 31Surat Qaaf-0.2632Garden brought, Nigh righteous, Brought nighوَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍAnd the Garden will be brought nigh to the Righteous, - no more a thing distant.
Surat Maryam Ayah 63Surat Maryam-0.2340Guard evil, Such garden, Inherit servant, Servant guard, Garden inheritتِلْكَ الْجَنَّةُ الَّتِي نُورِثُ مِنْ عِبَادِنَا مَنْ كَانَ تَقِيًّاSuch is the Garden which We give as an inheritance to those of Our servants who guard against Evil.
Surat AlRahman Ayah 46Surat AlRahman-0.2334Lord garden, Fear stand, Lord gardens, Judgment seat, Stand judgment, Seat lordوَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِBut for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens-
Surat Alaaraf Ayah 43Surat Alaaraf-0.2237River flow, Truth lord, Deed righteous, Guidanc truth, Lord brought, Cry behold, Remov heart, Lurk sens, Heart lurk, Hear cry, Brought hear, Garden inheritors, Felic guidance, Guid felic, Behold garden, Flowing prais, Garden inherit, Sens injury, Injury river, Inheritors deed, Guidance guid, River flowing, Prais guid, Guidance guidancوَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ تَجْرِي مِنْ تَحْتِهِمُ الْأَنْهَارُ وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّهُ لَقَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ وَنُودُوا أَنْ تِلْكُمُ الْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنْتُمْ تَعْمَلُونَAnd We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)."
Surat AlBaqara Ayah 214Surat AlBaqara-0.287Garden bliss, Enter garden, Suffer adversity, Spirit faith, Ah verily, Encount suffer, Bliss trial, Adversity shaken, Trial pass, Faith cri, Pass encount, Cri ah, Shaken spiritأَمْ حَسِبْتُمْ أَنْ تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَأْتِكُمْ مَثَلُ الَّذِينَ خَلَوْا مِنْ قَبْلِكُمْ مَسَّتْهُمُ الْبَأْسَاءُ وَالضَّرَّاءُ وَزُلْزِلُوا حَتَّى يَقُولَ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ مَتَى نَصْرُ اللَّهِ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِيبٌOr do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near!
Surat AlTahrim Ayah 11Surat AlTahrim-0.19107Save wrong, Mansion garden, Wife pharaoh, Lord build, Near mansion, Save pharaoh, Build near, Garden save, Pharaoh behold, Doings save, Pharaoh doings, Set wifeوَضَرَبَ اللَّهُ مَثَلًا لِلَّذِينَ آمَنُوا امْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ابْنِ لِي عِنْدَكَ بَيْتًا فِي الْجَنَّةِ وَنَجِّنِي مِنْ فِرْعَوْنَ وَعَمَلِهِ وَنَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَAnd Allah sets forth, as an example to those who believe the wife of Pharaoh: Behold she said: "O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong";
Surat Alaaraf Ayah 27Surat Alaaraf-0.1937Children adam, Expos shame, Seduc manner, Manner parent, Parent garden, Raiment expos, Shame tribe, Garden strip, Friend faith, Strip raiment, Watch posit, Tribe watch, Evil friend, Posit evil, Satan seduc, Adam satanيَا بَنِي آدَمَ لَا يَفْتِنَنَّكُمُ الشَّيْطَانُ كَمَا أَخْرَجَ أَبَوَيْكُمْ مِنَ الْجَنَّةِ يَنْزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْآتِهِمَا إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ لَا تَرَوْنَهُمْ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لَا يُؤْمِنُونَO ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith.
Surat Saba Ayah 16Surat Saba-0.1854Dams convert, Turn flood, Fruit tamarisks, Convert garden, Garden produc, Tamarisks stunt, Stunt lotetre, Garden row, Releas dams, Produc bitter, Flood releas, Bitter fruit, Row gardenفَأَعْرَضُوا فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ الْعَرِمِ وَبَدَّلْنَاهُمْ بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَيْءٍ مِنْ سِدْرٍ قَلِيلٍBut they turned away (from Allah), and We sent against them the Flood (released) from the dams, and We converted their two garden (rows) into "gardens" producing bitter fruit, and tamarisks, and some few (stunted) Lote-trees.
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In Hadith Text Books

Garden In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1466Narrated Abu Huraira: Allah Messenger ﷺ said; Between my house and my pulpit there is a garden from one of the gardens of Paradise; and my pulpit is over my Lake-Tank. Kauthar ;The Chapter on Premises in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari
SahihAlBukhari-017-001-1485Narrated Abu Huraira: Allah Messenger ﷺ said; Horses may be used for three purposes: For a man they may be a source of reward in the Hereafter ; for another; a means of protection; and for another; a source of sin. The man for whom they are a source of reward; is the one who keeps them for Allah Cause and ties them with long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of that pasture or garden; will be written as good deeds for him and if they break their ropes and run one or two rounds; then all their footsteps and dung will be written as good deeds for him; and if they pass a river and drink from it though he has had no intention of watering them; even then; that will be written as good deeds for him. So such horses are a source of reward for that man. For the man who keeps horses for his livelihood in order not to ask others for help or beg his bread; and at the same time he does not forget Allah right of what he earns through them and of their backs that he presents it to be used in Allah Cause ; such horses are a shelter for him from poverty. For the man who keeps them just out of pride and for showing off; they are a source of sin. Then Allah Messenger ﷺ was asked about donkeys. He said; Allah has not revealed anything to me regarding them except this comprehensive Verse: Then anyone who has done good; equal to the weight of an atom or a small ant shall see it; and any one who has done evil; equal to the weight of an atom or a small ant shall see it. 99.7-8The Chapter on Jihad Manners in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari
SahihAlBukhari-017-001-1649Narrated Abdullah Bin Salam: In a dream I saw myself in a garden; and there was a pillar in the middle of the garden; and there was a handhold at the top of the pillar. I was asked to climb it. I said; I cannot. Then a servant came and lifted up my clothes and I climbed the pillar ; and then got hold of the handhold; and I woke up while still holding it. I narrated that to the Prophet ﷺ who said; The garden symbolizes the garden of Islam; and the handhold is the firm Islamic handhold which indicates that you will be adhering firmly to Islam until you die.The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on Taking hold or handhold or a ring in Sahih AlBukhari
SahihAlBukhari-017-001-2288Narrated Abu Huraira: Allah Messenger ﷺ said; Between my house and my pulpit there is a garden from amongst the gardens of Paradise; and my pulpit is over my Lake-Fount.The Chapter on Pulpit And Khutba Preaching About The Day After in HodHood Indexing, Chapter on Regarding AlHaud in Sahih AlBukhari
SahihAlBukhari-017-001-2330Narrated Anas Bin Malik: Abu Talha had the largest number of datepalms from amongst the Ansars of Medina. The dearest of his property to him was Bairuha garden which was facing the Prophets Masjid. Allah Messenger ﷺ used to enter it and drink of its good fresh water. When the Holy Verse:- By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 was revealed; Abu Talha got up and said; O Allah Messenger ﷺ ! Allah says: By no means shall you attain righteousness unless you spend of that which you love; and the dearest of my property to me is the Bairuha garden and I want to give it in charity in Allah Cause; seeking to be rewarded by Allah for that. So you can spend it; O Allah Messenger ﷺ ; where-ever Allah instructs you. Allah s Apostle said; Good! That is a perishable or profitable wealth Abdullah is in doubt as to which word was used. He said; I have heard what you have said but in my opinion youd better give it to your kith and kin. On that Abu Talha said; I will do so; O Allah Messenger ﷺ ! Abu Talha distributed that garden among his kith and kin and cousins.The Chapter on Love And Emotions Disbelieve Gabriel Heaven And Anger in HodHood Indexing, Chapter on Fresh water in Sahih AlBukhari
SahihAlBukhari-017-001-2340Narrated Jabir Bin Abdullah: The Prophet ﷺ and one of his companions entered upon an Ansari man. The Prophet ﷺ and his companion greeted the man and he replied; O Allah Messenger ﷺ ! Let my father and mother be sacrificed for you! It is hot; while he was watering his garden. The Prophet ﷺ asked him; If you have water kept overnight in a water skin; give us ; or else we will drink by putting our mouths in the basin. The man was watering the garden The man said; O Allah Messenger ﷺ ! I have water kept overnight in a water-skin. He went to the shade and poured some water into a bowl and milked some milk from a domestic goat in it. The Prophet ﷺ drank and then gave the bowl to the man who had come along with him to drink.The Chapter on Milk in HodHood Indexing, Chapter on To drink water from a basin by putting mouth in it in Sahih AlBukhari
SahihAlBukhari-017-001-2688Narrated Abdullah Bin Umar: Umar Bin AlKhattab set out with Allah Messenger ﷺ ; and a group of his companions to Ibn saiyad. They found him playing with the boys in the fort or near the Hillocks of Bani Maghala. Ibn saiyad was nearing his puberty at that time; and he did not notice the arrival of the Prophet ﷺ till Allah Apostle stroked him on the back with his hand and said; Do you testify that I am Allah Messenger ﷺ ? Ibn saiyad looked at him and said; I testify that you are the Apostle of the unlettered ones illiterates. Then Ibn saiyad said to the Prophets. Do you testify that I am Allah Messenger ﷺ ? The Prophet denied that; saying; I believe in Allah and all His Apostles; and then said to Ibn saiyad ; What do you see? Ibn saiyad said; True people and liars visit me. The Prophet ﷺ said; You have been confused as to this matter. Allah Messenger ﷺ added; I have kept something for you in my mind. Ibn saiyad said; AlDukh. The Prophet ﷺ said; Ikhsa you should be ashamed for you can not cross your limits. Umar said; O Allah Messenger ﷺ ! Allow me to chop off h is neck. Allah Apostle said to Umar. Should this person be him i.e. AlDajjal then you cannot over-power him; and should he be someone else; then it will be no use your killing him. Abdullah Bin Umar added: Later on Allah Messenger ﷺ and Ubai Bin Kaab AlAnsari once again went to the garden in which Ibn saiyad was present. When Allah Messenger ﷺ entered the garden; he started hiding behind the trunks of the date-palms intending to hear something from Ibn saiyad before the latter could see him. Ibn saiyad was Lying on his bed; covered with a velvet sheet from where his mumur were heard. Ibn saiyad mother saw the Prophet and said; O Saf the nickname of Ibn saiyad ! Here is Muhammad! Ibn saiyad stopped his murmuring. The Prophet ﷺ said; If his mother had kept quiet; then I would have learnt more about him. Abdullah added: Allah Messenger ﷺ stood up before the people delivering a sermon ; and after praising and glorifying Allah as He deserved; he mentioned the AlDajjal saying; I warn you against him; and there has been no prophet but warned his followers against him. Noah warned his followers against him but I am telling you about him; something which no prophet has told his people of; and that is: Know that he is blind in one eye where as Allah is not so.The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on The saying of one man to another Ikhsa in Sahih AlBukhari
SahihAlBukhari-017-001-3095Narrated Jabir Bin Abdullah: There was a Jew in Medina who used to lend me money up to the season of plucking dates. Jabir had a piece of land which was on the way to Ruma. That year the land was not promising; so the payment of the debt was delayed one year. The Jew came to me at the time of plucking; but gathered nothing from my land. I asked him to give me one year respite; but he refused. This news reached the Prophet ﷺ whereupon he said to his companions; Let us go and ask the Jew for respite for Jabir. All of them came to me in my garden; and the Prophet ﷺ started speaking to the Jew; but he Jew said; O Abu Qasim! I will not grant him respite. When the Prophet ﷺ saw the Jew attitude; he stood up and walked all around the garden and came again and talked to the Jew; but the Jew refused his request. I got up and brought some ripe fresh dates and put it in front of the Prophet. He ate and then said to me; Where is your hut; O Jabir? I informed him; and he said; Spread out a bed for me in it. I spread out a bed; and he entered and slept. When he woke up; I brought some dates to him again and he ate of it and then got up and talked to the Jew again; but the Jew again refused his request. Then the Prophet ﷺ got up for the second time amidst the palm trees loaded with fresh dates; and said; O Jabir! Pluck dates to repay your debt. The Jew remained with me while I was plucking the dates; till I paid him all his right; yet there remained extra quantity of dates. So I went out and proceeded till I reached the Prophet and informed him of the good news; whereupon he said; I testify that I am Allah Messenger ﷺ.The Chapter on Food And Trees in HodHood Indexing, Chapter on The eating of a spadix of the palm tree in Sahih AlBukhari
SahihAlBukhari-017-001-3123Narrated Abu Usaid: We went out with the Prophet ﷺ to a garden called AlShaut till we reached two walls between which we sat down. The Prophet ﷺ said; Sit here; and went in the garden. The Jauniya a lady from Bani Jaun had been brought and lodged in a house in a date-palm garden in the home of Umaima bint AlNuman Bin Sharahil; and her wet nurse was with her. When the Prophet ﷺ entered upon her; he said to her; Give me yourself in marriage as a gift. She said; Can a princess give herself in marriage to an ordinary man? The Prophet ﷺ raised his hand to pat her so that she might become tranquil. She said; I seek refuge with Allah from you. He said; You have sought refuge with One Who gives refuge. Then the Prophet ﷺ came out to us and said; O Abu Usaid! Give her two white linen dresses to wear and let her go back to her family.The Chapter on Premises in HodHood Indexing, Chapter on Should a man tell his wife face to face that she is divorced in Sahih AlBukhari
SahihAlBukhari-017-001-3140Narrated Ibn Abbas: The wife of Thabit Bin Qais came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! I do not blame Thabit for defects in his character or his religion; but I; being a Muslim; dislike to behave in un-Islamic manner if I remain with him. On that Allah Messenger ﷺ said to her ; Will you give back the garden which your husband has given you as Mahr ? She said; Yes. Then the Prophet ﷺ said to Thabit; O Thabit! Accept your garden; and divorce her once.The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on AlKhul and how a divorce is given according to it in Sahih AlBukhari
SahihAlBukhari-017-001-3143Narrated Ibn Abbas: The wife of Thabit Bin Qais Bin Shammas came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! I do not blame Thabit for any defects in his character or his religion; but I am afraid that I being a Muslim may become unthankful for Allah Blessings. On that; Allah Messenger ﷺ said to her ; Will you return his garden to him? She said; Yes. So she returned his garden to him and the Prophet ﷺ told him to divorce her.The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on AlKhul and how a divorce is given according to it in Sahih AlBukhari
SahihAlBukhari-017-001-3676Narrated Qais Bin Ubad: While I was sitting in the Masjid of Medina; there entered a man Abdullah Bin Salam with signs of solemnity over his face. The people said; He is one of the people of Paradise. He prayed two light rakat and then left. I followed him and said; When you entered the Masjid; the people said; He is one of the people of Paradise. He said; By Allah; one ought not say what he does not know; and I will tell you why. In the lifetime of the Prophet ﷺ I had a dream which I narrated to him. I saw as if I were in a garden. He then described its extension and greenery. He added: In its center there was an iron pillar whose lower end was fixed in the earth and the upper end was in the sky; and at its upper end there was a ring-shaped hand-hold. I was told to climb it. I said; I cant. Then a servant came to me and lifted my clothes from behind and I climbed till I reached the top of the pillar. Then I got hold of the hand-hold; and I was told to hold it tightly; then I woke up and the effect of the handhold was in my hand. I narrated AlI that to the Prophet ﷺ who said; The garden is Islam; and the handhold is the Most Truth-worthy Hand-Hold. So you will remain as a Muslim till you die. The narrator added: The man was Abdullah Bin Salam.The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on The virtues of Abdullah Bin Salam in Sahih AlBukhari
SahihAlBukhari-017-001-3774Narrated Anas Bin Malik: Allah Messenger ﷺ arrived at Medina with Abu Bakr; riding behind him on the same camel. Abu Bakr was an elderly man known to the people; while Allah Messenger ﷺ was a youth that was unknown. Thus; if a man met Abu Bakr; he would say; O Abu Bakr! Who is this man in front of you? Abu Bakr would say; This man shows me the Way; One would think that Abu Bakr meant the road; while in fact; Abu Bakr meant the way of virtue and good. Then Abu Bakr looked behind and saw a horse-rider pursuing them. He said; O Allah Messenger ﷺ ! This is a horse-rider pursuing us. The Prophet ﷺ looked behind and said; O Allah! Cause him to fall down. So the horse threw him down and got up neighing. After that the rider; Suraqa said; O Allah Prophet! Order me whatever you want. The Prophet said; Stay where you are and do not allow anybody to reach us. So; in the first part of the day Suraqa was an enemy of Allah Prophet and in the last part of it; he was a protector. Then Allah Apostle alighted by the side of the AlHarra and sent a message to the Ansar; and they came to Allah Prophet and Abu Bakr; and having greeted them; they said; Ride your camels safe and obeyed. Allah Messenger ﷺ and Abu Bakr rode and the Ansar; carrying their arms; surrounded them. The news that Allah Prophet had come circulated in Medina. The people came out and were eagerly looking and saying Allah Prophet has come! Allah Prophet has come! So the Prophet ﷺ went on till he alighted near the house of Abu Ayoub. While the Prophet ﷺ was speaking with the family members of Abu Ayoub ; Abdullah Bin Salam heard the news of his arrival while he himself was picking the dates for his family from his family garden. He hurried to the Prophet ﷺ carrying the dates which he had collected for his family from the garden. He listened to Allah Prophet and then went home. Then Allah Prophet said; Which is the nearest of the houses of our kith and kin? Abu Ayoub replied; Mine; O Allah Prophet! This is my house and this is my gate. The Prophet ﷺ said; Go and prepare a place for our midday rest. Abu Ayoub said; Get up both of you with Allah Blessings. So when Allah Prophet went into the house; Abdullah Bin Salam came and said I testify that you i.e. Muhammad are Apostle of Allah and that you have come with the Truth. The Jews know well that I am their chief and the son of their chief and the most learned amongst them and the son of the most learned amongst them. So send for them i.e. Jews and ask them about me before they know that I have embraced Islam; for if they know that they will say about me things which are not correct. So Allah Messenger ﷺ sent for them; and they came and entered. Allah Messenger ﷺ said to them; O the group of Jews! Woe to you: be afraid of Allah. By Allah except Whom none has the right to be worshipped; you people know for certain; that I am Apostle of Allah and that I have come to you with the Truth; so embrace Islam. The Jews replied; We do not know this. So they said this to the Prophet and he repeated it thrice. Then he said; What sort of a man is Abdullah Bin Salam amongst you? They said; He is our chief and the son of our chief and the most learned man; and the son of the most learned amongst us. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; O Ibn Salam! Come out to them. He came out and said; O the group of Jews! Be afraid of Allah except Whom none has the right to be worshipped. You know for certain that he is Apostle of Allah and that he has brought a True Religion! They said; You tell a lie. On that Allah Messenger ﷺ turned them out.The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3795Narrated Anas Bin Malik: When Allah Messenger ﷺ arrived at Medina; he alighted at the upper part of Medina among the people called Bani Amr Bin Auf and he stayed with them for fourteen nights. Then he sent for the chiefs of Bani AlNajjar; and they came; carrying their swords. As if I am just now looking at Allah Messenger ﷺ on his camel with Abu Bakr riding behind him on the same camel and the chiefs of Bani AlNajjar around him till he dismounted in the courtyard of Abu Ayoub home. The Prophet ﷺ used to offer the prayer wherever the prayer was due; and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu AlNajjar; and when they came; he said; O Banu AlNajjar! Suggest to me the price of this garden of yours. They replied No! By Allah; we do not demand its price except from Allah. In that garden there were the following things that I will tell you: Graves of pagans; unleveled land with holes and pits etc.; and date-palm trees. Allah Messenger ﷺ ordered that the graves of the pagans be dug up and; the unleveled land be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the wall facing the Qibla. The Stone pillars were built at the sides of its gate. The companions of the Prophet ﷺ were carrying the stones and reciting some lyrics; and Allah Messenger ﷺ.. was with them and they were saying; O Allah! There is no good Excel the good of the Hereafter; so bestow victory on the Ansar and the Emigrants.The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on The AlRival of the Prophet at AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-385Narrated Abdullah Bin Zaid AlMazini: Allah Messenger ﷺ said; Between my house and the pulpit there is a garden of the gardens of Paradise.The Chapter on Premises in HodHood Indexing, Chapter on The superiority of the place between the pulpit and the grave of the Prophet pbuh in Sahih AlBukhari
SahihAlBukhari-017-001-386Narrated Abu Huraira: The Prophet ﷺ said; Between my house and my pulpit there is a garden of the gardens of Paradise; and my pulpit is on my fountain tank i.e. AlKauthar.The Chapter on Pulpit And Khutba Ablution And Cloths in HodHood Indexing, Chapter on The superiority of the place between the pulpit and the grave of the Prophet pbuh in Sahih AlBukhari
SahihAlBukhari-017-001-4075Narrated Anas ra : When the Holy Verse: By no means shall you attain AlBirr piety; righteousness; it means here Allah Reward i.e.; Paradise ; unless you spend of that which you love..; V 3:92 was revealed; Abu Talha went to Allah Messenger ﷺ and said; O Allah Messenger ! Allah; the Blessed; the Superior stated in His book: By no means shall you attain Birr; unless you spend of that which you love.... V 3:92 and the most beloved property to me is Bairuha which was a garden where Allah Messenger ﷺ used to go to sit in its shade and drink from its water. I gave it to the Allah and His Messenger ﷺ hoping for Allah Reward in the Hereafter. So; Ao Allah Messenger ! Use it as Allah orders you to use it. Allah Messenger ﷺ said; Bravo! O Abu Talha ; it is fruitful property. We have accepted it from you and now we return it to you. Distribute it amongst you relatives. So; Abu Talha distributed it amongst his relatives; amongst whom were Ubai and Hassan. When Hassan sold his share of that garden to Muawiya; he was asked; How do you see Abu Talha Sadaqa? He replied; Who should not I sell a Sa of date for Sa of money ? The garden was situated on the courtyard of the palace of Bani Jadila built by Muawiya.The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on Whoever gave something to his representative to give in charity and then the latter returned it to him in Sahih AlBukhari
SahihAlBukhari-017-001-4086Narrated Anas Bin Malik: Abu Talha had the greatest wealth of date-palms amongst the Ansar in Medina; and he prized above all his wealth his garden Bairuha; which was situated opposite the Masjid of the Prophet ﷺ. The Prophet used to enter It and drink from its fresh water. When the following Divine Verse came:- By no means shall you attain piety until you spend of what you love; 3.92 Abu Talha got up saying. O Allah Messenger ﷺ ! Allah says; You will not attain piety until you spend of what you love; and I prize above AlI my wealth; Bairuha which I want to give in charity for Allah Sake; hoping for its reward from Allah. So you can use it as Allah directs you. On that the Prophet ﷺ said; Bravo! It is a profitable or perishable property. Ibn Maslama is not sure as to which word is right; i.e. profitable or perishable. I have heard what you have said; and I recommend that you distribute this amongst your relatives. On that Abu Talha said; O Allah Messenger ﷺ ! I will do as you have suggested. So; Abu Talha distributed that garden amongst his relatives and cousins.The Chapter on Wealth And Spending in HodHood Indexing, Chapter on If somebody gives a piece of land as an endowment and does not mark its boundaries in Sahih AlBukhari
SahihAlBukhari-017-001-4409Narrated Abdullah Bin Umar: Allah Messenger ﷺ and Ubai Bin Kaab AlAnsari went to the garden where Ibn saiyad used to live. When Allah Messenger ﷺ entered the garden ; he i.e. Allah Messenger ﷺ started hiding himself behind the date108 palms as he wanted to hear secretly the talk of Ibn saiyad before the latter saw him. Ibn saiyad wrapped with a soft decorated sheet was lying on his bed murmuring. Ibn saiyad mother saw the Prophet hiding behind the stems of the date-palms. She addressed Ibn saiyad saying; O Saf; this is Muhammad. Hearing that Ibn saiyad stopped murmuring or got cautious ; the Prophet ﷺ said; If she had left him undisturbed; he would have revealed his reality. See Hadith No. 290; Vol 4 for detailsThe Chapter on Recitations And Poetry And Believe in HodHood Indexing, Chapter on The witness of an eavesdropper in Sahih AlBukhari
SahihAlBukhari-017-001-4533Narrated Abu Huraira: Allah Messenger ﷺ said; Horses are kept for one of three purposes; for some people they are a source of reward; for some others they are a means of shelter and for some others they are a source of sins. The one for whom they are a source of reward; is he who keeps a horse for Allah Cause i.e. Jihad tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit; and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him; and if it passes by a river and drinks water from it even though he had no intention of watering it; even then he will get the reward for its drinking. As for the man for whom horses are a source of sins; he is the one who keeps a horse for the sake of pride and pretense and showing enmity for Muslims: such a horse will be a source of sins for him. When Allah Messenger ﷺ was asked about donkeys; he replied; Nothing has been revealed to me about them except this unique; comprehensive Verse: Then anyone who does an atom or a small ants weight of good shall see it; And anyone who does an atom or a small ants weight of evil; shall see it. 101.7-8The Chapter on Jihad Manners in HodHood Indexing, Chapter on Horses are kept for three purposes in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17657Jabir Allah be pleased with him reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also; The sons of the woman making life grant said to those who had been conferred upon this Umra : This garden has returned to us. The sons of the one who had been given life grant said: This belonged to our father; during his lifetime and in case of his death. They took their dispute to Tariq; the freed slave of Uthman. He called Jabir and he gave testimony of Allah Messenger ﷺ having said: Life grant belongs to one who is conferred upon this privilege. Tariq gave this decision and then wrote to Abd AlMalik and informed him; Jabir bearing witness to it. Abd AlMalik said: Jabir has told the truth. Then Tariq gave a decree and; as a result thereof; it is to this day that the garden belongs to descendants of one who was conferred upon the life grant.The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18436It is reported on the authority of Abu Huraira: We were sitting around the Messenger of Allah may peace and blessings be upon him. Abu Bakr and Umar were also there among the audience. In the meanwhile the Messenger of Allah got up and left us; He delayed in coming back to us; which caused anxiety that he might be attacked by some enemy when we were not with him; so being alarmed we got up. I was the first to be alarmed. I; therefore; went out to look for the Messenger of Allah may peace and blessings be upon him and came to a garden belonging to the Banu AlNajjar; a section of the Ansar went round it looking for a gate but failed to find one. Seeing a rabi i. e. streamlet flowing into the garden from a well outside; drew myself together; like a fox; and slinked into the place where God Messenger was. He the Holy Prophet said: Is it Abu Huraira? I Abu Huraira replied: Yes; Messenger of Allah. He the Holy Prophet said: What is the matter with you? replied: You were amongst us but got up and went away and delayed for a time; so fearing that you might be attacked by some enemy when we were not with you; we became alarmed. I was the first to be alarmed. So when I came to this garden; I drew myself together as a fox does; and these people are following me. He addressed me as Abu Huraira and gave me his sandals and said: Take away these sandals of mine; and when you meet anyone outside this garden who testifies that there is no god but Allah; being assured of it in his heart; gladden him by announcing that he shall go to Paradise. Now the first one I met was Umar. He asked: What are these sandals; Abu Huraira? I replied: These are the sandals of the Messenger of Allah with which he has sent me to gladden anyone I meet who testifies that there is no god but Allah; being assured of it in his heart; with the announcement that he would go to Paradise. Thereupon Umar struck me on the breast and I fell on my back. He then said: Go back; Abu Huraira; So I returned to the Messenger of Allah ﷺ ; and was about to break into tears. Umar followed me closely and there he was behind me. The Messenger of Allah may peace and blessings be on him said: What is the matter with you; Abu Huraira? I said: I happened to meet Umar and conveyed to him the message with which you sent me. He struck me on my breast which made me fall down upon my back and ordered me to go back. Upon this the Messenger of Allah ﷺ said: What prompted you to do this; Umar? He said: Messenger of Allah; my mother and father be sacrificed to thee; did you send Abu Huraira with your sandals to gladden anyone he met and who testified that there is no god but Allah; and being assured of it in his heart; with the tidings that he would go to Paradise? He said: Yes. Umar said: Please do it not; for I am afraid that people will trust in it alone; let them go on doing good deeds. The Messenger of Allah ﷺ said: Well; let them.The Chapter on in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18737Abdullah Bin Qais transmitted on the authority of his father Abu Mousa Ashari that the Apostle ﷺ said: There would be two gardens in Paradise the vessels and contents of which would be of silver; and two gardens whose vessels and contents would be of gold. The only thing intervening to hinder the people from looking at their Lord will be the mantle of Grandeur over His face in the Garden of Eden.The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on 80 in Sahih Muslim
SahihMuslim-017-001-18982Abu Huraira reported: While a person was in the wilderness he heard a voice from the cloud commanding it thus : Irrigate the garden of so and so. After that the clouds slinked Aasi de and poured water on a stony ground. It filled a channel amongst the channels of that land and that person followed that water and he found a person standing in the garden busy in changing the course of water with the help of a hatchet. He said to him: Servant of Allah; what is your name? he said: So and so. And it was that very name which he had heard from the clouds. and he said to him: Servant of Allah; why do you ask me my name? He said: I heard a voice from the clouds of which is the downpour; saying: Water the garden of so and so; like your name. What do you do for the favour shown to you by Allah in this matter? He said: Now as you state so. I look what yield I get from it; and I give one-third as charity out of it and I and my children eat one-third of it and one-third I return to it as investment.The Chapter on Rain And Clouds And Fear in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-19234Hudhaifa reported that Allah Messenger ﷺ said: Dajjal is blind of left eye with thick hair and there would be a garden and fire with him and his fire would be a garden and his garden would be fire.The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-19959Abu Humaid AlSaidi reported: We went out with Allah Messenger ﷺ on the expedition to Tabuk and we came to a wadi where there was a garden belonging to a woman. Allah Apostle ﷺ said. Make an assessment of the price of its fruit. And Allah Messenger ﷺ also made an assessment and it was ten wasqs. He asked that lady to calculate the amount until they would; God willing; come back to her. So we proceeded on until we came to Tabuk and Allah Messenger ﷺ said: The violent storm will overtake you during the night; so none amongst you should stand up and he who has a camel with him should hobble it firmly. A violent storm blew and a person who had stood up was carried away by the storm and thrown between the mountains of Tay. Then the messenger of the son of AlAlma; the ruler of Aila; came to Allah Messenger ﷺ with a letter and a gift of a white mule. Allah Messenger ﷺ wrote him the reply and presented him a cloak. We came back until we halted in the Wadi AlQura. Allah Messenger ﷺ asked that lady about her garden and the price of the fruits in that. She said: Ten wasqs. Thereupon Allah Messenger ﷺ said: I am going to depart; and he who amongst you wishes may depart with me but he who wants to stay may stay. We resumed the journey until we came to the outskirts of Medina. It was at this time that Allah Messenger ﷺ said: This is Taba; this is Uhud; that is a mountain which loves us and we love it; and then said: The best amongst the houses of the Ansar is the house of Bani Najjar. Then the house of Bani Abd AlAshhal; then the house of Bani Abd AlHarith Bin Khazraj; then the house of Bani Saida; and there is goodness in all the houses of the Ansar. Said Bin Ubada came to us and Abu Usaid said to him: Did you not see that Allah Messenger ﷺ has declared the houses of the Ansar good and he has kept us at the end. Said met Allah Messenger ﷺ and said: Allah Messenger; you have declared the house of the Ansar as good and have kept us at the end; whereupon he said: Is it not enough for you that you have been counted amongst the good.The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20624Abu Mousa. reported: I set out with the intention of meeting Allah Messenger ﷺ and came to know that he had gone to the gardens in the suburb of Medina. I followed him and found him in a garden sitting upon an elevated place round the well with his shanks uncovered which had been dangling in the well. The rest of the hadith is the same but with this variation that there is no mention of the words of Said: all drew a conclusion from it pertaining to their graves.The Chapter on Body Parts And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-20790The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-23280AbduUah Bin Zaid AlMazini Allah be pleased with him reported Allah Messenger ﷺ as saying: That which is between my house and my pulpit is a garden from the gardens of Paradise.The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on 92 in Sahih Muslim
SahihMuslim-017-001-23281Abdullah Bin Zaid AlAnsari heard Allah Messenger ﷺ as saying: That which exists between my pulpit and my house is a garden from the gardens of Paradise.The Chapter on Premises in HodHood Indexing, Chapter on 92 in Sahih Muslim
SahihMuslim-017-001-23282Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: That which exists between my house and my pulpit is a garden from the gardens of Paradise; and my pulpit is upon my cistern.The Chapter on Pulpit And Khutba Ablution And Cloths in HodHood Indexing, Chapter on 92 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-9061Narrated Ali Bin Abi Talib and Abu Huraira: that the Messenger of Allah ﷺ said: Whatever is between my house and my Minbar is a garden from the gardens of Paradise.The Chapter on Premises in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9062Narrated Abu Huraira: that the Prophet ﷺ said: What is between my house and my Minbar is a garden from the gardens of Paradise. And with this chain; from the Prophet ﷺ ; that he said: One Prayer in this Masjid of mine is better than one thousand prayers in any other Masjid; except for AlMasjid AlHaram.The Chapter on Makkah And Alhajj in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9356Abu Huraira narrated that the Messenger of Allah ﷺ said: When you pass by the gardens of Paradise; then feast. I said: O Messenger of Allah; and what are the gardens of Paradise? He said; The Masajid. I said: And what is feasting; O Messenger of Allah? He said: Glory is to Allah; Sub<U+1E25>an Allah and All praise is due to Allah; Al<U+1E24>amdulillah and None has the right to be worshipped but Allah; La Ilaha Illallah and Allah is the Greatest Allahu Akbar.The Chapter on Food And Trees in HodHood Indexing, Chapter on Indeed Allah Has NinetyNine Names in Sunan AlTermithi
SunanAlTermithi-017-001-9357The Chapter on Food And Trees in HodHood Indexing, Chapter on Indeed Allah Has NinetyNine Names in Sunan AlTermithi
SunanAlTermithi-017-001-9475Abu Bakr Bin Abdullah Bin Qais narrated from his father that the Prophet ﷺ said: Indeed; in Paradise; there are two gardens; their vessels and all that are in them are of silver. And; there are two gardens; their vessels and all that are in them are of gold. There is nothing between the people and their seeing their Lord except the Cloak of Greatness upon his Face in the Garden of Eternity.And from the chain it is reported from the Prophet ﷺ he said: Indeed in Paradise there is a great tent of hollowed pearl; its breadth is sixty miles; in every corner of it is a family; they do not see the others; and the believer goes around to them.The Chapter on Drink Vessels in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi
SunanAlTermithi-017-001-9702Abu Saeed narrated: The Messenger of Allah s.a.w entered his Mousalla and saw the people who looked as if they were smiling. So he said: Indeed; if you were to increase in remembrance of the severer of pleasures; then you would find yourselves too busy for what I see. So increase in remembrance of death; the severer of pleasures. For indeed there is no day that comes upon the grave except that it speaks; saying: I am thee house of the estranged; I am the house of the solitude; I am the house of dust; and I am the house of the worm-eaten. When the believing worshipper is buried; the grave says to him: Welcome; make yourself comfortable. Indeed; to me; you are the most beloved of those who walked upon me. Since you have been entrusted to me and delivered to me today; you shall see what I have arranged for you. It will then widen for him so that his sight extends; and the door to Paradise is opened for him. And when the wicked worshipper or the disbeliever is buried ; the grave says to him: You are not welcome; do not get comfortable. Indeed; to me; you are the most hated of those who walked upon me. Since you have been entrusted to me and delivered to me today; you shall see what I have arranged for you. He said: It will begin closing in on him squeezing him until his ribs are crushing each other. He said: The Messenger of Allah s.a.w clasped some of his fingers between others and said: Seventy giant serpents will constrict him; if even one of them were to hiss on the earth; nothing upon it would grow as long as it remained. They will chew on him and bite him until he is brought to the Reckoning. He said: The Messenger of Allah s.a.w said: The grave is but a garden from the gardens of Paradise; or a pit from the pits of the Fire.The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9874Narrated Anas: When this Ayah was revealed: By no means shall you attain AlBirr unless you spend of that which you love 3:92. Or;...Who is he that will lend to Allah a goodly loan... 2:245 Abu Talha h - who had a garden - said: O Messenger of Allah! My garden is for Allah; and if I was able to keep it secret I would not make it public. So he said: Keep it for your relatives or your close relatives.The Chapter on Revelation And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12429It was narrated that Abbad Bin Shurahbil said: I came to AlMadinah with my paternal uncles and entered one of its gardens; where I rubbed an ear of grain to take some grains. The owner of the garden came; took my cloak and hit me. I came to the Messenger of Allah SAWSYMOBOL and sought his help against him. He sent for the man and they brought him. He said: What made you do that? He said: O Messenger of Allah; he entered my garden and took one of the ears of grain and rubbed it. The Messenger of Allah SAWSYMOBOL said: You did not teach him if he was ignorant; nor feed him if he was hungry. Give him back his cloak. And the Messenger of Allah SAWSYMOBOL ordered me with a Wasq or half a Wasq.The Chapter on Food And Charity in HodHood Indexing, Chapter on Seeking Help Against Another Person in Sunan AlNasai
SunanAlNasai-017-001-14335It was narrated that Jabir Bin Abdullah said: My father owed some dates to a Jew. He was killed on the Day of Uhud and he left behind two gardens. The dates owed to the Jew would take up everything in the two gardens. The Prophet said: Can you take half this year and half next year? But the Jew refused. The Prophet said: When the time to pick the dates comes; call me. So I called him and he came; accompanied by Abu Bakr. The dates were picked and weighed from the lowest part of the palm trees; and the Messenger of Allah was praying for blessing; until we paid off everything that we owed him from the smaller of the two gardens; as calculated by Ammar. Then I brought them some fresh dates and water and they ate and drank; then he said: This is part of the blessing concerning which you will be questioned.The Chapter on Food And Trees in HodHood Indexing, Chapter on Paying Off Debts Before Distributing Inheritance And Mentioning The Difference In The Wordings Of Th in Sunan AlNasai
SunanAlNasai-017-001-14346It was narrated from Saeed Bin Amr Bin Shurahbil Bin Saeed Bin Saad Bin Ubadah; from his father; that his grandfather said: Saad Bin Ubadah went out with the Prophet on one of his campaigns; and death came to his mother in AlMadinah. It was said to her as she was dying : Make a will. She said: To whom shall I make a will? The wealth belongs to Sad. Then she died before Saad came. When Saad came; he was told about that and he said: O Messenger of Allah; will it benefit her if I give in charity on her behalf? The Prophet said: Yes. Saad said: Such and such a garden is given in charity on her behalf -regarding a garden that he named.The Chapter on Cleansing Of Mouth In Basic Instinct in HodHood Indexing, Chapter on If A Person Dies Unexpectedly It Is Recommended For His Family To Give Charity On His Behalf in Sunan AlNasai
SunanAlNasai-017-001-14963It was narrated from Ibn Abbas that the wife of Thabit Bin Qais came to the Prophet and said: O Messenger of Allah; I do not find any fault with Thabit Bin Qais regarding his attitude or religious commitment; but I hate Kufr after becoming Muslim. The Messenger of Allah said: Will you give him back his garden? She said: Yes. The Messenger of Allah said: Take back the garden and divorce her once.The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on What Was Narrated Concerning Khul in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-28815Narrated AlBara Ibn Azib: AlBara had a camel which was accustomed to graze the standing crop belonging to the people. She entered a garden and did damage to it. The Messenger of Allah ﷺ was informed about it. So he gave decision that the owners of gardens are responsible for guarding them by day; and the owners of the animals are responsible for guarding them by night. Any damage done by animals during the night is a responsibility lying on their owners.The Chapter on Ghifar Arabi Tribe in HodHood Indexing, Chapter on Livestock Damaging People Crops in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29350Abu Humaid AlSaidi said I went to Tabuk on an expedition along with the Apostle of Allaah ﷺ. When he reached Wadi AlQura; he found a woman in her garden. The Apostle of Allaah ﷺ said to his Companions Assess the quantity o fruits. The Apostle of Allaah ﷺ assessed ten wasqs. He said to the woman Count the produce of it. We then came to Tabuk. The monarch of Ailah presented a white mule as a gift to the Apostle of Allaah ﷺ. He presented a cloak as a gift o him and wrote a document for his land at sea coast. When we came to Wadi AlQura he said to the woman How much is the produce of your garden? She replied Ten wasqs which the Apostle of Allaah ﷺ had assessed. The Apostle of Allaah ﷺ said I am going quickly to Madeenah if any of you intend to go quickly with me ; he should make haste.The Chapter on Throwing And Land And Property in HodHood Indexing, Chapter on Reviving Dead Land in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34404Malik related to me from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; Whomever Allah protects from the evil of two things will enter the Garden. A man said; Messenger of Allah; do not tell us! The Messenger of Allah; may Allah bless him and grant him peace; was silent. Then the Messenger of Allah; may Allah bless him and grant him peace; repeated what he had said the first time. The man said to him; Do not tell us; Messenger of Allah! The Messenger of Allah; may Allah bless him and grant him peace; was silent. Then the Messenger of Allah; may Allah bless him and grant him peace; said the same thing again. The man said; Do not tell us; Messenger of Allah! Then the Messenger of Allah; may Allah bless him and grant him peace; said the same thing again. Then the man began to say what he had said previously and a man at his side silenced him. The Messenger of Allah; may Allah bless him and grant him peace; said; Whomever Allah protects from the evil of two things will enter the Garden. They are what is between his jaws and what is between his legs; what is between his jaws and what is between his legs; what is between his jaws and what is between his legs.The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of The Fear Prayer in Muwata Malik
MuwataMalik-017-001-34665Yahya related to me from Malik from Zayd Ibn Abi Unaysa that Abd AlHamid Ibn Abdulrahman Ibn Zayd Ibn AlKhattab informed him from Muslim Ibn Yasar AlJuhani that Umar Ibn AlKhattab was asked about this ayat - When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. Am I not your Lord? They said; Yes; we bear witness Lest you should say on the Day of Rising; We were heedless of that. Surat 7 ayat 172 Umar Ibn AlKhattab said; I heard the Messenger of Allah; may Allah bless him and grant him peace; being asked about it. The Messenger of Allah; may Allah bless him and grant him peace; said; Allah; the Blessed; the Exalted; created Adam. Then He stroked his back with His right hand; and progeny issued from it. He said; I created these for the Garden and they will act with the behaviour of the people of the Garden. Then He stroked his back again and brought forth progeny from him. He said; I created these for the Fire and they will act with the behaviour of the people of the Fire. A man said; Messenger of Allah! Then of what value are deeds? The Messenger of Allah; may Allah bless him and grant him peace; answered; When Allah creates a slave for the Garden; he makes him use the behaviour of the people of the Garden; so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire; He makes him use the behaviour of the people of the Fire; so that he dies on one of the actions of the people of the Fire; and by it; He brings him into the Fire.The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34915Yahya said; I heard Malik say that if a man pledges his garden for a stated period and the fruits of that garden are ready before the end of that period; the fruits are not included in the pledge with the real estate; unless it is stipulated by the pledger in his pledge. However; if a man receives a slave-girl as a pledge and she is pregnant or she becomes pregnant after his taking her as a pledge; her child is included with her. A distinction is made between the fruit and the child of the slave-girl. The Messenger of Allah; may Allah bless him and grant him peace; said; If someone sells a palm which has been pollinated; the fruit belongs to the seller unless the buyer stipulates its inclusion. The undisputed way of doing things in our community is that if a man sells a slave-girl or an animal with a foetus in its womb; the foetus belongs to the buyer; whether or not the buyer stipulates it. The palm is not like the animal. Fruit is not like the foetus in its mother womb. Part of what clarifies that is also that it is the usage of people to have a man pawn the fruit of the palm apart from the palm. No one pawns the foetus in its mother womb whether of slaves or animals.The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34942Malik related to me from Amr Ibn Yahya AlMazini that his father said; There was a stream in my grand-father garden belonging to Abdulrahman Ibn Awuf Abdulrahman Ibn Awuf wanted to transfer it to a corner of the garden nearer to his land; and the owner of the garden prevented him. Abdulrahman Ibn Awuf spoke to Umar Ibn AlKhattab about it; and he gave a judgement to Abdulrahman Ibn Awuf that he should transfer it.The Chapter on Farming And Irrigation Fruits in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34945Yahya related to me from Malik from Ibn Shihab from Haram Ibn Sad Ibn Muhayisa that a female camel of AlBara Ibn Azib entered the garden of a man and it did some damage to it. The Messenger of Allah; may Allah bless him and grant him peace; gave a judgement that the people of the garden were responsible for guarding it in the day; and the owner of the animals was liable for what the animals destroyed at night.The Chapter on Peace And Charity in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-34967Malik related to me from Said Ibn Amr Shurahbil Ibn Said Ibn Sad Ibn Ubada from his father that his father said; Sad Ibn Ubada went out with the Messenger of Allah; may Allah bless him and grant him peace; in one of his raids and his mother was dying in Madina. Someone said to her; Leave a testament. She said; In what shall I leave a testament? The property is Sad property. Then she died before Sad returned. When Sad Ibn Ubada returned; that was mentioned to him. Sad said; Messenger of Allah! Will it help her if I give sadaqa for her? The Messenger of Allah; may Allah bless him and grant him peace; said; Yes Sad said; Such-and-such a garden is sadaqa for her; naming the garden.The Chapter on Peace And Killing in HodHood Indexing, The Book of Good Character in Muwata Malik
MuwataMalik-017-001-35657Yahya related to me from Malik from Nafi that Abdullah Ibn Umar said that the Messenger of Allah; may Allah bless him and grant him peace; said; When you die; your place will be shown to you in the morning and the evening. If you are one of the people of the Garden; then you will be with the people of the Garden; and if you are one of the people of the Fire; then you will be with the people of the Fire. You will be told; This is your place of waiting until Allah raises you on the day of rising.The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35681Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban from Ibn Muhayriz that a man from the Kinana tribe called AlMukhdaji heard a man in Syria known as Abu Muhammad saying; The witr is obligatory fard. AlMukhdaji said; I went to Ubada Ibn AlSamit and presented myself to him as he was going to the Masjid; and told him what Abu Muhammad had said. Ubada said that Abu Muhammad had lied and that he had heard the Messenger of Allah; may Allah bless him and grant him peace; say; Allah the Majestic and Mighty has written five prayers for mankind; and whoever does them and does not waste anything of them by making light of what is due to them; there is a pact for him with Allah that He will admit him into the Garden.Whoever does not do them; there is no pact for him with Allah. If He wishes; He punishes him; and if He wishes; He admits him into the Garden.The Chapter on Wishes And Admittance in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-36075Malik related to me from Abdullah Ibn Abi Bakr that Abu Talha AlAnsari was praying in his garden when a wild pigeon flew in and began to fly to and fro trying to find a way out. The sight was pleasing to him and he let his eyes follow the bird for a time and then he went back to his prayer but could not remember how much he had prayed. He said; A trial has befallen me in this property of mine. So he came to the Messenger of Allah; may Allah bless him and grant him peace; and mentioned the trial that had happened to him in his garden and said; Messenger of Allah; it is a sadaqa for Allah; so dispose of it wherever you wish.The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, The Book of Zakat in Muwata Malik

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