Extent

Extent Completed Form

The word Extent is a stemmed form of the following words:

Extent Dictionary Definition

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Extent in Wikipedia

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Extent References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlHajj Ayah 60	Surat AlHajj	-0.41		103	Blot sin, Sin forgiv, Inordinately blot, Extent injuri, Greater extent, Injuri received, Received inordinately, Retali greater	ذَلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِ ثُمَّ بُغِيَ عَلَيْهِ لَيَنْصُرَنَّهُ اللَّهُ إِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ	That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, Allah will help him: for Allah is One that blots out (sins) and forgives (again and again).
Surat AlQamar Ayah 12	Surat AlQamar	0.24		83	Caus earth, Earth gush, Gush spring, Gush springs, Rose extent, Extent decre, Met rose, Springs water, Water met	وَفَجَّرْنَا الْأَرْضَ عُيُونًا فَالْتَقَى الْمَاءُ عَلَى أَمْرٍ قَدْ قُدِرَ	And We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed.
Surat AlQasas Ayah 84	Surat AlQasas	0.26		45	Reward deed, Evil evil, Deed evil, Evil punish, Extent deed, Punish extent	مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِنْهَا وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَى الَّذِينَ عَمِلُوا السَّيِّئَاتِ إِلَّا مَا كَانُوا يَعْمَلُونَ	If any does good, the reward to him is better than his deed; but if any does evil, the doers of evil are only punished (to the extent) of their deeds.

In Hadith Text Books

Extent In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3441		Narrated Abdulrahman Bin Yazid: We asked Hudhaifa to tell us of a person resembling to some extent the Prophet ﷺ in good appearance and straight forward behavior so that we may learn from him good manners and acceptable conduct. Hudhaifa replied; I do not know anybody resembling the Prophet to some extent in appearance and conduct more than Ibn Um Abd.	The Chapter on Sons And Children in HodHood Indexing, Chapter on The merits of Abdullah Bin Masud in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21927		Abu Huraira reported Allah Messenger way ﷺ as saying: If any owner of gold or silver does not pay what is due on him; when the Day of Resurrection would come; plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides; his forehead and his back would be cauterized with them. Whenever these cool down; the process is repeated during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants; and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah; what about the camel? He the Holy Prophet said: If any owner of the camel does not pay what is due on him; and of his due in that camel is also to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him; as extensive as possible; he will find that not a single young one is missing; and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him; the last of them would be made to return during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was again said: Messenger of Allah; what about cows cattle and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them; when the Day of Resurrection comes a soft sandy plain would be spread for them; he will find none of them missing; with twisted horns; without horns or with a broken horn; and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years; until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah; what about the horse? Upon this he said: The horses are of three types. To one than these are a burden; and to another man these are a covering; and still to another man these are a source of reward. The one for whom these are a burden is the person who rears them in order to show off; for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks; and so they are a covering for him. As for those which bring reward these refer to the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds; as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf on behalf of their owner. And their master does not bring them past a river from which they drink; though he did not intend to quench their thirst; but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah; what about the asses?; Upon this he said: Nothing has been revealed to me in regard to the asses in particular except this one verse of a comprehensive nature: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21929		Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day Of Judgment. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25254		Abu Huraira reported that Messenger of Allah SWAS as saying If any owner of treasure gold and silver does not pay what is due on it; Allah will make it heated in the Hell fire on the Day of Judgment; and his side; forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them; the sheep wilkl appear on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them; they will appear in on the Day or Judgment most strong and in great number; a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him; the first of them will be brought back to him; until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count; and he sees whether his path is to take him to Paradise or to Hell.	The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on The Rights Relating To Property in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26638		Buraidah said: A woman of Ghamid came to the Prophet ﷺ and said: I have committed fornication. He said: Go back. She returned; and on the next day she came to him again; and said: Perhaps you want to send me back as you did to Maiz Bin Malik. I swear by Allah; I am pregnant. He said to her: Go back. She then returned and came to him the next day. He said to her: Go back until you give birth to a child. She then returned. When she gave birth to a child; she brought the child to him; and said: Here it is! I have given birth to it. He said: Go back; and suckle him until you wean him. When she had weaned him; she brought him the boy to him with something in his hand which he was eating. The boy was then given to a certain man of the Muslims and he the Prophet commanded regarding her. So a pit was dug for her; and he gave orders about her and she was stoned to death. Khalid was one of those who were throwing stones at her. He threw a stone at her. When a drop blood fell on his cheeks; he abused her. The Prophet ﷺ said to him: Gently; Khalid. By Him in whose hand my soul is; she has reported to such an extent that if one who wrongfully takes extra tax were to repent to a like extent; he would be forgiven. Then giving command regarding her; prayed over her and she was buried.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on Regarding the woman of Juhainah whom the prophet pbuh ordered to be stoned in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27301		Narrated Abu Huraira: A man who was beautiful came to the Prophet ﷺ. He said: Messenger of Allah; I am a man who likes beauty; and I have been given some of it; as you see. And I do not like that anyone excels me in respect of beauty. Perhaps he said: even to the extent of thong of my sandal shirak nali ; or he he said: to the extent of strap of my sandal shisi nali. Is it pride? He replied: No; pride is disdaining what is true and despising people.	The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on What Has Been Reported About Pride in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29477		Narrated Uthman Bin Hakim: I asked Saeed Bin Jubair about fasting during Rajab. He said: Ibn Abbas told me that the Messenger of Allah ﷺ used to fast to such an extent that we thought that he would never break his fast; and he would go without fasting to such an extent that we thought he would never fast.	The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on Regarding Fasting In Rajab in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29481		Narrated Aisha; wife of Prophet ﷺ : The Messenger of Allah ﷺ used to fast to such an extent that we thought that he would never break his fast; and he would go without fasting to such an extent that we thought he would never fast. I never saw the Messenger of Allah ﷺ fast a complete month except in Ramadan; and I never saw his fast more in any month than in Shaban.	The Chapter on Good Manners And Being Hasten in HodHood Indexing, Chapter on How The Prophet Would Fast in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35902		Yahya related to me from Malik that he had heard that Abdullah Ibn Abbas used to say; The least difficult thing acceptable as a sacrificial animal is a sheep. Malik said; That is what I like most out of what I have heard about the matter; because Allah; the Blessed and Exalted; says in His Book; O you who trust; do not kill game while you are in ihram. Whoever of you kills it intentionally; there shall be repayment the like of what he has slain; from livestock; as shall be judged by two men of justice among you; a sacrificial animal which will reach the Kaba; or food for poor people; or the equivalent of that in fasting; Surat 5 ayat 95 and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal; and there is no dispute among us about the matter. How; indeed; could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara; and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting; or feeding poor people.	The Chapter on Live Stock Sheep For Food in HodHood Indexing, The Book of Business Transactions in Muwata Malik