Even

Even Completed Form

The word Even is a stemmed form of the following words:

Even Dictionary Definition

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Even in Wikipedia

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Even References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Ghafir Ayah 46	Surat Ghafir	-0.32		57	Day Of Judgment, Morn even, Peopl pharaoh, Judgment establish, Severest penalti, Fire brought, Front fire, Cast peopl, Brought morn, Brought m, Pharaoh severest, Establish cast, Even dai	النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ	In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!"
Surat AlAnam Ayah 52	Surat AlAnam	-0.19		67	Morn even, Lord morn, Seek face, Morn evening, Evening seek, Account naught, Naught account, Shouldst unjust, Art account, Send lord, Naught art, Account shouldst, Face naught	وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ مَا عَلَيْكَ مِنْ حِسَابِهِمْ مِنْ شَيْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِمْ مِنْ شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ	Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust.
Surat AlKahf Ayah 28	Surat AlKahf	-0.067		66	Morn even, Thine ey, Lord morn, Seek face, Morn evening, Evening seek, Obei hear, Pomp glitter, Obei heart, Life obei, Face thine, Content lord, Permit neglect, Seek pomp, Us desires, Glitter life, Remembr us, Heart permit, Pass seek, Desires case, Case bound, Soul content, Neglect remembr, Ey pass	وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيَاةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا	And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.
Surat Maryam Ayah 11	Surat Maryam	0.25		40	Morn even, Sign celebr, Prais morn, Zakariya chamber, Chamber sign	فَخَرَجَ عَلَى قَوْمِهِ مِنَ الْمِحْرَابِ فَأَوْحَى إِلَيْهِمْ أَنْ سَبِّحُوا بُكْرَةً وَعَشِيًّا	So Zakariya came out to his people from him chamber: He told them by signs to celebrate Allah's praises in the morning and in the evening.
Surat Maryam Ayah 62	Surat Maryam	0.33		40	Morn even, Salut peac, Vain discours, Hear vain, Sustenance morn, Discourse salut, Vain discourse, Peac sustenance	لَا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَامًا وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا	They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening.
Surat AlNoor Ayah 36	Surat AlNoor	0.35		102	Morn even, Rais honour, Morn evening, Glorifi morn, Light houses, Houses permit, Lit light, Honour celebration, Celebration glorifi, Honour celebr, Permit rais, Morn evenings	فِي بُيُوتٍ أَذِنَ اللَّهُ أَنْ تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ	(Lit is such a Light) in houses, which Allah hath permitted to be raised to honour; for the celebration, in them, of His name: In them is He glorified in the mornings and in the evenings, (again and again), -
Surat AlFath Ayah 9	Surat AlFath	0.4		111	Celebr prais, Morn even, Prais morn, Messenger assist, Honour celebr, Assist honour	لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا	In order that ye (O men) may believe in Allah and His Messenger, that ye may assist and honour Him, and celebrate His praise morning and evening.
Surat Alaaraf Ayah 205	Surat Alaaraf	0.4		37	Morn even, Lord rememb, Bring lord, Reverence loud, Lord remembr, Loud words, Soul humil, Words morn, Reader bring, Remembr soul, Even unheed, Humil reverence	وَاذْكُرْ رَبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُنْ مِنَ الْغَافِلِينَ	And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful.
Surat AlAhzab Ayah 42	Surat AlAhzab	0.41		90	Morn even, Glorifi morn	وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا	And glorify Him morning and evening.
Surat AlImran Ayah 41	Surat AlImran	0.45		89	Celebr prais, Prais lord, Sign sign, Lord sign, Sign shall, Lord glori, Dai sign, Even morn, Speak dai, Shall shalt, Shalt speak, Signal celebr, Lord glorifi, Glorifi even, Dai signal	قَالَ رَبِّ اجْعَلْ لِي آيَةً قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا وَاذْكُرْ رَبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ	He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning."
Surat AlNahl Ayah 6	Surat AlNahl	0.55		68	Pride beauti, Pastur morn, Sens pride, Beauti drive, Lead pastur, Drive evening, Evening lead	وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ	And ye have a sense of pride and beauty in them as ye drive them home in the evening, and as ye lead them forth to pasture in the morning.
Surat Ghafir Ayah 55	Surat Ghafir	0.77		57	Celebr prais, Prais lord, Forgiv fault, Even morn, Persever promis, Promis forgiv, Lord even, Patiently persever, Fault celebr	فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَاسْتَغْفِرْ لِذَنْبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِيِّ وَالْإِبْكَارِ	Patiently, then, persevere: for the Promise of Allah is true: and ask forgiveness for thy fault, and celebrate the Praises of thy Lord in the evening and in the morning.

In Hadith Text Books

Even In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2117		Narrated Mujahid: Abdullah Bin Umar said; Allah Messenger ﷺ took hold of my shoulder and said; Be in this world as if you were a stranger or a traveler. The sub-narrator added: Ibn Umar used to say; If you survive till the evening; do not expect to be alive in the morning; and if you survive till the morning; do not expect to be alive in the evening; and take from your health for your sickness; and take from your life for your death.	The Chapter on Life And Death And Charity in HodHood Indexing, Chapter on Be in this world as if you were a stranger in Sahih AlBukhari
SahihAlBukhari-017-001-3164		Narrated Abdullah Bin Abi Aufa: We were with Allah Messenger ﷺ on a journey; and when the sun set; he said to a man; Get down and prepare a drink of Sawiq for me. The man said; O Allah Messenger ﷺ ! Will you wait till it is evening? Allah Messenger ﷺ again said; Get down and prepare a drink of Sawiq. The man said; O Allah Apostle! Will you wait till it is evening; for it is still daytime. The Prophet ﷺ again said; Get down and prepare a drink of Sawiq. So the third time the man got down and prepared a drink of sawiq for him. Allah Messenger ﷺ drank thereof and pointed with his hand towards the East; saying; When you see the night falling from this side; then a fasting person should break his fast.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Using gestures to express the decision of divorce in Sahih AlBukhari
SahihAlBukhari-017-001-5248		Narrated Abdullah Bin Abi Aufa: We were in the company of the Prophet ﷺ on a journey and he was fasting; and when the sun set; he addressed somebody; O so-and-so; get up and mix Sawiq with water for us. He replied; O Allah Apostle! Will you wait till it is evening? The Prophet ﷺ said; Get down and mix Sawiq with water for us. He replied; O Allah Messenger ﷺ ! If you wait till it is evening. The Prophet ﷺ said again; Get down and mix Sawiq with water for us. He replied; It is still daytime. 1 The Prophet ﷺ said again; Get down and mix Sawiq with water for us. He got down and mixed Sawiq for them. The Prophet ﷺ drank it and then said; When you see night falling from this side; the fasting person should break his fast.	The Chapter on Hour Waiting in HodHood Indexing, Chapter on When to break the Saum fast in Sahih AlBukhari
SahihAlBukhari-017-001-5251		Narrated Ibn Abi Aufa: I was with the Prophet ﷺ on a journey; and he observed the fast till evening. The Prophet ﷺ said to a man; Get down and mix Sawiq with water for me. He replied; Will you wait till it is evening? The Prophet said; Get down and mix Sawiq with water for me; when you see night falling from this side; the fasting person should break his fast.	The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, Chapter on To hasten the Iftar in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18602		It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: Be prompt in doing good deeds before you are overtaken by turbulence which would be like a part of the dark night. During that stormy period a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning; and would sell his faith for worldly goods.	The Chapter on Charity To Idolaters And Infidels in HodHood Indexing, Chapter on 51 in Sahih Muslim
SahihMuslim-017-001-19569		Abdullah Bin Masud reported that when it was evening Allah Messenger ﷺ used to supplicate: We entered upon evening and the whole Kingdom of Allah also entered upon evening and praise is due to Allah. There is no god but Allah; the One Who has no partner with Him.Hassan said that Zubaid reported to him that he memorised it from Ibrahim in these very words. His is the Sovereignty and Praise is due to Him; and He is Potent over everything. O Allah; I beg of Thee the good of this night and I seek refuge in Thee from the evil of this night and the evil which follows it. O Allah; I seek refuge in Thee from sloth; from the evil of vanity. O Allah; I seek refuge in Thee from torment in the Hell-Fire and from torment in the grave.	The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19570		Abdullah reported that when it was evening Allah Messenger ﷺ used to supplicate: We have entered upon evening and so; too; the whole Kingdom of Allah has entered upon evening. Praise is due to Allah. There is no god but Allah; the One having no partner with Him. He the narrator said: I think that he also uttered in this supplication these words : His is tne Sovercignty and to Him is praise due and He is Potent over everything. My Lord; I beg of Thee good that lies in this night and good that follows it and I seek refuge in Thee from the evil that lies in this night and from the evil of that which follows it. My Lord; I seek refuge in Thee from sloth; from the evil of vanity. My Lord; I seek refuge in Thee from torment of the Hell-Fire and from torment of the grave. And when it was morning he said like this: We entered upon morning and the whole Kingdom of Allah enter ed upon morning.	The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19571		Abdullah reported that when it was evening Allah Messenger ﷺ used to supplicate: We have entered upon evening and so has the Kingdom of Allah entere d upon evening; praise is due to Allah; there is no god but Allah the One; and there is no partner with Him. O Allah; I beg of Thee the blessing of this night and the blessing of that which lies in it. I seek refuge in Thee from the evil of it and what lies in it. O Allah; I seek refuge in Thee from sloth; from decrepitude; from the evil of vanity; from trial of the world; and from torment of the grave. Zubaid; through another chain of transmitters; has narrated on the authority of Abdullah directly this addition: There is no god but Allah; the One; there is no partner with Him; His is the Sovereignty and to Him is praise due and He is Potent over everything.	The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19936		Abu Mousa Ashari reported that he went to Umar Bin AlKhattab and greeted him by saying: AlSalamu-Alaikum; here is Abdullah Bin Qais; but he did not permit him to get in. He Abu Mousa Ashari again greeted him with AlSalamu-Alaikum and said: Here is Abu Mousa; but he Hadrat Umar did not permit him to get in. He again said: AlSalam-u-Alaikum; and said here is Ashari; then receiving no response he came back. He Hadrat Umar said: Bring him back to me; bring him back to me So he went there in the presence of Hadrat Umar and he said to him: Abu Mousa; what made you go back; while we were busy in some work? He said: I heard Allah Messenger may. ﷺ as saying: Permission should be sought thrice. And if you are permitted; then get in ; otherwise go back. He said: Bring witness to this fact; otherwise I shall do this and that; i. e. I shall punish you. Abu Mousa went away and Umar said to him on his departure : It he Abu Mousa finds a witness he should meet him by the side of the pulpit in the evening and it he does not find a witness you would not find him there. When it was evening he Hadrat Umar found him Abu Mousa there. He Hadrat Umar said: Abu Mousa; have you been able to find a witness to what you have said? He said: Yes. Here is Ubay Bin Kaab whereupon he Hadrat Umar said: Yes; he is an authentic witness. He Hadrat Umar said: Abu Tufail the kunya of Ubay Bin Kaab ; what does he Abu Mousa say? Thereupon he said: Ibn AlKhattab; I heard Allah Messenger ﷺ as saying so. Do not prove to be a hard task-master for the Companions of Allah Messenger ﷺ ; whereupon he Hadrat Umar said: Hallowed be Allah. I had heard something in this connection ; but I wished it to be established as an undeniable fact.	The Chapter on Worship Child And Mothers in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-21042		Jabir Bin Abdullah reported Allah Messenger ﷺ as saying: When a person enters his house and mentions the name of Allah at the time of entering it and while eating the food; Satan says addressing himself: You have no place to spend the night and no evening meal; but when he enters without mentioning the name of Allah; the Satan says: You have found a place to spend the night; and when he does not mention the name of Allah while eating food; he the Satan says: You have found a place to spend the night and evening meal.	The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-21145		Abd AlRabman Bin Abu Bakr reported that the people of Suffa were very poor. Once the Messenger of Allah ﷺ said to his Companions : He who amongst you has food for two persons should take three guests with him. and he who has with him food for four persons should take five or six guests with him for entertaining them. It was in accordance with these instructions of the Holy Prophet that Abu Bakr brought three persons; and the Messenger of Allah ﷺ brought ten persons as guests to their respective houses. Abu Bakr had brought three persons he himself; and myself ; my father and my mother along with therm. He the narrator said: I do not know whether he also said: My wife and one servant who was common between our house and that of Abu Bakr. Abu Bakr had had his evening meal with Allah Apostle ﷺ. He stayed here until night prayer had been offered. He then came back to the house of Allah Apostle and stayed there until Allah Messenger ﷺ felt drowsy and Abu Bakr then came back to his own house when a considerable part of the night had been over; as Allah had desired. His wife said to him: What held you back from your guests? He said: Oh! have you not served them the evening meal by this time ? She said: It was in fact served to them. but they refused to eat until you came. He Abdulrahman said: I slunk away and bid myself. He Abu Bakr said: O; you stupid fellow; and he reprimanded me; and said to the guests: Eat; though it may not be pleasant now. He said: By Allah. I will never eat it He Abdulrahman said: By Allah. we did not take a morsel when from beneath that there appeared more until they had eaten to their fill; and lo! it was more than what it was before. Abu Bakr saw that and found that it was so or more than that. He said to his wife: Sister of Band Firis; what is th-is? She said: By the coolness of my eyes. it is in excess by three times over the previous one. Then Abu Bakr ate saying: That was from the Satan viz. his vow for not eating the food. He then took a morsel out of that and then took it the rest to the Messenger of Allah ﷺ ; and it was kept there until morning; and during those days there was a covenant between us and some other people; and the period of covenant was over; and we had appointed twelve officials with every person amongst them. It is Allah only Who knows as to how many people were there with each of them. He sent this food to them and all of them ate out of it.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-21994		Abu Huraira reported that the Messenger of Allah ﷺ forbade to do certain things and then he made a mention of certain habits and said: He who gives a camel as a gift; for him is the reward of the gift both morning and evening - a reward for drinking milk in the morning and a reward for drinking milk in the evening.	The Chapter on Thirst in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-24378		Sulaiman Bin Buraida narrated it on the authority of his father that a person asked the Messenger of Allah ﷺ about the time of prayer. Upon this he said: Pray with us these two; meaning two days. When the sun passed the meridian; he gave command to Bilal who uttered the call to prayer. Then he commanded him and pronounced Iqama for noon prayer Then at the time of the afternoon prayer he again commanded and Iqama for the afternoon prayer was pronounced when the sun was high; white and clear. He then commanded and Iqama for the evening prayer was pronounced; when the sun had set. He then commanded him and the Iqama for the night prayer was pronounced when the twilight had disappeared. He then commanded him and the Iqama for the morning prayer was pronounced; when the dawn had appeared. When it was the next day; he commanded him to delay the noon prayer till the extreme heat had passed and he did so; and he allowed it to be delayed till the extreme heat had passed. He observed the afternoon prayer when the sun was high; delaying it beyond the time he had previously observed it. He observed the evening prayer before the twilight had vanished; he observed the night prayer when a third of the night had passed; and he observed the dawn prayer when there was clear daylight. He the Holy Prophet then said: Where is the man who inquired about the time of prayer? He the inquirer said: Messenger of Allah; here I am. He the Holy Prophet said: The time for your prayer is within the limits of what you have seen.	The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-24380		Abu Mousa narrated on the authority of his father that a person came to the Messenger of Allah ﷺ for inquiring about the times of prayers. He the Holy Prophet gave him no reply because he wanted to explain to him the times by practically observing these prayers. He then said the morning player when it was daybreak; but the people could hardly recognise one another. He then commanded and the Iqama for the noon prayer was pronounced when the tan had passed the meridian and one would say that it was midday but he the Holy Prophet knew batter than them. He then again commanded and the Iqama for the afternoon prayer was pronounced when the sun was high. He then commanded and Iqama for the evening prayer was pronounced when the sun had sunk. He then commanded and Iqama for the night prayer was pronounced when the twilight had disappeared. He then delayed the morning prayer on the next day so much so that after returning from it one would say that the sun had risen or it was about to rise. He then delayed the noon prayer till it was near the time of afternoon prayer as it was observed yesterday. He then delayed the afternoon prayer till one after returning from it would say that the sun had become red. He then delayed the evening prayer till the twilight was about to disappear. He then delayed the night prayer till it was one-third of the night. He then called the inquirer in the morning and said: The time for prayers is between these two extremes.	The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on 31 in Sahih Muslim
SahihMuslim-017-001-24513		Ata Bin Yasar reported; on the authority of Abu Huraira; the Messenger of Allah ﷺ as saying: He who went towards the Masjid in the morning or evening; Allah would arrange a feast for him morning or evening in Paradise.	Chapter on 51 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10294		Abu Huraira narrated that the Messenger of Allah s.a.w said: Rush to do good deeds. A Fitnah will occur that is like a portion of the dark night; morning will come upon a man as a believer; who will be a disbeliever in the evening; and evening will come upon a believer; who will be a disbeliever in the morning. One of them will sell his religion for goods of the world.	The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on What has been Related About There Will Be A Fitnah Like A Portion Of The Dark Night in Sunan AlTermithi
SunanAlTermithi-017-001-10296		Anas Bin Malik narrated that the Messenger of Allah s.a.w said: Before the Hour there shall be Fitan like a portion of the dark night. Morning will come upon a man as a believer; who will be a disbeliever in the evening; and evening will come upon a believer; who will be a disbeliever in the morning; people will sell their religion for goods of the world.	The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on What has been Related About There Will Be A Fitnah Like A Portion Of The Dark Night in Sunan AlTermithi
SunanAlTermithi-017-001-10297			The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on What has been Related About There Will Be A Fitnah Like A Portion Of The Dark Night in Sunan AlTermithi
SunanAlTermithi-017-001-10510			The Chapter on Forbidden Utensils And Selling in HodHood Indexing, Chapter on What Has Been Related About Preparing Nabidh In A Water Skin in Sunan AlTermithi
SunanAlTermithi-017-001-8579		Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever recites Ha Mim AlMumin - up to - To Him is the return 40:1-3 and Ayat AlKursi when he reaches gets up in the morning; he will be protected by them until the evening. And whoever recites them when he reaches the evening; he will be protected by them until the morning.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8623		Narrated Maaqil Bin Yasar: that the Prophet ﷺ said: Whoever says three times when he gets up in the morning: Audhu Billahis-Sami AlAlim Min AlShaitanir-Rajim and he recites three Ayat from the end of Surah AlHashr - Allah appoints seventy-thousand angels who say Prayer upon him until the evening. If he dies on that day; he dies a martyr; and whoever reaches the evening; he holds the same status.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-9237			The Chapter on Worship And Satan And Other Dominions in HodHood Indexing, Chapter on What Has Been Related About Supplication In The Morning And The Evening in Sunan AlTermithi
SunanAlTermithi-017-001-9238		Abu Huraira ra said: The Messenger of Allah ﷺ used to teach his Companions; saying: When one of you reached the morning; then let him say: O Allah; by You we enter the morning; and by You we enter the evening; and be You we live; and by You we died; and to You is the Return Allahumma bika a<U+1E63>ba<U+1E25>na wa bika amsaina wa bika na<U+1E25>ya wa bika namutu wa ilaikal-ma<U+1E63>ir. And when he reaches the evening let him say: O Allah; by You we enter the evening; and by You we enter the morning; and by You we live; and by You we die; and to You is the Resurrection Allahumma bika amsaina wa bika a<U+1E63>ba<U+1E25>na wa bika na<U+1E25>ya wa bika namutu wa ilaikan-nushur.	The Chapter on Supplication And Torment Seeking Refuge From Satan in HodHood Indexing, Chapter on What Has Been Related About Supplication In The Morning And The Evening in Sunan AlTermithi
SunanAlTermithi-017-001-9239		Abu Huraira; may Allah be pleased with him; said: Abu Bakr said: O Messenger of Allah; command me with something that I may say when I reach morning and evening. He said: Say: O Allah Knower of the Unseen and the Seen; Originator of the heavens and the earth; Lord of everything and its Possessor; I bear witness that there is none worthy of worship except You; I seek refuge from You from the evil of my soul and from the evil of Shaitan and his Shirk Allahumma alimal-ghaibi wash-shahadati fa<U+1E6D>iras-samawati Alar<U+1E0D>; rabba kulli shaiin wa malikahu; AlAshhadu an la ilaha illa anta; audhu bika min sharri nafsi wa min sharrish-shai<U+1E6D>ani washirkihi. He said: Say it when you reach morning; and evening; and when you go to bed.	The Chapter on in HodHood Indexing, Chapter on Something Else The Supplication O Allah Knower Of The Unseen And The Seen Originator Of The Heavens And The Earth in Sunan AlTermithi
SunanAlTermithi-017-001-9240		Shaddad Bin Aws narrated that: The Prophet ﷺ said to him: Should I not direct you to the chief of supplications for forgiveness? O Allah; You are my Lord; there is none worthy of worship except You; You created me and I am Your slave. I am adhering to Your covenant and Your promise as much as I am able to; I seek refuge in You from the evil of what I have done. I admit to You your blessings upon me; and I admit to my sins. So forgive me; for there is none who can forgive sins except You Allahumma anta rabbi la ilaha illa anta; khalaqtani wa ana abduka; wa ana ala ahdika wa wadika ma-sta<U+1E6D>atu. Audhu bika min sharri ma <U+1E63>anatu; wa abuu ilayka binimatika alaya wa atarifu bidhunubi faghfirli dhunubi innahu la yaghfirudh-dhunuba illa ant. None of you says it when he reaches the evening; and a decree comes upon him before he reaches morning; except that Paradise becomes obligatory upon him. And none says it when he reaches the morning; and a decree comes upon him before he reaches evening; except that Paradise becomes obligatory for him.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on Something Else The Chief Of Supplications For Forgiveness in Sunan AlTermithi
SunanAlTermithi-017-001-9574		Mujahid narrated that Ibn Umar said: The Messenger of Allah s.a.w grabbed me on part of my body and said: Be in the world like a stranger or a passerby; and count yourself among the inhabitants of the grave. Ibn Umar said to me: When you wake up in the morning; then do not concern yourself with the evening. And when you reach the evening; then do not concern yourself with the morning. Take from your health before your illness; and from your life before your death; for indeed O slave of Allah! You do not know what your description shall be tomorrow. sahih	The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on What Has Been Related About The Curtailment Of Hope in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12910		It was narrated from Qudamah AlAmiri that Jasrah bint Dijajah AlAmiriyah told him: I heard Aisha when some people asked her about Nabidh; saying we soak dates in the morning and drink it in the evening; or we soak them in the evening and drink them in the morning. She said: I do not permit any intoxicant even if it were bread or even if it were water. She said that three times.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai
SunanAlNasai-017-001-12965		It was narrated from Abdullah AlDailami that his father Fairuz said: I came to the Messenger of Allah SAWSYMOBOL and said: O Messenger of Allah; we have grapevines and Allah; the Mighty and Sublime; has revealed that Khamr wine is forbidden; so what should we do? He said: Make raisins. I said: What should we do with the raisins? He said: Soak them in the morning and drink them in the evening; and soak them in the evening and drink them in the morning. I said: Can we leave it until it gets stronger? He said: Do not put it in clay vessels; rather put it in skins; for if it stays there for a long time; it will turn into vinegar.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai
SunanAlNasai-017-001-12966		It was narrated from Ibn AlDailami that his father said: We said: O Messenger of Allah; we have grapevines; what should we do with them? He said: Make raisins. We said: What should we do with the raisins? He said: Soak them in the morning and drink them in the evening; and soak them in the evening and drink them in the morning. I said: Can we leave it until it gets stronger? He said: Do not put it in clay vessels; rather put it in skins; for if it stays there for a long time; it will turn into vinegar.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai
SunanAlNasai-017-001-13340		It was narrated from Shaddad Bin Aws that : The Prophet SAWSYMOBOL said: The best of prayers for forgiveness is for a person to say: Allahumma; anta rabbi; la ilaha illa anta; khalaqtani wa ana abduka; wa ana ala ahdika wa wadika mastatatu; audhu bika min sharri ma sanatu; abuwu laka bidhanbi; wa abuwu laka binimatika alaya faghfirli; fa innahu la yaghfirudh-dhunuba illa anta O Allah; You are my Lord; there is no god but You. You have created me and I am Your slave and I am keeping my promise and covenant to You as much as I can. I seek refuge with You from the evil of what I do. I acknowledge Your blessing and I acknowledge my sin; so forgive me; for there is none who can forgive sin except You. If he says this in the morning; believing in it firmly; and dies on that day before evening comes; he will enter Paradise; and if he says it in the evening; believing firmly in it; and dies before morning comes; he will enter Paradise. AlWalid Bin Thalabah contradicted him.	The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on Seeking Refuge from the Evil of What One Has Done and Mentioning the Differences Reported from Abdullah Bin Buraidah About That in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25355		The above mentioned tradition has also been reported by Uqail through a different chain of narrators. He said: He would delay the evening prayer till he combined the evening and the night prayers when the twilight disappeared.	The Chapter on Prayers And Mercy And Fasting in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25356		Narrated Muadh Ibn Jabal: The Prophet ﷺ was engaged in the Battle of Tabuk. If he moved off before the sun had declined; he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined; he would combine the noon and afternoon prayers; and then he proceeded; if he moved off before the evening prayer; he would delay the evening prayer; he would offer it along with the night prayer; he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer; he would offer the night prayer earlier and offer it along with the evening prayer.Abu Dawud said: This tradition has not been narrated by anyone except by Qutaibah.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26082		Narrated Abu Mousa AlAshari: The Messenger of Allah ﷺ said: Before the Last Hour there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening; or a believer in the evening and infidel in the morning. He who sits during them will be better than he who gets up and he who walks during them is better than he who runs. So break your bows; cut your bowstrings and strike your swords on stones. If people then come in to one of you; let him be like the better of Adam two sons.	The Chapter on Husbands in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27011		Narrated Abu Huraira: The Prophet ﷺ used to say in the morning: O Allah; by Thee we come to the morning; by Thee we come to the evening; by Thee are we resurrected. In the evening he would say: O Allah; by Thee we come to the evening; by Thee we die; and to Thee are we resurrected.	The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27014		Abdullah Bin Masud told that when the evening came; the prophet ﷺ would say: we have come to the evening; and in the evening the dominion belongs to Allah: Praise be to Allah; there is no god but Allah alone who has no partner. The version of Jarir adds: Zubaid said that Ibrahim Bin Suwaid said: There is no god but Allah alone who has no partner; to him belongs the dominion; to him praise is due; and He is omnipotent. O Allah! I ask thee for the good of what this night contains; and the good of what comes after it; and I seek refuge in Thee from the evil of what this night contains; and from the evil of what comes after it. My Lord! I seek refuge in Thee from indolence; the evil of old age or of disbelief. My Lord! I seek refuge in Thee from a punishment in Hell and a punishment in the grave. In the morning he said that also: we have come to the morning; and in the morning the dominion belongs to Allah.Abu Dawud said: Shubah transmitted from Salamah Bin Kuhail; from Ibrahim Bin Suwaid; saying: from the evil of old age. He did not mention the evil of disbelief.	The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27018		Narrated Daughter of the Prophet: AbdulHamid; a client of Banu Hashim; said that his mother who served some of the daughters of the Prophet ﷺ told him that one of the daughters of the Prophet ﷺ said that the Prophet ﷺ used to teach her saying: Say in the morning: Glory be to Allah; and I begin with praise of Him; there is no power but in Allah ; what Allah wills comes to pass and what He does not will does not come to pass; I know that Allah is Omnipotent and that Allah has comprehended everything in knowledge ; for whoever says it in the morning will be guarded till the evening; and whoever says it in the evening will be guarded till the morning.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27019		Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: If anyone repeats in the morning: So glory be to Allah in the evening and in the morning; to Him is the praise in the heavens and the earth; and in the late evening and at noon....thus shall you be brought forth; he will get that day what he has missed; and if anyone repeats these words in the evening he will get that night what he has missed. AlRabi transmitted it from AlLayth.	The Chapter on Forgetfulness In Prayers And Charity in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27020		Narrated Abu Ayash: The Messenger of Allah ﷺ said: If anyone says in the morning: There is no god but Allah alone Who has no partner; to Him belong the dominions; to Him praise is due; and He is Omnipotent; he will have a reward equivalent to that for setting free a slave from among the descendants of Ismail. He will have ten good deeds recorded for him; ten evil deeds deducted from him; he will be advanced ten degrees; and will be guarded from the Devil till the evening. If he says them in the evening; he will have a similar recompense till the morning. The version of Hammad says: A man saw the Messenger of Allah ﷺ in a dream and said: Messenger of Allah! Abu Ayash is relating such and such on your authority. He said: Abu Ayash has spoken the truth.Abu Dawud said: Ismail Bin Jafar; Mousa AlZimi and Adb Allah Bin Jafar transmitted it from Suhail; from his father on the authority of Ibn Aish.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27033		Narrated Abu Bakrah: Abdulrahman Ibn Abu Bakrah said that he told his father: O my father! I hear you supplicating every morning: O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou. You repeat them three times in the morning and three times in the evening. He said: I heard the Messenger of Allah ﷺ using these words as a supplication and I like to follow his practice. The transmitter; Abbas; said in this version: And you say: O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee. You repeat them three times in the morning and three times in the evening; and use them as a supplication. I like to follow his practice. He said: The Messenger of Allah ﷺ said: The supplications to be used by one who is distressed are: O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant; but put all my affairs in good order for me. There is no god but Thou. Some transmitters added more than others.	The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28248		Narrated AlDaylami: We came to the Prophet ﷺ and said to him: Messenger of Allah; you know who we are; from where we are and to whom we have come. He said: To Allah and His Apostle. We said: Messenger of Allah; we have grapes; what should we do with them? He said: Make them raisins. We then asked: What should we do with raisins? He replied: Steep them in the morning and drink in the evening; and steep them in the evening and drink in the morning. Steep them in skin vessels and do not steep them in earthen jar; for it it is delayed in pressing; it becomes vinegar.	The Chapter on Drink Vessels in HodHood Indexing, Chapter on Regarding the description of Nabidh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28249		Aisha said : Dates were steeped for the Apostel of Allah ﷺ in skin which was tied up at the top and had a mouth. What was steeped in the morning he would drink in the evening and what was steeped in the evening he would drink in the morning.	The Chapter on Food And Drinks in HodHood Indexing, Chapter on Regarding the description of Nabidh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28250		Narrated Aisha; Ummul Muminin: Amrah said on the authority of Aisha that she would steep dates for the Messenger of Allah ﷺ in the morning. When the evening came; he took his dinner and drank it after his dinner. If anything remained; she poured it out. She then would steep for him at night. When the morning came; he took his morning meal and drank it after his morning meal. She said: The skin vessel was washed in the morning and in the evening. My father Hayan said to her: Twice a day? She said: Yes.	The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on Regarding the description of Nabidh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28409		Ibn Umar reported the Prophet ﷺ as sayings: When the evening meal is brought before one of you and the congregational prayer is also ready; he should not get up until he finishes eating. Mousaddads version adds: When the evening meal was put before Abdullah Bin Umar; or it was brought to him; he did not get up until he finished it; even if he heard call to prayer just before it ; and even if he heard the recitation of the Quran by the leader-in prayer.	The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on If the time of Salat comes when supper is ready in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28411		Narrated Abdullah Ibn Umar: Abdullah Ibn Ubaydullah Ibn Umayr said: I was with my father in the time of Ibn AlZubair sitting beside Abdullah Ibn Umar. Then Abbad Ibn Abdullah Ibn AlZubair said: We have heard that the evening meal is taken just before the night prayer. Thereupon Abdullah Ibn Umar said: Woe to you! what was their evening meal? Do you think it was like the meal of your father?	The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on If the time of Salat comes when supper is ready in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28417		Jabir Bin Abdullah said that he heard the Prophet ﷺ say: When a man enters his house and mention Allahs name on entering and on his food; the devil says: You have no place to spend the night and no evening meal; but when he enters without mentioning Allahs name on entering; the devil says: You have found a place to spend the night; and when he does not mention Allahs name at his food; he says: You have found a place to spend the night and an evening meal.	The Chapter on Wealth And Spending in HodHood Indexing, Chapter on Saying Bismillah over food in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28469		Narrated AlFaji Ibn Abdullah AlAmiri: AlFaji came to the Messenger of Allah ﷺ and asked: Is not dead meat lawful for us? He said: What is your food? We said: Some food in the evening and some in the morning. Abu Nuaym said: Uqbah explained it to me saying: a cup of milk in the morning and a cup in the evening; this does not satisfy the hunger. So made the carrion lawful for them in this condition.Abu Dawud said: Ghabuq is a drink in the evening and Sabuh is a drink in the morning.	The Chapter on Food And Drinks in HodHood Indexing, Chapter on Regarding one who is compelled by necessity to eat dead meat in Sunan Abu Dawoud

In Muwata Malik

nothing found