Distribut

Distribut Completed Form

The word Distribut is a stemmed form of the following words:

Distribut Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Distribut

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Distribut

Distribut in Wikipedia

https://en.wikipedia.org/wiki/Distribut

Distribut References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlFurqan Ayah 50	Surat AlFurqan	-0.22		38	Celebr prais, Celebr praises, Aught rank, Praises avers, Aught r, Avers aught, Tribut order, Rank ingratitud, Order celebr, Distribut order	وَلَقَدْ صَرَّفْنَاهُ بَيْنَهُمْ لِيَذَّكَّرُوا فَأَبَى أَكْثَرُ النَّاسِ إِلَّا كُفُورًا	And We have distributed the (water) amongst them, in order that they may celebrate (our) praises, but most men are averse (to aught) but (rank) ingratitude.
Surat AlTaubah Ayah 58	Surat AlTaubah	-0.19		113	Matter distribut, Slander matter, Alm thereof, Behold indign, Distribut alm, Thereof pleased, Pleased behold	وَمِنْهُمْ مَنْ يَلْمِزُكَ فِي الصَّدَقَاتِ فَإِنْ أُعْطُوا مِنْهَا رَضُوا وَإِنْ لَمْ يُعْطَوْا مِنْهَا إِذَا هُمْ يَسْخَطُونَ	And among them are men who slander thee in the matter of (the distribution of) the alms: if they are given part thereof, they are pleased, but if not, behold! they are indignant!
Surat AlNisa Ayah 11	Surat AlNisa	-0.06		92	Legaci debt, Payment legaci, Deceas left, Brother sister, Third inherit, Inherit deceas, Left brother, Share half, Ordain knowing, Children inherit, Left children, Direct children, Parent children, Debt parent, Share third, Children children, Inherit share, Settl portion, Parent child, Inherit male, Parent heirs, Daughters share, Benefit settl, Equal femal, Children parent, Male portion, Children nearest, Heirs deceas, Knowing alwise, Nearest benefit, Sister distribut, Distribut case, Left child, Half parents, Femal daughters, Portion equal, Share inherit, Parents share, Portion ordain	يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا	Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.

In Hadith Text Books

Distribut In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1529		Narrated Abu Said: While the Prophet ﷺ was distributing something; Abdullah Bin Dhi AlKhawaisira AlTamimi came and said; Be just; O Allah Messenger ﷺ ! The Prophet ﷺ said; Woe to you ! Who would be just if I were not? Umar Bin AlKhattab said; Allow me to cut off his neck ! The Prophet ﷺ said; Leave him; for he has companions; and if you compare your prayers with their prayers and your fasting with theirs; you will look down upon your prayers and fasting; in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game body in which case; if the Qudhadh of the arrow is examined; nothing will be found on it; and when its Nasl is examined; nothing will be found on it; and then its Nadiyi is examined; nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand or breast will be like the breast of a woman or like a moving piece of flesh. These people will appear when there will be differences among the people Muslims. Abu Saeed added: I testify that I heard this from the Prophet ﷺ and also testify that Ali killed those people while I was with him. The man with the description given by the Prophet ﷺ was brought to Ali. The following Verses were revealed in connection with that very person i.e.; Abdullah Bin Dhi AlKhawaisira AlTarnimi : And among them are men who accuse you O Muhammad in the matter of the distribution of the alms. 9.58	The Chapter on Good Manners And Ghira in HodHood Indexing, Chapter on Whoever gave up fighting against AlKhawarij in order to create intimacy in Sahih AlBukhari
SahihAlBukhari-017-001-2578		Narrated Ibn Masud: Once Allah Messenger ﷺ divided and distributed the war booty. An Ansar man said; By Allah ! Muhammad; by this distribution; did not intend to please Allah. So I came to Allah Messenger ﷺ and informed him about it whereupon his face became changed with anger and he said; May Allah bestow His Mercy on Moses for he was hurt with more than this; yet he remained patient.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on To inform the friend what has been said about him in Sahih AlBukhari
SahihAlBukhari-017-001-2616		Narrated Abdullah: The Prophet ﷺ divided and distributed something as he used to do for some of his distributions. A man from the Ansar said; By Allah; in this division the pleasure of Allah has not been intended. I said; I will definitely tell this to the Prophet ﷺ. So I went to him while he was sitting with his companions and told him of it secretly. That was hard upon the Prophet ﷺ and the color of his face changed; and he became so angry that I wished I had not told him. The Prophet ﷺ then said; Moses was harmed with more than this; yet he remained patient.	The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on To be patient when one is harmed in Sahih AlBukhari
SahihAlBukhari-017-001-4014			The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on The Statement of Allah Taala Verily onefifth of it is assigned to Allah and to the Messenger in Sahih AlBukhari
SahihAlBukhari-017-001-4025		Narrated Aslam: Umar said; Were it not for those Muslims who have not come to existence yet; I would have distributed the land of every town I conquer among the fighters as the Prophet ﷺ distributed the land of Khaibar.	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on The war booty is for those who witness the battles in Sahih AlBukhari
SahihAlBukhari-017-001-4037		Narrated Jabir Bin Abdullah: While Allah Messenger ﷺ was distributing the booty at AlJarana; somebody said to him Be just in your distribution. The Prophet ﷺ replied; Verily I would be miserable if I did not act justly.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on Khumus is to be used for the needs of the Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-4049		Narrated Abdullah: On the day of the battle of Hunain; Allah Messenger ﷺ favored some people in the distribution of the booty to the exclusion of others ; he gave AlAqra Bin HAbis one-hundred camels and he gave Uyaina the same amount; and also gave to some of the eminent Arabs; giving them preference in this regard. Then a person came and said; By Allah; in this distribution justice has not been observed; nor has Allah Pleasure been aimed at. I said to him ; By Allah; I will inform the Prophet of what you have said ; I went and informed him; and he said; If Allah and His Apostle did not act justly; who else would act justly. May Allah be merciful to Moses; for he was harmed with more than this; yet he kept patient.	The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on What the Prophet used to give to those Muslims whose faith was not so firm in Sahih AlBukhari
SahihAlBukhari-017-001-4075		Narrated Anas ra : When the Holy Verse: By no means shall you attain AlBirr piety; righteousness; it means here Allah Reward i.e.; Paradise ; unless you spend of that which you love..; V 3:92 was revealed; Abu Talha went to Allah Messenger ﷺ and said; O Allah Messenger ! Allah; the Blessed; the Superior stated in His book: By no means shall you attain Birr; unless you spend of that which you love.... V 3:92 and the most beloved property to me is Bairuha which was a garden where Allah Messenger ﷺ used to go to sit in its shade and drink from its water. I gave it to the Allah and His Messenger ﷺ hoping for Allah Reward in the Hereafter. So; Ao Allah Messenger ! Use it as Allah orders you to use it. Allah Messenger ﷺ said; Bravo! O Abu Talha ; it is fruitful property. We have accepted it from you and now we return it to you. Distribute it amongst you relatives. So; Abu Talha distributed it amongst his relatives; amongst whom were Ubai and Hassan. When Hassan sold his share of that garden to Muawiya; he was asked; How do you see Abu Talha Sadaqa? He replied; Who should not I sell a Sa of date for Sa of money ? The garden was situated on the courtyard of the palace of Bani Jadila built by Muawiya.	The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on Whoever gave something to his representative to give in charity and then the latter returned it to him in Sahih AlBukhari
SahihAlBukhari-017-001-4086		Narrated Anas Bin Malik: Abu Talha had the greatest wealth of date-palms amongst the Ansar in Medina; and he prized above all his wealth his garden Bairuha; which was situated opposite the Masjid of the Prophet ﷺ. The Prophet used to enter It and drink from its fresh water. When the following Divine Verse came:- By no means shall you attain piety until you spend of what you love; 3.92 Abu Talha got up saying. O Allah Messenger ﷺ ! Allah says; You will not attain piety until you spend of what you love; and I prize above AlI my wealth; Bairuha which I want to give in charity for Allah Sake; hoping for its reward from Allah. So you can use it as Allah directs you. On that the Prophet ﷺ said; Bravo! It is a profitable or perishable property. Ibn Maslama is not sure as to which word is right; i.e. profitable or perishable. I have heard what you have said; and I recommend that you distribute this amongst your relatives. On that Abu Talha said; O Allah Messenger ﷺ ! I will do as you have suggested. So; Abu Talha distributed that garden amongst his relatives and cousins.	The Chapter on Wealth And Spending in HodHood Indexing, Chapter on If somebody gives a piece of land as an endowment and does not mark its boundaries in Sahih AlBukhari
SahihAlBukhari-017-001-4200		Narrated Abdullah: Once the Prophet ﷺ distributed something among his followers. A man said; This distribution has not been done with justice seeking Allah Countenance. I went to the Prophet ﷺ and told him of that. He became so angry that I saw the signs of anger oh his face. Then he said; May Allah bestow His Mercy on Moses; for he was harmed more in a worse manner than this; yet he endured patiently.	The Chapter on Almaghazi And Hunain in HodHood Indexing, The Book of Prophets in Sahih AlBukhari
SahihAlBukhari-017-001-4941		Narrated Abaya Bin Rafaa Bin Raft Bin Khadij: My grandfather said; We were in the company of the Prophet ﷺ at Dhu AlHulaifa. The people felt hungry and captured some camels and sheep as booty. The Prophet ﷺ was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. When the Prophet came he ordered the pots to be upset and then he distributed the animals of the booty ; regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel; and Allah stopped the camel with it. The Prophet ﷺ said; Some of these animals are like wild animals; so if you lose control over one of these animals; treat it in this way i.e. shoot it with an arrow. Before distributing them among the soldiers my grandfather said; We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds? The Prophet ﷺ said; Use whatever causes blood to flow; and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones i.e. cannot cut properly and fingernails are the tools used by the Ethiopians whom we should not imitate for they are infidels.	The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on Division of sheep in Sahih AlBukhari
SahihAlBukhari-017-001-4974		Narrated Uqba Bin Amir: that the Prophet ﷺ had given him sheep to distribute among his companions and a male kid was left after the distribution. When he informed the Prophet ﷺ of it; he said to him ; Offer it as a sacrifice on your behalf.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on A partner can deputize for another in Sahih AlBukhari
SahihAlBukhari-017-001-4989		Narrated Anas Bin Malik: Abu Talha was the richest man in Medina amongst the Ansar and Beeruha garden was the most beloved of his property; and it was situated opposite the Masjid of the Prophet.. Allah Messenger ﷺ used to enter it and drink from its sweet water. When the following Divine Verse were revealed: you will not attain righteousness till you spend in charity of the things you love 3.92 ; Abu Talha got up in front of Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Allah says in His Book; You will not attain righteousness unless you spend in charity that which you love; and verily; the most beloved to me of my property is Beeruha garden ; so I give it in charity and hope for its reward from Allah. O Allah Apostle! Spend it wherever you like. Allah Messenger ﷺ appreciated that and said; That is perishable wealth; that is perishable wealth. I have heard what you have said; I suggest you to distribute it among your relatives. Abu Talha said; I will do so; O Allah Messenger ﷺ. So; Abu Talha distributed it among his relatives and cousins. The sub-narrator Malik said: The Prophet ﷺ said: That is a profitable wealth; instead of perishable wealth.	The Chapter on Wealth And Spending in HodHood Indexing, Chapter on If a person tells his deputy Spend it as Allah directs you in Sahih AlBukhari
SahihAlBukhari-017-001-5073		Narrated Zaid Bin Aslam from his father: Umar said; But for the future Muslim generations; I would have distributed the land of the villages I conquer among the soldiers as the Prophet ﷺ distributed the land of Khaibar.	The Chapter on Almaghazi And Ransoms in HodHood Indexing, Chapter on The Auqaf Kharaj sharecropping and other agreements in Sahih AlBukhari
SahihAlBukhari-017-001-5845		Narrated Ali: The Prophet ﷺ sent me to supervise the slaughtering of Budn Hadi camels and ordered me to distribute their meat; and then he ordered me to distribute their covering sheets and skins. All added; The Prophet ﷺ ordered me to supervise the slaughtering of the Budn and not to give anything of their bodies to the butcher as wages for slaughtering.	The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on The butcher should not be given anything of the Hadi in Sahih AlBukhari
SahihAlBukhari-017-001-5847		Narrated Ali: The Prophet ﷺ offered one hundred Budn as Hadi and ordered me to distribute their meat in charity and I did so. Then he ordered me to distribute their covering sheets in charity and I did so. Then he ordered me to distribute their skins in charity and I did so.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on The covering sheets of Budn are to be given in charity in Sahih AlBukhari
SahihAlBukhari-017-001-6653		Narrated Marwan and AlMiswar Bin Makhrama: When the delegate of Hawazin came to Allah Messenger ﷺ declaring their conversion to Islam and asked him to return their properties and captives; Allah Messenger ﷺ got up and said to them; There Is involved in this matter; the people whom you see with me; and the most beloved talk to me; is the true one. So choose one of two alternatives: Either the captives or the properties. I have been waiting for you i.e. have not distributed the booty. Allah Messenger ﷺ had delayed the distribution of their booty over ten nights after his return from Taif. So when they came to know that Allah Messenger ﷺ was not going to return to them but one of the two; they said; We prefer to have our captives. So Allah Messenger ﷺ got up amongst the Muslims; and praising Allah as He deserved; said; To proceed! Your brothers have come to you with repentance and I see it logical to return their captives. So; whoever of you likes to do that as a favor then he can do it. And whoever of you likes to stick to his share till we give him from the very first booty which Allah will give us; then he can do so. The people said; We do that i.e. return the captives willingly as a favor; O Allah Messenger ﷺ ! Allah Messenger ﷺ said; We do not know which of you have agreed to it and which have not; so go back and let your chiefs forward us your decision. They went back and their chief spoke to them; and they i.e. the chiefs returned to Allah Messenger ﷺ and informed him that all of them had agreed to give up their captives with pleasure; and had given their permission i.e. that the captives be returned to their people. The sub-narrator said; That is what has reached me about the captives of Hawazin tribe.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on and on the day of Hunain when you rejoiced at your great number in Sahih AlBukhari
SahihAlBukhari-017-001-6668		Narrated Abdullah: When the Prophet ﷺ distribute the war booty of Hunain; a man from the Ansar said; He i.e. the Prophet ; did not intend to please Allah in this distribution. So I came to the Prophet ﷺ and informed him of that statement whereupon the color of his face changed and he said; May Allah bestow His Mercy on Moses; for he was troubled with more than this; but he remained patient.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari
SahihAlBukhari-017-001-6669		Narrated Abdullah: When it was the day of Hunain; Prophet favored some people over some others in the distribution of the booty. He gave AlAqra one-hundred camels and gave Uyaina the same; and also gave other people of Quraish. A man said; Allah Pleasure was not the aim; in this distribution. I said; I will inform the Prophet about your statement. The Prophet ﷺ said; May Allah bestow Mercy on Moses; for he was troubled more this but he remained patient.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on The Ghazwa of AtTaif in Sahih AlBukhari
SahihAlBukhari-017-001-6868		Narrated Anas Bin Malik: Out of all the Ansar; living in Medina; Abu Talha had the largest number of date palm trees gardens; and the most beloved of his property to him was Bairuha garden which was standing opposite the Masjid of the Prophet. Allah Messenger ﷺ used to enter it and drink of its good water. When the Verse:-By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 Abu Talha got up and said; O Allah Messenger ﷺ ; Allah says:-By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 and the most beloved of my property to me is the Bairuha garden; so I give it as a charitable gift in Allah Cause and hope to receive good out of it; and to have it stored for me with Allah. So; O Allah Messenger ﷺ ! Dispose it of i.e. utilize it in the way Allah orders you to dispose it of. Allah Messenger ﷺ said; Bravo! That is a fruitful property! That is a fruitful property! I have heard what you have said and I think that you should distribute that garden amongst your relatives. The Abu Talha distributed that garden amongst his relatives and his cousins.Narrated Yahya Bin Yahya:I learnt from Malik;..a fruitful property.	The Chapter on Contracts And Disputes In Selling in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20647		mousab Bin Saad reported on the authority of his father that many verses of the Quran had been revealed in connection with him. His mother Umm Saad had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah; the Exalted and Glorions; revealed these verses of the Holy Quran: And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge; then obey them not xxix. 8 ; Treat thein with customary good in this world xxxi. 15. He also reported that there fell to the lot of Allah Messenger ﷺ huge spoils of war and there was one sword in them. I picked that up and came to Allah Messenger ﷺ and said: Bestow this sword upon me as my share in the spoils of war and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: They asked about the spoils of war viii. 1. He further said: I once fell ill and sent a message to Allah Apostle ﷺ. He visited me and I said to him: Permit me to distribute in charity my property as much as I like. He did not agree. I said: Permit me to distribute half of it. He did not agree. I said: Permit me to distribute the third part; whereupon he kept quiet and it was after this that the distribution of one property in charity to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come; so that we may serve you wine; and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr Helpers and Muhajirin immigrants. I said: The immigrants are better than the Ansar; that a person picked up a portion of the head of the camel and struck me with it that my nose was injured. I came to Allah Messenger ﷺ and informed him of the situation that Aliah; the Exalted and Glorious; revealed verses pertaining to wine: Intoxicants and the games of chance and sacrificing to stones set up and divining by arrows are only an uncleanliness; the devil work v. 90.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-22067		Miswar Bin Makhrama reported that the Messenger of Allah ﷺ distributed some cloaks but did not bestow one upon Makhrama. Upon this Makhrama said: O my son; come along with me to the Messenger of Allah ﷺ. So I went with him. He said: Enter the house and call him to come out for me. So I called him and he the Holy Prophet came out; and there was a cloak from those already distributed on him. He the Holy Prophet said: I had kept it for you. He Makhrama ; looked at it and was pleased.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-22083		Abdullah reported: On the day of Hunain; the Messenger of Allah ﷺ showed preference to some people in the distribution of the spoils. He bestowed on Aqra Bin Habis one hundred camels; and bestowed an equal number upon Uyaina; and bestowed on people among the elites of Arabia; and preferred them to others on that day; in the distribution of spoils. Upon this a person said: By Allah; neither justice has been done in this distribution of spoils ; nor has the pleasure of Allah been sought in it. I the narrator said: By Allah; I will certainly inform the Messenger of Allah ﷺ about it. I came to him and informed him about what he had said. The colour of his the Prophets face changed red like blood and he then said: Who would do justice; if Allah and His Messenger do not do justice? He further said: May Allah have mercy upon Moses; he was tormented more than this; but he showed patience. I said: Never would I convey him the Holy Prophet after this unpleasant narration.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-22084		Abdullah reported: The Messenger of Allah ﷺ distributed spoils of war. Upon this a person said: This is a distribution In which the pleasure of Allah has not been sought. I came to the Messenger of Allah ﷺ and informed him in an undertone. He the Holy Prophet was deeply angry at this and his face became red till I wished that I had not made a mention of it to him. He the Holy Prophet then said: Moses was tormented more than this; but he showed patience.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-23065		Abu Bakr reported: He called for the barber and; pointing towards the right side of his head; said: Start from here; and then distributed his hair among those who were near him. He then pointed to the barber to shave the left side and he shaved it; and he gave these hair to Umm Sulaim Allah be pleased with her. And in the narration of Abu Kuraib the words are : He started from the right half of his head ; and he distributed a hair or two among the people. and then asked the barber to shave the left side and he did similarly; and he the Holy Prophet said: Here is Abu Talha and he gave these hair to Abu Talha.	The Chapter on Directions And Dreams in HodHood Indexing, Chapter on 56 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9042		Narrated Abdullah Bin Masud: that the Messenger of Allah ﷺ said: No one should convey to me anything regarding any of my Companions; for I love that I should go out to them while my breast is at peace. Abdullah said: The Messenger of Allah ﷺ was brought some wealth; so the Prophet ﷺ distributed it. Then I came across two men that were sitting saying: By Allah! Muhammad ﷺ did not intend the Face of Allah in his distribution; nor the abode of the Hereafter. So I spread this when I heard them; and I went to the Messenger of Allah ﷺ and I informed him. So his face became red and he said: Do not bother me with this; for indeed Mousa was afflicted by more than this and he was patient.	The Chapter on Almaghazi And The Companions in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13807		Saeed Bin AlMusayab narrated that Jubair Bin Mutim told him: He and Uthman Bin Affan came to the Messenger of Allah to speak to him about what he had distributed of the Khumus of Hunain to Banu Hashim and Banu AlMuttalib Bin Abd Manaf. They said: O Messenger of Allah; you distributed it to our brothers; Banu AlMuttalib Bin Abd Manaf; and you did not give us anything; and our relationship to you in the same as theirs. The Messenger of Allah said to them: I see that Hashim and AlMuttalib are the same. Jubair Bin Mutim said: The Messenger of Allah did not allocate anything to Banu Abd Shams or Banu Nawfal from that Khumus; as he allocated to Banu Hashim and Banu AlMuttalib.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-14272		It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: We were with the Messenger of Allah when the delegation of Hawazin came to him and said: O Muhammad! We are one of the Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor; may Allah bless you. He said: Choose between your wealth or your women and children. They said: You have given us a choice between our families and our wealth; we choose our women and children. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. When I have prayed Zuhr; stand up and say: We seek the help of the Messenger of Allah in dealing with the believers; or the Muslims; with regard to our women and children. So when they prayed Zuhr; they stood up and said that. The Messenger of Allah said: As for that which was allocated to myself and to Banu Abd AlMuttalib; it is yours. The Muhajirun said: That which was allocated to us is for the Messenger of Allah. The Ansar said: That which was allocated to us is for the Messenger of Allah. AlAqra Bin Habis said: As for myself and Banu Tamim; then no we will not give it up. Uyaynah Bin Housn said: As for myself and Banu Fazarah; then no we will not give it up. AlAbbas Bin Mirdas said: As for myself and Banu Sulaim; then no we will not give it up. Banu Sulaim stood up and said: You lied; whatever was allocated to us; it is for the Messenger of Allah. The Messenger of Allah said: O people; give their women and children back to them. Whoever gives back anything of these spoils of war; he will have six camels from the spoils of war that Allah grants us next. Then he mounted his riding-animal and the people surrounded him; saying: Distribute our spoils of war among us. They made him go back toward a tree on which his Rida upper-wrap got caught. He said: O people! Give me back my Rida. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you; then you would not find me a miser; a coward or a liar. Then he went to a camel and took a hair from its hump between two of his fingers and said: Look! I do not have any of the spoils of war. All I have is the Khums; and the Khums will be given back to you. A man stood up holding a ball of yarn made from goat hair and said: O Messenger of Allah; I took this to fix my camel-saddle. He said: What was allocated to myself and to Banu Abd AlMuttalib is for you. He said: Is this so important? I dont need it! And he threw it down. He said: O people! Give back even needles large and small; for AlGhulul will be a source of shame and disgrace for those who took it on the Day of Resurrection.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on A Gift Given To Everyone in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-29750		Narrated Abdulrahman Ibn Samurah Ibn Kabul: Abu Labid said: We were with Abdulrahman Ibn Samurah Ibn Kabul. The people got booty and plundered it. He stood and addressed the people : I heard the Messenger of Allah ﷺ prohibiting getting property from the booty before its distribution. Therefore; they returned what they had taken; He then distributed it among them.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on Regarding The Prohibition Of Plundering When Food Is Scarce In The Land Of The Enemy in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35426		Yahya related to me from Malik that it reached him that a slave of Abdullah Ibn Umar escaped and one of his horses wandered off; and the idol worshippers seized them. Then the Muslims recaptured them; and they were returned to Abdullah Ibn Umar; before the division of the spoils took place. I heard Malik say about muslim property that had been seized by the enemy; If it is noticed before the distribution; then it is returned to itsowner. Whatever has already been distributed is not returned to anyone. Malik; when asked about a man whose young male slave was taken by the idol worshippers and then the Muslims re-captured him; said; The owner is more entitled to him without having to pay his price or value or having to incur any loss before the distribution takes place. If the distribution has already taken place then I think that the slave belongs to his master for his price if the master wants him back. Regarding an umm walad of a Muslim man who has been taken by the idol worshippers and then recaptured by the Muslims and allotted in the distribution of spoils and then recognised by her master after the distribution; Malik said; She is not to be enslaved. I think that the Imam should pay a ransom for her for her master. If he does not do it; then her master must pay a ransom for her and not leave her. I do not think that she should be made a slave by whoever takes her and intercourse with her is not halal. She is in the position of a free woman because her master would be required to pay compensation if she injured somebody and so she is in the same position as a wife. He must not leave the mother of his son to be enslaved nor may intercourse with her be made halal. Malik was asked about a man who went to enemy territory to pay ransom or to trade; and he bought a free man or a slave; or they were given to him. He said; As for the free man; the price he buys him for is a debt against the man and he is not made a slave. If the captive is given to him freely; he is free and owes nothing unless the man gave something in recompense for him. That is a debt against the free man; the same as if a ransom had been paid for him. As for a slave; his former master can choose to take him back and pay his price to the man who bought him or he can choose to leave him; as he wishes. If he was given to the man; the former master is more entitled to him; and he owes nothing for him unless the man gave something for him in recompense. Whatever he gave for him is a loss against the master if he wants him back.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35431		Yahya related to me from Malik from Abdulrahman Ibn Said from Amr Ibn Shuayb that when the Messenger of Allah; may Allah bless him and grant him peace; came back from Hunayn heading for AlJiirrana; the people crowded around so much to question him that his camel backed into a tree; which became entangled in his cloak and pulled it off his back. The Messenger of Allah; may Allah bless him and grant him peace; said; Return my cloak to me. Are you afraid that I will not distribute among you what Allah has given you as spoils. By He in whose hand my self is! Had Allah given you spoils equal to the number of acacia trees on the plain of Tihama; I would have distributed it among you. You will not find me to be miserly; cowardly; or a liar. Then the Messenger of Allah; may Allah bless him and grant him peace; got down and stood among the people; and said; Hand over even the needle and thread; for stealing from the spoils is disgrace; fire; ignominy on the Day of Rising for people who do it. Then he took a bit of camel fluff or something from the ground and said; By He in whose hand my self is! What Allah has made spoils for you is not mine - even the like of this! - except for the tax of one fifth; and the tax of one fifth is returned to you.	The Chapter on Almaghazi And Camels in HodHood Indexing, The Book of Divorce in Muwata Malik