Chief

Chief Completed Form

The word Chief is a stemmed form of the following words:

Chief Dictionary Definition

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Chief in Wikipedia

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Chief References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlQasas Ayah 38	Surat AlQasas	-0.58		45	Mose liar, Mount god, Mose concerned, Lofti palace, Build lofti, God mose, Concerned mose, Clay build, Light kiln, Palace mount, Bake brick, Kiln bake, Brick clay, Lofti palac, Haman light	وَقَالَ فِرْعَوْنُ يَا أَيُّهَا الْمَلَأُ مَا عَلِمْتُ لَكُمْ مِنْ إِلَهٍ غَيْرِي فَأَوْقِدْ لِي يَا هَامَانُ عَلَى الطِّينِ فَاجْعَلْ لِي صَرْحًا لَعَلِّي أَطَّلِعُ إِلَى إِلَهِ مُوسَى وَإِنِّي لَأَظُنُّهُ مِنَ الْكَاذِبِينَ	Pharaoh said: "O Chiefs! no god do I know for you but myself: therefore, O Haman! light me a (kiln to bake bricks) out of clay, and build me a lofty palace, that I may mount up to the god of Moses: but as far as I am concerned, I think (Moses) is a liar!"
Surat AlQasas Ayah 32	Surat AlQasas	-0.54		45	Pharaoh chief, Rebelli wick, White stain, Close side, Bosom white, Stain harm, Draw close, Side guard, Lord pharaoh, Harm draw, Guard fear, Fear credenti, Move bosom, Credenti lord, Chief rebelli	اسْلُكْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ وَاضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ الرَّهْبِ فَذَانِكَ بُرْهَانَانِ مِنْ رَبِّكَ إِلَى فِرْعَوْنَ وَمَلَئِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ	"Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked."
Surat AlMuminun Ayah 46	Surat AlMuminun	-0.47		53	Pharaoh chief, Behav insol, Insol arrog, Chief behav	إِلَى فِرْعَوْنَ وَمَلَئِهِ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا عَالِينَ	To Pharaoh and his Chiefs: But these behaved insolently: they were an arrogant people.
Surat Yunus Ayah 75	Surat Yunus	-0.45		49	Mose aaron, Pharaoh chief, Aaron pharaoh, Chief sign, Arrog sin, Sign arrog	ثُمَّ بَعَثْنَا مِنْ بَعْدِهِمْ مُوسَى وَهَارُونَ إِلَى فِرْعَوْنَ وَمَلَئِهِ بِآيَاتِنَا فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُجْرِمِينَ	Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin.
Surat Hood Ayah 38	Surat Hood	-0.39		47	Construct ark, Ridicul ridicul, Start construct, Everi chief, Ark everi, Threw ridicul, Forthwith start, Pass threw, Chief pass, Ridicul likewis	وَيَصْنَعُ الْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌ مِنْ قَوْمِهِ سَخِرُوا مِنْهُ قَالَ إِنْ تَسْخَرُوا مِنَّا فَإِنَّا نَسْخَرُ مِنْكُمْ كَمَا تَسْخَرُونَ	Forthwith he (starts) constructing the Ark: Every time that the chiefs of his people passed by him, they threw ridicule on him. He said: "If ye ridicule us now, we (in our turn) can look down on you with ridicule likewise!
Surat Alaaraf Ayah 103	Surat Alaaraf	-0.27		37	Pharaoh chief, Mose sign, Sign pharaoh, Pharaoh chiefs, Chiefs wrongfulli, Reject mischief, Wrongfulli reject	ثُمَّ بَعَثْنَا مِنْ بَعْدِهِمْ مُوسَى بِآيَاتِنَا إِلَى فِرْعَوْنَ وَمَلَئِهِ فَظَلَمُوا بِهَا فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ	Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief.
Surat Hood Ayah 97	Surat Hood	-0.26		47	Pharaoh chief, Command pharaoh, Pharaoh command, Unto pharaoh, Pharaoh guid, Chief command	إِلَى فِرْعَوْنَ وَمَلَئِهِ فَاتَّبَعُوا أَمْرَ فِرْعَوْنَ وَمَا أَمْرُ فِرْعَوْنَ بِرَشِيدٍ	Unto Pharaoh and his chiefs: but they followed the command of Pharaoh and the command of Pharaoh was no right (guide).
Surat AlBaqara Ayah 246	Surat AlBaqara	-0.26		87	Full knowledg, Children israel, Turn vision, Fight fight, Knowledg wrong, Fight turn, Command fight, Israel mose, Band ha, Fight command, Prophet appoint, Ha full, Famili command, Home famili, Appoint king, Mose prophet, Fight refus, Chief children, Vision chief, Mai fight, King mai, Turn home, Refus fight, Turn band	أَلَمْ تَرَ إِلَى الْمَلَإِ مِنْ بَنِي إِسْرَائِيلَ مِنْ بَعْدِ مُوسَى إِذْ قَالُوا لِنَبِيٍّ لَهُمُ ابْعَثْ لَنَا مَلِكًا نُقَاتِلْ فِي سَبِيلِ اللَّهِ قَالَ هَلْ عَسَيْتُمْ إِنْ كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِنْ دِيَارِنَا وَأَبْنَائِنَا فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِنْهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ	Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
Surat Luqman Ayah 33	Surat Luqman	-0.019		52	Lord fear, Duti lord, Deceiv deceiv, Avail aught, Present life, Life deceiv, Son son, Deceiv chief, Come dai, Promis present, Chief deceiv, Son avail, Father avail, Dai father, Mankind duti, Aught father, Verily promis, Father verily, Fear come, Aught son	يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ وَاخْشَوْا يَوْمًا لَا يَجْزِي وَالِدٌ عَنْ وَلَدِهِ وَلَا مَوْلُودٌ هُوَ جَازٍ عَنْ وَالِدِهِ شَيْئًا إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُمْ بِاللَّهِ الْغَرُورُ	O mankind! do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of Allah is true: let not then this present life deceive you, nor let the chief Deceiver deceive you about Allah.
Surat Alaaraf Ayah 127	Surat Alaaraf	-0.019		37	Spread mischief, Male children, Chief pharaoh, Save aliv, Abandon god, Mischief abandon, Pharaoh wilt, Power irresist, Children slai, Wilt leav, Aliv power, Femal save, Leav mose, Mose spread, God male, Slai femal	وَقَالَ الْمَلَأُ مِنْ قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَى وَقَوْمَهُ لِيُفْسِدُوا فِي الْأَرْضِ وَيَذَرَكَ وَآلِهَتَكَ قَالَ سَنُقَتِّلُ أَبْنَاءَهُمْ وَنَسْتَحْيِي نِسَاءَهُمْ وَإِنَّا فَوْقَهُمْ قَاهِرُونَ	Said the chiefs of Pharaoh's people: "Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?" He said: "Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible."
Surat Hood Ayah 27	Surat Hood	0.0054		47	Chief unbeliev, Unbeliev nor, Fact liar, Immatur nor, Merit fact, Nor meanest, Nor merit, Judgment immatur, Meanest judgment	فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِنْ قَوْمِهِ مَا نَرَاكَ إِلَّا بَشَرًا مِثْلَنَا وَمَا نَرَاكَ اتَّبَعَكَ إِلَّا الَّذِينَ هُمْ أَرَاذِلُنَا بَادِيَ الرَّأْيِ وَمَا نَرَى لَكُمْ عَلَيْنَا مِنْ فَضْلٍ بَلْ نَظُنُّكُمْ كَاذِبِينَ	But the chiefs of the Unbelievers among his people said: "We see (in) thee nothing but a man like ourselves: Nor do we see that any follow thee but the meanest among us, in judgment immature: Nor do we see in you (all) any merit above us: in fact we think ye are liars!"
Surat Yunus Ayah 83	Surat Yunus	0.041		49	Transgress bound, Pharaoh chief, Fear pharaoh, Pharaoh chiefs, Earth transgress, Children fear, Mose children, Believ mose, Chiefs persecut, Persecut pharaoh, Pharaoh mighti, Mighti earth	فَمَا آمَنَ لِمُوسَى إِلَّا ذُرِّيَّةٌ مِنْ قَوْمِهِ عَلَى خَوْفٍ مِنْ فِرْعَوْنَ وَمَلَئِهِمْ أَنْ يَفْتِنَهُمْ وَإِنَّ فِرْعَوْنَ لَعَالٍ فِي الْأَرْضِ وَإِنَّهُ لَمِنَ الْمُسْرِفِينَ	But none believed in Moses except some children of his people, because of the fear of Pharaoh and his chiefs, lest they should persecute them; and certainly Pharaoh was mighty on the earth and one who transgressed all bounds.
Surat Fatir Ayah 5	Surat Fatir	0.22		39	Deceiv deceiv, Present life, Life deceiv, Deceiv chief, Promis present, Chief deceiv, Certainli promis	يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُمْ بِاللَّهِ الْغَرُورُ	O men! Certainly the promise of Allah is true. Let not then this present life deceive you, nor let the Chief Deceiver deceive you about Allah.
Surat AlZukhruf Ayah 31	Surat AlZukhruf	0.24		60	Why qur, Chief citi, Lead chief, Qur lead	وَقَالُوا لَوْلَا نُزِّلَ هَذَا الْقُرْآنُ عَلَى رَجُلٍ مِنَ الْقَرْيَتَيْنِ عَظِيمٍ	Also, they say: "Why is not this Qur'an sent down to some leading man in either of the two (chief) cities?"
Surat AlAhzab Ayah 67	Surat AlAhzab	0.25		90	Misl path, Chief misl, Obei chief, Lord obei	وَقَالُوا رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَرَاءَنَا فَأَضَلُّونَا السَّبِيلَا	And they would say: "Our Lord! We obeyed our chiefs and our great ones, and they misled us as to the (right) Path.
Surat AlQasas Ayah 20	Surat AlQasas	0.3		45	Sincer advic, Furthest citi, Take counsel, Mose chief, Chief take, Running furthest, Slai sincer, Counsel slai	وَجَاءَ رَجُلٌ مِنْ أَقْصَى الْمَدِينَةِ يَسْعَى قَالَ يَا مُوسَى إِنَّ الْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَاخْرُجْ إِنِّي لَكَ مِنَ النَّاصِحِينَ	And there came a man, running, from the furthest end of the City. He said: "O Moses! the Chiefs are taking counsel together about thee, to slay thee: so get thee away, for I do give thee sincere advice."
Surat AlMuminun Ayah 33	Surat AlMuminun	0.39		53	Meet hereafter, Eat drink, Deni meet, Eat eat, Bestow life, Chief disbeliev, Drink drink, Hereafter bestow, Disbeliev deni, Life eat, Believ deni, Meet hereaft	وَقَالَ الْمَلَأُ مِنْ قَوْمِهِ الَّذِينَ كَفَرُوا وَكَذَّبُوا بِلِقَاءِ الْآخِرَةِ وَأَتْرَفْنَاهُمْ فِي الْحَيَاةِ الدُّنْيَا مَا هَذَا إِلَّا بَشَرٌ مِثْلُكُمْ يَأْكُلُ مِمَّا تَأْكُلُونَ مِنْهُ وَيَشْرَبُ مِمَّا تَشْرَبُونَ	And the chiefs of his people, who disbelieved and denied the Meeting in the Hereafter, and on whom We had bestowed the good things of this life, said: "He is no more than a man like yourselves: he eats of that of which ye eat, and drinks of what ye drink.
Surat Yunus Ayah 88	Surat Yunus	0.4		49	Grievou penalti, Prai lord, Life present, Pharaoh chief, Lord hast, Mislead path, Hast bestow, Mose prai, Lead path, Hearts grievou, Chief splendour, Wealth send, Face lord, Present lord, Featur wealth, Lord mislead, Path deface, Lord misl, Lord ha, Hard hearts, Splendour wealth, Lord featur, Send hard, Deface lord, Bestow pharaoh, Wealth life	وَقَالَ مُوسَى رَبَّنَا إِنَّكَ آتَيْتَ فِرْعَوْنَ وَمَلَأَهُ زِينَةً وَأَمْوَالًا فِي الْحَيَاةِ الدُّنْيَا رَبَّنَا لِيُضِلُّوا عَنْ سَبِيلِكَ رَبَّنَا اطْمِسْ عَلَى أَمْوَالِهِمْ وَاشْدُدْ عَلَى قُلُوبِهِمْ فَلَا يُؤْمِنُوا حَتَّى يَرَوُا الْعَذَابَ الْأَلِيمَ	Moses prayed: "Our Lord! Thou hast indeed bestowed on Pharaoh and his chiefs splendour and wealth in the life of the present, and so, Our Lord, they mislead (men) from Thy Path. Deface, our Lord, the features of their wealth, and send hardness to their hearts, so they will not believe until they see the grievous penalty."
Surat AlMuminun Ayah 24	Surat AlMuminun	0.47		53	Chief unbeliev, Angel hear, Assert superior, Wish send, Hear ancestor, Unbeliev assert, Superior wish, Send messengers, Messengers angel	فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِنْ قَوْمِهِ مَا هَذَا إِلَّا بَشَرٌ مِثْلُكُمْ يُرِيدُ أَنْ يَتَفَضَّلَ عَلَيْكُمْ وَلَوْ شَاءَ اللَّهُ لَأَنْزَلَ مَلَائِكَةً مَا سَمِعْنَا بِهَذَا فِي آبَائِنَا الْأَوَّلِينَ	The chiefs of the Unbelievers among his people said: "He is no more than a man like yourselves: his wish is to assert his superiority over you: if Allah had wished (to send messengers), He could have sent down angels; never did we hear such a thing (as he says), among our ancestors of old."
Surat AlNaml Ayah 29	Surat AlNaml	0.63		44	Queen chief, Chief deliv	قَالَتْ يَا أَيُّهَا الْمَلَأُ إِنِّي أُلْقِيَ إِلَيَّ كِتَابٌ كَرِيمٌ	(The queen) said: "Ye chiefs! here is delivered to me - a letter worthy of respect.

In Hadith Text Books

Chief In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1254		Narrated Anas: Qais Bin Saad was to the Prophet ﷺ like a chief police officer to an Amir chief.	The Chapter on Good Manners And The Companions in HodHood Indexing, Chapter on A governor can sentence to death a person without consulting the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1300		Narrated Abdullah Bin Dinar: When the people took the oath of allegiance to Abdul Malik; Abdullah Bin Umar wrote to him: To Allah Slave; Abdul Malik; Chief of the believers; I give the Pledge of allegiance that I will listen to and obey Allah Slave; Abdul Malik; Chief of the believers; according to Allah Laws and the Traditions of His Apostle in whatever is within my ability; and my sons too; give the same pledge.	The Chapter on Oaths And Pledges And Tribe Of Kinana And Bani Hashim in HodHood Indexing, Chapter on How do the people give the Baia to the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1419		Narrated Abdullah Bin Abbas: Uyaina Bin Housn Bin Hudhaifa Bin Badr came and stayed at Medina with his nephew AlHurr Bin Qais Bin Housn who was one of those whom Umar used to keep near him; as the Qurra learned men knowing Quran by heart were the people of Umar meetings and his advisors whether they were old or young. Uyaina said to his nephew; O my nephew! Have you an approach to this chief so as to get for me the permission to see him? His nephew said; I will get the permission for you to see him. Ibn Abbas added: So he took the permission for Uyaina; and when the latter entered; he said; O the son of AlKhattab! By Allah; you neither give us sufficient provision nor judge among us with justice. On that Umar became so furious that he intended to harm him. AlHurr; said; O Chief of the Believers! Allah said to His Apostle Hold to forgiveness; command what is good right ; and leave the foolish i.e. do not punish them. 7.199 and this person is among the foolish. By Allah; Umar did not overlook that Verse when AlHurr recited it before him; and Umar said to observe the orders of Allah Book strictly. See Hadith No. 166; Vol. 6	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-1455		Narrated Ibn Abbas: I used to teach Quran to Abdulrahman Bin Auf. When Umar performed his last Hajj; Abdulrahman said to me at Mina; Would that you had seen Chief of the believers today! A man came to him and said; So-and-so has said; If Chief of the Believers died; we will give the oath of allegiance to such-and-such person; Umar said; I will get up tonight and warn those who want to usurp the people rights. I said; Do not do so; for the season of Hajj gathers the riffraff mob who will form the majority of your audience; and I am afraid that they will not understand the meaning of your saying properly and may spread an incorrect statement everywhere. You should wait till we reach Medina; the place of migration and the place of the Sunna the Prophet Traditions. There you will meet the companions of Allah Messenger ﷺ from the Muhajirin and the Ansar who will understand your statement and place it in its proper position Umar said; By Allah; I shall do so the first time I stand to address the people in Medina. When we reached Medina; Umar in a Friday Khutba-sermon said; No doubt; Allah sent Muhammad with the Truth and revealed to him the Book Quran ; and among what was revealed; was the Verse of AlRajm stoning adulterers to death. See Hadith No. 817;Vol. 8	The Chapter on Almadinah And Worship in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari
SahihAlBukhari-017-001-1957		Narrated Aisha: Mother of the Believers: We; the wives of the Prophet ﷺ were all sitting with the Prophet ﷺ and none of us had left when Fatima came walking; and by Allah; her gait was very similar to that of Allah Messenger ﷺ. When he saw her; he welcomed her; saying; Welcome; O my daughter! Then he made her sit on his right or his left; confided something to her; whereupon she wept bitterly. When he noticed her sorrow; he confided something else to her for the second time; and she started laughing. Only I from among the Prophet wives said to her; O Fatima ; Allah Messenger ﷺ selected you from among us for the secret talk and still you weep? When Allah Messenger ﷺ got up and went away ; I asked her; What did he confide to you? She said; I wouldnt disclose the secrets of Allah Messenger ﷺ But when he died I asked her; I beseech you earnestly by what right I have on you; to tell me that secret talk which the Prophet had with you She said; As you ask me now; yes; I will tell you. She informed me; saying; When he talked to me secretly the first time; he said that Gabriel used to review the Quran with him once every year. He added; But this year he reviewed it with me twice; and therefore I think that my time of death has approached. So; be afraid of Allah; and be patient; for I am the best predecessor for you in the Hereafter. Fatima added; So I wept as you Aisha witnessed. And when the Prophet ﷺ saw me in this sorrowful state; he confided the second secret to me saying; O Fatima! Will you not be pleased that you will be chief of all the believing women or chief of the women of this nation i.e. my followers?	The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, Chapter on Confidential talk with somebody in front of the people in Sahih AlBukhari
SahihAlBukhari-017-001-2409		Narrated Abu Saeed AlKhudri: Some of the companions of the Prophet ﷺ came across a tribe amongst the tribes of the Arabs; and that tribe did not entertain them. While they were in that state; the chief of that tribe was bitten by a snake or stung by a scorpion. They said; to the companions of the Prophet ﷺ ; Have you got any medicine with you or anybody who can treat with Ruqya? The Prophet companions said; You refuse to entertain us; so we will not treat your chief unless you pay us for it. So they agreed to pay them a flock of sheep. One of them the Prophet companions started reciting Surat AlFatiha and gathering his saliva and spitting it at the snake-bite. The patient got cured and his people presented the sheep to them; but they said; We will not take it unless we ask the Prophet whether it is lawful. When they asked him; he smiled and said; How do you know that Surat AlFatiha is a Ruqya? Take it flock of sheep and assign a share for me.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on To do Ruqya by reciting Surat AlFatiha in Sahih AlBukhari
SahihAlBukhari-017-001-3231		Narrated Malik Bin Aus Bin AlHadathan: Once I set out to visit Umar bin AlKhattab. While I was sitting there with him his gate-keeper; Yarfa; came and said; Uthman Abdulrahman bin Auf ; AlZubair and Saad bin Abi Waqqas are seeking permission to meet you. Umar said; Yes. So he admitted them and they entered; greeted; and sat down. After a short while Yarfa came again and said to Umar Shall I admit Ali and Abbas? Umar said; Yes. He admitted them and when they entered; they greeted and sat down. Abbas said; O Chief of the Believers! Judge between me and this Ali. The group; Uthman and his companions Sad; O Chief of the Believers! Judge between them and relieve one from the other. Umar said. Wait! I beseech you by Allah; by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah Messenger ﷺ said. We Apostles do not bequeath anything to our heirs; but whatever we leave is to be given in charity. And by that Allah Messenger ﷺ s meant himself? The group said; He did say so. Umar then turned towards All and Abbas and said. I beseech you both by Allah; do you know that Allah Messenger ﷺ said that? They said; Yes Umar said; Now; let me talk to you about this matter. Allah favored His Apostle with something of this property war booty which He did not give to anybody else. And Allah said:- And what Allah has bestowed on His Apostle as Fai Booty from them for which you made no expedition with either cavalry or camelry... Allah is Able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah he neither withheld it from you; nor did he keep it for himself and deprive you of it; but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah Messenger ﷺ used to provide his family with their yearly needs; and whatever remained; he would spend where Allah Property the revenues of Zakat used to be spent. Allah Messenger ﷺ kept on acting like this throughout his lifetime. Now I beseech you by Allah; do you know that? They said; Yes. Then Umar said to Ali and Abbas; I beseech you by Allah; do you both know that? They said; Yes. Umar added; When Allah had taken His Apostle unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he took charge of that property and did with it the same what Allah Messenger ﷺ used to do; and both of you knew all about it then. Then Umar turned towards Ali and Abbas and said; You both claim that Abu Bakr was so-and-so! But Allah knows that he was honest; sincere; pious and right in that matter. Then Allah caused Abu Bakr to die; and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule; and I used to do the same with it as Allah Messenger ﷺ and Abu Bakr used to do. Later both of you Ali and Abbas came to me with the same claim and the same problem. O Abbas! You came to me demanding your share from the inheritance of the son of your brother; and he Ali came to me demanding his wives share from the inheritance of her father. So I said to you; If you wish I will hand over this property to you; on condition that you both promise me before Allah that you will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did; and as I have done since the beginning of my rule; otherwise you should not speak to me about it. So you both said; Hand over this property to us on this condition. And on this condition I handed it over to you. I beseech you by Allah; did I hand it over to them on that condition? The group said; Yes. Umar then faced Ali and Abbas and said; I beseech you both by Allah; did I hand it over to you both on that condition? They both said; Yes. Umar added; Do you want me now to give a decision other than that? By Him with Whose permission order both the Heaven and the Earth stand fast; I will never give any decision other than that till the Hour is established! But if you are unable to manage it that property ; then return it to me and I will be sufficient for it on your behalf.	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on To provide one family with food sufficient for one year in advance in Sahih AlBukhari
SahihAlBukhari-017-001-327		Narrated Amr Bin Maimun AlAudi: I saw Umar Bin AlKhattab when he was stabbed saying; O Abdullah Bin Umar! Go to the mother of the believers Aisha and say; Umar Bin AlKhattab sends his greetings to you; and request her to allow me to be buried with my companions. So; Ibn Umar conveyed the message to Aisha. She said; I had the idea of having this place for myself but today I prefer him Umar to myself and allow him to be buried there. When Abdullah Bin Umar returned; Umar asked him; What news do you have? He replied; O chief of the believers! She has allowed you to be buried there. On that Umar said; Nothing was more important to me than to be buried in that sacred place. So; when I expire; carry me there and pay my greetings to her Aisha and say; Umar Bin AlKhattab asks permission; and if she gives permission; then bury me there and if she does not; then take me to the graveyard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah Messenger ﷺ ﷺ was always pleased till his death. And whoever is chosen by the people after me will be the caliph; and you people must listen to him and obey him; and then he mentioned the name of Uthman; Ali; Talha ; AlZubair; Abdulrahman Bin Auf and Saad Bin Abi Waqqas. By this time a young man from Ansar came and said; O chief of the believers! Be happy with Allah glad tidings. The grade which you have in Islam is known to you; then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this. Umar replied; O son of my brother! Would that all that privileges will counterbalance my short comings ; so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them; had homes in Medina and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis protectees of Allah and His Apostle; to fulfill their contracts completely and fight for them and not to tax overburden them beyond their capabilities.	The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on The graves of the Prophet pbuh Abu Bakr and Umar Radiyallahu Anhu in Sahih AlBukhari
SahihAlBukhari-017-001-3274		Narrated Abu Saeed AlKhudri: While we were on one of our journeys; we dismounted at a place where a slave girl came and said; The chief of this tribe has been stung by a scorpion and our men are not present; is there anybody among you who can treat him by reciting something ? Then one of our men went along with her though we did not think that he knew any such treatment. But he treated the chief by reciting something; and the sick man recovered whereupon he gave him thirty sheep and gave us milk to drink as a reward. When he returned; we asked our friend; Did you know how to treat with the recitation of something? He said; No; but I treated him only with the recitation of the Mother of the Book i.e.; AlFatiha. We said; Do not say anything about it till we reach or ask the Prophet ﷺ so when we reached Medina; we mentioned that to the Prophet in order to know whether the sheep which we had taken were lawful to take or not. The Prophet ﷺ said; How did he come to know that it AlFatiha could be used for treatment? Distribute your reward and assign for me one share thereof as well.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on The superiority of Fatihati AlKitab in Sahih AlBukhari
SahihAlBukhari-017-001-3433		Narrated Jabir Bin Abdullah: Umar used to say; Abu Bakr is our chief; and he manumitted our chief; meaning Bilal.	Chapter on The merits of Bilal Bin Rabah the freed slave of Abu Bakr in Sahih AlBukhari
SahihAlBukhari-017-001-3774		Narrated Anas Bin Malik: Allah Messenger ﷺ arrived at Medina with Abu Bakr; riding behind him on the same camel. Abu Bakr was an elderly man known to the people; while Allah Messenger ﷺ was a youth that was unknown. Thus; if a man met Abu Bakr; he would say; O Abu Bakr! Who is this man in front of you? Abu Bakr would say; This man shows me the Way; One would think that Abu Bakr meant the road; while in fact; Abu Bakr meant the way of virtue and good. Then Abu Bakr looked behind and saw a horse-rider pursuing them. He said; O Allah Messenger ﷺ ! This is a horse-rider pursuing us. The Prophet ﷺ looked behind and said; O Allah! Cause him to fall down. So the horse threw him down and got up neighing. After that the rider; Suraqa said; O Allah Prophet! Order me whatever you want. The Prophet said; Stay where you are and do not allow anybody to reach us. So; in the first part of the day Suraqa was an enemy of Allah Prophet and in the last part of it; he was a protector. Then Allah Apostle alighted by the side of the AlHarra and sent a message to the Ansar; and they came to Allah Prophet and Abu Bakr; and having greeted them; they said; Ride your camels safe and obeyed. Allah Messenger ﷺ and Abu Bakr rode and the Ansar; carrying their arms; surrounded them. The news that Allah Prophet had come circulated in Medina. The people came out and were eagerly looking and saying Allah Prophet has come! Allah Prophet has come! So the Prophet ﷺ went on till he alighted near the house of Abu Ayoub. While the Prophet ﷺ was speaking with the family members of Abu Ayoub ; Abdullah Bin Salam heard the news of his arrival while he himself was picking the dates for his family from his family garden. He hurried to the Prophet ﷺ carrying the dates which he had collected for his family from the garden. He listened to Allah Prophet and then went home. Then Allah Prophet said; Which is the nearest of the houses of our kith and kin? Abu Ayoub replied; Mine; O Allah Prophet! This is my house and this is my gate. The Prophet ﷺ said; Go and prepare a place for our midday rest. Abu Ayoub said; Get up both of you with Allah Blessings. So when Allah Prophet went into the house; Abdullah Bin Salam came and said I testify that you i.e. Muhammad are Apostle of Allah and that you have come with the Truth. The Jews know well that I am their chief and the son of their chief and the most learned amongst them and the son of the most learned amongst them. So send for them i.e. Jews and ask them about me before they know that I have embraced Islam; for if they know that they will say about me things which are not correct. So Allah Messenger ﷺ sent for them; and they came and entered. Allah Messenger ﷺ said to them; O the group of Jews! Woe to you: be afraid of Allah. By Allah except Whom none has the right to be worshipped; you people know for certain; that I am Apostle of Allah and that I have come to you with the Truth; so embrace Islam. The Jews replied; We do not know this. So they said this to the Prophet and he repeated it thrice. Then he said; What sort of a man is Abdullah Bin Salam amongst you? They said; He is our chief and the son of our chief and the most learned man; and the son of the most learned amongst us. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; What would you think if he should embrace Islam? They said; Allah forbid! He can not embrace Islam. He said; O Ibn Salam! Come out to them. He came out and said; O the group of Jews! Be afraid of Allah except Whom none has the right to be worshipped. You know for certain that he is Apostle of Allah and that he has brought a True Religion! They said; You tell a lie. On that Allah Messenger ﷺ turned them out.	The Chapter on Pre-Islam And Jews in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3795		Narrated Anas Bin Malik: When Allah Messenger ﷺ arrived at Medina; he alighted at the upper part of Medina among the people called Bani Amr Bin Auf and he stayed with them for fourteen nights. Then he sent for the chiefs of Bani AlNajjar; and they came; carrying their swords. As if I am just now looking at Allah Messenger ﷺ on his camel with Abu Bakr riding behind him on the same camel and the chiefs of Bani AlNajjar around him till he dismounted in the courtyard of Abu Ayoub home. The Prophet ﷺ used to offer the prayer wherever the prayer was due; and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu AlNajjar; and when they came; he said; O Banu AlNajjar! Suggest to me the price of this garden of yours. They replied No! By Allah; we do not demand its price except from Allah. In that garden there were the following things that I will tell you: Graves of pagans; unleveled land with holes and pits etc.; and date-palm trees. Allah Messenger ﷺ ordered that the graves of the pagans be dug up and; the unleveled land be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the wall facing the Qibla. The Stone pillars were built at the sides of its gate. The companions of the Prophet ﷺ were carrying the stones and reciting some lyrics; and Allah Messenger ﷺ.. was with them and they were saying; O Allah! There is no good Excel the good of the Hereafter; so bestow victory on the Ansar and the Emigrants.	The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on The AlRival of the Prophet at AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3953		Narrated Hudhaifa Bin AlYaman: The people used to ask Allah Messenger ﷺ about good; but I used to ask him about evil for fear that it might overtake me. Once I said; O Allah Messenger ﷺ ! We were in ignorance and in evil and Allah has bestowed upon us the present good; will there by any evil after this good? He said; Yes. I asked; Will there be good after that evil? He said; Yes; but it would be tained with Dakhan i.e. Little evil. I asked; What will its Dakhan be? He said; There will be some people who will lead people according to principles other than my tradition. You will see their actions and disapprove of them. I said; Will there by any evil after that good? He said; Yes; there will be some people who will invite others to the doors of Hell; and whoever accepts their invitation to it will be thrown in it by them. I said; O Allah Messenger ﷺ ! Describe those people to us. He said; They will belong to us and speak our language I asked; What do you order me to do if such a thing should take place in my life? He said; Adhere to the group of Muslims and their Chief. I asked; If there is neither a group of Muslims nor a chief what shall I do ? He said; Keep away from all those different sects; even if you had to bite i.e. eat the root of a tree; till you meet Allah while you are still in that state.	The Chapter on Enemies And Groups And Evil in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-3969		Narrated Aisha: Once Fatima came walking and her gait resembled the gait of the Prophet ﷺ. The Prophet ﷺ said; Welcome; O my daughter! Then he made her sit on his right or on his left side; and then he told her a secret and she started weeping. I asked her; Why are you weeping? He again told her a secret and she started laughing. I said; I never saw happiness so near to sadness as I saw today. I asked her what the Prophet ﷺ had told her. She said; I would never disclose the secret of Allah Messenger ﷺ. When the Prophet ﷺ died; I asked her about it. She replied. The Prophet ﷺ said: Every year Gabriel used to revise the Quran with me once only; but this year he has done so twice. I think this portends my death; and you will be the first of my family to follow me. So I started weeping. Then he said. Dont you like to be the chief of all the ladies of Paradise or the chief of the believing women? So I laughed for that.	The Chapter on Fragrances And Musk in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari
SahihAlBukhari-017-001-3994		Narrated Malik Bin Aus: While I was at home; the sun rose high and it got hot. Suddenly the messenger of Umar Bin AlKhattab came to me and said; The chief of the believers has sent for you. So; I went along with him till I entered the place where Umar was sitting on a bedstead made of date-palm leaves and covered with no mattress; and he was leaning over a leather pillow. I greeted him and sat down. He said; O Mali! Some persons of your people who have families came to me and I have ordered that a gift should be given to them; so take it and distribute it among them. I said; O chief of the believers! I wish that you order someone else to do it. He said; O man! Take it. While I was sitting there with him; his doorman Yarfa came saying; Uthman; Abdulrahman Bin Auf; AlZubair and Saad Bin Abi Waqqas are asking your permission to see you ; may I admit them? Umar said; Yes; So they were admitted and they came in; greeted him; and sat down. After a while Yarfa came again and said; May I admit Ali and Abbas? Umar said; yes. So; they were admitted and they came in and greeted him and sat down. Then Abbas said; O chief of the believers! Judge between me and this i.e. Ali. They had a dispute regarding the property of Bani AlNadir which Allah had given to His Apostle as Fai. The group i.e. Uthman and his companions said; O chief of the believers! Judge between them and relieve both of them front each other. Umar said; Be patient! I beseech you by Allah by Whose Permission the Heaven and the Earth exist; do you know that Allah Messenger ﷺ said; Our i.e. prophets property will not be inherited; and whatever we leave; is Sadaqa to be used for charity ; and Allah Messenger ﷺ meant himself by saying we ? The group said; He said so. Umar then turned to Ali and Abbas and said; I beseech you by Allah; do you know that Allah Messenger ﷺ said so? They replied; He said so. Umar then said; So; I will talk to you about this matter. Allah bestowed on His Apostle with a special favor of something of this Fai booty which he gave to nobody else. Umar then recited the Holy Verses: What Allah bestowed as Fai Booty on his Apostle Muhammad from them -- for this you made no expedition with either cavalry or camelry: But Allah gives power to His Apostles over whomever He will And Allah is able to do all things. 9:6 Umar added So this property was especially given to Allah Messenger ﷺ ; but; by Allah; neither did he take possession of it and leave your; nor did he favor himself with it to your exclusion; but he gave it to all of you and distributed it amongst you till this property remained out of it. Allah Messenger ﷺ used to spend the yearly expenses of his family out of this property and used to keep the rest of its revenue to be spent on Allah Cause. Allah Apostle kept on doing this during all his lifetime. I ask you by Allah do you know this? They replies in the affirmative. Umar then said to Ali and Abbas. I ask you by Allah; do you know this? Umar added; When Allah had taken His Prophet unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ so; Abu Bakr took over that property and managed it in the same way as Allah Messenger ﷺ used to do; and Allah knows that he was true; pious and rightlyguided; and he was a follower of what was right. Then Allah took Abu Bakr unto Him and I became Abu Bakr successor; and I kept that property in my possession for the first two years of my Caliphate; managing it in the same way as Allah Messenger ﷺ used to do and as Abu Bakr used to do; and Allah knows that I have been true; pious; rightly guided; and a follower of what is right. Now you both i.e. Ah and Abbas came to talk to me; bearing the same claim and presenting the same case; you; Abbas; came to me asking for your share from your nephew property; and this man; i.e. Ali; came to me asking for his wife share from her father property. I told you both that Allah Messenger ﷺ said; Our prophets properties are not to be inherited; but what we leave is Sadaqa to be used for charity. When I thought it right that I should hand over this property to you; I said to you; I am ready to hand over this property to you if you wish; on the condition that you would take Allah Pledge and Convention that you would manage it in the same way as Allah Messenger ﷺ used to; and as Abu Bakr used to do; and as I have done since I was in charge of it. So; both of you said to me ; Hand it over to us; and on that condition I handed it over to you. So; I ask you by Allah; did I hand it over to them on this condition? The group aid; Yes. Then Umar faced Ali and Abbas saying; I ask you by Allah; did I hand it over to you on this condition? They said; Yes. He said; Do you want now to give a different decision? By Allah; by Whose Leave both the Heaven and the Earth exist; I will never give any decision other than that I have already given. And if you are unable to manage it; then return it to me; and I will do the job on your behalf.	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on The obligations of Khumus in Sahih AlBukhari
SahihAlBukhari-017-001-4625		Narrated Abu Huraira: That heard Allah Messenger ﷺ saying; We are the last but will be the foremost to enter Paradise. The Prophet added; He who obeys me; obeys Allah; and he who disobeys me; disobeys Allah. He who obeys the chief; obeys me; and he who disobeys the chief; disobeys me. The Imam is like a shelter for whose safety the Muslims should fight and where they should seek protection. If the Imam orders people with righteousness and rules justly; then he will be rewarded for that; and if he does the opposite; he will be responsible for that.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on The Imam should be defended in Sahih AlBukhari
SahihAlBukhari-017-001-4721		Narrated Aslam: Umar Bin AlKhattab appointed a freed slave of his; called Hunai; manager of the Hima i.e. a pasture devoted for grazing the animals of the Zakat or other specified animals. He said to him; O Hunai! Dont oppress the Muslims and ward off their curse invocations against you for the invocation of the oppressed is responded to by Allah ; and allow the shepherd having a few camels and those having a few sheep to graze their animals ; and take care not to allow the livestock of Abdulrahman Bin Auf and the livestock of Uthman Bin Affan; for if their livestock should perish; then they have their farms and gardens; while those who own a few camels and those who own a few sheep; if their livestock should perish; would bring their dependents to me and appeal for help saying; O chief of the believers! O chief of the believers! Would I then neglect them? No; of course. So; I find it easier to let them have water and grass rather than to give them gold and silver from the Muslims treasury. By Allah; these people think that I have been unjust to them. This is their land; and during the prelslamic period; they fought for it and they embraced Islam willingly while it was in their possession. By Him in Whose Hand my life is! Were it not for the animals in my custody which I give to be ridden for striving in Allah Cause; I would not have turned even a span of their land into a Hima.	The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, Chapter on If some people in a hostile nonMuslim country embrace Islam and they have possessions in Sahih AlBukhari
SahihAlBukhari-017-001-4980		Narrated Marwan Bin AlHakam and AlMiswar Bin Makhrama: When the delegates of the tribe of Hawazin after embracing Islam; came to Allah Messenger ﷺ ; he got up. They appealed to him to return their properties and their captives. Allah Messenger ﷺ said to them; The most beloved statement to me is the true one. So; you have the option of restoring your properties or your captives; for I have delayed distributing them. The narrator added; Allah Messenger ﷺ c had been waiting for them for more than ten days on his return from Taif. When they realized that Allah Apostle would return to them only one of two things; they said; We choose our captives. So; Allah Apostle got up in the gathering of the Muslims; praised Allah as He deserved; and said; Then after! These brethren of yours have come to you with repentance and I see it proper to return their captives to them. So; whoever amongst you likes to do that as a favor; then he can do it; and whoever of you wants to stick to his share till we pay him from the very first booty which Allah will give us then he can do so. The people replied; We agree to give up our shares willingly as a favor for Allah Apostle. Then Allah Messenger ﷺ said; We dont know who amongst you has agreed and who hasnt. Go back and your chiefs may tell us your opinion. So; all of them returned and their chiefs discussed the matter with them and then they i.e. their chiefs came to Allah Messenger ﷺ to tell him that they i.e. the people had given up their shares gladly and willingly.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on To give a gift to a deputy or to their intercessor in Sahih AlBukhari
SahihAlBukhari-017-001-5018		Narrated Abu Said: Some of the companions of the Prophet ﷺ went on a journey till they reached some of the Arab tribes at night. They asked the latter to treat them as their guests but they refused. The chief of that tribe was then bitten by a snake or stung by a scorpion and they tried their best to cure him but in vain. Some of them said to the others ; Nothing has benefited him; will you go to the people who resided here at night; it may be that some of them might possess something as treatment ; They went to the group of the companions of the Prophet ﷺ and said; Our chief has been bitten by a snake or stung by a scorpion and we have tried everything but he has not benefited. Have you got anything useful ? One of them replied; Yes; by Allah! I can recite a Ruqya; but as you have refused to accept us as your guests; I will not recite the Ruqya for you unless you fix for us some wages for it. They agrees to pay them a flock of sheep. One of them then went and recited Surat AlFatiha : All the praises are for the Lord of the Worlds and puffed over the chief who became all right as if he was released from a chain; and got up and started walking; showing no signs of sickness. They paid them what they agreed to pay. Some of them i.e. the companions then suggested to divide their earnings among themselves; but the one who performed the recitation said; Do not divide them till we go to the Prophet ﷺ and narrate the whole story to him; and wait for his order. So; they went to Allah Messenger ﷺ and narrated the story. Allah Messenger ﷺ asked; How did you come to know that Surat AlFatiha was recited as Ruqya? Then he added; You have done the right thing. Divide what you have earned and assign a share for me as well. The Prophet ﷺ smiled thereupon.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on What is paid for Ruqya in Sahih AlBukhari
SahihAlBukhari-017-001-6114		Narrated Ziyad binIlaqa: I heard Jarir Bin Abdullah Praising Allah. On the day when AlMughira Bin Shuba died; he Jarir got up on the pulpit and thanked and praised Allah and said; Be afraid of Allah alone Who has none along with Him to be worshipped. You should be calm and quiet till the new chief comes to you and he will come to you soon. Ask Allah forgiveness for your late chief because he himself loved to forgive others. Jarir added; Amma badu now then ; I went to the Prophet and said; I give my pledge of allegiance to you for Islam. The Prophet ﷺ conditioned my pledge for me to be sincere and true to every Muslim so I gave my pledge to him for this. By the Lord of this Masjid! I am sincere and true to you Muslims. Then Jarir asked for Allah forgiveness and came down from the pulpit.	The Chapter on Oaths And Pledges And Loans in HodHood Indexing, Chapter on The statement of the Prophet Religion is AlNasihah to be sincere and true to Allah to His Messenger Muhammad to the Muslim rulers and to all the Muslims in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20263		Abu Saeed AlKhudri reported: We landed at a place where a woman came to us and said: A scorpion has bitten the chief of the tribe. Is there any incantator amongst you? A person amongst us stood up and went with her. We had no idea that he had been a good incantator but he practiced incantation with the help of Surat AlFatiha and the the chief was all right. They gave him a flock of sheep and served us milk. We said to him : Are you a good incantator. Thereupon he said: I did not do it but by the help of Surat AlFatiha. He said: Do not drive these goats until we go to Allah Messenger ﷺ and find out whether it is permissible to accept this reward of incantation. So we came to Allah Apostle ﷺ and made a mention of that to him; whereupon he said: How did you come to know that this Surat AlFatiha could be used as an incantation? So distribute them amongst those who had been present there with him and allocate a share of mine also.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on 23 in Sahih Muslim
SahihMuslim-017-001-24166		Anas Bin Malik reported: The Messenger of Allah ﷺ came to Medina and stayed in the upper part of Medina for fourteen nights with a tribe called Banu Amr b Auf. He then sent for the chiefs of Banu AlNajir; and they came with swords around their inecks. He the narrator said: I perceive as if I am seeing the Messenger of Allah ﷺ on his ride with Abu Bakr behind him and the chiefs of Banu AlNajjar around him till he alighted in the courtyard of Abu Ayoub. He the narrator said: The Messenger of Allah ﷺ said prayer when the time came for prayer; and he prayed in the fold of goats and sheep. He then ordered Masjids to be built and sent for the chiefs of Banu AlNajjar; and they came to him. He the Holy Prophet said to them: O Banu AlNajjar; sell these lands of yours to me. They said: No; by Allah. we would not demand their price; but reward from the Lord. Anas said: There in these lands were trees and graves of the polytheists; and ruins. The Messenger of Allah may peace he upon him ordered that the trees should be cut; and the graves should be dug out; and the ruins should be levelled. The trees were thus placed in rows towards the qibla and the stones were set on both sides of the door; and while building the Masjid they the Companions sang rajaz verses along with the Messenger of Allah ﷺ : O Allah: there is no good but the good of the next world; So help the Ansar and the Muhajirin.	The Chapter on Funerals And The Companions In Almadinah in HodHood Indexing, Chapter on 1 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8927		Narrated Hudhaifah : My mother asked me: When is your planned time - meaning with the Prophet ﷺ ? So I said: I have not had a planned time to see him since such and such time. She rebuked me; so I said to her: Let me go to the Prophet ﷺ so that I may perform Maghrib prayer with him; and ask him to seek forgiveness for you and I. So I came to the Prophet ﷺ ; and I prayed Maghrib with him; then he prayed until he prayed AlIsha. Then he turned; and I followed him; and he heard my voice; and said: Who is this? Hudhaifah? I said: Yes. He said: What is your need; may Allah forgive you and your mother? He said: Indeed; this is an angel that never descended to the earth ever before tonight. He sought permission from his Lord to greet me with peace and to give me the glad tidings that Fatimah is the chief of the women of Paradise; and that AlHasan and AlHussain are the chiefs of the youths of the people of Paradise.	The Chapter on Prayers And Forgiveness in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11563		It was narrated that Anas Bin Malik said: When the Messenger of Allah ﷺ came to AlMadinah; he alighted in the upper part of AlMadinah among the tribe called Banu Amr Bin Awuf and he stayed with them for fourteen nights. Then he sent for the chiefs of Banu AlNajjar; and they came with their swords by their sides. It is as if I can see the Messenger of Allah ﷺ on his camel with Abu Bakr riding behind him on the same camel and the chiefs of Banu AlNajjar around him; until he dismounted in the courtyard of Abu Ayoub. The Prophet ﷺ used to offer the prayer wherever he was when the time for prayer came; and he would pray even in sheepfolds. Then he ordered that the Masjid be built. He sent for the chiefs of Banu AlNajjar; and when they came; he said: O Banu AlNajjar; name me a price for this grove of yours. They said: By Allah; we will not ask for its price except from Allah. Anas said: In that grove there were graves of idolators; ruins and date-palm trees. The Messenger of Allah ﷺ ordered that the graves of the idolators be dug up; the ruins be leveled and the date-palm trees be cut down. The trunks of the trees were arranged so as to form the walls facing the Qiblah. The stone pillars were built at the sides of its gate. They started to move the stones; reciting some lines of verse; and the Messenger of Allah ﷺ was with them when they were saying: O Allah! There is no good except the good of the Hereafter. So bestow victory on the Ansar and the Muhajirin.	The Chapter on Agriculture In Almadinah in HodHood Indexing, Chapter on Digging Up Graves And Using The Land As A Masjid in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27079		Narrated Abdullah Ibn Abbas: The Prophet ﷺ wrote a letter to Heraclius: From Muhammad; the Messenger of Allah; to Hiraql Heraclius ; Chief of the Byzantines. Peace be to those who follow the guidance. Ibn Yahya reported on the authority of Ibn Abbas that Abu Sufyan said to him: We then came to see Hiraql Heraclius who seated us before him. He then called for the letter from the Messenger of Allah ﷺ. Its contents were: In the name of Allah; the Compassionate; the Merciful; from Muhammad the Messenger of Allah; to Hiraql; chief of Byzantines. Peace be to those who follow the guidance. To proceed.	The Chapter on Pre-Islam And Heracluis in HodHood Indexing, Chapter on How to write to a dhimmi in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28384		Abu Sad AlKHudri said : Some of the Companions of the Prophet ﷺ went on a journey. They alighted with a certain clan of the Arabs. Someone of them said : Our chief has been stung by a scorpion or bitten by a snake. Has any of you something which gives relief to our chief? A man of the people said : Yes; I swear by Allah. I shall apply charm ; but we asked you for hospitality and you denied it to us. I shall not apply charm until you give me some payment. So they promised to give some sheep to him. He came to him and recited Surat AlFatihah over him and spat till he was cured; and ha seemed as if he were set free from a bond. So they gave him the payment that was agreed between them. They said : Apportion them. The man who applied charm said : Do not do it until we approach the Apostle of allah ﷺ said: From where did you learn that it was a charm ? you have done right. Apportion them; and give me a share along with you.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on How Ruqyah is to be used in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28663		Narrated Abu Said AlKhudri : Some of the Companions of Prophet ﷺ went on a journey. They encamped with a clan of the Arabs and sought hospitality from them; but they refused to provide them with any hospitality. The chief of the clan was stung by a scorpion or bitten by a snake. They gave him all sorts of treatment; but nothing gave him relied. One of them said: Would that you had gone to those people who encamped with you ; some of them might have something which could give you relief to your companion. So they went and one of them said: Our chief has been stung by a scorpion or bitten by a snake. We administered all sorts of medicine but nothing gave him relief. Has any of you anything; i.e. charm; which gives healing to our companion. One of those people said: I shall apply charm; we sought hospitality from you; but you refused to entertain us. I am not going to apply charm until you give me some wages. So they offered them a number of sheep. He then came to and recited Faithat AlKitab and spat until he was cured as if he were set free from a bond. Thereafter they made payment of the wages as agreed by them. They said: Apportion the wages. The man who applied the charm said: Do not do until we come to the Messenger of Allah ﷺ and consult him. So they came to the Messenger of Allah ﷺ next morning and mentioned it to him. The Messenger of Allah ﷺ said: From where did you learn that it was a charm ? You have done right. Give me a share along with you.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on Regarding The Earnings Of Physicians in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29205		Narrated Ghalib AlQattan: Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them; the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam; and he distributed the camels among them. But it occurred to him that he should take the camels back from them. He sent his son to the Prophet ﷺ and said to him: Go to the Prophet ﷺ and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam; and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no; then tell him: My father is an old man; and he is the chief of the people living at the water. He has requested you to make me chief after him. He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam; and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they? He said: If he likes to give them the camels; he may give them; and if he likes to take them back; he is more entitled to them than his people. If they embraced Islam; then for them is their Islam. If they do not embrace Islam; they will be fought against in the cause of Islam. He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him. He replied: The office of a chief is necessary; for people must have chiefs; but the chiefs will go to Hell.	The Chapter on Pre-Islam And Chiefs Embracing Islam in HodHood Indexing, Chapter on Regarding AlArafah in Sunan Abu Dawoud

In Muwata Malik

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