Birth

Birth Completed Form

The word Birth is a stemmed form of the following words:

Birth Dictionary Definition

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Birth in Wikipedia

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Birth References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMujadilah Ayah 2	Surat AlMujadilah	-0.67		105	Blot sin, Sins forgiv, Divorc wive, Wive zihar, Blot sins, Gave birth, None mother, Mother none, Mothers mother, Iniquit fals, Call mothers, Fact word, Word iniquit, Zihar call, Birth fact, Mother gave, Fals blot	الَّذِينَ يُظَاهِرُونَ مِنْكُمْ مِنْ نِسَائِهِمْ مَا هُنَّ أُمَّهَاتِهِمْ إِنْ أُمَّهَاتُهُمْ إِلَّا اللَّائِي وَلَدْنَهُمْ وَإِنَّهُمْ لَيَقُولُونَ مُنْكَرًا مِنَ الْقَوْلِ وَزُورًا وَإِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ	If any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again).
Surat AlNahl Ayah 58	Surat AlNahl	-0.22		68	Darkens fill, New brought, Face darkens, Femal child, Fill grief, Brought birth, Child face, Birth femal	وَإِذَا بُشِّرَ أَحَدُهُمْ بِالْأُنْثَى ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ	When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief!
Surat AlAhqaf Ayah 15	Surat AlAhqaf	0.29		63	Bow islam, Full strength, Favour bestow, Lord grant, Ag full, Reach ag, Kind parent, Enjoin kind, Bestow parents, Grate favour, Length reach, Parents righteous, Grant grate, Birth carri, Child wean, Attain years, Turn bow, Pain birth, Parent pain, Righteous mayest, Wean period, Truli turn, Approv graciou, Issu truli, Period month, Mayest approv, Pain bear, Carri child, Graciou issu, Month length, Strength attain, Bear pain	وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّى إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَى وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ	We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."

In Hadith Text Books

Birth In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1512		Narrated Abu Huraira: The Prophet Solomon said; Tonight I will sleep with my ninety wives; each of whom will get a male child who will fight for Allah Cause. On that; his companion Sufyan said that his companion was an angel said to him; Say; If Allah will Allah willing. But Solomon forgot to say it. He slept with all his wives; but none of the women gave birth to a child; except one who gave birth to a halfboy. Abu Huraira added: The Prophet ﷺ said; If Solomon had said; If Allah will Allah willing ; he would not have been unsuccessful in his action; and would have attained what he had desired. Once Abu Huraira added: Allah apostle said; If he had accepted.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on To say In sha Allah while taking an oath in Sahih AlBukhari
SahihAlBukhari-017-001-3216		Narrated Asma bint Abu Bakr: I conceived Abdullah Bin AlZubair at Mecca and went out of Mecca while I was about to give birth. I came to Medina and encamped at Quba; and gave birth at Quba. Then I brought the child to Allah Messenger ﷺ and placed it on his lap. He asked for a date; chewed it; and put his saliva in the mouth of the child. So the first thing to enter its stomach was the saliva of Allah Messenger ﷺ. Then he did its Tahnik with a date; and invoked Allah to bless him. It was the first child born in the Islamic era; therefore they Muslims were very happy with its birth; for it had been said to them that the Jews had bewitched them; and so they would not produce any offspring.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The naming of a newly born child Al AlAqiqa and its Tahnik in Sahih AlBukhari
SahihAlBukhari-017-001-4492		Narrated Abu Huraira: Allah Messenger ﷺ said; Once Solomon; son of David said; By Allah Tonight I will have sexual intercourse with one hundred or ninety-nine women each of whom will give birth to a knight who will fight in Allah Cause. On that a i.e. if Allah wills but he did not say; Allah willing. Therefore only one of those women conceived and gave birth to a half-man. By Him in Whose Hands Muhammad life is; if he had said; Allah willing; he would have begotten sons all of whom would have been knights striving in Allah Cause.	The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on Who wishes to beget a son to send for Jihad in Sahih AlBukhari
SahihAlBukhari-017-001-6346		Narrated Subaia bint AlHarith: That she was married to Sad Bin Khaula who was from the tribe of Bani Amr Bin Louai; and was one of those who fought the Badr battle. He died while she wa pregnant during Hajjat AlWada. Soon after his death; she gave birth to a child. When she completed the term of deliver i.e. became clean ; she prepared herself for suitors. Abu AlSanabil Bin Bukak; a man from the tribe of Bani Abd udDal called on her and said to her; What! I see you dressed up for the people to ask you in marriage. Do you want to marry By Allah; you are not allowed to marry unless four months and ten days have elapsed after your husband death. Subaia in her narration said; When he i.e. Abu AlSanabil said this to me. I put on my dress in the evening and went to Allah Messenger ﷺ and asked him about this problem. He gave the verdict that I was free to marry as I had already given birth to my child and ordered me to marry if I wished.	The Chapter on Gifts And Child Birth in HodHood Indexing, The Book of Military Expeditions led by the Prophet AlMaghaazi in Sahih AlBukhari
SahihAlBukhari-017-001-6937		Narrated Saeed Bin AlMusaiyab: Bahira is a camel whose milk is kept for the idols and nobody is allowed to milk it; Saiba was the camel which they used to set free for their gods and nothing was allowed to be carried on it. Abu Huraira said: Allah Messenger ﷺ said; I saw Amr Bin Amir AlKhuzai in a dream dragging his intestines in the Fire; and he was the first person to establish the tradition of setting free the animals for the sake of their deities ; Wasila is the camel which gives birth to a camel as its first delivery; and then gives birth to another camel as its second delivery. People in the Pre-lslamic periods of ignorance used to let that she camel loose for their idols if it gave birth to two camels successively without giving birth to a male camel in between. Ham was the male camel which was used for copulation. When it had finished the number of copulations assigned for it; they would let it loose for their idols and excuse it from burdens so that nothing would be carried on it; and they called it the Hami. Abu Huraira said; I heard the Prophet ﷺ saying so.	The Chapter on Live Stock And Charity in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17173			The Chapter on Hour And Day Of Revelation in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-17547		Abu Huraira reported that Hadrat Sulaiman had sixty wives. He one day said: I will visit each one of them every night; and every one of them will become pregnant and give birth to a male child who will be a horseman and fight in the cause of Allah. But it so happened that none of them became pregnant except one; but she gave birth to an incomplete child. Thereupon Allah Messenger ﷺ said: Had he said Insha Allah if God so wills ; then every one of them would have given birth to a child who would have been a horseman and fought in the cause of Allah	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17548		Abu Huraira reported Allah Prophet ﷺ as saying that Sulaiman Bin Dawud; the Messenger of Allah; observed: I will have an intercourse with seventy wives during the night; all of them will give birth to a male child who will fight in the cause of Allah. His companion or the ang I said to him: Say; If God wills. But he Hadrat Sulaimin did not say so; and he forgot it. And none of his wives gave birth to a child; but one who gave birth to a premature child. Allah Messenger ﷺ said: Had he said Insha Allah if God so will. he would not have failed and his desire would have been materialised.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17550		Abu Huraira reported that Sulaiman Bin Dawud said: I will certainly have intercourse with seventy wives during the night; and every wife amongst them will give birth to a child; who will fight in the cause of Allah. It was said to him: Say: Insha Allah God willing ; but he did not say so and forgot it. He went round them but none of them give birth to a child except one woman and that too was an incomplete person. Upon this Allah Messenger ﷺ said: If he had said Insha Allah. he would not have failed; and his desire must have been fulfilled.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-17551		Abu Huraira reported Allah Apostle ﷺ as saying that Sulaiman Bin Dawud once said: I will go round in the night to my ninety wives; and every one of them will give birth to a child who will grow up as a horseman and fight in the cause of Allah His companions said to him: Say Insha Allah. but he did not say Inshii Allah. He went round all of them but none of them became pregnant but one; and she gave birth to a premature child. And by Him in Whose hand is the life of Muhammad; if he had said; Insha Allah his wives would have given birth to the children who would all have grown up into horsemen and fought in the way of Allah.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19456		Abu Huraira reported from Allah Messenger may peace be upom him many ahadith and one amongst them is that he is reported to have said: An infant is born according to his true nature. It is his parents Who make him a Jew; a Christian; just as a camel gives birth to its young ones. Do you find any deficiency in their limbs? You cut their ears i. e. after birth. They the Companions of the Holy Prophet said: What is your opinion about him who dies in infancy? Thereupon Allah Apostle ﷺ said: It is Allah alone Who knows best what they would be doing.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19457		Abu Huraira reported Allah Messenger ﷺ as saying: The mother of every person gives him birth according to his true nature. It is subsequently his parents who make him a Jew or a Christian or a Magian. Had his parents been Muslim he would have also remained a Muslim. Every person to whom his mother gives birth has two aspects of his life ; when his mother gives birth Satan strikes him but it was not the case with Mary and her son Jesus Christ.	The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21207		Abdullah reported: We were on the night of Friday staying in the Masjid when a person from the Ansar came there and said: If a person finds hiswoman along with a man; and he speaks about it; you would lash him; and if he kills; you will kill him; and if he keeps quiet he shall have to consume anger. By Allah; I will definitely ask about him from Allah Mescenger ﷺ. On the following day he came to Allah Messenger ﷺ and asked him thus: If a man were to find with his wife a man and if he were to talk about it; you would lash him; and if he killed; you would kill him; and if he were to keep quiet. he would consume anger; whereupon he the Holy Prophet said: Allah; solve this problem ; and he began to supplicate before Him ; and then the verses pertaining to lian were revealed: Those who accuse their wives and have no witnesses except themselves xxiv. 6. The person was then put to test according to these verses in the presence of the people. There came he and his wife in the presence of Allah Messenger ﷺ ; and they invoked curses in order to testify their claim. The man swore four times in the name of Allah that he was one of the truthful and then invoked curse for the fifth time saying: Let there be curse of Allah upon him if he were among the liars. Then she began to invoke curse. Allah Messenger ﷺ said to her: just wait and curse after considering over it ; but she refused and invoked curse and when she turned away; he Allah Apostle said: It seems that this woman shall give birth to a curly-haired black child; And so she did gave birth to a curly-haired black child.	The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21209		Muhammad one of the narrators reported: I asked Anas Bin Malik Allah be pleased with him knowing that he had a knowledge of the case of lian. He said: Hilal Bin Umaya Allah be pleased with him accused his wife with the charge of fornication with Sharik Bin Sahma; the brother of AlBarab Malik from the side of his mother. And he was the first person who invoked curse lian in Islam. He in fact invoked curse upon her. Allah Messenger ﷺ said: See to her if she gives birth to a white-complexioned child having dark hair and bright eyes; he must be the son of Hilal Bin Umaya; and if she gives birth to a child with dark eyelids; curly hair and lean shanks; he must be the offspring of Sharik Bin Sahma. He said: I was informed that she gave birth to a child having dark eyelids; curly hair and lean shanks.	The Chapter on Grooming The Child in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21220		Abu Huraira Allah be pleased with him reported: A desert Arab came to Allah Messenger ﷺ and said: My wife has given birth to a dark-complexioned child and I have disowned him. Thereupon Allah Apostle ﷺ said: Have you any camels? He said: Yes. He said: What is their colour? He said? They are red. He said: Is there anyone dusky among them? He said: Yes. Allah Messenger ﷺ said: How has it come about? He said: Messenger of Allah; it is perhaps due to the strain to which it has reverted; whereupon the Prophet ﷺ said: It the birth of the black child may be due to the strain to which he the child might have reverted.	The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21546		Ubaidullah Bin Abdullah Bin Utba Bin Masud reported that his father wrote to Umar Bin Abdullah b AlArqam AlZuhri that he would go to Subaiah bint AlHirith AlAslamiya Allah be pleased with her and ask her about a verdict from him which Allah Messenger ﷺ gave her when she had asked that from him in regard to the termination of Idda at the birth of a child Umar Bin Abdullah wrote to Abdullah Bin Utba informing him that Subaiah had told him that she had been married to Saad Bin Khaula and he belonged to the tribe of Amir Bin Luay; and was one of those who participated in the Battle of Badr; and he died in the Farewell Pilgrimage and she had been in the family way at that time. And much time had not elapsed that she gave birth to a child after his death and when she was free from the effects of childbirth she embellished herself for those who had to give proposals of marriage. Abd AlSunabil Bin Bakak from Banu Abd AlDar came to her and said: What is this that I see you embellished; perhaps you are inclined to marry; By Allah; you cannot marry unless four months and ten days of Idda are passed. When he said that. I dressed myself; and as it was evening I came to Allah Messenger ﷺ and asked him about it; and he gave me a religious verdict that I was allowed to marry when I had given birth to a child and asked me to marry if I so liked. Ibn Shihab said: I do not find any harm fur her in marrying when she has given birth to a child even when she is bleeding after the birth of the child except that her husband should not go near her until she is purified.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-21547		Abu Salama Bin Abdulrahman and Ibn Abbas. Allah be pleased with them got together in the house of Abu Huraira Allah be pleased with him and began to discuss about the woman who gave birth to a child a few nights after the death of her husband. Ibn Abbas Allah be pleased with then said: Her Idda is that period which is longer of the two between four months and ten days and the birth of the child; whichever is longer. Abu Salama; however said: Her period of Idda is over with the birth of the child ; and they were contending with each other over this issue; whereupon Abu Huraira Allah be pleased with him said: I subscribe to the view held by my nephew i. e. Abu Salama. They sent Kuraib the freed slave of Ibn Abbas to Umm Salamah to ask her about it. He came back to them and informed them that Umm Salamah Allah be pleased with her said that Subaiah AlAslamiya gave birth to a child after the death of her husband when the few flights had hardly passed and she made mention of that to Allah Messenger ﷺ and he commanded her to marry.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on 8 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7945		Sulaiman Bin Yasir narrated that : Abu Huraira; Ibn Abbas and Abu Salamah Bin Abdulrahman mentioned the pregnant women whose husband died and she gave birth after the death of her husband. So Ibn Abbas said: She observes Iddah until the end of the two terms. Abu Salamah said: Rather; she is allowed when she gives birth. Abu Huraira said: I am with my nephew; meaning Abu Salamah.So he sent a message to Umm Salamah the wife of the Prophet. She said: Subaiah AlAslamiyah gave birth a short time after her husband died; so she sought the judgment of the Messenger of Allah and he ordered her to get married.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on What has been related about the pregnant woman who gives birth after her husband dies in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-15009		Abu Salamah said: Abu Huraira and Ibn Abbas differed concerning the widow who gives birth after her husband death. Abu Huraira said: She may be married. Ibn Abbas said: She has to wait for the longer of the two periods. They sent word to Umm Salamah and she said: The husband of Subaiah died and she gave birth fifteen days -half a month- after her husband died. She said: Two men proposed marriage to her; and she was inclined toward one of them. When they feared that she was becoming single-minded on this issue; and not consulting her family ; they said: It is not permissible for you to marry. She went to the Messenger of Allah and he said: It is permissible for you to marry; so marry whomever you want.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15010		It was narrated that Abu Salamah said: Ibn Abbas and Abu Huraira were asked about the woman whose husband dies when she is pregnant. Ibn Abbas said: She should wait for the longer of the two periods. Abu Huraira said: When she gives birth it becomes permissible for her to marry. Abu Salamah went to Umm Salamah and asked her about that; and she said: Subaiah AlAslamiyah gave birth half a month after her husband died; and two men proposed to her. One was young and one was old; and she was inclined toward the young one. So the old one said: It is not permissible for you to marry. Her family was not there; and he hoped that if he went to her family they would marry her to him. She went to the Messenger of Allah and he said: It is permissible for you to marry; so marry whomever you want.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15011		Abu Salamah Bin Abdulrahman said: It was said to Ibn Abbas concerning a woman who gives birth one day after her husband died: Can she get married? He said: No; not until the longer of the two periods has ended. He said: Allah says: And for those who are pregnant whether they are divorced or their husbands are dead ; their Iddah prescribed period is until they lay down their burden. He said: That only applies in the case of divorce. Abu Huraira said: I agree with my brother son -meaning; Abu Salamah. He sent his slave Kuraib and told him: Go to Umm Salamah and ask her: Was this the Sunnah of the Messenger of Allah? He came back and said: Yes; Subaiah AlAslamiyah gave birth twenty days after her husband died; and the Messenger of Allah told her to get married; and Abu AlSanabil was one of those who proposed marriage to her.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15012		It was narrated from Sulaiman Bin Yasir that Abu Huraira; Ibn Abbas; and Abu Salamah Bin Abdulrahman were talking about the Iddah of a woman whose husband dies; and she gives birth after her husband dies. Ibn Abbas said: She should observe Iddah for the longer of the two periods. Abu Salamah said: No; it becomes permissible for her to marry when she has given birth. Abu Huraira said: I agree with my brother son. So they sent word to Umm Salamah; the wife of the Prophet; and she said: Subaiah AlAslamiyah gave birth shortly after her husband died; she consulted the Messenger of Allah and he told her to get married.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15014		It was narrated from Sulaiman Bin Yasar that Abdullah Bin Abbas and Abu Salamah Bin Abdulrahman disagreed concerning a woman who gave birth one day after her husband died. Abdullah Bin Abbas said: She should wait for the longer of the two periods. Abu Salamah said: When she has given birth; it becomes permissible for her to remarry. Abu Huraira came and said: I agree with my brother son -meaning Abu Salamah Bin Abdulrahman They sent Kuraib; the freed slave of Ibn Abbas; to Umm Salamah to ask her about that. He came back to them and told them that she said: Subaiah gave birth one day after her husband died; she mentioned that to the Messenger of Allah and he said: It has become permissible for you to marry.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15015		Abu Salamah Bin Abdulrahman said: Ibn Abbas; Abu Huraira and I were together; and Ibn Abbas said: If a woman gives birth after her husband dies; her Iddah is the longer of the two periods. Abu Salamah said: We sent Kuraib to Umm Salamah to ask her about that. He came to us and told us from her that the husband of Subaiah died and she gave birth a few days after her husband died; and the Messenger of Allah told her to get married.	The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15017		Abu Salamah Bin Abdulrahman said: While Abu Huraira and I were with Ibn Abbas; a woman came and said that her husband had died while she was pregnant; then she had given birth less than four months after the day he died. Ibn Abbas said: You have to wait for the longer of the two periods. Abu Salamah said: A man from among the Companions of the Prophet told me that Subaiah AlAslamiyah came to the Messenger of Allah and said that her husband died while she was pregnant; and she gave birth less than four months after he died. The Messenger of Allah told her to get married. Abu Huraira said: And I bear witness to that.	The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15018		Ubaidullah Bin Abdullah narrated that his father wrote to Umar Bin Abdullah Bin Arqam AlZuhri; telling him to go to Subaiah bint AlHarith AlAslamiyah and ask her about her Hadith and what the Messenger of Allah had said to her when she consulted him. Umar Bin Abdullah wrote back to Abdullah Bin Utbah telling him that Subaiah told him; that she was married to Sahl Bin Khawlah -who was from Banu Amir Bin Lu-ay and was one of those who had been present at Badr- and her husband died during the Farewell Pilgrimage while she was pregnant. She gave birth soon after he died; and when her Nifas ended she adorned herself to receive proposals of marriage. Abu AlSanabil Bin Bakak man from Banu Abd AlDar- went to her and said to her: Why do I see you adorned? Perhaps you want to get married; but by Allah you will not get married until four months and ten days have passed. Subaiah said: When he said that to me; I put on my clothes in the evening and went to the Messenger of Allah and asked him about that. He ruled that it had become permissible for me to marry when I gave birth; and he told me to get married if I wanted to.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15019		It was narrated from Yazid Bin Abi Habib that Muhammad Bin Muslim AlZuhri wrote to him mentioning that Ubaidullah Bin Abdullah told him; that Zufar Bin Aws Bin AlHadathan AlNasri told him that Abu AlSanabil Bin Bakak Bin AlSabbaq said to Subaiah AlAslamiyah: It is not permissible for you to get married until four months and ten days; the longer of the two periods; have passed. She went to the Messenger of Allah and asked him about that. She said that the Messenger of Allah ruled that she could get married when she had given birth. She was nine months pregnant when her husband died; and she was married to Saad Bin Khawlah; who died during the Farewell Pilgrimage with the Messenger of Allah. She married a young man from her people when she had given birth to the child.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai
SunanAlNasai-017-001-15020		It was narrated from Ubaidullah Bin Abdullah that Abdullah Bin Utbah wrote to Umar Bin Abdullah Bin AlArqam AlZuhri; telling him: Go to Subaiah bint AlHarith AlAslamiyah; and ask her about the ruling of the Messenger of Allah concerning her pregnancy. He said: So Umar Bin Abdullah went to her and asked her. She told him that she was married to Saad Bin Khawlah; who was one of the Companions of the Messenger of Allah who had been present at Badr. He died during the Farewell Pilgrimage; and she gave birth before four months and ten days had passed since her husband death. When her Nifas ended; Abu AlSanabil man from Banu Abd AlDar- went to her and saw that she had adorned herself. He said: Perhaps you want to get married before four months and ten days has passed? She said: When I heard that from Abu AlSanabil; I went to the Messenger of Allah and told him my story. The Messenger of Allah said: It is permissible for you to marry when you gave birth.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25093		Ibn Abbas said Hilal Bin Umayah accused his wife in the presence of Prophet ﷺ of having committed adultery with Sharik Bin Sahma. The Prophet ﷺ said Produce evidence or you must receive punishment on your back. He said Apostle of Allaah ﷺ when one of us sees a man having intercourse with his wife should he go and seek evidence? But the Prophet ﷺ merely said You must produce evidence or you must receive punishment on your back. Hilal then said By Him Who sent you with the Truth; I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Quranic verses were revealed And those who make charges against their spouses but have no witnesses except themselves reciting till he reached one of those who speak the truth. The Prophet ﷺ then returned and sent for them and they came to him. Hilal Bin Umayah stood up and testified and the Prophet ﷺ was saying Allaah knows that one of you is lying. Will one of you repent? Then the woman got up and testified; but when she was about to do it a fifth time saying that Allaahs anger be upon her if he was one of those who spoke the truth; they said to her this is the deciding one. Ibn Abbas said She then hesitated and drew back so that we thought the she would withdraw what she said Look and see whether she gives birth to a child with eyes looking as if they have antimony in them; wide buttocks and fat legs; if she did. Sharik Bin Sahma will be its father. She then gave birth to a child of a similar description. The Prophet ﷺ thereupon said If it were not for what has already been stated in Allaahs book I would have dealt severely with her.Abu Dawud said This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25111		Aisha wife of the Prophet ﷺ said Marriage in pre Islamic times was of four kinds. One of them was the marriage contracted by the people today. A man asked another man to marry his relative sister or daughter to him. He fixed the dower and married her to him. Another kind of marriage was that a man asked his wife when she became pure from menstruation to send fro so and so and have sexual intercourse with him. Her husband kept himself aloof and did not have intercourse with her till It became apparent that she was pregnant from the man who had intercourse with her. When it was manifest that she was pregnant; her husband approached her if he liked. This marriage was called istibda to utilize man for intercourse for a noble birth. A third kind of marriage was that a group of people less than ten in number entered upon a woman and had intercourse with her. When she conceived gave birth to a child and a number of days passed after her delivery; she sent for them. No one of them could refuse to attend and they gathered before her. She said to them You have realized your affair. I have now given birth to a child. And this is your son. O so and so. She called the name of anyone of them she liked and the child was attributed to him. A fourth kind of marriage was that many people gathered together and entered upon a woman who did not prevent anyone who came to her. They were prostitutes. They hoisted flags at their doors which served as a sign for the one who intended to enter upon them. When she became pregnant and delivered the child ; they got together before her and called for the experts of tracing relationship from physical features. They attributed the child to whom they considered and it was given to him. The child was called his son and he could not deny. When Allah sent Muhammad ﷺ as a Prophet; he abolished all kinds of marriages prevalent among the people of the pre Islamic times except of the Muslims practiced today.	The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Regarding The Types Of Marriages That Were Practiced Before Islam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25114		Rabah said: My people married me to a Roman slave-girl of theirs. I had intercourse with her; and she gave birth to a black male child like me. I named it Abdullah. I again had intercourse with her; and she gave birth to a black male child like me. I named it Ubaydullah. Then a Roman slave of my people; called Yuhannah; incited her; and spoke to her in his own unintelligible language. She gave birth to a son like a chameleon red. I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman for a decision. I think Mahdi said these words. He inquired from both of them; and they acknowledged the facts. He then said to them: Do you agree that I take the decision about you; which the Messenger of Allah ﷺ had taken? The Messenger of Allah ﷺ decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him; for they were slaves.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Child Belongs To The Bed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25145		Ubaid Allah Bin Abdullah Bin Utbah said that his father wrote a letter to Abd Allaah Bin AlArqam AlZuhri asking him to visit Subaiah daughter of AlHarith AlAslamiyah and ask her about her story and what the Apostle of Allaah ﷺ said to her when she asked his opinion about her. So; Umar Bin Abdullah wrote in reply to Abdullah Bin Utbah informing him what she told him. She told that she was under i.e.; the wife of Sad Bin Khawlah who belonged to Banu Amir Bin Luway. He was one of those who participated in the battle of Badr. He died at the Farwell Pilgrimage while she was pregnant. Soon after his death she gave birth to a child. When she was purified from her bleeding after child birth she adorned herself for seekers in marriage. Then Abu AlSanabil Bin Bakah a man from Banu Abd AlDar entered upon her and said to her What is the matter seeing you adorned; perhaps you are seeking marriage? I swear by Allah you cannot marry until four months and ten days pass away. Saubaiah said When she said this to me; I gathered my clothes on me when the evening came and I came to the Apostle of Allaah ﷺ and asked him about that. He told me that I became lawful when I had delivered a child. He suggested me to marry if I wished. Ibn Shihab said I do not see any harm if she marries when she gives birth to the child; even though she had the bleeding after the child birth; but her husband should not have sexual intercourse till she is purified.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Waiting Period Of A Pregnant Woman in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26638		Buraidah said: A woman of Ghamid came to the Prophet ﷺ and said: I have committed fornication. He said: Go back. She returned; and on the next day she came to him again; and said: Perhaps you want to send me back as you did to Maiz Bin Malik. I swear by Allah; I am pregnant. He said to her: Go back. She then returned and came to him the next day. He said to her: Go back until you give birth to a child. She then returned. When she gave birth to a child; she brought the child to him; and said: Here it is! I have given birth to it. He said: Go back; and suckle him until you wean him. When she had weaned him; she brought him the boy to him with something in his hand which he was eating. The boy was then given to a certain man of the Muslims and he the Prophet commanded regarding her. So a pit was dug for her; and he gave orders about her and she was stoned to death. Khalid was one of those who were throwing stones at her. He threw a stone at her. When a drop blood fell on his cheeks; he abused her. The Prophet ﷺ said to him: Gently; Khalid. By Him in whose hand my soul is; she has reported to such an extent that if one who wrongfully takes extra tax were to repent to a like extent; he would be forgiven. Then giving command regarding her; prayed over her and she was buried.	The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on Regarding the woman of Juhainah whom the prophet pbuh ordered to be stoned in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34771		Malik related to me from Yaqub Ibn Zayd Ibn Talha from his father Zayd Ibn Talha that Abdullah Ibn Abi Mulayka informed him that a woman came to the Messenger of Allah; may Allah bless him and grant him peace; and informed him that she had committed adultery and was pregnant. The Messenger of Allah; may Allah bless him and grant him peace; said to her; Go away until you give birth. When she had given birth; she came to him. The Messenger of Allah; may Allah bless him and grant him peace; said to her; Go away until you have suckled and weaned the baby. When she had weaned the baby; she came to him. He said; Go and entrust the baby to someone. She entrusted the baby to someone and then came to him. He gave the order and she was stoned.	The Chapter on Gifts And Mothers in HodHood Indexing, The Book of The Supplication of the Unjustly Wronged in Muwata Malik
MuwataMalik-017-001-34804		Yahya related to me that Malik said; What is done in our community in the case of a man who makes his slave-girl a mudabbara and she gives birth to children after that; and then the slave-girl dies before the one who gave her a tadbir is that her children are in her position. The conditions which were confirmed for her are confirmed for them. The death of their mother does not harm them. If the one who made her mudabbara dies; they are free if their value is less than one third of his total property. Malik said; For every mother by birth as opposed to mother by suckling; her children are in her position. If she is free and she gives birth after she is free; her children are free. If she is a mudabbara or mukataba; or freed after a number of years in service; or part of her is free or pledged or she is an umm walad; each of her children are in the same position as their mother. They are set free when she is set free and they are slaves when she is a slave. Malik said about the mudabbara given a tadbir while she was pregnant; Her children are in her position. That is also the position of a man who frees his slave- girl while she is pregnant and does not know that she is pregnant. Malik said; The sunna about such women is that their children follow them and are set free by their being set free. Malik said; It is the same as if a man had bought a slave-girl while she was pregnant. The slave-girl and what is in her womb belong to the one who bought her whether or not the buyer stipulates that. Malik continued; It is not halal for the seller to make an exception about what is in her womb because that is an uncertain transaction. It reduces her price and he does not know if that will reach him or not. That is as if one sold the foetus in the womb of the mother. That is not halal because it is an uncertain transaction. Malik said about the mukatab or mudabbar who bought a slave- girl and had intercourse with her and she became pregnant by him and gives birth; The children of both of them by a slave-girl are in his position. They are set free when he is set free and they are slaves when he is a slave. Malik said; When he is set free; the umm walad is part of his property which is surrendered to him when he is set free.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-35276		Yahya related to me from Malik from Abdu Rabbih Ibn Said Ibn Qays that Abu Salama Ibn Abdulrahman said that Abdullah Ibn Abbas and Abu Huraira were asked when a pregnant woman whose husband had died could remarry. Ibn Abbas said; At the end of two periods. Abu Huraira said; When she gives birth; she is free to marry. Abu Salama Ibn Abdulrahman visited Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; and asked her about it Umm Salamah said; Subaya AlAslamiya gave birth half a month after the death of her husband; and two men asked to marry her. One was young and the other was old. She preferred the young man and so the older man said; You are not free to marry yet. Her family were away and he hoped that when her family came; they would give her to him. She went to the Messenger of Allah; may Allah bless him and grant him peace; and he said; You are free to marry; so marry whomever you wish.	The Chapter on Alansar And Dirhams in HodHood Indexing, The Book of The Mukatab in Muwata Malik
MuwataMalik-017-001-35277		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar was asked about a woman whose husband died while she was pregnant; and he said; When she gives birth; she is free to marry. A man of the Ansar who was with him told him that Umar Ibn AlKhattab had said; Had she given birth while her husband was still on his bed; unburied; she would be free to marry.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, The Book of The Mukatab in Muwata Malik
MuwataMalik-017-001-35279		Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Abdullah Ibn Abbas and Abu Salama Ibn Abdulrahman Ibn Awuf differed on the question of a wornan who gave birth a few nights after the death of her husband. Abu Salama said; When she gives birth to the child she is carrying; she is free to marry. Ibn Abbas said; At the end of two periods. Abu Huraira came and said; I am with my nephew; meaning Abu Salama. They sent Kurayb; a mawla of Abdullah Ibn Abbas to Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; to ask her about it. He came back and told them that she had said that Subaya AlAslamiya had given birth a few nights after the death of her husband; and she had brought the matter to the Messenger of Allah; may Allah bless him and grant him peace; and he had said; You are free to marry; so marry whomever you wish. Malik said; This is how the people of knowledge here continue to act. 29.31 Widows Remaining in Their Houses until Free to Marry	The Chapter on Gifts And Child Birth in HodHood Indexing, The Book of The Mukatab in Muwata Malik