Bind

Bind Completed Form

The word Bind is a stemmed form of the following words:

Bind Dictionary Definition

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Bind References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Muhammad Ayah 4	Surat Muhammad	-0.026		59	Exact retribut, Order test, Lai burden, Meet unbeliev, Smite neck, Believ fight, Unbeliev fight, Bond firmli, Fight order, Length subdu, Slain wai, Firmli generos, Ransom until, Retribut himself, Until war, Therefore meet, Test slain, Bind bond, Himself fight, Neck length, War lai, Thu command, Subdu bind, Generos ransom, Fight smite, Burden thu	فَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّى إِذَا أَثْخَنْتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّى تَضَعَ الْحَرْبُ أَوْزَارَهَا ذَلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانْتَصَرَ مِنْهُمْ وَلَكِنْ لِيَبْلُوَ بَعْضَكُمْ بِبَعْضٍ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَنْ يُضِلَّ أَعْمَالَهُمْ	Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah, - He will never let their deeds be lost.
Surat AlNahl Ayah 38	Surat AlNahl	0.32		68	Strongest oath, Swear strongest, Bind truth, Promis bind, Nay promis, Ay promis, Rais die, Mankind realis, Truth mankind, Die nay, Oath rais	وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَا يَبْعَثُ اللَّهُ مَنْ يَمُوتُ بَلَى وَعْدًا عَلَيْهِ حَقًّا وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ	They swear their strongest oaths by Allah, that Allah will not raise up those who die: Nay, but it is a promise (binding) on Him in truth: but most among mankind realise it not.
Surat AlImran Ayah 81	Surat AlImran	0.34		89	Bear wit, Book wisdom, Bear witness, Render agree, Coven prophets, Agree coven, Prophets book, Agre bear, Messenger confirm, Bind agre, Coven bind, Confirm render, Wisdom messenger, Behold coven, Witness wit	وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُمْ مِنْ كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُصَدِّقٌ لِمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنْصُرُنَّهُ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَى ذَلِكُمْ إِصْرِي قَالُوا أَقْرَرْنَا قَالَ فَاشْهَدُوا وَأَنَا مَعَكُمْ مِنَ الشَّاهِدِينَ	Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."
Surat AlTaubah Ayah 111	Surat AlTaubah	0.74		113	Law gospel, Fight slai, Faith coven, Return garden, Bind truth, Promis bind, Slai slain, Person good, Conclud achiev, Coven rejoic, Gospel qur, Qur faith, Paradis fight, Believ person, Bargain conclud, Slain promis, Achiev suprem, Rejoic bargain, Garden paradis, Truth law, Good return, Purchas believ	إِنَّ اللَّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنْفُسَهُمْ وَأَمْوَالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنْجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَى بِعَهْدِهِ مِنَ اللَّهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُمْ بِهِ وَذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ	Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme.

In Hadith Text Books

Bind In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3286		Narrated Abd AlAziz Bin Rufai: Shaddad Bin Maaqil and I entered upon Ibn Abbas. Shaddad Bin Maaqil asked him; Did the Prophet ﷺ leave anything besides the Quran ? He replied. He did not leave anything except what is Between the two bindings of the Quran. Then we visited Muhammad Bin AlHanafiya and asked him the same question. He replied; The Prophet ﷺ did not leave except what is between the bindings of the Quran.	The Chapter on Debt And Creditors And Treaties in HodHood Indexing, Chapter on Whoever said that the Prophet did not leave anything after his death in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21275		Ibn Umar Allah be pleased with thcm reported Allah Messenger ﷺ as saying: When two persons enter into a transaction; each of them has the right to annul it so long as they are not separated and are together at the place of transaction ; or if one gives the other the right to annul the transaction But if one gives the other the option; the transaction is made on this condition i. e. one has the right to annul the transaction ; it becomes binding. And if they are separated after they have made the bargain and none of them annulled it; even then the transaction is binding.	The Chapter on Precious Metals Transactions in HodHood Indexing, Chapter on 10 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13012		It was narrated from AlLaith; from Nafi; from Ibn Umar that the Messenger of Allah said: When two men enter into a transaction; each of them has the choice until they separate. On one occasion he said: So long as they have not separated and one has not told the other to decide. If one tells the other to decide and they agree upon something; then the transaction is binding. If they separate after entering into a transaction and neither of them has canceled the transaction; then the transaction is binding. Sahih	The Chapter on Precious Metals Transactions in HodHood Indexing, Chapter on Mentioning the Differneces Reported From Nafi in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-28218		Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ said: Every intoxicant is khamr wine and every intoxicant is forbidden. If anyone drinks wine; Allah will not accept prayer from him for forty days; but if he repents; Allah will accept his repentance. If he repeats it a fourth time; it is binding on Allah that He will give him tinat Alkhabal to drink. He was asked: What is tinat Alkhabal; Messenger of Allah? He replied: Discharge of wounds; flowing from the inhabitants of Hell. If anyone serves it to a minor who does not distinguish between the lawful and the unlawful; it is binding on Allah that He will give him to drink the discharge of wounds; flowing from the inhabitants of Hell.	The Chapter on Thirst in HodHood Indexing, Chapter on What has been reported regarding Intoxicants in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28538		Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ said: A vow is binding in those things by which the pleasure of Allah is sought; and an oath to break ties of relationship is not binding.	The Chapter on Contracts And Disputes And The Law in HodHood Indexing, Chapter on An Oath To Sever Ties Of Kinship in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29673		Abd Allaah Bin Masud reported the Apostle of Allaah ﷺ as saying Listening and Obedience are binding on a Muslim whether he likes or dislikes; so long as he is not commanded for disobedience to Allaah. If he is commanded to disobedience to Allaah ; no listening and disobedience are binding on him.	The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Regarding Obedience in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35113		Malik related to me that he had heard that Abdullah Ibn Masud used to relate that the Messenger of Allah; may Allah bless him and grant him peace; said; When two parties dispute about a business transaction; the seller word is taken; or they make an agreement among themselves. Malik spoke about someone who sold goods to a man; and said at the contracting of the sale; I will sell to you provided I consult so-and-so. If he is satisfied; the sale is permitted. If he dislikes it; there is no sale between us. They made the transaction on that basis. Then the buyer regretted before the seller consulted the person. Malik said; That sale is binding on them according to what they described. The buyer has no right of withdrawal; and it is binding on him; if the person whom the seller stipulated to him; permits it. Malik said; The way of doing things among us about a man who buys goods from another and they differ about the price; and the seller says; I sold them to you for ten dinars; and the buyer says; I bought them from you for five dinars; is that it is said to the seller; If you like; give them to the buyer for what he said. If you like; swear by Allah that you only sold your goods for what you said. If he swears it is said to the buyer; Either you take the goods for what the seller said; or you swear by Allah that you bought them only for what you said. If he swears; he is free to return the goods. That is when each of them testifies against the other.	The Chapter on Financial Transaction And Partnership in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35265		Yahya related to me from Malik that he had heard that Abdullah Ibn Masud said that there was nothing binding on someone who said; Every woman I marry is divorced; if he did not name a specific tribe or woman. Malik said; That is the best of what I have heard. Malik said about a man saying to his wife; You are divorced; and every woman I marry is divorced; or that all his property would be sadaqa if he did not do such-and-such; and he broke his oath: As for his wives; it is divorce as he said; and as for his statement; Every woman I marry is divorced; if he did not name a specific woman; tribe; or land; or such; it is not binding on him and he can marry as he wishes. As for his property; he gives a third of it away as sadaqa.	The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, The Book of Qirad in Muwata Malik