Abid

Abid Completed Form

The word Abid is a stemmed form of the following words:

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Abid References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNisa Ayah 93	Surat AlNisa	-0.73		92	Dread penalti, Kill believ, Wrath curs, Hell abid, Penalti prepar, Recompens hell, Curs dread, Believ intentionally, Intentionally recompens, Abid wrath	وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا	If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him.
Surat AlZumar Ayah 40	Surat AlZumar	-0.71		59	Descend penalti, Penalti ignominy, Penalti abid, Ignominy descend	مَنْ يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُقِيمٌ	"Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides."
Surat AlMaidah Ayah 80	Surat AlMaidah	-0.63		112	Turn friendship, Evil work, Soul forward, Work soul, Seest turn, Unbeliev evil, Forward result, Wrath torment, Friendship unbeliev, Torment abid	تَرَى كَثِيرًا مِنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنْفُسُهُمْ أَنْ سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ خَالِدُونَ	Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah's wrath is on them, and in torment will they abide.
Surat Ta Ha Ayah 101	Surat Ta Ha	-0.6		41	Grievou burden, Abid state, State grievou	خَالِدِينَ فِيهِ وَسَاءَ لَهُمْ يَوْمَ الْقِيَامَةِ حِمْلًا	They will abide in this (state): and grievous will the burden be to them on that Day, -
Surat AlZukhruf Ayah 77	Surat AlZukhruf	-0.58		60	Lord nay, Malik lord, Nay abid	وَنَادَوْا يَا مَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ قَالَ إِنَّكُمْ مَاكِثُونَ	They will cry: "O Malik! would that thy Lord put an end to us!" He will say, "Nay, but ye shall abide!"
Surat AlNisa Ayah 14	Surat AlNisa	-0.52		92	Humili punish, Fire abid, Transgress limit, Admit fire, Abid humili, Limit admit, Disobei transgress, Transgress li	وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ يُدْخِلْهُ نَارًا خَالِدًا فِيهَا وَلَهُ عَذَابٌ مُهِينٌ	But those who disobey Allah and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment.
Surat AlMuminun Ayah 103	Surat AlMuminun	-0.46		53	Lost souls, Lost soul, Hell abid, Balanc light, Souls hell, Light lost	وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَئِكَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فِي جَهَنَّمَ خَالِدُونَ	But those whose balance is light, will be those who have lost their souls, in Hell will they abide.
Surat AlBaqara Ayah 275	Surat AlBaqara	-0.43		87	Companion fire, Fire abid, Evil touch, Stand stand, Direct lord, Devour usuri, Driven mad, Trade forbidden, Case judg, Permit trade, Forbidden usuri, Usury permit, Desist pardon, Usuri receiv, Receiv direct, Touch driven, Repeat offenc, Mad trade, Lord desist, Trade usury, Pardon past, Judg repeat, Offenc companion, Stand evil, Past case, Usuri stand	الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ	Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
Surat Yunus Ayah 27	Surat Yunus	-0.37		49	Companion fire, Depth dark, Fire abid, Reward evil, Ignomini cover, Evil reward, Cover face, Dark night, Abid ay, Defend wrath, Earn evil, Face defend, Piec depth, Night companion, Face cover, Evil ignomini, Face covered, Covered piec, Wrath face	وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَا لَهُمْ مِنَ اللَّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِنَ اللَّيْلِ مُظْلِمًا أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ	But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)!
Surat AlBaqara Ayah 39	Surat AlBaqara	-0.25		87	Reject faith, Companion fire, Fire abid, Signs companion, Faith beli, Beli signs	وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ	"But those who reject Faith and belie Our Signs, they shall be companions of the Fire; they shall abide therein."
Surat AlBaqara Ayah 217	Surat AlBaqara	-0.22		87	Companion fire, Life hereaft, Sacr mosqu, Fight faith, Fire abid, Sacr mosque, Prohibit month, Bear fruit, Faith die, Tumult oppress, Work bear, Prevent access, Hereaft compani, Wors slaughter, Oppress wors, Faith turn, Fight prohibit, Offenc graver, Graver sight, Member tumult, Deni prevent, Nor ceas, Access sacr, Slaughter nor, Die unbelief, Hereaft companion, Path deni, Unbelief work, Fight grave, Turn faith, Month fight, Sight prevent, Drive member, Mosque drive, Access path, Fruit life, Grave offenc, Ceas fight	يَسْأَلُونَكَ عَنِ الشَّهْرِ الْحَرَامِ قِتَالٍ فِيهِ قُلْ قِتَالٌ فِيهِ كَبِيرٌ وَصَدٌّ عَنْ سَبِيلِ اللَّهِ وَكُفْرٌ بِهِ وَالْمَسْجِدِ الْحَرَامِ وَإِخْرَاجُ أَهْلِهِ مِنْهُ أَكْبَرُ عِنْدَ اللَّهِ وَالْفِتْنَةُ أَكْبَرُ مِنَ الْقَتْلِ وَلَا يَزَالُونَ يُقَاتِلُونَكُمْ حَتَّى يَرُدُّوكُمْ عَنْ دِينِكُمْ إِنِ اسْتَطَاعُوا وَمَنْ يَرْتَدِدْ مِنْكُمْ عَنْ دِينِهِ فَيَمُتْ وَهُوَ كَافِرٌ فَأُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ	They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
Surat Ibrahim Ayah 14	Surat Ibrahim	-0.09		70	Fear stand, Fear punish, Punish denounc, Thi fear, Abid succe, Stand tribunal, Succe thi	وَلَنُسْكِنَنَّكُمُ الْأَرْضَ مِنْ بَعْدِهِمْ ذَلِكَ لِمَنْ خَافَ مَقَامِي وَخَافَ وَعِيدِ	"And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal, - such as fear the punishment denounced."
Surat Yunus Ayah 26	Surat Yunus	-0.037		49	Companion garden, Goodli reward, Cover face, Abid ay, Measur dark, Dark shame, Shame cover, Garden abid, Yea measur, Face companion, Reward yea	لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ أُولَئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ	To those who do right is a goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)!
Surat Alaaraf Ayah 143	Surat Alaaraf	0.061		37	Direct mount, Dust mose, Recov sens, Sens glori, Mount abid, Abid shalt, Lord ad, Thyself mean, Mount dust, Lord thyself, Lord manifest, Canst direct, Swoon recov, Lord address, Mean canst, Mose fell, Manifest glori, Glori repentance, Appoint us, Shalt lord, Us lord, Mose appoint, Fell swoon, Glori mount	وَلَمَّا جَاءَ مُوسَى لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ قَالَ لَنْ تَرَانِي وَلَكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَى صَعِقًا فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ	When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe."
Surat AlNisa Ayah 13	Surat AlNisa	0.09		92	River flow, Garden river, Admit garden, Suprem achiev, Flow abid, Abid suprem, Limit obei, Obei admit	تِلْكَ حُدُودُ اللَّهِ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَلِكَ الْفَوْزُ الْعَظِيمُ	Those are limits set by Allah: those who obey Allah and His Messenger will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement.
Surat AlZukhruf Ayah 71	Surat AlZukhruf	0.27		60	Soul desire, Pass dish, Desire ey, Delight abid, Abid ey, Gold soul, Goblet gold, Soul desir, Ey delight, Pass di, Dish goblet	يُطَافُ عَلَيْهِمْ بِصِحَافٍ مِنْ ذَهَبٍ وَأَكْوَابٍ وَفِيهَا مَا تَشْتَهِيهِ الْأَنْفُسُ وَتَلَذُّ الْأَعْيُنُ وَأَنْتُمْ فِيهَا خَالِدُونَ	To them will be passed round, dishes and goblets of gold: there will be there all that the souls could desire, all that their eyes could delight in: and ye shall abide therein (for eye).
Surat AlRahman Ayah 27	Surat AlRahman	0.27		34	Bounti honour, Full majesty, Majesty bounti, Abid face, Face lord	وَيَبْقَى وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ	But will abide (for ever) the Face of thy Lord, - full of Majesty, Bounty and Honour.
Surat Ta Ha Ayah 73	Surat Ta Ha	0.38		41	Lord forgiv, Believ lord, Forgiv fault, Forgiv faults, Magic didst, Compel abide, Faults magic, Didst compel	إِنَّا آمَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَايَانَا وَمَا أَكْرَهْتَنَا عَلَيْهِ مِنَ السِّحْرِ وَاللَّهُ خَيْرٌ وَأَبْقَى	"For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding."
Surat AlBaqara Ayah 25	Surat AlBaqara	0.54		87	Glad tide, River flow, Gardens river, Pure holi, Companion pure, Therefrom why, Everi fed, Why fed, Portion gardens, Holi abid, Fed fruit, Fruit therefrom, Tide righteousness, Righteousness portion, Flow everi, Similitud companion, Fed similitud, Tide righteous	وَبَشِّرِ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أَنَّ لَهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ كُلَّمَا رُزِقُوا مِنْهَا مِنْ ثَمَرَةٍ رِزْقًا قَالُوا هَذَا الَّذِي رُزِقْنَا مِنْ قَبْلُ وَأُتُوا بِهِ مُتَشَابِهًا وَلَهُمْ فِيهَا أَزْوَاجٌ مُطَهَّرَةٌ وَهُمْ فِيهَا خَالِدُونَ	But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow. Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in similitude; and they have therein companions pure (and holy); and they abide therein (for ever).
Surat AlBaqara Ayah 82	Surat AlBaqara	0.8		87	Companion garden, Therein abid, Faith righteou, Righteousness companion, Garden therein, Faith righteousness	وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ	But those who have faith and work righteousness, they are companions of the Garden: Therein shall they abide (For ever).

In Hadith Text Books

Abid In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2448		Narrated Abu Huraira: The Prophet ﷺ said; Whoever purposely throws himself from a mountain and kills himself; will be in the Hell Fire falling down into it and abiding therein perpetually forever; and whoever drinks poison and kills himself with it; he will be carrying his poison in his hand and drinking it in the Hell Fire wherein he will abide eternally forever; and whoever kills himself with an iron weapon; will be carrying that weapon in his hand and stabbing his Abdomen with it in the Hell Fire wherein he will abide eternally forever.	The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on The taking of poison and treating with it in Sahih AlBukhari
SahihAlBukhari-017-001-4454		Narrated AlNuman Bin Bashir: The Prophet ﷺ said; The example of the person abiding by Allah orders and limits or the one who abides by the limits and regulations prescribed by Allah in comparison to the one who do wrong and violate Allah limits and orders is like the example of people drawing lots for seats in a boat. Some of them got seats in the upper part while the others in the lower part ; those in the; lower part have to pass by those in the upper one to get water; and that troubled the latter. One of them i.e. the people in the lower part took an ax and started making a hole in the bottom of the boat. The people of the upper part came and asked him; saying ; What is wrong with you? He replied; You have been troubled much by my coming up to you ; and I have to get water. Now if they prevent him from doing that they will save him and themselves; but if they leave him to do what he wants ; they will destroy him and themselves.	The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on Drawing lots to solve problems in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-22874		Abu Mousa Allah be pleased with him said: I came to the Messenger of Allah ﷺ as he was encamping at Batha. He said to me: Did you intend to perform Hajj? I said: Yes. He again said: With what intention have you entered into the state of Ihram for Ifrad; Qiran or Tamattu. I said: I pronounced Talbiya I have entered into the state of Ihram with that very aim with which the Messenger of Allah ﷺ is pronouncing Talbiya. He the Holy Prophet said; You have done well. Then circumambulate the House and run between AlSafa and AlMarwa and put off Ihram as you have not brought the sacrificial animals along with you. So I circumambulated the House; and ran between AlSafa and AlMarwa and then came to a woman of the tribe of Qais and she rid my head of the lice. I again put on Ihram for Hajj. and continued giving religious verdict according to this practice till during the Caliphate of Umar Allah be pleased with him when a person said to him: Abu Mousa; or Abdullah Bin Qais; exercise restraint in delivering some religious verdict of yours; for you do not know what has been introduced after you by the Commander of the Believers in the rites of Hajj. Thereupon he said: 0 people; whom we gave the religious verdict concerning putting off Ihram they should wait; for the Commander of the Believers is about to come to you; and you should follow him. Umar Allah be pleased with him then came and I made a mention of it to him. whereupon he said: If we abide by the Book of Allah we find the Book of Allah has commanded us to complete the. Hajj and Umra ; and if we abide by the Sunnah of Allah Messenger ﷺ ; we find that Allah Messenger ﷺ did not put off Ihram till the sacrificial animal was brought to its end till it was sacrificed.	The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-22876		Abu Mousa Allah be pleased with him reported: I came to the Messenger of Allah ﷺ and he was encamping at Batha. He the Holy Prophet said: With what purpose have you entered into the state of Ihram? I said: I have entered into the state of Ihram in accordance with the Ihram of Allah Apostle ﷺ. He said: Have you brought sacrificial animals along with you? I said: No. whereupon he said: Then circumambulate the House and run between AlSafa and AlMarwa and put off Ihram. So I circumambulated the House; ran between AlSafa and AlMarwa; and then came to a woman of my tribe. She combed and washed my head. I used to give religious verdict according to the above mentioned command of the Holy Prophet during the Caliphate of Abu Bakr and also during that of Umar. And it was during the Hajj season that a person came to me and said: You perhaps do not know what the Commander of the Believers has introduced in the rites of Hajj. I said: 0 people; those whom we have given religious verdict about a certain thing should wait; for the Commander of the Believers is about to arrive among you; so follow him. When the Commander of the Believers arrived; I said: What is this that you have introduced in the rites of Hajj ? -where upon he said: If we abide by the Book of Allah we find that there Allah; Exalted and Majestic; has said: Complete Hajj and Umra for Allah. And if we abide by the Sunnah of our Apostle ﷺ we find that the Messenger of Allah ﷺ did not put off Ihram till he had sacrificed the animals.	The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 22 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-8515			The Chapter on Fragrances And Reward in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

nothing found