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The query [[Category:Sahih Muslim]] [[Has Frequent Terms::Sell]] was answered by the SMWSQLStore3 in 0.0204 seconds.


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Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17576This hadith has been narrated on the authority of Amash but with a slight variation of words; e. g. in the hadith transmitted on the authority of Zuhair and Abu Muawiya after his words these words of the Holy Prophet : You are a person having the remnants of Ignorance in him. these words also occur; that Abu Dharr said: Even up to this time of my old age? He the Holy Prophet said: Yes. In the tradition transmitted on the authority of Abu Muawiya the words are : Yes; in this time of your old age. In the tradition transmitted on the authority of Isa the words are : If you burden him with an unbearable burden ; you should sell him and get another slave who can easily undertake this burden. In the hadith transmitted on the authority of Zuhair the words are : Help him in that work. In the hadith transmitted by Abu Muawiya separately there is no such word: Then sell him or help him. This hadith concludes with these words: Do not burden him beyond his capacity.The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18218Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ saying: If You sell fruits to your brother and Jabir Bin Ahduthh reported through another chain of narrators: If you were to sell fruits to your brother and these is a stricken with Calamity; it is not permissible for you to get anything from him. Why do you get the wealth of your brother; without jutification?The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-18286Abu Saeed AlKhudri Allah be pleased with him reported: I heard Allah Messenger ﷺ addressing in Medina. He said: O people; Allah is giving an indication of the prohibition of wine. and He is probably soon going to give an order about it. So he who has anything of it with him should sell that; and derive benefit out of it. He the narrator said: We waited for some time that Allah Apostle ﷺ said: Verily Allah; the Exalted; has forbidden wine. So who hears this verse and he has anything of it with him; he should neither drink it nor sell it. He the narrator said: The people then brought whatever they had of it with them on the streets of Medina and spilt that.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-18297Abu Salid AlKhudri reported Allah Messenger ﷺ as saying: Do not sell gold for gold; except like for like; and dont increase something of it upon something; and dont sell silver unless like for like; and dont increase some thing of it upon something; and do not sell for ready money something to be given later.The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-18298Nafi reported that Ibn Umar told him that a person of the tribe of Laith said that Abu Saeed AlKludri narrated it the above-mentioned hadith from tile Messenger of Allah ﷺ in a narration of Qutaiba. So Abduliali and Nafi went along with him; and in the hadith transmitted by Ibn Rumh the words are that Nafi said: Abdullah Bin Umar went and I along with the person belonging to Banu Laith entered the house of Saeed AlKhudri; and he Abdullah Bin Umar said: I have been informed that you say that Allah Messenger ﷺ forbade the sale of silver with silver except in case of like for like; and sale of gold for gold except in case of like for like. Abu Saeed pointed towards this eyes and his ears with his fingers and said: My eyes saw; and my ears listened to Allah Messenger ﷺ saying: Do not sell gold for gold; and do not sell silver for silver except in case of like for like; and do not increase something of it upon something; and do not sell for ready money something; not present; but hand to hand.The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-18341Jabir Bin Abdullah Allah be pleased with them reported that he was travelling on his camel which had grown jaded; and he decided to let it off. When Allah Apostle ﷺ met him and prayed for him and struck it; so it trotted as it had never trotted before. He said: Sell it to me for an uqaya. I said: No. He again said: Sell it to me. So I sold it to him for an uqaya; but made the stipulation that I should be allowed to ride back to my family. Then when I came to my place I took the camel to him and he paid me its price in ready money. I then went back and he sent: someone behind me and as I came he said: Do you see that I asked you to reduce price for buying your camel. Take your camel and your coins; these are yours.The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-18344Jabir reported: We went from Mecca to Medina with Allah Messenger ﷺ when my camel fell ill; and the rest of the hadith is the same. But it in also narrated in it: He the Holy Prophet said to me: Sell your camel to me. I said: No; but it is yours. He said: No. it cant be ; but sell it to me. I said: No; but; Allah Messenger; it is yours. He said: No; it cant be; but sell it to me. I said: Then give me an uqaya of gold for I owe that to a person and then it would be yours. He the Holy Prophet said: I take it for an uqiya of gold and you reach Medina on it. As I reached Medina; Allah Messenger ﷺ said to Bilal: Give him an uqiya of gold and make some extra payment too. He Jabir said: He gave me an uqiya of gold and made an addition of a qirat. He Jabir said: The addition made by Allah Messenger ﷺ was with me as a sacred trust for belssing and lay with me in a pocket until the people of Syria took it on the Day of Harra.The Chapter on Cities Almadinah Aljuhfa Gold And Ihram in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-18370Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ as saying: He who has a partner in a dwelling or a garden; it is not lawful for him to sell that until he is permitted by his partner. If he the partner agrees; he should go in for that; and if he disapproves of that; he should abandon the idea of selling it.The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18371Jabir Bin Abdullah Allah be pleased with them said that the Messenger of Allah ﷺ decreed pre-emption in every joint ownership and not divided-the one-it may be a dwelling or a garden. It is not lawful for him for the partner to sell that until his partner gives his consent. He the partner is entitled to buy it when he desires and he can abandon it if he so likes. And if he the one partner sells it without getting the consent of the other partner ; he has the greatest right to it.The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-18372Jabir Bin Abdullah Allah be pleased with them reported Allah Messenger ﷺ as saying: There is pre-emption in everything which is shared; be it land; or a dwelling or a garden. It is not proper to sell it until he informs his partner; he may go in for that; or he may abandon it; and it he the partner intending to sell his share does not do that; then his partner has the greatest right to it until he permits him.The Chapter on Throwing And Land And Property in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-20402Ibn Umar reported that Umar Bin AlKhattab saw some one selling the garments of silk at the door of the Masjid; whereupon he said: Allah Messenger; would that you buy it and wear it for the people on Friday and for receiving the delegations when they come to you? Upon this. Allah Messenger ﷺ said: go who wears it has no share of reward in the Hereafter. Then these garments were sent to Allah s Messenger ﷺ ; and he presented one of these silk garment to Umar. Thereupon Umar said: You make me wear this silk garment Whereas you said about the silk garment of Utarid the person who had been busy selling this garment at the door of the Masjid what you had to say; whereupon Allah Messenger ﷺ said: I have not presented you this for wearing it but to make use of its price ; so Umar presented it to his polytheist brother in Mecca.The Chapter on Garments Selling And Buying in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21144Abdulrahman Bin Abu Bakr reported: We were one hundred and thirty persons with Allah Apostle ﷺ. Allah Apostle ﷺ said: Does any one of You possess food? There was a person with us who had a sa of flour or something about that; and it was kneaded. Then a tall polytheist with dishevelled hair came driving his flock of sheep. Thereupon Allah Apostle ﷺ said: Would you like to sell it any one of these goats or offer it as a gift or a present? He said: No; I am not prepared to offer as a gift ; but I would sell it. He the Holy Prophet bought a sheep from him; and it was slaughtered and its meat was prepared; and Allah Messenger ﷺ commanded that its liver should be roasted. He the narrator said: By Allah; none among one hundred and thirty persons was left whom Allah Messenger ﷺ had not given a part out of her liver; if anyone was present he gave it to him. but if he was absent it was set Aasi de for him. And he the Holy Prophet filled two bowls one with soup and the other with mutton and we all ate out of them to our hearts content; but still some part was left in those two bowls; and I placed it on the camel- or words to the same effect.The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-21245Abu Huraira Allah be pleased with him reported it directly from Allah Apostle ﷺ : The townsmanshould not sell for a man from the desert with a view to taking advantage of his ignorance of the market conditions of the city. And Zuhair reported from the Prophet ﷺ that he forbade the townsman to sell on behalf of the man from the desert.The Chapter on Arab Tribes, The Desert And Bedouins in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21260Ibn Abbas Allah be pleased with them reported Allah Messenger ﷺ as saying: He who buys foodgrain should not sell it; until he has weighed it and then taken possession of it. I Tawus said to Ibn Abbas Allah be pleased with them : Why is it so? Thereupon he said: Dont you see that they the people sell foodgrains against gold for the stipulated time. Abu Kuraib did not make any mention of the stipulated time.The Chapter on Food And Zakat in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-21298Saeed Bin AlMusayib said that Allah Messenger ﷺ forbade the transaction of Af Muzabana and Muhaqala. Muzabana means that fresh dates on the trees should be sold against dry dates. Muhaqala implies that the wheat in the ear should be sold against the wheat and getting the land on rent for the wheat produced in it. He the narrator said that the Prophet ﷺ had aid: Do not sell fresh fruits on the trees until their good condition becomes manifest; and do not sell fresh dates on the trees against dry dates. Salim said: Abdullah informed me on the authority of Zaid Bin Thabit; Allah Messenger ﷺ having given concession afterwards in case of ariya transactions by which dry dates can be exchanged with fresh dates; but he did not permit it in other cases.The Chapter on Agriculture Of Dates And Fresh Fruits in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21313Ibn Umar Allah be pleased them reported Allah Messenger ﷺ having forbidden Muzabana; and Muzabana implies the selling of fresh dates for dry dates by measuring them out and the selling of raisins by measure for grapes.The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21316Ibn Umar Allah be pleased with them reported Allah Messenger ﷺ having forbidden Muzabana; and Muzabana is the selling of dry dates by measure for fresh dates and the selling of raisins by measure for grapes and selling of all Ports of fruits on the basis of calculation.The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21325Abdullah Bin Umar Allah be pleased with them reported Allah Massenger ﷺ as saying: He who buys a tree after it has been fecundated; its fruit belongs to one who sells it except when the provision has been laid down by the buyer that it will belong to him ; and he who buys a slave; his property belongs to one who sells him except when a provision has been laid down by the buyer that it will be transferred to him with the slave.The Chapter on Payments And Buying Of Slaves in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-21330Jabir Bin Abdullah Allah be pleased with them reported that Allah Messenger ﷺ forbade Mukhabara and Muhaqala; and Muzabana; and the sale of the fruit until it is fit for eating; and its sale but with dirham and dinar. Exception is made in case of araya. Ata said: Jabir explained these terms for us. As for Mukhabara it is this that a wasteland is given by a person to another and he makes an investment in it and then gets a share in the produce. According to him Jabir ; Muzabana is the sell of fresh dates on the tree for dry dates with a measure; and Muhaqala in agriculture implies that one should sell the standing crop for grains with a measure.The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-21335Jabir Bin Abdullah Allah be pleased with them reported that Allah Messenger ﷺ forbade leasing of land; and selling ahead for years and selling of fruits before they become ripe.The Chapter on Farming And Irrigation Fruits in HodHood Indexing, Chapter on 16 in Sahih Muslim