| SahihMuslim-017-001-17179 | | Muhammad Bin Abdullah Bin Quhzadh narrated to me; he said; I heard Abu Ishaq AlTalqani saying; I heard Ibn AlMubarak saying: If I had to choose between entering Paradise and meeting Abdullah Bin Muharrar; I would have chosen to meet him; then enter Paradise. Then when I saw him; dung was more preferred to me than him. | The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on 5B in Sahih Muslim |
| SahihMuslim-017-001-17699 | | It has been reported on the authority of Ibn Umar who said: I entered the apartment of my sister Hafsa. She said: Do yoa know that your father is not going to nominate his successor? I said: He wont do that i. e. he would nominate. She said: He is going to do that. The narrator said: I took an oath that I will talk to him about the matter. I kept quiet until the next morning; still I did not talk to him; and I felt as if I were carryint; a mountain on my right hand. At last I came to him and entered his apartment. Seeing me he began to ask me about the condition of the people; and I informed him about them. Then I said to him: I heard something from the people and took an oath that I will communicate it to you. They presume that you are not going to nominate a successor. If a grazer of camels and sheep that you had appointed comes back to you leaving the cattle; you will certainly think that the cattle are lost. To look after the people is more serious and grave. The dying Caliph was moved at my words. He bent his head in a thoughtful mood for some time and raised it to me and said: God will doubtlessly protect His religion. If I do not nominate a successor I have a precedent before me ; for the Messenger of Allah ﷺ did not nominate his successor. And if I nominate one I have a precedent ; for Abu Bakr did nominate. The narrator Ibn Umar said: By God. when he mentioned the Messenger of Allah ﷺ and Abu Bakr; I at once understood that he would not place anyone at a par with the Messenger of Allah ﷺ and would not nominate anyone. | The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on 2 in Sahih Muslim |
| SahihMuslim-017-001-17748 | | It has been narrated on the authority of Abu Abdulrahman from Ali that the Messenger of Allah ﷺ sent a force on a mission and appointed over them a man. He kindled a fire and said: Enter it. Some people made up their minds to enter it the fire ; carrying out the order of their commander ; but the others said: We fled from the fire that why we have come into the fold of Islam. The matter was reported to the Messenger of Allah ﷺ. He said to those who Contemplated entering the fire at the order of their commander : If you had entered it; you would have remained there until the Day of Judgment. He commanded the act of the latter group and said: There is no submission in matters involving God disobedience or displeasure. Submission is obligatory only in what is good and reasonable. | The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on 8 in Sahih Muslim |
| SahihMuslim-017-001-17749 | | It has been narrated on the authority of All who said: The Mersenger of Allah ﷺ sent an expeditionand appointed over the Mujahids a man from the Ansar. While making the appointment ; he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled the fire. Then he said: Didnt the Messenger of Allah ﷺ order you to listen to me and obey my orders ? They said: Yes. He said: Enter the fire. The narrator says: At this ; they began to look at one another and said: We fled from the fire to find refuge with the Messenger of Allah ﷺ and now you order us to enter it. They stood quiet until his anger cooled down and the fire went out. When they returned; they related the incident to the Messenger of Allah ﷺ. He said: If they had entered it; they would not have come out. Obedience to the commander is obligatory only in what is good. | Chapter on 8 in Sahih Muslim |
| SahihMuslim-017-001-17759 | | It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God. | The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-17875 | | It has been reported on the authority of Abu Huraira that the Messenger of Allah ﷺ said: God laughs at the two men one of whom kills the other; both of them will enter Paradise. They the Companions said: How; Messenger of Allah? He said: One is slain in the way of Allah and enters Paradise. Then God forgives the other and guides him to Islam; then he fights in the way of Allah and dies a martyr. | The Chapter on in HodHood Indexing, Chapter on 35 in Sahih Muslim |
| SahihMuslim-017-001-17944 | | It has been narrated on the authority of Jabir Bin Abdullah who said: We accompanied the Messenger of Allah ﷺ on an expedition. When we came back to Medina and were going to enter our houses; he said: Wait and enter your houses in the later part of the evening so that a woman with dishevelled hair may have used the comb; and a woman whose husband has been away from home may have removed the hair from her private parts. | The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on 56 in Sahih Muslim |
| SahihMuslim-017-001-18093 | | It has been narrated on the authority of AlBara Bin Azib who said: Ali Bin Abu Talib penned the treaty between the Prophet ﷺ and the polytheists on the Day of Hudaibiya. He wrote: This is what Muhammad; the Messenger of Allah; has settled. They the polytheists said: Do not write words the Messenger of Allah. If we knew that you were the Messenger of Allah; we would not fight against you. The Prophet ﷺ said to Ali: Strike out these words. He Ali said: I am not going to strike them out. So the Prophet ﷺ struck them out with his own hand. The narrator said that the conditions upon which the two sides had agreed included that the Muslims would enter Mecca next year and would stay there for three days; and that they would not enter bearing arms except in their sheaths or bolsters. | The Chapter on in HodHood Indexing, Chapter on 34 in Sahih Muslim |
| SahihMuslim-017-001-18095 | | It has been narrated on the authority of Bara who said: When the Prophet ﷺ was checked from going to the Kaba; the people of Mecca made peace with himon the condition that he would be allowed to enter Mecca next year and stay there for three days; that he would not enter the city except with swords in their sheaths and arms encased in their covers; that he would not take eway with him anyone from its dwellers; nor would he prevent anyone from those with him to stay on in Mecca if he so desired. He said to Ali: Write down the terms settled between us. So Ali wrote : In the name of Allah; most Gracious and most Merciful. This is what Muhammad; the Messenger of Allah; has settled with the Meccans ; The polytheists said to him: If we knew that thou art the Messenger of of Allah; we would follow you. But write: Muhammad Bin Abdullah. So he told Ali to strike out these words. Ali said: No; by Allah; I will not strike them out. The Messenger of Allah ﷺ said: Show me their place on the parchment. So he Ali showed him their place and he the Holy Prophet struck them out; and Ali wrote: Ibn Abdullah. According to the terms of the treaty; next year the Prophet ﷺ stayed there for three days When it was the third day; they said to Ali: This is the last day according to the terms of your companion. So tell him to leave. Ali informed the Prophet ﷺ accordingly. He said: Yes; and left the city. Ibn Janab in his version of the tradition used: we would swear allegiance to you instead of we would follow you. | The Chapter on Companions in HodHood Indexing, Chapter on 34 in Sahih Muslim |
| SahihMuslim-017-001-18238 | | Hudhaifa Allah be pleased with him reported Allah Apostle ﷺ as saying: A person died and he entered Paradise. It was said to him What act did you do? Either he recalled it himself or he was made to recall ; he said I used to enter into transactions with people and I gave respite to the insolvent and did not show any strictness in case of accepting a coin or demanding cash payment. For these acts of his he was granted pardon. Abu Masud said: I heard this from Allah Messenger ﷺ. | The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on 6 in Sahih Muslim |
| SahihMuslim-017-001-18438 | | It is narrated on the authority of Itban Bin Malik that he came to Medina and said: Something had gone wrong with my eyesight. I; therefore; sent a message to the Holy Prophet : Verily it is my ardent desire that you should kindly grace my house with your presence and observe prayer there so; that I should make that corner a place of worship. He said: The Prophet ﷺ came there; and those amongst the Companions whom Allah willed also accompanied him. He entered my place and offered prayer at my residence and his Companions began to talk amongst themselves and this conversation centered round hypocrites ; and then the conspicuous one; Malik Bin Dukhshum was made the target and they wished that he the Holy Prophet should curse him and he should die or he should meet some calamity. In the meanwhile the Messenger of Allah may peace and blessings be upon him completed his prayer and said: Does Malik Bin Dukhshum not testify the fact that there is no god but Allah and verily I am the messenger of Allah. They replied: He makes a profession of it no doubt but does not do it out of sincere heart. He the Holy Prophet said: He who testifies that there is no god but Allah and I am the messenger of Allah would not enter Hell or its flames would not consume him. Anas said: This hadith impressed me very much and I told my son to write it down. | The Chapter on in HodHood Indexing, Chapter on 10 in Sahih Muslim |
| SahihMuslim-017-001-18522 | | It is reported on the authority of Ibn Abbas that there was once a downpour during the life of the Apostle may peace and blessings be upon him Upon this the Apostle may peace and blessings be upon him observed: Some people entered the morning with gratitude and some with ingratitude to Allah. Those who entered with gratitude said: This is the blessing of Allah; and those who entered with ingratitude said: Such and such asterism was right. It was upon this that the verse was revealed: I swear by the setting of the stars to the end and make your provision that you should disbelieve it. | The Chapter on Peace And Modesty in HodHood Indexing, Chapter on 32 in Sahih Muslim |
| SahihMuslim-017-001-18554 | | It is narrated on the authority of Abdullah Bin Masud that the Messenger of Allah ﷺ observed: None shall enter the Fire of Hell who has in his heart the weight of a mustard seed of Iman and none shall enter Paradise who has in his heart the weight of a mustard seed of pride. | The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on 39 in Sahih Muslim |
| SahihMuslim-017-001-18556 | | It is narrated on the authority of Abdullah Bin Masud that Waki told him that the Messenger of Allah had observed and Ibn Numair asserted: I heard the Messenger of Allah ﷺ saying: He who dies associating anything with Allah would enter the Fire of Hell. Abdullah Bin Masud said: I say that he who died without associating anything with Allah entered Paradise. | The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-18557 | | It is narrated on the authority of Jabir that a man came to the Messenger of Allah ﷺ and said: Messenger of Allah; what are the two things quite unavoidable? He replied: He who dies without associating anyone with Allah would necessarily enter Paradise and he who dies associating anything with Allah would enter the Fire of Hell. | Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-18558 | | It is narrated on the authority of Jabir Bin Abdullah: I heard the Messenger of Allah ﷺ saying: He who met Allah without associating anything with Allah entered Paradise and he who met Him associating anything with Him entered Fire. | The Chapter on Worship As A Treasure in HodHood Indexing, Chapter on 40 in Sahih Muslim |
| SahihMuslim-017-001-18598 | | It is narrated on the authority of Umar Bin AlKhattab that when it was the day of Khaibar a party of Companions of the Apostle ﷺ came there and said: So and so is a martyr; till they happened to pass by a man and said: So and so is a martyr. Upon this the Messenger of Allah remarked: Nay; not so verily I have seen him in the Fire for the garment or cloak that he had stolen from the booty; Then the Messenger of Allah ﷺ said: Umar son of AlKhattab; go and announce to the people that none but the believers shall enter Paradise. He Umar Bin AlKhattab narrated: I went out and proclaimed: Verily none but the believers would enter Paradise. | The Chapter on Facts And Makkah in HodHood Indexing, Chapter on 48 in Sahih Muslim |
| SahihMuslim-017-001-18619 | | It is narrated on the authority of Ibn Abbas: When this verse: Whether you disclose that which is in your mind or conceal it; Allah will call you to account according to it ii 284 ; there entered in their minds something of that fear such as had never entered their hearts before. The Apostle ﷺ observed: Say: We have heard and obeyed and submitted ourselves. He the reporter said: Allah instilled faith in their hearts and He revealed this verse: Allah burdens not a soul beyond its capacity. It gets every good that it earns and it suffers every ill that it earns. Our Lord; call us not to account if we forget or make a mistake. He the Lord said: I indeed did it. Our Lord! do not lay on us a burden as Thou didst lay on those before us. He our Lord said: I indeed did it. And pardon us; have mercy on us. Thou art our Protector ii. 286. He said: I indeed did it. | The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 57 in Sahih Muslim |
| SahihMuslim-017-001-18656 | | Hudhaifa reported: The Messenger of Allah ﷺ narrated to us two ahadith. I have seen one crystallized into reality ; and I am waiting for the other. He told us: Trustworthiness descended in the innermost root of the hearts of people. Then the Quran was revealed and they learnt from the Quran and they learnt from the Sunnah. Then he the Holy Prophet told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister; as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He the Holy Prophet then took up a pebble and rolled it down over his foot and said : The people would enter into transactions amongst one another and hardly a person would be left who would return things entrusted to him. And there would be so much paucity of honest persons till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is; how broad-minded he is and how intelligent he is; whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction; for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew; the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so. | The Chapter on Family And Judgments in HodHood Indexing, Chapter on 64 in Sahih Muslim |
| SahihMuslim-017-001-18705 | | Anas Bin Malik reported on the authority of Malik Bin Sa sa; perhaps a person of his tribe; that the Prophet of Allah ﷺ said: I was near the House i. e. Kabah in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such part. Qatada said: I asked him who was with me i e. the narrator and what he meant by such and such part. He replied: It means that it was opened up to the lower part of his abdomen Then the hadith continues : My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position; after which it was filled with faith and wisdom. I was then brought a white beast which is called AlBuraq; bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it; and then we went forth till we reached the lowest heaven. Gabriel asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He Gabriel said: Yes. He the Prophet said: Then the gate was opened for us and it was said : Welcome unto him! His is a blessed arrival. Then we came to Adam ﷺ. And he the narrator narrated the whole account of the hadith. The Holy Prophet observed that he met Jesus in the second heaven; Yahya peace be on both of them in the third heaven; Yousif in the third; Idris in the fourth; Harun in the fifth peace and blessings of Allah be upon them. Then we travelled on till we reached the sixth heaven and came to Moses ﷺ and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed by him he wept; and a voice was heard saying: What makes thee weep? He said: My Lord; he is a young man whom Thou hast sent after me as a prophet and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He the narrator narrat- ed in this hadith that the Prophet of Allah ﷺ told that he saw four rivers which flowed from the root of the lote-tree of the farthest limits : two manifest rivers and two hidden rivers. I said: Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise; and as regards the two manifest ones; they are the Nile and the Euphrates. Then the Bait AlMamur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait AlMamur. Seventy thousand angels enter into it daily and; after they come out; they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk; and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end. | The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim |
