| SahihAlBukhari-017-001-1773 | | Narrated Abu Huraira: Two women from Hudhail fought with each other and one of them hit the other with a stone that killed her and what was in her womb. The relatives of the killer and the relatives of the victim submitted their case to the Prophet ﷺ who judged that the Diya for the fetus was a male or female slave; and the Diya for the killed woman was to be paid by the Asaba near relatives of the killer. | The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on The Diya is to be collected from the father of the killer and his Asaba but not from the killers children in Sahih AlBukhari |
| SahihAlBukhari-017-001-1789 | | Narrated Ibn Abbas: Regarding the Quranic Verse: O you who believe! You are forbidden to inherit women against their will. 4.19 The custom in the Pre-lslamic Period was that if a man died; his relatives used to have the right to inherit his wife; and if one of them wished; he could marry her; or they could marry her to somebody else; or prevent her from marrying if they wished; for they had more right to dispose of her than her own relatives. Therefore this Verse was revealed concerning this matter. | The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on Compulsion in Sahih AlBukhari |
| SahihAlBukhari-017-001-2215 | | Narrated Anas Bin Malik: Allah Messenger ﷺ said; When carried to his grave; a dead person is followed by three; two of which return after his burial and one remains with him: his relative; his property; and his deeds follow him; relatives and his property go back while his deeds remain with him. | The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on The stupors of death in Sahih AlBukhari |
| SahihAlBukhari-017-001-227 | | Narrated Abdullah Bin Ubaidullah Bin Abi Mulaika: One of the daughters of Uthman died at Mecca. We went to attend her funeral procession. Ibn Umar and Ibn Abbas were also present. I sat in between them or said; I sat beside one of them. Then a man came and sat beside me. Abdullah Bin Umar said to Amr Bin Uthman; Will you not prohibit crying as Allah Messenger ﷺ has said; The dead person is tortured by the crying of his relatives.? Ibn Abbas said; Umar used to say so. Then he added narrating; I accompanied Umar on a journey from Mecca till we reached AlBaida. There he saw some travelers in the shade of a Samura A kind of forest tree. He said to me ; Go and see who those travelers are. So I went and saw that one of them was Suhaib. I told this to Umar who then asked me to call him. So I went back to Suhaib and said to him; Depart and follow the chief of the faithful believers. Later; when Umar was stabbed; Suhaib came in weeping and saying; O my brother; O my friend! on this Umar said to him; O Suhaib! Are you weeping for me while the Prophet ﷺ said; The dead person is punished by some of the weeping of his relatives? Ibn Abbas added; When Umar died I told all this to Aisha and she said; May Allah be merciful to Umar. By Allah; Allah Messenger ﷺ did not say that a believer is punished by the weeping of his relatives. But he said; Allah increases the punishment of a non-believer because of the weeping of his relatives. Aisha further added; The Quran is sufficient for you to clear up this point as Allah has stated: No burdened soul will bear another burden. 35.18. Ibn Abbas then said; Only Allah makes one laugh or cry. Ibn Umar did not say anything after that. | The Chapter on Funerals And The Dead in HodHood Indexing, Chapter on The deceased is punished because of the weeping of his relatives in Sahih AlBukhari |
| SahihAlBukhari-017-001-2511 | | Narrated Abdullah Bin Amr: The Prophet ﷺ said; AlWasil is not the one who recompenses the good done to him by his relatives; but AlWasil is the one who keeps good relations with those relatives who had severed the bond of kinship with him. | Chapter on AlWasil is not the one who recompenses the good done to him by his relatives in Sahih AlBukhari |
| SahihAlBukhari-017-001-3068 | | Narrated Aisha: the wife of the Prophet that whenever one of her relatives died; the women assembled and then dispersed returned to their houses except her relatives and close friends. She would order that a pot of Talbina be cooked. Then Tharid a dish prepared from meat and bread would be prepared and the Talbina would be poured on it. Aisha would say to the women ;Eat of it; for I heard Allah Messenger ﷺ saying; The Talbina soothes the heart of the patient and relieves him from some of his sadness. | The Chapter on Food And Charity in HodHood Indexing, Chapter on AtTalbina a kind of dish prepared from flour or bran in Sahih AlBukhari |
| SahihAlBukhari-017-001-3394 | | Narrated Aisha: Fatima sent somebody to Abu Bakr asking him to give her her inheritance from the Prophet ﷺ from what Allah had given to His Apostle through Fai i.e. booty gained without fighting. She asked for the Sadaqa i.e. wealth assigned for charitable purposes of the Prophet ﷺ at Medina; and Fadak; and what remained of the Khumus i.e.; one-fifth of the Khaibar booty. Abu Bakr said; Allah Messenger ﷺ said; We Prophets ; our property is not inherited; and whatever we leave is Sadaqa; but Muhammad Family can eat from this property; i.e. Allah property; but they have no right to take more than the food they need. By Allah! I will not bring any change in dealing with the Sadaqa of the Prophet and will keep them as they used to be observed in his i.e. the Prophets life-time; and I will dispose with it as Allah Messenger ﷺ used to do; Then Ali said; I testify that None has the right to be worshipped but Allah; and that Muhammad is His Apostle; and added; O Abu Bakr! We acknowledge your superiority. Then he i.e. Ali mentioned their own relationship to Allah Apostle and their right. Abu Bakr then spoke saying; By Allah in Whose Hands my life is. I love to do good to the relatives of Allah Apostle rather than to my own relatives | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on The virtues of the relatives of Allahs Messenger in Sahih AlBukhari |
| SahihAlBukhari-017-001-3811 | | Narrated Amr Bin Dinar: I was sitting with Jabir Bin Zaid and Amr Bin Aus; and Bjalla was narrating to them in 70 A.H. the year when mousab Bin AlZubair was the leader of the pilgrims of Basra. We were sitting at the steps of Zamzam well and Bajala said; I was the clerk of Juz Bin Muawiya; AlAhnaf paternal uncle. A letter came from Umar Bin AlKhattab one year before his death; and it was read:- Cancel every marriage contracted among the Magians between relatives of close kinship marriages that are regarded illegal in Islam: a relative of this sort being called Dhu Mahram. Umar did not take the Jizya from the Magian infidels till Abdulrahman Bin Auf testified that Allah Messenger ﷺ had taken the Jizya from the Magians of Hajar. | The Chapter on Life And Death And Islam in HodHood Indexing, Chapter on AlJizya taken from the Dhimmi in Sahih AlBukhari |
| SahihAlBukhari-017-001-4069 | | Narrated Anas: The Prophet ﷺ said to Abu Talha ; I recommend that you divide this garden amongst your relatives. Abu Talha said; O Allah Messenger ﷺ ! I will do the same. So Abu Talha divided it among his relatives and cousins. Ibn Abbes said; When the Quranic Verse: Warn your nearest kinsmen. 26.214 Was revealed; the Prophet ﷺ started calling the various big families of Quraish; O Bani Fihr! O Bani Adi!. Abu Huraira said; When the Verse: Warn your nearest kinsmen was revealed; the Prophet ﷺ said in a loud voice ; O people of Quraish! | The Chapter on Recitations And Poetry And Crying in HodHood Indexing, Chapter on If somebody founds an endowment or bequeathes his relatives by a will in Sahih AlBukhari |
| SahihAlBukhari-017-001-4075 | | Narrated Anas ra : When the Holy Verse: By no means shall you attain AlBirr piety; righteousness; it means here Allah Reward i.e.; Paradise ; unless you spend of that which you love..; V 3:92 was revealed; Abu Talha went to Allah Messenger ﷺ and said; O Allah Messenger ! Allah; the Blessed; the Superior stated in His book: By no means shall you attain Birr; unless you spend of that which you love.... V 3:92 and the most beloved property to me is Bairuha which was a garden where Allah Messenger ﷺ used to go to sit in its shade and drink from its water. I gave it to the Allah and His Messenger ﷺ hoping for Allah Reward in the Hereafter. So; Ao Allah Messenger ! Use it as Allah orders you to use it. Allah Messenger ﷺ said; Bravo! O Abu Talha ; it is fruitful property. We have accepted it from you and now we return it to you. Distribute it amongst you relatives. So; Abu Talha distributed it amongst his relatives; amongst whom were Ubai and Hassan. When Hassan sold his share of that garden to Muawiya; he was asked; How do you see Abu Talha Sadaqa? He replied; Who should not I sell a Sa of date for Sa of money ? The garden was situated on the courtyard of the palace of Bani Jadila built by Muawiya. | The Chapter on Contracts And Disputes In Selling in HodHood Indexing, Chapter on Whoever gave something to his representative to give in charity and then the latter returned it to him in Sahih AlBukhari |
| SahihAlBukhari-017-001-4086 | | Narrated Anas Bin Malik: Abu Talha had the greatest wealth of date-palms amongst the Ansar in Medina; and he prized above all his wealth his garden Bairuha; which was situated opposite the Masjid of the Prophet ﷺ. The Prophet used to enter It and drink from its fresh water. When the following Divine Verse came:- By no means shall you attain piety until you spend of what you love; 3.92 Abu Talha got up saying. O Allah Messenger ﷺ ! Allah says; You will not attain piety until you spend of what you love; and I prize above AlI my wealth; Bairuha which I want to give in charity for Allah Sake; hoping for its reward from Allah. So you can use it as Allah directs you. On that the Prophet ﷺ said; Bravo! It is a profitable or perishable property. Ibn Maslama is not sure as to which word is right; i.e. profitable or perishable. I have heard what you have said; and I recommend that you distribute this amongst your relatives. On that Abu Talha said; O Allah Messenger ﷺ ! I will do as you have suggested. So; Abu Talha distributed that garden amongst his relatives and cousins. | The Chapter on Wealth And Spending in HodHood Indexing, Chapter on If somebody gives a piece of land as an endowment and does not mark its boundaries in Sahih AlBukhari |
| SahihAlBukhari-017-001-4878 | | Narrated Anas: AlRabi; the daughter of AlNadr broke the tooth of a girl; and the relatives of AlRabi requested the girl relatives to accept the Irsh compensation for wounds etc. and forgive the offender ; but they refused. So; they went to the Prophet ﷺ who ordered them to bring about retaliation. Anas Bin AlNadr asked; O Allah; Apostle! Will the tooth of AlRabi be broken? No; by Him Who has sent you with the Truth; her tooth will not be broken. The Prophet ﷺ said; O Anas! Allah; law ordains retaliation. Later the relatives of the girl agreed and forgave her. The Prophet ﷺ said; There are some of Allah slaves who; if they take an oath by Allah; are responded to by Allah i.e. their oath is fulfilled. Anas added; The people agreed and accepted the Irsh. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on Agreement about Diya blood money in Sahih AlBukhari |
| SahihAlBukhari-017-001-4989 | | Narrated Anas Bin Malik: Abu Talha was the richest man in Medina amongst the Ansar and Beeruha garden was the most beloved of his property; and it was situated opposite the Masjid of the Prophet.. Allah Messenger ﷺ used to enter it and drink from its sweet water. When the following Divine Verse were revealed: you will not attain righteousness till you spend in charity of the things you love 3.92 ; Abu Talha got up in front of Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Allah says in His Book; You will not attain righteousness unless you spend in charity that which you love; and verily; the most beloved to me of my property is Beeruha garden ; so I give it in charity and hope for its reward from Allah. O Allah Apostle! Spend it wherever you like. Allah Messenger ﷺ appreciated that and said; That is perishable wealth; that is perishable wealth. I have heard what you have said; I suggest you to distribute it among your relatives. Abu Talha said; I will do so; O Allah Messenger ﷺ. So; Abu Talha distributed it among his relatives and cousins. The sub-narrator Malik said: The Prophet ﷺ said: That is a profitable wealth; instead of perishable wealth. | The Chapter on Wealth And Spending in HodHood Indexing, Chapter on If a person tells his deputy Spend it as Allah directs you in Sahih AlBukhari |
| SahihAlBukhari-017-001-6328 | | Narrated Abdulrahman Bin Auf: I had an agreement with Umaiya Bin Khalaf that he would look after my relatives and property in Mecca; and I would look after his relatives and property in Medina. Abdulrahman then mentioned the killing of Umaiya and his son on the day of Badr; and Bilal said; Woe to me if Umaiya remains safe i.e. alive. | The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on The killing of Abu Jahl in Sahih AlBukhari |
| SahihAlBukhari-017-001-6582 | | Narrated Aisha: Fatima the daughter of the Prophet ﷺ sent someone to Abu Bakr when he was a caliph ; asking for her inheritance of what Allah Messenger ﷺ had left of the property bestowed on him by Allah from the Fai i.e. booty gained without fighting in Medina; and Fadak; and what remained of the Khumus of the Khaibar booty. On that; Abu Bakr said; Allah Messenger ﷺ said; Our property is not inherited. Whatever we leave; is Sadaqa; but the family of the Prophet Muhammad can eat of this property. By Allah; I will not make any change in the state of the Sadaqa of Allah Messenger ﷺ and will leave it as it was during the lifetime of Allah Messenger ﷺ ; and will dispose of it as Allah Messenger ﷺ used to do. So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him; and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died; her husband Ali; buried her at night without informing Abu Bakr and he said the funeral prayer by himself. When Fatima was alive; the people used to respect Ali much; but after her death; Ali noticed a change in the people attitude towards him. So Ali sought reconciliation with Abu Bakr and gave him an oath of allegiance. Ali had not given the oath of allegiance during those months i.e. the period between the Prophet death and Fatima death. Ali sent someone to Abu Bakr saying; Come to us; but let nobody come with you; as he disliked that Umar should come; Umar said to Abu Bakr ; No; by Allah; you shall not enter upon them alone Abu Bakr said; What do you think they will do to me? By Allah; I will go to them So Abu Bakr entered upon them; and then Ali uttered Tashah-hud and said to Abu Bakr ; We know well your superiority and what Allah has given you; and we are not jealous of the good what Allah has bestowed upon you; but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah Messenger ﷺ. Thereupon Abu Bakr eyes flowed with tears. And when Abu Bakr spoke; he said; By Him in Whose Hand my soul is to keep good relations with the relatives of Allah Messenger ﷺ is dearer to me than to keep good relations with my own relatives. But as for the trouble which arose between me and you about his property; I will do my best to spend it according to what is good; and will not leave any rule or regulation which I saw Allah Messenger ﷺ following; in disposing of it; but I will follow. On that Ali said to Abu Bakr; I promise to give you the oath of allegiance in this after noon. So when Abu Bakr had offered the Zuhr prayer; he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of Ali and his failure to give the oath of allegiance; and excused him; accepting what excuses he had offered; Then Ali got up and praying to Allah for forgiveness; he uttered Tashah-hud; praised Abu Bakr right; and said; that he had not done what he had done because of jealousy of Abu Bakr or as a protest of that Allah had favored him with. Ali added; But we used to consider that we too had some right in this affair of rulership and that he i.e. Abu Bakr did not consult us in this matter; and therefore caused us to feel sorry. On that all the Muslims became happy and said; You have done the right thing. The Muslims then became friendly with Ali as he returned to what the people had done i.e. giving the oath of allegiance to Abu Bakr. | The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari |
| SahihAlBukhari-017-001-6817 | | Narrated Ibn Abbas: The law of Qisas i.e. equality in punishment was prescribed for the children of Israel; but the Diya i.e. blood money was not ordained for them. So Allah said to this Nation i.e. Muslims : O you who believe! The law of AlQisas i.e. equality in punishment is prescribed for you in cases of murder: The free for the free; the slave for the slave; and the female for the female. But if the relatives or one of them of the killed person forgive their brother i.e. the killers something of Qisas i.e. not to kill the killer by accepting blood money in the case of intentional murder --then the relatives of the killed person should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord; in comparison to what was prescribed for the nations before you. So after this; whoever transgresses the limits i.e. to kill the killer after taking the blood-money shall have a painful torment. 2.178 | The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-6868 | | Narrated Anas Bin Malik: Out of all the Ansar; living in Medina; Abu Talha had the largest number of date palm trees gardens; and the most beloved of his property to him was Bairuha garden which was standing opposite the Masjid of the Prophet. Allah Messenger ﷺ used to enter it and drink of its good water. When the Verse:-By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 Abu Talha got up and said; O Allah Messenger ﷺ ; Allah says:-By no means shall you attain righteousness unless you spend in charity of that which you love. 3.92 and the most beloved of my property to me is the Bairuha garden; so I give it as a charitable gift in Allah Cause and hope to receive good out of it; and to have it stored for me with Allah. So; O Allah Messenger ﷺ ! Dispose it of i.e. utilize it in the way Allah orders you to dispose it of. Allah Messenger ﷺ said; Bravo! That is a fruitful property! That is a fruitful property! I have heard what you have said and I think that you should distribute that garden amongst your relatives. The Abu Talha distributed that garden amongst his relatives and his cousins.Narrated Yahya Bin Yahya:I learnt from Malik;..a fruitful property. | The Chapter on Contracts And Disputes In Selling in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-6893 | | Narrated Ibn Abbas: regarding the Divine Verse: O you who believe! You are forbidden to inherit women against their will; and you should not treat them with harshness that you may take back part of the Mahr dower you have given them. 4.19 Before this revelation if a man died; his relatives used to have the right to inherit his wife; and one of them could marry her if he would; or they would give her in marriage if they wished; or; if they wished; they would not give her in marriage at all; and they would be more entitled to dispose her; than her own relatives. So the above Verse was revealed in this connection. | The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-6979 | | Narrated Ibn Abi Mulaika: There was a disagreement between them i.e. Ibn Abbas and Ibn AlZubair so I went to Ibn Abbas in the morning and said to him ; Do you want to fight against Ibn AlZubair and thus make lawful what Allah has made unlawful i.e. fighting in Meccas? Ibn Abbas said; Allah forbid! Allah ordained that Ibn AlZubair and Bani Umaiya would permit fighting in Mecca ; but by Allah; I will never regard it as permissible. Ibn Abbas added. The people asked me to take the oath of allegiance to Ibn AlZubair. I said; He is really entitled to assume authority for his father; AlZubair was the helper of the Prophet; his maternal grandfather; Abu Bakr was the Prophets companion in the cave; his mother; Asma was Dhatun-Nitaq; his aunt; Aisha was the mother of the Believers; his paternal aunt; Khadija was the wife of the Prophet ﷺ ; and the paternal aunt of the Prophet ﷺ was his grandmother. He himself is pious and chaste in Islam; well versed in the Knowledge of the Quran. By Allah! Really; I left my relatives; Bani Umaiya for his sake though they are my close relatives; and if they should be my rulers; they are equally apt to be so and are descended from a noble family. | The Chapter on Inheritance And Payments in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
| SahihAlBukhari-017-001-7132 | | Narrated Ibn Abbas: That he was asked regarding : Except to be kind to me for my Kinship with you. 42.23 Saeed Bin AlZubair who was present then said; It means here to show what is due for the relatives of Muhammad. On that Ibn Abbas said: you have hurried in giving the answer! There was no branch of the tribe of Quraish but the Prophet ﷺ had relatives therein. The Prophet ﷺ said; I do not want anything from you except to be Kind to me for my Kinship with you. | The Chapter on Quraish Arab Tribe in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
