| SunanAlNasai-017-001-12547 | | Abu Abdullah Salim Sabalan said: Aisha liked my honesty and hired me; and she showed me how the Messenger of Allah ﷺ used to perform Ablution. She rinsed her mouth; sniffed water into her nose and blew it out three times; and washed her face three times. Then she washed her right hand three times and her left hand three times. Then she put her hand on the front of her head and wiped her head once; front to back. Then she rubbed her ears with her hands; then she passed her hands over her cheeks.Salim said: I came to her as a slave with a contract of manumission; and she did not hide herself from me. She would sit before me and talk to me; until I came to her one day and said: Pray for blessing for me; O Mother of Believers. She said: Why is that? I said: Allah has set me free. She said: May Allah bless you. Then she lowered the Hijab before me; and I never saw her again after that day. | The Chapter on Ablution Hand Head Foot And Forearm in HodHood Indexing, The Book of Purification in Sunan AlNasai |
| SunanAlNasai-017-001-12575 | | It was narrated that Ali may Allah be pleased with him said: The Messenger of Allah ﷺ set a time limit of three days and three nights for the traveler; and one day and one night for the resident - meaning; with regards to wiping over the Khuffs. | The Chapter on Journeys And Travel And Worship in HodHood Indexing, The Book of Purification in Sunan AlNasai |
| SunanAlNasai-017-001-12711 | | It was narrated that Huthaifah said: When the Messenger of Allah ﷺ met a man from among his Companions; he would shake hands with him and supplicate for him. I saw him one day in the early morning; and I tried to avoid him; then I came to him later in the day. He said: I saw you but you were avoiding me. I said: I was Junub and I was afraid that you would touch me. The Messenger of Allah ﷺ said: The Muslim is not made impure Najis. | The Chapter on Head And Clothing in HodHood Indexing, The Book of Purification in Sunan AlNasai |
| SunanAlNasai-017-001-12771 | | It was narrated that Anas said: I was pouring wine for Abu Talha h; Ubay Bin Kaab and Abu Dujanah among a group of Ansar when a man came in and said: Something new has happened; the prohibition of Khamr has been revealed. So we poured it away. He said: The only intoxicant in those days was Fadikh; a mixture of unripe dates and dried dates. And Anas said: Khamr was forbidden; and most of their Khamr in those days was Fadikh. | The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on The Drinks Which Were Destroyed When Khamr Was Prohibited in Sunan AlNasai |
| SunanAlNasai-017-001-12899 | | It was narrated from Abdullah Bin Amr that: The Prophet SAWSYMOBOL said: Whoever drinks Khamr and puts it in his belly; Allah will not accept his Salah for seven days ; if he dies during them - Muhammad Bin Adam One of the narrators said: he will die a Kafir. If he was too intoxicated to offer any of the obligatory - Ibn Adam said: or recite Quran; his Salah will not be accepted for 40 days; and if he dies during them; And Ibn Adam said: He will die a Kafir. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Sins Genereated by Drinking Khamr Such as Forsaking Salah Murder and Committing Zina in Sunan AlNasai |
| SunanAlNasai-017-001-12900 | | It was narrated that Abdullah Bin AlDailami said: I entered upon Abdullah Bin Amr Bin AlAs when he was in a garden of his in AlTaif called AlWaht. He was walking and holding hands with a young man of Quraish who was suspected of drinking Khamr. He said: I heard the Messenger of Allah SAWSYMOBOL say: Whoever drinks Khamr once; his repentance will not be accepted for 40 days; then if he repents; Allah will accept his repentance. If he does it again; his repentance will not be accepted for 40 days; then if he repents; Allah will accept his repentance. If he does it again; his repentance will not be accepted for 40 days; then if he repents; Allah will accept his repentance. If he does it again a fourth time ; then it is a right upon Allah to make him drink from the mud of Khibal on the Day of Resurrection. This is the wording of Amr. | The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on Repentance of the One Who Has Drunk Khamr in Sunan AlNasai |
| SunanAlNasai-017-001-12934 | | Abu Huraira said: I knew that the Messenger of Allah SAWSYMOBOL was fasting on certain days; so I prepared some Nabidh for him to break his fast; and made it in a gourd. When evening came I brought it to him; and said: O Messenger of Allah; I knew that you were fasting today; so I prepared this Nabidh for you to break your fast. He said: Bring it to me; O Abu Huraira. I brought it to him; and it turned out to be something bubbling. He said: Take this and throw it against the wall throw it away ; for this is the drink of one who does not believe in Allah or the Last Day. | The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai |
| SunanAlNasai-017-001-12968 | | It was narrated from Ibn Abbas that: Raisins would be soaked for the Messenger of Allah SAWSYMOBOL and he would drink it that day; the following day; and the day after that. | The Chapter on Day Of Alhajj in HodHood Indexing, Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai |
| SunanAlNasai-017-001-12969 | | It was narrated that Ibn Abbas said: Nabidh of raisins would be made for the Messenger of Allah SAWSYMOBOL at night; and he would put it in a water skin and drink it during the next day; the day after; and the day after that. At the end of the third day; he would give it to others to drink; or drink it himself; and if anything was left the following morning; he would pour it away. | The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Kinds of Nabidh that are Permissible to Drink and the Kinds that are Not in Sunan AlNasai |
| SunanAlNasai-017-001-13376 | | It was narrated from Nubaishah; a man of Hudhail; that the Prophet said: I used to forbid you to store the meat of the sacrifices for more than three days so that there would be enough for everyone. But now Allah; the mighty and sublime; has bestowed plenty upon us; so eat some; give some in charity and store some; For these days are the days of eating; drinking and remembering Allah. A man said: O Messenger of Allah; we used to sacrifice the Atirah during the Aljahiliyah in Rajab; what do you command us to do? He said: Sacrifice to Allah; the Mighty and Sublime; whatever month it is; do good for the sake of Allah; the Mighty and Sublime; and feed the poor. He said: O Messenger of Allah; we used to sacrifice the Fara during the Aljahiliyah; what do you command us to do? He said: For every flock of grazing animals; feed the firstborn as you feed the rest of your flock; until it reaches an age where it could be used to carry loads; then sacrifice it; and give its meat in charity to the wayfarer; for that is good. | The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on The Explanation Of Atirah in Sunan AlNasai |
| SunanAlNasai-017-001-14305 | | It was narrated from Abu Salamah Bin Abdulrahman that Uthman looked out over them when they besieged him and said: By Allah; I adjure a man who heard the Messenger of Allah; on the day when the mountain shook with him; and he kicked it with his foot and said: Be still; for there is no one upon you but a Prophet or a Siddiq or two martyrs; and I was with him. Some men responded and affirmed that. Then he said: By Allah; I adjure a man who witnessed the Messenger of Allah; on the day of Baiat AlRidwan; say: This is the Hand of Allah and this is the hand of Uthman. Some men responded and affirmed that. He said: By Allah; I adjure a man who heard the Messenger of Allah say; on the day of the army of AlUsrah i.e. Tabuk : Who will spend and it will be accepted? And I equipped half of the army from my own wealth. Some men responded and affirmed that. Then he said: By Allah; I adjure a man who heard the Messenger of Allah say: Who will add to this Masjid in return for a house in Paradise; and I bought it with my own wealth. Some men responded and affirmed that. Then he said: By Allah; I adjure a man who witness Rumah being sold; and I bought it from my own wealth and allowed wayfarers to use it. Some men responded and affirmed that. | The Chapter on Military Expedition Martyrs in HodHood Indexing, Chapter on An Endowment Waqf For Masjids in Sunan AlNasai |
| SunanAlNasai-017-001-14453 | | It was narrated that Umar said: Hafsah bint Umar became single when her husband Khunais -meaning Bin Hudhafah- died. He was one of the Companions of the Prophet who had been present at Badr; and he died in AlMadinah. I met Uthman Bin Affan and offered Hafsah in marriage to him. I said: If you wish; I will marry you to Hafsah. He said: I will think about it. A few days passed; then I met him and he said: I do not want to get married at the moment. Umar said: Then I met Abu Bakr AlSiddiq; may Allah be pleased with him; and said: If you wish; I will marry Hafsah to you. He did not give me any answer; and I felt more upset with him than I had with Uthman; may Allah be pleased with him. Several days passed; then the Messenger of Allah proposed marriage to her; and I married her to him. Abu Bakr met me and said: Perhaps you felt upset with me when you offered Hafsah in marriage to me and I did not give you an answer? I said: Yes. He said: Nothing prevented me from giving you an answer when you made the offer to me except the fact that I had heard the Messenger of Allah speak of her; and I did not want to disclose the secret of the Messenger of Allah; if he had left her; then I would have married her. | The Chapter on Potent Houre in HodHood Indexing, Chapter on A Man Offering His Daughter In Marriage To Someone Whom He Likes in Sunan AlNasai |
| SunanAlNasai-017-001-14464 | | Umar Bin AlKhattab; may Allah be pleased with him; narrated: Hafsah bint Umar became single when her husband Khunais Bin Hudhafah AlSahmi died. He was one of the Companions of the Prophet; and he died in AlMadinah. Umar said: I went to Uthman Bin Affan and offered Hafsah in marriage to him. I said: If you wish; I will marry you to Hafsah bint Umar. He said: I will think about it. A few days passed; then I met him and he said: It seems that I do not want to get married at the moment. Umar said: Then I met Abu Bakr AlSiddiq; may Allah be pleased with him; and said: If you wish; I will marry Hafsah bint Umar to you. Abu Bakr remained silent; and did not give me any answer; and I felt more upset with him than I had with Uthman. Several days passed; then the Messenger of Allah proposed marriage to her and I married her to him. Abu Bakr met me and said: Perhaps you felt upset with me when you offered Hafsah in marriage to me; and I did not give you any answer? I said: Yes. He said: Nothing prevented me from giving you an answer when you made the offer to me; except the fact that I had heard the Messenger of Allah speak of her; and I did not want to disclose the secret of the Messenger of Allah. If he had left her; then I would have married her. | The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on A Man Marrying Off His Grown Daughter in Sunan AlNasai |
| SunanAlNasai-017-001-14563 | | It was narrated from Abdullah that some people came to him and said: A man among us married a woman; but he did not name a dowry for her; and he did not have intercourse with her before he died. Abdullah said: Since I left the Messenger of Allah I have never been asked a more difficult question than this. Go to someone else. They kept coming to him for a month; then at the end of that they said: Who shall we ask if we do not ask you? You are one of the most prominent Companions of Muhammad in this land and we cannot find anyone else. He said: I will say what I think; and if it is correct then it is from Allah alone; with no partner; and if it is wrong then it is from me and from the Shaitan; and Allah and His Messenger have nothing to do with it. I think she should be given a dowry like that of her peers and no less; with no injustice; and she may inherit from him; and she has to observe the Iddah; four months and ten days. He said: And that was heard by some people from Ashja; who stood up and said: We bear witness that you have passed the same judgment as the Messenger of Allah did concerning a woman from among us who was called Birwa bint Washiq. He said: Abdullah was never seen looking so happy as he did on that day; except with having accepted Islam. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on Permission To Get Married Without A Dowry in Sunan AlNasai |
| SunanAlNasai-017-001-14572 | | Malik Bin Anas narrated that Ibn Shihab told him that Abdullah and AlHasan; the sons of Muhammad Bin Ali; told him; that their father Muhammad Bin Ali told them; that Ali Bin Abi Talib; may Allah be pleased with him; said: The Messenger of Allah on the Day of Khaibar forbade temporary marriage to women. One of the narrators Ibn AlMuthanna said: The Day of Hunain. He said: This is what Abd AlWahhab narrated to us from his book. | The Chapter on Almaghazi And Camels in HodHood Indexing, Chapter on The Prohibition of Mutah Temporary Marriage in Sunan AlNasai |
| SunanAlNasai-017-001-14678 | | It was narrated from Zurah Bin Mabad: Abu Salih; the freed slave of Uthman; said: I heard Uthman Bin Affan say: I heard the Messenger of Allah ﷺ say: Ribat guarding the frontier for one day in the cause of Allah is better in rank than a thousand days spent within the residence. | The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on The Virtue Of AlRibat Guarding The Frontier in Sunan AlNasai |
| SunanAlNasai-017-001-14679 | | It was narrated that Abu Salih; the freed slace of Uthman; said: uthman Bin Affan said: I heard the Messenger of Allah ﷺ say: A day in the cause of Allah is better than a thousand days doing anything else. | The Chapter on Partners And Share In Salves in HodHood Indexing, Chapter on The Virtue Of AlRibat Guarding The Frontier in Sunan AlNasai |
| SunanAlNasai-017-001-14712 | | Abu Huraira said: I heard the Messenger of Allah say: Any man who has camels and does not pay what is due on them in its Najdah or its Risl mean? He said: In times of hardship or in times of ease; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their hooves. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end. Any man who has cattle and does not pay what is due on them in drought or in plenty; they will come on the Day of Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them; and they will trample him with their cloven hooves. When the last of them has passed the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people and he realizes his end. Any man who has sheep and does not pay what is due on them in drought or in plenty; they will come on the Day or Resurrection as energetic; fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their cloven hooves; and each horned one will gore him with its horn; and there will be none among them with twisted or broken horns. When the last of them has passed; the first of them will return; on a day that is as long as fifty thousand years; until judgment is passed among the people; and he realizes his end. | The Chapter on Day Of Judgment in HodHood Indexing, Chapter on Stern Warning Against Withholding Zakah in Sunan AlNasai |
| SunanAlNasai-017-001-14819 | | It was narrated that Abu Umamah Bin Sahl Bin Hunaif said: One day we were sitting in the Masjid with a group of the Muhajirin and Ansar; We sent a man to Aisha to ask permission to come to her. She said: A beggar came in to me one day when the Messenger of Allah was present; and I ordered that he be given something; then I called for it and looked at it. The Messenger of Allah said: Do you want that nothing should enter or leave your house without your knowledge? I said: Yes. He said: Dont be hasty; O Aishah. Do not count what you give; otherwise Allah will count what He gives to you. | The Chapter on Special Days And Charity And Zakat in HodHood Indexing, Chapter on Counting What One Give In Charity in Sunan AlNasai |
| SunanAlNasai-017-001-14956 | | It was narrated that Anas said: The Prophet swore an oath of abstention from his wives for a month and stayed in his room for twenty-nine days. It was said: O Messenger of Allah; did you not swear an oath of abstention for a month? He said: This month is twenty-nine days. | The Chapter on Oaths And Pledges And Kaffara in HodHood Indexing, Chapter on The Oath Of Abstinence in Sunan AlNasai |
| SunanAlNasai-017-001-15000 | | It was narrated that Zainab bint Umm Salamah said: Umm Habibah said: I heard the Messenger of Allah say: It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days; except for a husband; she mourns for him for four months and ten days. | The Chapter on Special Days And Alquran in HodHood Indexing, Chapter on The Iddah Of A Woman Whose Husband Dies in Sunan AlNasai |
| SunanAlNasai-017-001-15003 | | It was narrated from Safiyah bint Abi Ubaid that she heard Hafsah bint Umar; the wife of the Prophet; narrate that the Prophet said: It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days except for a husband; she should mourn for him for four months and ten days. | The Chapter on Special Days And Family in HodHood Indexing, Chapter on The Iddah Of A Woman Whose Husband Dies in Sunan AlNasai |
| SunanAlNasai-017-001-15004 | | It was narrated from Safiyah bint Abi Ubaid from one of the wives of the Prophet; and from Umm Salamah; that the Prophet said: It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days except for a husband; she should mourn for him for four months and ten days. | The Chapter on Days And Charity in HodHood Indexing, Chapter on The Iddah Of A Woman Whose Husband Dies in Sunan AlNasai |
| SunanAlNasai-017-001-15011 | | Abu Salamah Bin Abdulrahman said: It was said to Ibn Abbas concerning a woman who gives birth one day after her husband died: Can she get married? He said: No; not until the longer of the two periods has ended. He said: Allah says: And for those who are pregnant whether they are divorced or their husbands are dead ; their Iddah prescribed period is until they lay down their burden. He said: That only applies in the case of divorce. Abu Huraira said: I agree with my brother son -meaning; Abu Salamah. He sent his slave Kuraib and told him: Go to Umm Salamah and ask her: Was this the Sunnah of the Messenger of Allah? He came back and said: Yes; Subaiah AlAslamiyah gave birth twenty days after her husband died; and the Messenger of Allah told her to get married; and Abu AlSanabil was one of those who proposed marriage to her. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai |
| SunanAlNasai-017-001-15014 | | It was narrated from Sulaiman Bin Yasar that Abdullah Bin Abbas and Abu Salamah Bin Abdulrahman disagreed concerning a woman who gave birth one day after her husband died. Abdullah Bin Abbas said: She should wait for the longer of the two periods. Abu Salamah said: When she has given birth; it becomes permissible for her to remarry. Abu Huraira came and said: I agree with my brother son -meaning Abu Salamah Bin Abdulrahman They sent Kuraib; the freed slave of Ibn Abbas; to Umm Salamah to ask her about that. He came back to them and told them that she said: Subaiah gave birth one day after her husband died; she mentioned that to the Messenger of Allah and he said: It has become permissible for you to marry. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai |
| SunanAlNasai-017-001-15020 | | It was narrated from Ubaidullah Bin Abdullah that Abdullah Bin Utbah wrote to Umar Bin Abdullah Bin AlArqam AlZuhri; telling him: Go to Subaiah bint AlHarith AlAslamiyah; and ask her about the ruling of the Messenger of Allah concerning her pregnancy. He said: So Umar Bin Abdullah went to her and asked her. She told him that she was married to Saad Bin Khawlah; who was one of the Companions of the Messenger of Allah who had been present at Badr. He died during the Farewell Pilgrimage; and she gave birth before four months and ten days had passed since her husband death. When her Nifas ended; Abu AlSanabil man from Banu Abd AlDar- went to her and saw that she had adorned herself. He said: Perhaps you want to get married before four months and ten days has passed? She said: When I heard that from Abu AlSanabil; I went to the Messenger of Allah and told him my story. The Messenger of Allah said: It is permissible for you to marry when you gave birth. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai |
| SunanAlNasai-017-001-15026 | | It was narrated from Aisha that the Prophet said: It is not permissible for a woman who believes in Allah and the Last Day to mourn for more than three days; except for her husband. | The Chapter on Special Days And Family in HodHood Indexing, Chapter on Mourning in Sunan AlNasai |
| SunanAlNasai-017-001-15027 | | It was narrated from Zainab bint Abi Salamah that Umm Habibah said: I heard the Messenger of Allah say this on this Minbar: It is not permissible for a woman who believes in Allah and His Messenger to mourn for anyone who dies for more than three days; except for a husband; for whom the mourning period is four months and ten days. | The Chapter on Special Days And Family in HodHood Indexing, Chapter on Mourning Is Waived For A Kitabi Widow in Sunan AlNasai |
| SunanAlNasai-017-001-15033 | | It was narrated from Humaid Bin Nafi that Zainab bint Abi Salamah told him these three Hadiths. Zainab said: I entered upon Umm Habibah; the wife of the Prophet; when her father Abu Sufyan Bin Harb died. Umm Habibah called for some perfume and put some on a young girl; then she put some on her cheeks. Then she said: By Allah; I do not have any need for perfume but I heard the Messenger of Allah say: It is not permissible for any woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days; except for a husband; for whom the mourning period is four months and ten days. | The Chapter on Special Days Of Muharram in HodHood Indexing, Chapter on Putting On Adornment Is For The Grieving Muslim Woman Not For Jewish Or Christian Women in Sunan AlNasai |
| SunanAlNasai-017-001-15034 | | Zainab said: Then I went into Zainab bint Jahsh when her brother died; and she called for some perfume and put some on. Then she said: By Allah; I do not have any need for perfume but I heard the Messenger of Allah say on the Minbar: It is not permissible for any woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days; except for a husband; for whom the mourning period is four months and ten days. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Putting On Adornment Is For The Grieving Muslim Woman Not For Jewish Or Christian Women in Sunan AlNasai |
| SunanAlNasai-017-001-15036 | | It was narrated that Umm Atiyah said: The Messenger of Allah said: No woman should mourn for anyone who dies for more than three days; except for a husband; for whom she should mourn for four months and ten days. She should not wear garments that are dyed or patterned; or put on kohl or comb her hair; and she should not put on any perfume except when purifying herself after her period; when she may use a little of Qust or Azfar. | The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on What Dyed Clothes Should Be Avoided By The Woman In Mourning in Sunan AlNasai |
| SunanAlNasai-017-001-15038 | | It was narrated from Umm Atiyah that the Prophet said: It is not permissible for a woman who believes in Allah and the Last Day; to mourn for anyone who dies for more than three days; except for a husband; she should not use kohl; dye nor wear dyed clothes. | The Chapter on Marriage And Kohl And Clothing in HodHood Indexing, Chapter on A Woman In Mourning Dyeing Her Hair in Sunan AlNasai |
| SunanAlNasai-017-001-15040 | | Zainab bint Abi Salamah narrated that her mother Umm Salamah said: A woman from the Quraish came and said: O Messenger of Allah; my daughter eyes are inflamed; shall I apply kohl to her? The daughters husband had died so the Prophet said: Not until four months and ten days have passed. Then she said: I fear for her sight. He said: No; not until four months and ten days have passed. During the Aljahiliyah one of you would mourn for her husband for a year; then when one year had passed she would throw a piece of dung. | The Chapter on Marriage And Entitlements in HodHood Indexing, Chapter on Prohibition Of Kohl For A Woman In Mourning in Sunan AlNasai |
| SunanAlNasai-017-001-15089 | | It was narrated that: Abdulrahman Bin Zaid Bin AlKhattab addressed the people on the day concerning which there was doubt as to whether the month had begun and said: I sat with the Companions of the Messenger of Allah and asked them; and they a narrated that the Messenger of Allah said: Fast when you see it and stop fasting when you see it; and perform the rites on that basis. If it is obscured; then complete thirty days; and if two witnesses testify then fast and stop fasting. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Accepting The Testimony Of One Man Concerning The Crescent Moon Of Ramadan in Sunan AlNasai |
| SunanAlNasai-017-001-15099 | | It was narrated from Ribii Bin Hirash; from Hudhaifah Bin AlYaman; that the Messenger of Allah said: Do not anticipate the month until you see the crescent before it; or you complete the number of days. Then fast until you see the new moon; or you complete the number of days. | The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on Mentioning The Differences Reported From Mansur In The Hadith Of Ribi in Sunan AlNasai |
| SunanAlNasai-017-001-15101 | | It was narrated that Ribi said;the Messenger of Allah said: The Messenger of Allah said: When you see the crescent then fast; and when you see it; then stop fasting. If it is too cloudy then complete Shaban as thirty days; unless you see the crescent before that; then fast Ramadan as thirty days; unless you see the new crescent before that. | The Chapter on Ramadan And Fasting Beginning Of The Month Of Ramdan in HodHood Indexing, Chapter on Mentioning The Differences Reported From Mansur In The Hadith Of Ribi in Sunan AlNasai |
| SunanAlNasai-017-001-15104 | | It was narrated that Aisha said: The Messenger of Allah swore not to come to his wives for a month; and twenty-nine days passed. I said: Did you not wives to keep away from you wives for a month? I have counted twenty-nine days. The Messenger of Allah said: The month is twenty-nine days. | The Chapter on Wives And Relationship Sexual Intercourse in HodHood Indexing, Chapter on how Long Is The Month And Mentioning The Differences Reported From AlZuhri In the Narration of Aishah in Sunan AlNasai |
| SunanAlNasai-017-001-15105 | | It was narrated that Ibn Abbas said: I was very keen to ask Umar Bin AlKhattab about the two wives of the Messenger of Allah to whom Allah said: If you two turn in repentance to Allah; it will be better for you ; your hearts are indeed so inclined. And he quoted the Hadith. He said concerning it: The from his wives for twenty-nine days because of that; when Hafsah had made her disclosure to Aishah. He had said: I will not enter upon them for a month; because he was so upset with them when Allah; the Mighty and Sublime; informed him of what they had said. When twenty-nine days had passed; he entered upon Aisha; so he started with her. Aisha; said to him: O Messenger of Allah; you swore not to enter upon us for a month; and now twenty-nine days have passed; we have been counting them. The Messenger of Allah said; The month is twenty-nine days. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on how Long Is The Month And Mentioning The Differences Reported From AlZuhri In the Narration of Aishah in Sunan AlNasai |
| SunanAlNasai-017-001-15141 | | It was narrated from AlBara Bin Azib that: if one of them went to sleep before eating supper; it was not permissible for him to eat or drink anything that night or the following day; until the sun had set. That continued until this Verse was revealed: And eat and drink until the white thread light of dawn appears to you distinct from the black thread darkness of night. He said: This was revealed concerning Abu Qais Bin Amr who came to his family after Maghrib when he was fasting; and said: Is there anything to eat? His wife said: No ; but I will go out; and he lay down and slept. She came back and found him sleeping; so she woke him up; but he did not eat anything. He spent the night fasting and woke up the next day fasting; until he passed out at midday. That was before this Verse was revealed; and Allah revealed it concerning him. | The Chapter on Revelation And Fasting And Charity in HodHood Indexing, Chapter on The Meaning of Allah the Most High saying And eat and drink until the white thread light of dawn appears to you distinct from the black thread darkness of night in Sunan AlNasai |
| SunanAlNasai-017-001-15147 | | It was narrated that Ibn Abbas said: The messenger of Allah said: Do not fast one or two days ahead of the month; unless that happens to be a day that one of you habitually fasts. Abu Abdulrahman AlNasai said: This is a mistake. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Mentioning the Difference Reported from Yahya Bin Abi Kathir and Muhammad Bin Amr from Abu Salamah About that in Sunan AlNasai |
| SunanAlNasai-017-001-15207 | | It was narrated that Aisha said that the Prophet said: Fasting is a shield against the Fire. Whoever starts the day of fasting; let him not act in an ignorant manner during that day. If anyone treats him in an ignorant maner; let him not insult him or curse him; rather let him say: I am fasting. By the One in whole hand is the soul of Muhammad; the smell that comes from the mouth of a fasting person is better before Allah than the fragrance of musk. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Mentioning the differences in the reports from Muhammad Bin Abi Yaqub in the Hadith of Abi Umamah About The Virtue Of Fasting in Sunan AlNasai |
| SunanAlNasai-017-001-15224 | | It was narrated that Abu Saeed Alkhudi said: The Messenger of Allah: There is no worshipper who fasts a day in the cause of Allah; but Allah; the most high; will separate a distance of seventy autumns between his face and the fire in return for that day. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on Mentioning the differences reported from Sufyan AlThawri in Sunan AlNasai |
| SunanAlNasai-017-001-15226 | | It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah said: Whoever fasts a day in the cause of Allah; Allah will separate his face a distance of seventy autumns from the fire in return for that day. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on Mentioning the differences reported from Sufyan AlThawri in Sunan AlNasai |
| SunanAlNasai-017-001-15293 | | It was narrated that Muhammad Bin Saifi said: The Messenger of Allah said on the day of Ashura: Is there anyone among you who has eaten today? They said: Some of us are fasting and some of us are not. He said: Do not eat for the rest of the day; and send word to the people of AlAl-Arud telling them not to eat for the rest of the day. | The Chapter on Special Days Charity And The Day Of Resurrection in HodHood Indexing, Chapter on If a Menstruating Woman becomes pure or a traveler Returns During Ramadan Should they fast for the rest of that day in Sunan AlNasai |
| SunanAlNasai-017-001-15295 | | It was narrated that Aisha said: The Messenger of Allah came to me one day and said: Do you have anything to eat ? I said: No. he said: Then I am fasting. Then he came to me after that day; and I had been given some Hais. I had kept some for him as he liked Hais. She said: O Messenger of Allah; we have been given some Hais and I kept some for you. He said: Bring it here. I started the day fasting. Then he ate some of it; then he said: The likeness of a voluntary fast is that of a man who allocated some of his wealth to give in charity; if he wishes he may go ahead and give it; and if he wishes he may keep it. | The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on The intention to fast and the differences reported from Talhah Bin Yahya in the narration of Aishah about it in Sunan AlNasai |
| SunanAlNasai-017-001-15297 | | It was narrated that Aisha said the Messenger of Allah would come and say: Do you have any food for breakfast? and we would say no; so he would say: I am fasting. One day he came to us and we had been given some Hais. He said: Do you have anything to eat ? and we said: Yes; we have been given some Hais. He said: I started the day wanting to fast; but then he ate. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on The intention to fast and the differences reported from Talhah Bin Yahya in the narration of Aishah about it in Sunan AlNasai |
| SunanAlNasai-017-001-15303 | | It was narrated that Aisha the mother of the Believers; said: The Messenger of Allah came one day and said: Do you have any food? I said: No. He came in to me on another occasion; and I said: O Messenger of Allah; we have been given some Hais. He said: Then I will break my fast today; although I had started my day fasting. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on The intention to fast and the differences reported from Talhah Bin Yahya in the narration of Aishah about it in Sunan AlNasai |
| SunanAlNasai-017-001-15331 | | Usamah Bin Zaid said: I said: O Messenger of Allah; sometimes you fast; and you hardly ever break your hardly ever fast; except two days which; if you are fasting; you include them in your fast; and if you are not fasting; then you fast them on your own. He said: Which two days? I said: Monday and Thursday. He said: Those are two days in which deeds are shown to the Lord of the worlds; and I like my deeds to be shown to Him when I am fasting. | The Chapter on Days Of Fasting in HodHood Indexing, Chapter on The fast of the Prophet in Sunan AlNasai |
| SunanAlNasai-017-001-15343 | | It was narrated from Ubaidullah that: he heard Ibn Abbas; when he was asked about the fast of Ashura say: I do not know that the Prophet fasted any day because of its virtue; except this day meaning the month of Ramadan and the day of Ashura. | The Chapter on Special Days And Family in HodHood Indexing, Chapter on The fast of the Prophet in Sunan AlNasai |
| SunanAlNasai-017-001-15350 | | It was narrated from Ata that he narrated that someone who heard him said that Abdullah Bin Amr Bin AlAs said: The Messenger of Allah said: The one who fasts every day of his life has neither fasted; nor broken the fast. Ata said: someone who heard him told me that Ibn Umar said that the Prophet said: Whoever fasts every day of his life; then he has not fasted. | The Chapter on Life And Death And Fasting in HodHood Indexing, Chapter on Mentioning the Differences Reported form Ata in the Narrations about that in Sunan AlNasai |
