| SunanAlNasai-017-001-12364 | | It was narrated that Abu Thalabah said: The Messenger of Allah said: Wealth taken by force is not permissible ; any predator that has fangs is not permissible; and any animal used for target practice is not permissible. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on The Prohibition Against Eating Predators in Sunan AlNasai |
| SunanAlNasai-017-001-12960 | | Ata said: I heard Ibn Abbas say: By Allah; fire does not make anything permissible or forbidden. He said: Then he explained what he meant by it does not make permissible as referring to what they said about AlTila thickened grape juice ; and he explained what he said about it does not make forbidden as referring to performing Ablution after eating something that has been touched by fire. | The Chapter on Forbidden In Utensils Earthenware in HodHood Indexing, Chapter on What Kind of Juices are Permissible to Drink and What Kinds are Not in Sunan AlNasai |
| SunanAlNasai-017-001-13178 | | It was narrated that Jabir said: I went on a campaign with the Messenger of Allah riding a camel of ours; then he quoted the whole Hadih. Then he said words to the effect that: The camel got tried and the Prophet hit it; so it became energetic and came to the front of the army. The Prophet said: O Jabir; I see that your camel has become energetic. I said: It is because of your blessing; O Messenger of Allah; He said: Sell it to me; and you can ride it till we arrive in AlMadinah. So I sold it to him. I was in great need of it myself but I felt too shy to refuse. When we finished our campaign; and we were close to AlMadinah; I asked his permission to go on ahead. I said: O Messenger of Allah; I am newly married. He said; Have you married a virgin or a previously married woman? I said: A previously married woman; O Messenger of Allah. Abdullah Bin Arm died and left behind young druthers; and I did not like to bring to them someone who was like them; so I married a previously married woman who could teach the; and rise them with good manners. So he gave me permission; and said to me; Go to When I arrived; I told my maternal uncle that I had sold the camel and he scolded me. When the Messenger of Allah came; I brought the camel to him; and he gave me the price of the camel; and the camel; and share of the spoils of war with the rest of the people. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on A Sale In Which There Is A condition And Both The Sale and The Condition Are Valid in Sunan AlNasai |
| SunanAlNasai-017-001-13768 | | Hushaim narrated from Dawud; from Abu AlZubair; from Jabir; who said: The Messenger of Allah said: Umra is permissible for the one to whom it is given; and Ruqba is permissible for the one to whom it is given. | The Chapter on Dress And Value in HodHood Indexing, Chapter on Mentioning The Different Versions Of The Report Of Jabir Concerning Umra in Sunan AlNasai |
| SunanAlNasai-017-001-13784 | | It was narrated that Qatadah said: Sulaiman Bin Hisham asked me about a lifelong gift. I said: Muhammad Bin Seereen narrated that Shuraih said: The Prophet of Allah ruled that a lifelong gift is permissible. Qatadah said: I said: And AlNadr Bin Anas narrated to me; from Bashir Bin Nahik; from Abu Huraira; that the Prophet of Allah said: A lifelong gift is permissible. Qatadah said: I said: AlHasan used to say: A lifelong gift is permissible. Qatadah said: AlZuhri said: A lifelong gift is when it is stipulated that it is for the one to whom it is given and his descendants; but if his descendants were not mentioned then the condition is valid and it reverts to the one who gave it. Qatadah said: So Ata Bin Abi Rabah was asked; and he said: Jabir Bin Abdullah narrated to me that Allah Messenger said: Umra is permissible. Qatadah said: AlZuhri said: The Caliphs Khulafa did not rule according to this. Ata said: Abd AlMalik Bin Marwan ruled according to this. | The Chapter on Gifts And Life in HodHood Indexing, Chapter on Mentioning The Different Reports Narrated From Abu Salamah By Yahya Bin Abi Kathir And Muhammad Bin in Sunan AlNasai |
| SunanAlNasai-017-001-13786 | | It was narrated from Amr Bin Shuaib; from his father; that his grandfather said: When the Messenger of Allah conquered Makkah; he stood up to address the people and said in his Khutbah: It is not permissible for a woman to give a gift except with her husband permission. | The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on A Woman Giving A Gift Without Her Husband Permission in Sunan AlNasai |
| SunanAlNasai-017-001-13794 | | AlHajjaj narrated from Abu AlZubair; from Tawus; from Ibn Abbas; who said: The Messenger of Allah said: Umra life-long gift is permissible for the one to whom it is given; and Ruqba is permissible to the one to whom it is given; and the one who takes back his gift is like the one who goes back to his vomit. | The Chapter on Gifts And Life in HodHood Indexing, Chapter on Mentioning The Differences Reported From Abu AlZubair in Sunan AlNasai |
| SunanAlNasai-017-001-13888 | | Aisha said: The wives of the Prophet sent Fatimah; the daughter of the Messenger of Allah; to the Messenger of Allah. She asked permission to enter when he was lying with me under my cover. He gave her permission to enter; and she said: O Messenger of Allah; your wives have sent me to you to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah. I Aisha kept quiet and the Messenger of Allah said to her: O my daughter! Do you not love the one whom I love? She said: Yes. He said: Then love this one. Fatimah stood up when she heard this and left the Messenger of Allah; and went back to the wives of the Prophet. She told them what she had said; and what he had said to her. They said to her: We do not think that you have been of any avail to us. Go back to the Messenger of Allah and say to him: Your wives are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. Fatimah said: No; by Allah; I will never speak to him about her again. Aisha said: So the wives of the Prophet sent Zainab bint Jahsh to the Messenger of Allah; she was one who was somewhat equal to me in rank in the eyes of the Messenger of Allah. And I have never seen a woman who was better in religious commitment than Zainab; more fearing of Allah; more honest in speech; more dutiful in upholding the ties of kinship; more generous in giving charity; and devoted in giving of herself in acts of charity; by means of which she sought to draw closer to Allah. But she was quick-tempered; however; she was also quick to calm down. She asked permission to enter upon the Messenger of Allah when he was with Aisha under her cover; in the same situation as when Fatimah had entered. The Messenger of Allah gave her permission to enter and she said: O Messenger of Allah; your wives have sent me to ask you to be equitable with regard to the matter of the daughter of Abu Quhafah. Then she verbally abused me at length; and I was watching the Messenger of Allah to see if he would allow me to respond. Zainab went on until I realized that the Messenger of Allah would not disapprove if I responded. Then I spoke back to her in such a way; until I silenced her. Then the Messenger of Allah said: She is the daughter of Abu Bakr. | The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on When A Man Loves One Of His Wives More Than Another in Sunan AlNasai |
| SunanAlNasai-017-001-14465 | | It was narrated from Ibn Abbas that the Messenger of Allah said: A previously married woman has more right to decide about herself with regard to marriage than her guardian; and a virgin should be asked for permission with regard to marriage; and her permission is her silence. | The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Asking A Virgin For Permission With Regard To Marriage in Sunan AlNasai |
| SunanAlNasai-017-001-14470 | | It was narrated from Abu Huraira that the Messenger of Allah said: A previously married woman should not be married until her permission has been sought; and a virgin should not be married until her consent is sought. They said: O Messenger of Allah; how does she give her permission? He said: Her permission is if she keeps silent. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on Seeking The Consent Of A Previously Married Woman With Regard To Marriage in Sunan AlNasai |
| SunanAlNasai-017-001-14471 | | It was narrated from Aisha that the Prophet said: Seek the permission of women with regard to marriage. It was said: What if a virgin is too shy and remains silent? He said: That is her permission. | The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on The Permission Of A Virgin in Sunan AlNasai |
| SunanAlNasai-017-001-14472 | | Abu Huraira narrated that the Messenger of Allah said: A previously married woman should not be married until her consent has been sought; and a virgin should not be married until her permission has been sought. They said: O Messenger of Allah; what is her permission? He said: If she remains silent. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Permission Of A Virgin in Sunan AlNasai |
| SunanAlNasai-017-001-14489 | | Urwah narrated that Zainab bint Abi Salamah -whose mother was Umm Salamah; the wife of the Prophet- told him that Umm Habibah bint Abi Sufyan told her that she said: O Messenger of Allah; marry my sister; the daughter of Abu Sufyan. She said: The Messenger of Allah said: Would you like that? I said: Yes; I do not have you all to myself and I would like to share this goodness with my sister. The Prophet said: Your sister is not permissible for me to marry. I said: By Allah; O Messenger of Allah; we have been saying that you want to marry Durrah bint Abi Salamah. He said: The daughter of Umm Salamah? I said: Yes. He said: By Allah; even if she were not my stepdaughter who is in my care; she would not be permissible for me to marry ; because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on A Stepdaughter Who Is In One Care Is Forbidden For Marriage in Sunan AlNasai |
| SunanAlNasai-017-001-14490 | | It was narrated from Zainab bint Abi Salamah that Umm Habibah; the wife of the Prophet said: O Messenger of Allah; marry the daughter of my father - meaning her sister. The Messenger of Allah said: Would you like that? She said: Yes; I do not have you all to myself; and I would like to share this goodness with my sister. The Prophet said: That is not permissible for me. Umm Habibah said: O Messenger of Allah; by Allah; we have been saying that you want to marry Durrah bint Abi Salamah. He said: The daughter of Umm Salamah? I said: Yes. He said: By Allah; even if she were not my stepdaughter who is in my care; she would not be permissible for me to marry ; because she is the daughter of my brother through breast-feeding. Thuwaibah breastfed Abu Salamah and I. So do not offer your daughters or sisters to me in marriage. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The Prohibition of Being Married To Both A Mother And Daughter in Sunan AlNasai |
| SunanAlNasai-017-001-14492 | | It was narrated from Umm Habibah that she said: O Messenger of Allah; what do you think of my sister? He said: What for? She said: For marriage. He said: Would you like that? She said: Yes; I do not have you all to myself; and I would like to share this goodness with my sister. He said: She is not permissible for me to marry. She said: But I heard that you want to marry Durrah; the daughter of Umm Salamah. He said: The daughter of Umm Salamah? She said: Yes. He said: By Allah; even if she were not my stepdaughter she would not be permissible for me to marry ; because she is the daughter of my brother through breast-feeding. Do not offer your daughters and sisters to me in marriage. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on The Prohibition Of Being Married To Two Sisters in Sunan AlNasai |
| SunanAlNasai-017-001-14518 | | It was narrated from Amrah that Aisha told her that the Messenger of Allah was with her; and she heard a man asking permission to enter Hafsah house. Aisha said: I said: O Messenger of Allah; there is a man asking permission to enter your house. The Messenger of Allah said: I think it is so-and-so the paternal uncle of Hafsah through breast-feeding. Aisha said: If so-and-so her own paternal uncle through breast-feeding were alive; would he be allowed to enter upon me? The Messenger of Allah said: What becomes unlawful for marriage through breast-feeding is that which becomes unlawful through birth. | The Chapter on Good Manners And Deeds in HodHood Indexing, Chapter on The Breast Milk Belongs To The Husband in Sunan AlNasai |
| SunanAlNasai-017-001-14523 | | It was narrated that Aisha said: Aflah; the brother of Abu AlQuais; came and asked permission to enter; and I said: I will not let him in until I seek the permission of the Prophet of Allah. When the Prophet of Allah came; I said to him: Aflah; the brother of Abu AlQuais; came and asked permission to enter; but I refused to let him in. He said: Let him in; for he is your paternal uncle. I said: The wife of Abu AlQuais breast-fed me; the man did not breast-feed me. He said: Let him in; for he is your paternal uncle. | The Chapter on Permission To Enter The House in HodHood Indexing, Chapter on The Breast Milk Belongs To The Husband in Sunan AlNasai |
| SunanAlNasai-017-001-14810 | | It was narrated that Abdullah Bin Amr said: When the Messenger of Allah conquered Makkah; he stood up to address the people and said in his Khutbah; It is not permissible for a woman to give anything without her husband permission. He narrated it in abridged from. | The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on A Woman Giving Charity Without Her Husband Permission in Sunan AlNasai |
| SunanAlNasai-017-001-14850 | | It was narrated that Qubaisah Bin Mukhariq said: I undertook a financial responsibility; then I came to the Prophet and asked him for help concerning that. He said: Hold on; o Qubaisah! When we get some charity we will give you some. Then the Messenger of Allah said: O Qubaisah; charity is not permissible except for one of three: A man who undertakes a financial responsibility; so it is permissible for him to be given charity until he finds means to make him independent and to suffice him; a man who was stricken by calamity and his wealth was destroyed; so it is permissible for him to ask for help until he has enough to keep him going; them he should refrain from asking; and a man who is stricken with poverty and three wise men from among his own people testily that so-and-so is in desperate need; then it is permissible for him to ask for help until he finds means to make him independent and to suffice him. Asking for help in cases other than these; O Qubaisah; is unlawful; and the one who takes it is consuming it unlawfully. | The Chapter on Thirst in HodHood Indexing, Chapter on Charity For The One Who Undertakes A Financial Responsibility in Sunan AlNasai |
| SunanAlNasai-017-001-15006 | | It was narrated from AlMiswar Bin Makhramah that Subaiah AlAslamiyah gave birth one day after her husband died. She came to the Messenger of Allah and asked his permission to marry; and he gave her permission to marry and she married. | The Chapter on Gifts And Child Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai |
| SunanAlNasai-017-001-15009 | | Abu Salamah said: Abu Huraira and Ibn Abbas differed concerning the widow who gives birth after her husband death. Abu Huraira said: She may be married. Ibn Abbas said: She has to wait for the longer of the two periods. They sent word to Umm Salamah and she said: The husband of Subaiah died and she gave birth fifteen days -half a month- after her husband died. She said: Two men proposed marriage to her; and she was inclined toward one of them. When they feared that she was becoming single-minded on this issue; and not consulting her family ; they said: It is not permissible for you to marry. She went to the Messenger of Allah and he said: It is permissible for you to marry; so marry whomever you want. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai |
| SunanAlNasai-017-001-15010 | | It was narrated that Abu Salamah said: Ibn Abbas and Abu Huraira were asked about the woman whose husband dies when she is pregnant. Ibn Abbas said: She should wait for the longer of the two periods. Abu Huraira said: When she gives birth it becomes permissible for her to marry. Abu Salamah went to Umm Salamah and asked her about that; and she said: Subaiah AlAslamiyah gave birth half a month after her husband died; and two men proposed to her. One was young and one was old; and she was inclined toward the young one. So the old one said: It is not permissible for you to marry. Her family was not there; and he hoped that if he went to her family they would marry her to him. She went to the Messenger of Allah and he said: It is permissible for you to marry; so marry whomever you want. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai |
| SunanAlNasai-017-001-15014 | | It was narrated from Sulaiman Bin Yasar that Abdullah Bin Abbas and Abu Salamah Bin Abdulrahman disagreed concerning a woman who gave birth one day after her husband died. Abdullah Bin Abbas said: She should wait for the longer of the two periods. Abu Salamah said: When she has given birth; it becomes permissible for her to remarry. Abu Huraira came and said: I agree with my brother son -meaning Abu Salamah Bin Abdulrahman They sent Kuraib; the freed slave of Ibn Abbas; to Umm Salamah to ask her about that. He came back to them and told them that she said: Subaiah gave birth one day after her husband died; she mentioned that to the Messenger of Allah and he said: It has become permissible for you to marry. | The Chapter on Marriage And Birth in HodHood Indexing, Chapter on The Iddah Of A Pregnant Woman Whose Husband Dies in Sunan AlNasai |
| SunanAlNasai-017-001-15880 | | It was narrated from Salim Bin Abdullah that Abdullah Bin Umar said;during the Farewell Pilgrimage; the Messenger of Allah benefited from performing Umrah and then Hajj; and he brought a Hadi sacrificial animal with him from dh AlHulaifah. The Messenger of Allah entered Ihram for Umrah frist; them for Hajj; and the people also benefited by entering Ihram for Umrah first; then for Hajj. Some of the people brought the Hadi and carried it along with them; and other s did not. When the Messenger of Allah came to Makkah; he said to the people: Whoever among you has brought a Hadi; nothing is permissible for him that became forbidden when he entered Ihram; until he has finished his Hajj; Whoever did not find a Hadi; let him fast for three days during the Hajj; and for seven when he returns to his family; the Messenger of Allah performed Tawaf when he came to Makkah and touched the corner where the Black Stone is first of all; then he walked rapidly during the first three of the seven circles; and walked daring the last four. After he finished circumambulating the House he prayed two Rakahs at Maqam Ibrahim. Then he went to AlSafa and walked seven rounds between AlSafa and AlMarwah. And he did not do any action that was forbidden because of Ihram until he had completed his Hajj and slaughtered his Hadi on the Day of sacrifice. Then he hastened onward toard Makkah and circumambulated the House. Then everything that had been forbidden because of Ihram became permissible. And those who had brought the Hadi with them did the same as the Messenger of Allah did. | The Chapter on Hajj Altamattu in HodHood Indexing, Chapter on Tamattu in Sunan AlNasai |
| SunanAlNasai-017-001-16025 | | It was narrated from Abu Shuraih; that he said to Amr Bin Sad when he was sending troops in batches to Makkah: O Commander! Permit me to tell you of a statement that the Messenger of Allah said the day after the Conquest of Makkah; which my ears heard; my hear understood; and my eyes saw; when he said it. He the Prophet praised Allah; then he said: Makkah has been made sacred by Allah; not by the people. It is not permissible for any man who believes in Allah and the Last Day to shed blood in it; or to cut its trees. If any one seeks permission to fight in it because the Messenger of Allah fought in it; say to him: Allah allowed his Messenger to fight therein but He did not allow you. Rather permission was given to me to fight therein for a short period one day; and now its sanctity has been restored as it as before. Let those who are present convey this mews to those who are absent. | The Chapter on Makkah And Praise Allah in HodHood Indexing, Chapter on The Prohibition Of Fighting In Makkah in Sunan AlNasai |
| SunanAlNasai-017-001-16198 | | It was narrated that the Mother of the Belivers Aisha said: I wished that I had asked the Messenger of Allah for permission as Sawdha did; so that I could pray Fajir in Mina before the people came. Sawdah was heavyset woman; so she asked the Messenger of Allah for permission; and he gave her permission to pray Fajir in Mina and stone the before the people came. | The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on Concession Allowing The Weak To Pray Subh On The Day Of Sacrifice In Mina in Sunan AlNasai |
| SunanAlNasai-017-001-16451 | | It was narrated that Abu Huraira said: The Messenger of Allah visited the grave of his mother and wept; and caused those around him to weep. He said: I asked my Lord for permission to pray for forgiveness for her and He did not give me permission; and I asked Him for permission to visit her grave and He gave me permission; so visit the graves; for they will remind you of death. | The Chapter on Fragrances And Visiting The Grave Yard in HodHood Indexing, Chapter on Visiting The Grave Of An Idolater in Sunan AlNasai |
| SunanAlNasai-017-001-16937 | | It was narrated that Ali said: I had certain times when I used to come to the Messenger of Allah ﷺ. When I came to him I would ask for permission to enter. If I found him praying he would clear his throat and I would enter; and if I found him free he would give me permission to enter. | The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on Clearing the throat while praying in Sunan AlNasai |
| SunanAlNasai-017-001-17053 | | Utban Bin Malik said: I used to lead my people Bani Salim in prayer. I came to the Messenger of Allah ﷺ and said: I have lost my eyesight and the rainwater prevents me from reaching the masjid of my people. I would like you to come and pray in my house in a place that I can take as a masjid. The Prophet ﷺ said: I will do that; if Allah SWT wills. The next day; the Messenger of Allah ﷺ came; and Abu Bakr was with him; after the day had grown hot. The Prophet ﷺ asked for permission to enter; and I gave him permission. He did not sit own until he asked: Where would you like me to pray in your house? I showed him the place where I wanted him to pray; so the Messenger of Allah ﷺ stood there and formed a row behind him; then he said the salam and we said the salam when he did. | The Chapter on Prayers And Forgiveness in HodHood Indexing, Chapter on The follower saying salam when the Imam says salam in Sunan AlNasai |
