Syria

Syria Completed Form

The word Syria is a stemmed form of the following words:

Syria Dictionary Definition

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from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Syria

Syria in Wikipedia

https://en.wikipedia.org/wiki/Syria

Syria References or Citations

In Quran

nothing found

In Hadith Text Books

Syria In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20310		Abdullah Bin Abbas reported: Umar Bin AlKhattab set out for Syria. As he came at Sargh a town by the side of Hijaz on the way to Syria ; there met him the commander of the forces; Abu Ubaida Bin Jandb; and his companions. They informed him that a scourge had broken out in Syria. Ibn Abbas further reported that Umar said: Call to me tile earliest emigrants. So I called them. He Hadrat Umar sought their advice; and they told him that the scourge had broker; out in Syria. There was a difference of opinion whether they should proceed further or go back to their homes in such a situation. Some of them said: You Umar have set forth for a task; and; therefore; we would not advise you to go back; whereas some of them said: You have along with you the remnants of the sacred galaxy of men and the blessed Companions of Allah Messenger ﷺ ; so we would not advise you to go forth towards this calamity with such eminent persons and thus expose them deliberately to a danger. He Hadrat Umar said: You can now go away. He said: Call to me the Ansar. So I called them to him; and he consulted them; and they trod the same path as was trodden by the Muhajirin; and they differed in their opinions as they had differed. He said: Now; you can go. He again said: Call to me the old persons of the Quraish who had migrated before the Victory that is the Victory of Mecca ; so I called them and Hadrat Umar consulted them and not even two persons differed from the opinion held by the earlier delegates. They said: Our opinion is that you better go back along with the people and do not make them go to this scourge; So Umar made announcement to the people: In the morning I would be on the back of my side. So they set forth in the morning ; whereupon Abu Ubaida Bin Jarrah said: Are you going to run away from the Divine Decree? Thereupon Umar said: Had it been someone else to say this besides you! Umar in fact did not approve of his opposing this decision and he said: Yes; we are running from the Divine Decree to the Divine Decree. You should think if there had been camels for you and you happened to get down in a valley having two sides; one of them covered with verdure and the other being barren; would you not be doing according to the Divine Decree if you graze them in verdure? And in case you graze them in the barren land even then you would be grazing them according to the Divine Decree. There happened to come Abdulrahman Bin Auf and he had been absent in connection with some of his needs. He said: I have with me a knowledge of it; that I heard Allah Messenger ﷺ as saying: If you hear of its presence the presence of plague in a land; dont enter it; but if it spreads in the land where you are; dont fly from it. Thereupon Umar Bin AlKhattab praised Allah and then went back?	The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-20313		Amir Bin Rabiah reported: Umar went to Syria and as he came to Sargh; information was given to him that an epidemic had broken out in Syria. Abdulrahman Bin Auf narrated to him that Allah Messenger ﷺ had said: When you hear of its presence in a land; dont move towards it; and when it breaks out in a land and you are therein; then dont run away from it. So Umar Bin AlKhattab came back from Sargh. Salim Bin Abdullah reported that Umar went back; along with people on hearing the hadith reported on the authority of Abdulrahman Bin Auf.	The Chapter on Cities Syria And Amadinah in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-22164		Kuraib reported that Umm Fadl; daughter of Harith; sent him Fadl; i.e. her son to Muawiya in Syria. I Fadl arrived in Syria; and did the needful for her. It was there in Syria that the month of Ramadan commenced. I saw the new moon of Ramadan on Friday. I then came back to Medina at the end of the month. Abdullah Bin Abbas Allah be pleased with him asked me about the new moon of Ramadan and said: When did you see it? I said: We saw it on the night of Friday. He said: Did you see it yourself? I said: Yes; and the people also saw it and they fasted and Muawiya also fasted; whereupon he said: But we saw it on Saturday night. So we will continue to fast till we complete thirty fasts or we see it the new moon of Shawal. I said: Is the sighting of the moon by Muawiya not valid for you? He said: No; this is how the Messenger of Allah ﷺ has commanded us. Yahya Bin Yahya was in doubt whether the word used in the narration by Kuraib was Naktafi or Taktafi.	The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-23975		Alqama reported. We went to Syria and Abu AlDarda came to us and said: Is there anyone among you who recites according to the recitation of Abdullah? I said: Yes; it is I. He again said: How did you hear Abdullah reciting this verse: Allail-i-idha yaghsha = when the night covers ? He Alqama said: I heard him reciting it like this Allail-i-idha yaghsha wa-dhakar wal untha = when the night covers and the males and the females. Upon this he said: By Allah; I heard the Messenger of Allah ﷺ reciting in this way; but they the Muslims of Syria desire us to recite: wa ma khalaqa ; but I do not yield to their desire.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on 50 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25529		Maymun Ibn Mahran said: I came out to perform umrah in the year when the people of Syria besieged Ibn AlZubair at Mecca. Some people of my tribe sent sacrificial animals with me as an offering. When we reached the people of Syria; they stopped us from entering the sacred territory. I; therefore; sacrificed the animals at the same spot. I then took off ihram and returned. Next year I came out to make an atonement for my umrah. I came to Ibn Abbas and asked him about it. He said: Bring a new sacrificial animal; for the Messenger of Allah ﷺ ordered his companions to bring fresh sacrificial animals for the umrah of atonement in lieu of the animals they had sacrificed in the year of AlHudaybiyah.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Being Prevented From Completing Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25997		Narrated Umm Salamah; Ummul Muminin: The Prophet ﷺ said: Disagreement will occur at the death of a caliph and a man of the people of Medina will come flying forth to Mecca. Some of the people of Mecca will come to him; bring him out against his will and swear allegiance to him between the Corner and the Maqam. An expeditionary force will then be sent against him from Syria but will be swallowed up in the desert between Mecca and Medina. When the people see that; the eminent saints of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqam. Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them; and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property; and will govern the people by the Sunnah of their Prophet ﷺ and establish Islam on Earth. He will remain seven years; then die; and the Muslims will pray over him.Abu Dawud said: Some transmitted from Hisham nine years and some seven years.	The Chapter on Cities Syria And Amadinah in HodHood Indexing, The Book of The Promised Deliverer Kitab AlMahdi in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27219		Narrated Aisha; Ummul Muminin: AbulMalih said: Some women of Syria came to Aisha. She asked them: From whom are you? They replied: From the people of Syria. She said: Perhaps you belong to the place where women enter hot baths for washing. The said: Yes. She said: I heard the Messenger of Allah ﷺ say: If a woman puts off her clothes in a place other than her house; she tears the veil between her and Allah; the Exalted.Abu Dawud said: This is the tradition narrated by Jarir; and it is more perfect. Jarir did not mention Abu AlMalih. He said on the authority of Aisha that the Messenger of Allah ﷺ said.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on Entering bathhouses in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28711		Narrated Abdullah Ibn Abu Awuf a Ibn Abu Awuf a AlAslami: We made a journey to Syria on an expedition along with the Messenger of Allah ﷺ. The Nabateans of Syria came to us and we paid in advance to them in a salam contract in wheat and olive oil at a specified rate and for a specified time. He asked by the people : you might have contracted with him who had these things in his possession? He replied: We did not ask them.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on Regarding Payment In Advance in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29379		Narrated Kuraib: That Umm AlFadl; daughter of AlHarith; sent him to Muaqiyah in Syria. He said: I came to syria and performed her work. The moon of Ramadan appeared while I was in Syria. We sighted the moon on the night of Friday. When I came to Median towards the end of the month of Ramadan ; Ibn Abbas asked me about the moon. He said: When did you sight the moon ? I said: I sighted it on the night of Friday. He asked: Did you sight it yourself ? I said: Yes; and the people sighted it. They fasted and Muawiyah also fasted. He said: But we sighted it on the night of saturday. Since then we have been fasting until we complete thirty days or we sight it. Then I said: Are the sighting of the moon by Muawiyah and his fasts not sufficient for us? He replied: No. The Messenger of Allah ﷺ commanded us to do so.	The Chapter on Ramadan And Fasting And Moon Sighting in HodHood Indexing, Chapter on When The Crescent Is Sighted In A Land A Night Before It Is Sighted In Other Lands in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29530		Narrated Ibn Hawalah: The Prophet ﷺ said: It will turn out that you will be armed troops; one is Syria; one in the Yemen and one in Iraq. Ibn Hawalah said: Choose for me; Messenger of Allah; if I reach that time. He replied: Go to Syria; for it is Allah chosen land; to which his best servants will be gathered; but if you are unwilling; go to your Yemen; and draw water from your tanks; for Allah has on my account taken special charge of Syria and its people.	The Chapter on Cities Syria And Amadinah in HodHood Indexing, Chapter on Regarding Residing In AlSham in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34961		Malik related to me from Ayoub Ibn Mousa from Muawiya Ibn Abdullah Ibn Badr AlJuhani that his father informed him that he stopped with a people on the way to Syria and he found a purse which had eighty dinars in it. He mentioned that to Umar Ibn AlKhattab. Umar said to him; Announce it at the doors of the Masjids and mention it to everyone who comes from Syria for a year. When a year passes; it is your business.	The Chapter on Cities Syria And Amadinah in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35594		Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims. Malik said; The sunna is that there is no jizya due from women or children of people of the Book; and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor; whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in; they do not have to pay anything on their property except the jizya. If; however; they trade in muslim countries; coming and going in them; a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions; which they have agreed on; namely that they will remain in their own countries; and that war will be waged for them on any enemy of theirs; and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt; and then goes to Syria; and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina; or Yemen; or other similar places; has to pay a tenth. People of the Book and magians do not have to pay any zakat on any of their property; livestock; produce or crops. The sunna still continues like that. They remain in the deen they were in; and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so; since that is outside what they have agreed upon; and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, The Book of Hajj in Muwata Malik